Gahakoso Part 2

Author(s): Madhav Vasudev Patvardhan, Dalsukh Malvania, H C Bhayani
Publisher: B L Institute of Indology

Page 161

(132)
12) TŲ = FT. For 77 = fac see H. 4, 132. facing - a (faraffa). See note on st.
219 below and on Vajjā st. 390. B gives two explanations, the first complimenting the nāyika and the second cocealing her wantonness from her husband. For 1974, cf.
HETTAFFA, st. 382, and note on a st. 255. 13) afEET# = HTF to appeal to, to fascinate, to charm, to please, For the idea cf. st.
274, 473. Contrast st. 132. 14) fon d. = 962. . See H. 2, 194–196. feq = FTET, see H. 4, 182 (Marathi faau).
Compare Meghadüta St. 113, Mālatimādhava 1, 39. 15) far = tfes = Toufa, fut. act. 3rd pers. sing. from g (= 3 + ), to come. The
first g is inserted for metre. Cf. fefa st. 398. gfqug and forfou are pot. act. 1st and
3rd pers. sing. forms used in the sense of the future tense. See H. 3, 177. 16) ITU = gia poverty-stircken. Beft = Fofc = foz, pull and tug, strain and stress, wear and tear. a, various members of the family wearing the same rag by turns.
a = Theat, pot. pass. part. from # to bear or endure. afara = ata = washed, laundered. CETUT EFT is impers. constr. 547 = 9 a, see note on st. 3. af... fotot
is a B. C. 17) #teafao = the first tawny and tender leaves protruding from a germinating mango
stone, or from a leaf-bud (90mtar). ada...outy is a B. C. = an excellent bull, an uncastrated bull, a steer. See below st. 682, 684, and Vajjā, st. 179-185. Joulu
(=701, a youug bull) appears to be a contraction of TEUT. 18) 3founy = falsely asleep, pretending to be asleep, see st. 694. B understands & in a
double sense : (1) as particle of entreaty (arat) and (2) as a verbal form in the sense of देहि or देस, with elision of the imper. 2nd pers. termination हि or सु. ओवास - 377914, see H. 1, 172. It can also stand for 39918, adjacent position or sleeping place. 38 = 9 or h? (= ) See H. 3, 113. For the idea in the stanza cf. Amaruśataka,
st. 37, 82. 19) alafau (caus. p. p. p. from ale = it or afa , see H. 4, 162) = allowed to go
away or to vanish or to flag. Or the causal form may be taken as used in a noncausal sense (=गत or अतिक्रान्त). वोलाविय etc. and असमत्तमंडणा are B. C. . हलहलय = #ta, interest, curiosity. Cf. Marathi dan (uneasiness of mind). For i = 1, see H. 4, 230.
20) qurfag = 39. For oth =: 3709 see H. 4. 39 and st. 283 below. is fro may mean
(1) my kissing her or (2) her kissing me. For the phrase qo 7CTET, see st. 553. वणग्घय-वर्णघत-ghee coloured with yellow turmeric powder and applied to the face by women for brightening facial complexion (according to B), or as an indication of their