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समन्वयका मार्ग स्याद्वाद
स्याद्वादका मनोज्ञ सुदृढ़ प्रासाद अनेकान्त पताकाको फहराता हुआ सत्यान्वेषियोंको अपनी ओर आकर्षित करता है ।
यशोविजय उपाध्याय कहते है:
"दूषयेत् अज्ञ एवोच्चः स्याद्वादं न तु पण्डितः । अज्ञप्रलापे सुशानां पर द्वेषः करुणैव तु ॥ ४६ ॥
१४१
स्याद्वाद सिद्धान्त सूर्य के समान सत्यतत्वको प्रकाशित जिन व्यक्तियोंमें ज्योतिका जागरण नहीं हुआ है, यथार्थमें वे पात्र हैं ।
- न्यायखंडखाद्य
अज्ञ जन ही स्याद्वादपर महान् दोषारोपण करते हैं, विज्ञ लोग नहीं; अज्ञानियोंके प्रलापपर सुधीपुरुष रोष न कर करुणा करते हैं ।
करता है, उससे
विचारे करुणाके
शंकराचार्य द्वारा स्याद्वादको चिन्तनापर विशेषज्ञोंको कड़ी बालोचना देख डा० एस० के० वेलवलकर एक मनोहर कल्पना द्वारा शंकरका समर्थन और १. " न होकत्र नानाविरुद्ध धर्मप्रतिपादकः स्याद्वादः किन्त्वपेक्षाभेदेन तदविरोषद्योतकस्यात्पद-समभिव्याहृतवाक्यविशेषः स इति "
— न्यायखंडवाद्य ४२ ॥
2. "Sankaracharya was a Bhasyakara and the account he has given of Jainism represents merely an expanded form of the view of Jainism, which is as old as Badarayana, the author of Vedanta, Sutras. The sutra "नैकस्मिन्नसम्भवात् " ( 2-2-33) has been interpreted by all the Bhasyakaras in the same manner and its very wording suggests that the view here taken of Jainism is an ancient view, which cannot entirely have been a deliberate misrepresentation In any case that is the oldest account of Jainism in non-Jain texts that is to us available and (the theory of a wilful and malicious misrepresentation apart) there is no reason why we should not regard it as not untruly representing a tendency in Jainism, which was its weakest and the most vulnerable spot. In its later presentation of course Syadavda becomes all that my critics claim for it, May more it becomes almost a platitude which nobody would care to seriously call in question."
Dr. S. K. Belvalker, M. A., Ph. D.-Article on The Under Current of Jainism in Jain Sahitya Samshodhak, 1920, vol. 1, p, 2-3.
