Book Title: Vaishali Institute Research Bulletin 1
Author(s): Nathmal Tatia
Publisher: Research Institute of Prakrit Jainology & Ahimsa Mujjaffarpur

Previous | Next

Page 39
________________ 28 VAISHALI INSTITUTE RESEARCH BULLETIN NO. I this adjective, is not, it appears to us, due to his divergence but the realization of the futility of such a qualification. The removal of the veil of ignorance, whether imposed by karman or nescience, is the universal condition of all knowledge. Therefore he did not think it necessary to add this qualifying element as it follows from the universal presupposition of knowledge. Now the adjective 'non-discrepant' (avisamvā daka) is to be examin. ed in all its bearings. Does it mean that the cognition of a datum must conform to and agree with its objective datum ? If so how can such congruence be tested by the subsequent cognition by way of verification. Verification is possible, if the objective datum persists at the time of the occurrence of the verifying cognition. But everything is momentary according to the Buddhist and as such it can neither be perceived nor verified. A momentary entity necessarily ceases when perception takes place. As has been shown, the object does not survive after the sense-object-contact and as perception is the result, it can occur in the second moment, but by that time the datum has ceased to exist. If however we concede that the object of verification is only the continuum (santana), i.e. series of successive moments and as such is amenable to subsequent verificatory cognition, this postulation fails in the case of such data as water-bubbles, lightning-flash which inevitably perish after their emergence and so cannot be verified. Verification means attainment by a physical activity. Not only evanescent entities but also supposed durable entities like the stars and planets are not amenable to verification as they are inaccessible. So the sense datum cannot be understood either as amenable to actual attainment or possibility of it. This verification is possible if the datum is a persistent entity which is stressed by the realists, namely, the Jainas, the Naiyāyikas and others. The makeshift of santana is only a makebelieve and it has no objective reality. The adjective 'immune from contradition is comprehensive enough to embrace the possibility of verification. But verification as understood by academically untrained people is not a proof of the validity of the cognition. The sun is seen and believed to rise in the east and set in the west as attested and repeatedly verified by experience. But on the evidence of astronomical and mathematical calculations we know that it is a false cognition. Furthermore the appearance of the sun, moon, planets, and stars as small bodies is certainly erroneous in spite of repeated experience. So mere verifiability and non-discrepancy shown by the former experiences cannot be the adequate criteria of validity. It must be free from contradiction (bādhavarjita). This badha, Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 ... 414