Book Title: Indian Antiquary Vol 18
Author(s): John Faithfull Fleet, Richard Carnac Temple
Publisher: Swati Publications

Previous | Next

Page 52
________________ THE INDIAN ANTIQUARY. (FEBRUARY, 1889. 33ļu sūryya-grabañadolu sâsira kavileyan=aļamkara-sahitam chatu[r]vvôda-pâragar appa sâsirvvar-brâhma34 narggey=nbhayamukhi-gotta pa(pha)ļam=ak[ko]uvidharmmaman-aliyalu mana damdavarggey-int=i punya-tîrtthangalolu sasi. 35 ra kavileyuma[] sasiryva[r]=brâhmanaruman-alida pamchamahậpåtakanakku || Om Svasti 'Srimat paravadi-barabha-bhé. 36 rund-Apara-námadhêyar-appa Srinandi-pandita-dêvar=mmattama paduva-volad-olage pannirvvar ggåvand[u]galge daye-geyd=umbaļiy-agi 37 kotta mattar=nnura Pannondu perggade Prabhakarayyana maga Rudrayyange daye-geyd-umbaliyagi kotta mattarappadi38 nálku sê nabova Habbaņņamge daye-geyd-umbaliy-agi kohta mattar-ppadinálka Makiyara-KAvaņņamge day[e*)-geyd=a[m]bali39 y.agi kotta mattar-la Kantiyara-Nakayyange dayo-geyd=umbaliy-Agi kotta mattare nnálka kammav=aru-núru srimad-Bhuvansi. 40 kamalla-Śântinátha-dêvargge sarvva-namasya (sya)m-igi padeda mattar-irppattu 11 Bahubhir"-vvasudha bhukta rajabhirs(8) -Sagar-Adibhih ya 41 saya yassya yada bhůmis-taasya tassya tada paspha)lard II Sva-dattam para dattam v yo haréta vasundhara[m] shashthirwyvarsha-sahasra42 yarmishthâyân" jậyatê krimiḥ 11 SOME SOUTH INDIAN LITERARY LEGENDS. BY PANDIT S. M. NATESA SASTRI, M. F. L. S. INTRODUCTION. I have frequently had the privilege of laying before the readers of this Journal the folk. tales of the people of Southern India; but in addition to these there are current among them many legendary tales based on Sanskrit or Tamil Literature and Tradition. These legends, are, I think, worth recording in the forms in which they occur in popular use, and I propose in the following pages to give specimens of them. They are specially interesting, because now-a-days they are rapidly disappearing before the march of education and the spread of communication with the outer world. The time to hear them is during moonlight nights, after the simple toils of the villagers are over for the day, and their frugal, but withal plentiful, repast is finished. It is then that they delight to squat themselves on mats in the open moonlight, and spend a few hours relating folk-tales and folk-legends to each other. Several such evenings have I spent most pleasantly, with simple but hospitable companions, during my travels in search of the ideas that pervade them. And I trust that the results of what I have been thus able to record, may prove to be something more valuable than matters of mere passing interest. LEGEND I. On a certain day, a learned but poor Pandit was coming to the council house of king Bhoja on a visit. His intention was to display his learning to that great monarch, and receive presents from him for his hard-earned knowledge. Now, to go to a king with empty hands is considered a great sin among Hindus. So, on his way he bought some sticks of sugar-cane as a present for the king, cut them into smaller ones, each of a cubit's length, and made a bundle of them. When he approached the palace, he found he was too late to enter the council. chamber that evening, for the king and his learned assembly had already dispersed. So, the Brahman, not relishing the idea of missing the morning council as well, by going elsewhere for the night, made up his mind to sleep on the palace premises, so as to be ready. 31 Metre, Sloka (Anushtubh): and in the following verse. » Read shashtish varaha-sahasrani vishthayan.

Loading...

Page Navigation
1 ... 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454