Book Title: Aptavani 09
Author(s): Dada Bhagwan
Publisher: Mahavideh Foundation

Previous | Next

Page 45
________________ Aptavani-9 Aptavani-9 anything further. You should continue listening to him but you should not try to make him understand what you are saying: he simply does not understand your viewpoint. Only a Gnani can straighten him out Questioner: What should we do when someone is being obstinate? Dadashri: People simply don't have the courage to deal with such tasks! That kind of equanimity is 'our' (the Gnani's) task. That person would never behave obstinately around me again. The day he tries to be obstinate, he will not see any reward from me. He will try to test me and then he will never be obstinate around me. Obstinacy has become strong because it has received encouragement. Generally, people are feeble and when someone is being obstinate with them, what do they do? They will give in and say, Just let him go.' People are soft and therefore they encourage obstinacy. When the obstinate one comes near 'us, he will find out. Questioner: Is it true that we bring this stock of obstinacy from our past life? Dadashri: It is all from the past life. Nothing of it is from this life. Questioner: In that case, will it become strong if it gets encouragement in this life? Dadashri: Yes, it does become stronger but nobody can have their way with a person who is unattached (nispruha). The Gnani is pleased with the one who becomes sarad Nothing that anyone does can affect the detachment (nispruhata) of the Gnani. The one who does not keep any distinction between 'mine' and 'someone else's, can accomplish whatever he wants. If you make such a person happy (rajipo - if you make the Gnani happy) then the entire universe (one's total being) will become happy. But it is not easy to make him happy because the Gnani Purush is extremely straight (sarad) and that is why it is difficult to do so. An hour's worth of the Gnani's rajipo will accomplish your goal of salvation. I tell everyone and I give them a guarantee that I can bestow the same state as mine upon the one who wants it, within an hour. But it is difficult to attain straightness (saradata), is it not? The Gnani Purush is extremely sarad (straight) and that is why it is difficult to attain his rajipo and please him. If the Gnani Purush were not straight (asarad) then he would be easily pleased. However, this Gnani Purush is extremely sarad and thus He is difficult to please. Now how can you please the one who is sarad (straight)? You can please him when you become sarad (straight) yourself. Yes, He will be pleased if he comes down from that level (a sarad level), how can He be pleased otherwise? You can own the whole universe with an hour of the Gnani's rajipo! That is how much rajipo He has. What can the One, who wants nothing in this world, not give? But it is not easy to attain such a rajipo. You have to become straight (sarad) in order to attain it. The Gnani Purush is more sarad than even a year old child. Now how can you attain His rajipo and please Him, when you are not straight? How can you attain that from a straight (sarad) person when you are not straight (sarad) in front of him? You need that level here. Do you understand all this? A Dramatic ego! Questioner: It is said in the Aptasutra, "There is no problem with the ego that is flowing but to seize the ego even a little, is obstinacy.' So what is flowing ego? Dadashri: The ego that you see in women is a flowing ego. It is ego when she says, 'Right now I am making soup and I will cook the vegetables in no time, but it is a flowing ego.

Loading...

Page Navigation
1 ... 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293