Gahakoso Part 2

Author(s): Madhav Vasudev Patvardhan, Dalsukh Malvania, H C Bhayani
Publisher: B L Institute of Indology

Page 245

(216)
makes a person happy (because of the valuable jewelry and ornaments he hopes to get). The mother of a newly married girl is over-joyed at the sight of the tooth-bites. on the thighs of her daughter made by her husband because of his excessively doting love for her. Cf. Kumarasambhava 8, 12.
541) डहिऊण (gerund)
=descends to the river. agafe loping) the blades or clumps of grass river-bank, fafe river).
having burnt down. समविसमलंघणुव्वाओ= fatigued by moving through (jumping across) even and uneven places (i.e. planes and high and low lands).g with the help of (i. e. catching hold of, envehanging (or dangling) from the slopes of the as if it were thirsty (and wanted to drink the water in the
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542) मूढ हि Oh my foolish heart ! अन्नं पि किपि पाविहिसि= you will have to suffer even some other (worse) [thing or sorrow (i. e. even death). #faචdo not grieve (a) (or despair) because of the present minor sorrow (of separation from your beloved ). पराहीणजणं महंत Oh you who are longing for a person dependent on (or attached to) another (man or woman). For H how much is this (present sorrow of separation) for you? The speaker of the stanza may be a man or woman separated from his or her beloved who is attached to some other person.
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see H. 4, 192. geffer
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qi
= she see st.
543) सुरू पांसुल ( voc. sing) ( voc. sing) = Oh you libertine (i. e. licentious man) !ft at far, to whom you are an object of hatred (i. e. she who hates you). For as = 213, 215. सावि ( तुज्झ ) अहिययरं (adv. ) वल्लहा होइ even she is extremely dear (to you. fgg she does not trust her wicked heart (to entertain hatred for you, as her heart is full of love for you). The idea is that hating you is the only way of winning your love. But as her heart is full of love for you she cannot trust that her heart will ever be able to hate you and thereby to win your love.
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544) आम - Yes of course! See st. 419 गुण व सोहिरो shining with (i. e. famous for) her good qualities and her beauty. ar we (i. c. I). one frg ert er afcent if every body (like myself) is not similar to her. f = should that person die (i. e. has that person no right to live and aspire to your love and must therefore die) ?
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545) घरस्स =
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in the house (gen. used for loc). daily and occasional use for the family) is there and महिलाओ fg: real (or ideal) housewives. those who do not have such a perception) are the ruin also mean "what is good (i. e, beneficial) and what is bad (i. e. harmful) (for the household)".
what (i. c. what things of what is not there. ruifer know. z aer #gen = others (i. e. and decay of men.
can