Book Title: Indian Antiquary Vol 18
Author(s): John Faithfull Fleet, Richard Carnac Temple
Publisher: Swati Publications

Previous | Next

Page 240
________________ 224 THE INDIAN ANTIQUARY. (JULY, 1889. the 28th October, A.D. 1886. And in the preced- one that calls for inquiry, because the almanacs ing year, the Makara-Sarkrinti occurred on in question apparently do indicate the existence Pausha sukla 7, corresponding to the 12th Janu- of such a system, at least now; and because I find ary, A.D. 1886, for which day the samvatsara is that its existence in former times would explain specified as Durmukha, No. 30; the TulA. some dates, for which correct results, seemingly Samkrinti occurred on Åsvina sukla 7, corres. cannot otherwise be obtained. ponding to the 15th October, A.D. 1885; and J. F. FLERT. Kårttika sukla 1 ended on the 7th November, A.D. 1885. If Durmukha, No. 30, extended ONOMATOPEIA IN HINDUSTANI. either from the 15th October, A.D. 1885, to the Onomatopoetic expressions in Hindustâni are 14th October, A.D. 1886, or from the 7th Novem- very common: here are a few which may be of ber, A.D. 1885, to the 27th October, A.D. 1886, interest. or from the 12th January, A.D. 1886, to the 11th 1. Bilut ghur-ghurátt hai: mi-ma karte hai, January, A.D. 1887, then it, and not Hémalamba The cat purrs : mewe. No. 31, would have to be quoted as the samvatsara 2. Bhéri mamiati hai current on the day, vis. Chaitra sukla 1, corres. The sheep bleats, ponding to the 5th April, A.D. 1886, when the & Gaf hunkarti hai. king was the Moon." The cow lows. Since Hêmalamba, No. 31, was current on 4. Ghora hinhindta hai. Chaitra sukla 1 (5th April, A.D. 1886), and Dur The horse neighs. mukha, No. 80, was current on the preceding 5. Gadhd ringta hai. Pausha sukla 7 (12th January, A.D. 1886), and The ass braye. since between these two dates there is no occur- 6. Chaha che đi - cha karta bai, rence that could suitably be selected for the The rat squeaks. commencement of a samvatsara, - for the reason 7. Star kdåkhta hai. that the MÔeha-Sankranti or vernal equinox did The hog grunte. not occur till Chaitra sukla 8 (12th April, A.D. 8. Sher babar gunjta hai. 1886), - it is evident that Chaitra sukla 1 was The lion roars. the actual commencement of H&malambs. Ac- Richh ghurdta hai. cordingly, it is plain that the samvatsaras of The bear growls. this system, though quoted with the south 10. Kutta bhansiktd hai. ern Vikrama years, are really fitted to the The dog barks. Baka years. And Hêmalamba, No. 31, was 11, H4th chingharta hai. therefore coincident with Saka-Sarovat 1809 The elephant trumpete. current, and extended from the 5th April, A.D. 12. Bail dakarta hai. 1886, to the 24th March, A.D. 1887; and it included The bull bellows. the last seven lunar months, from the 5th April 13. Samp phunkártd hai. to the 27th October A.D. 1886 (Chaitra bukla 1 to The snake hisses. Åsvina krishna 15), of southern Vikrama-Samvat 14. Mendak turm-turm karta hai. 1943 current, and the first five lunar months. The frog croaks. from the 28th October, A.D. 1888, to the 24th 15. Gldar bhaunkta hai. March, A.D. 1887 (Karttika bukla to Phålguna The jackal howls. krishna 15), of southern Vikrama-Samvat 1944 16. Murghad bang data ha! current; and so with the preceding samvatsaras The cock crows. given in the Table. 17. Murghi karkardti hai. The period to whinh this system can be carried The hen cackles back, its origin, and the reason for which ite | 18. Ulld ha-hd karta hai. samvatsaras come just one year later than by the The owl hoots. northern luni-solar system, remain to be deter- 19. Chirid chin-chin karti hai. mined. It can hardly be connected with the diver The sparrow chirps. gence in the Vikrama reckoning, unless a current 20. Shahad-makh bhinbhinati hai. Vikrama year was deliberately turned, in Northern The bee hums. India, at some time or another, into an expired 21. Kavrd kedn-kan karta hai. year. The crow caws. But of course the fact of its real existence 22. Koilé chitakhte hain. remains to be established. And I take this The coals crackle. opportunity of bringing the matter forward, as Ambala. J. G. DELMERICK.

Loading...

Page Navigation
1 ... 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454