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Hva: TFEN ', ' *74€t": Taje? समाज आगळ:वधे छे के पाछळ हठे छे ? दुनियानुं भूत, वर्तमान अने भविष्य.
41244412:41.
L. RUGS...
“Brahman, the Lord, is one and all-blissful, but free from limitation by His unity; allpowerful, He is able to conceive Himself from multiple centres in multiple fornis from which and upon which flow multiple currents of energy, seen by us as 'actions' or 'play of forces.' When He is thus multiple, He is not bound by His multiplicity, but amid all variations dwells eternally in His oun oneness. He is Lord of Vidya and 'Avidya. They are the two sides of His self-conception ( Maya ), the twin powers of His Energy ( Chit-Shakti ) ..... ......... The purpose of the Lord in the world cannot be fulfilled by following Vidya alone or Avidya alone..........., Brahman embraces in His manifestation both Vidya and Avidya and if they are both present in the manifestation, it is because they are both necessary to its existence and its accomplishment. Avidya subsists because Vidya supports and embraces it; Vidya depends upon Avidya for the preparation and the advance of the soul towards the great Unity. Neither could exist,
