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34
PRABUDDHA JIVAN
MAY 2013
સ્તવન – STAVAN )
રૂપ-અરૂપ
ROOP-AROOP રામ કહો રહેમાન કહો કોઉ, કાન્હ કહો મહાદેવ રી Ram kaho, Rehman kaho kou Kaanh kaho Mahadevri... પારસનાથ કહો કોઉ બ્રહ્મા, સકલ બ્રહ્મ સ્વયમવરી.
Parasnath kaho kou Brahma, sakal Brahma Swayamveri ભાજન ભેદ કહાવત નાના, એક મૃત્તિકા રૂપરી
Bhajan bhed kahavat nana, Ek Mruttika Rupri dal vs $C4H2Rd, 2414 24 243 2434 2... (9)
Taise khand kalpana ropit, Aap Akhand sarupri (1) 4122-414 sel s16...
Parasnath kaho... નિજપદ રમે રામ સો કહિયે, રહિમ કહે રહેમાન
રીતે Nijpada Rame Ram so kahiye, Rahim kahe Rehman Ri $20 $24 félt al sR4, Hela fala el...(2) Karase karam kahaan so kahiye, Mahadev Nirvaan RI (2) 4122414 sel $16...
Parasnath Kaho... પરસે રૂપ પારસ સો કહિયે, બ્રહ્મ ચિન્હ સો બ્રહ્મ રી
Parase Roop Paras so kahiye, Brahma chinhe so Brahmari Se alla lul 414 41€44, 24-144 ASHE2... (3) Ihavidhi Sadho Aap Anandghan chetanmay Nikarmari (3) 41244714 sůl $16...
Parasnath Kaho... [ આનંદઘનજી
ANANDGHANJI Explanation
same root. People imagine and give different names to Anandghanji was basically a Jain Sadhu before the original one but you are a part of the whole entity. many many years. He was totally different from to-day's in the third stanza he narrates the different names so called saints. He believed in totality of God. He has given by different sects of cults of people. e.g. those written many bhajans plus bhajans (stavans) on all Jain involved in one's own self call Ram', Mohamedans call 24 Tirthankars. He clearly mentions in this stavan that him Rehamaan, those believing in the theory of karma there is only one & one whole entity which is known by give him the name of Kahaan and some people call different names given by fiferent people. There are so him Mahadev which ultimately means Nirvan. many different religions & different sects in India and Even the Jains believe in Nirvan i.e. Moksha which the ultimate entity is known by different names amongst means there is no rebirth. them.
In the last stanza he says, you may call him Paras In the first stanza he clearly mantions that whatever
as he is above you; different from you. This way name you give, like-Ram, Rehman, Kahaan, Mahadev,
Anandghanji describes the ultimate as a consciousness Parasnath or Brahma, the whole univers is one and
without any particular work or name. there is only one whole Entity.
The ultimate idea is that the atman or the Everything is inclusive in the univese and the ultimate thing or the root is one and only one.
consiousness is the same in everything and we call it In the second stanza there is a comparison with the
Atma. Try to see yourself in the other person. The whole universe is ultimately ONE.
** potter. Just as a potter gives different shapes and dif
* ferent names to the mud according to its shape and Pushpa Parikh,6-B, Kennaway House, use our origin is the same. Everything belongs to the V.A. Patel Marg, Mumbai-400 004. Tel. No: 23873611
• To live content with small means; to seek elegance rather than luxury and refinement rather than fashion; to be worthy, not respeactable and wealthy, not rich; to study hard, think quietly, talk gently, act frankly; to listen to stars and birds to babes and sages with open heart, to bear all cheerfully, do all bravely, await occasion, hurry never, in a word, to let the spiritual unbidden and unconscious come up through the common - this is to be my SYMPHONY.
William Henry Channing
