Kavya Prakasha Khandana

Author(s): Siddharshi Gani, Rasiklal C Parikh
Publisher: Singhi Jain Shastra Shiksha Pith Mumbai
Catalog link: https://jainqq.org/explore/002506/1

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siMghI jaina grantha mA lA ************[ Train 80 ]********** saMsthApaka sva0 zrImad bahAdura siMhajI siMghI Jain Education saMrakSaka zrI rAjendra siMha siMghI tathA zrI narendra siMha siMghI pradhAna saMpAdaka tathA saMcAlaka AcArya jina vijaya muni vi. saM. 2009] SRI DALCHAND JI SINGHI jI siMdhI mahopAdhyAya - khuzaphaham - siddhicandragaNi-racita kAvyaprakAzakhaNDana . saMpAdaka prA. rasikalAla choTAlAla parikha adhyakSa-bho. je. uccavidyAdhyayana mandira, gujarAta vidyA sabhA, ahamadAbAda *******************[ prakAzaka ]************ siMghI jaina zAstra zikSA pITha bhAratIya vidyA bhavana, baMbaI Pin [ mUlya 4-8-0

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siM ghI jaina grantha mA lA ****** * * * * * * *[ granthAMka 40 ]************* mahopAdhyAya - khuzaphaham - siddhicandragaNi viracita kAvya prakAza kha NDa na L SRI DALCHAND JI SINGHI ve...A.A.A.. gara pAri zAna meM dira ArAdhanA kendra, koSA ....................... RCH zrI DAlacajI siMghI. .. cha "ar"verter were wer " "er0 SINGHIJAIN SERIES ***************[ NUMBER 40]************* KAVYAPRAKASA - KHANDANA mana (A Critique of some of the Topics of Mammatak By MAHOPADHYAYA-KHUSHFAHAM SIDDHI CHANDRA GANI

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kalakattA ni vA sI sAdhucarita-zreSThivarya zrImad DAlacandajI siMghI puNyasmRtinimitta pratiSThApita evaM prakAzita siMghI jaina grantha mA lA [jaina Agamika, dArzanika, sAhityika, aitihAsika, vaijJAnika, kathAtmaka-ityAdi vividhaviSayagumphita; prAkRta, saMskRta, apabhraMza, prAcInagUrjara - rAjasthAnI Adi nAnAbhASAnibaddha; sArvajanIna purAtana vAGmaya tathA nUtana saMzodhanAtmaka sAhitya prakAzinI sarvazreSTha jaina granthAvali.] pratiSThAtA zrImad-DAlacandajI-siMghIsatputra kha0 dAnazIla-sAhityarasika-saMskRtipriya zrImad bahAdura siMhajI siMghI ta SRI BABABLR SINGHAJA SINGH FREE tI bahAdura siMhajI vidhIDC RAIN pradhAna sampAdaka tathA saMcAlaka AcArya jina vi jaya muni oNnararI meMbara, jarmana orienTala sosAiTI . sanmAnya niyAmaka bhAratIya vidyA bhavana, bambaI; tathA, rAjasthAna purAtattva mandira, jayapura sarvaprakAra saMrakSaka zrI rAjendra siMha siMghI tathA zrI narendra siMha siMghI prakAzaka siMghI jaina zAstra zikSA pITha bhAratIya vidyA bhavana, bambaI prakAzaka - jayantakRSNa, ha. dave, oNnararI rajiSTrAra, bhAratIya vidyA bhavana, caupaTI roDa, bambaI naM. 7 mudraka - lakSmIbAI nArAyaNa caudharI, nirNayasAgara presa, 26-28 kolabhATa sTrITa, bambaI

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mahopAdhyAya - khuzphaham - birudadhAraka siddhicandragaNi-viracita kA vya prakAza kha NDa na mahAkavimammaTaviracita - kAvyaprakAzagranthagarbhita katipayapadArthAlocanAtmaka - viziSTa kRti ekamAtraprApta - purAtanAdarzanAnusAra saMzodhita evaM saMpAdita saMpAdaka prA. rasikalAla choTAlAla parikha adhyakSa bho. je. uccavidyAdhyayana-saMzodhana mandira, gujarAtavidyAsabhA, ahamadAbAda bhakara kAmA prakAzaka siMghI jaina zAstra zikSA pITha bhAratIya vidyA bhavana baMbaI vikramAbda 2009] prathamAvRtti, paMcazata prati [khristAbda 1953 granyAMka 40] bhAratIya vidyA bhavana dvArA sarvAdhikAra surakSita [mUlya rU. 4-8-0

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SINGHI JAIN SERIES A COLLECTION OF CRITICAL EDITIONS OF IMPORTANT JAIN CANONICAL PHILOSOPHICAL. HISTORICAL, LITERARY, NARRATIVE AND OTHER WORKS IN PRAKRIT, SANSKRIT, APABHRAMSA AND OLD RAJASTHANIGUJARATI LANGUAGES, AND OF NEW STUDIES BY COMPETENT. RESEARCH SCHOLARS ESTABLISHED IN THE SACRED MEMORY OF THE SAINT LIKE LATE SETH SRI DALCHANDJI SINGHI OF CALCUTTA BY HIS LATE DEVOTED SON DANASILA - SAHITYARASIKA-SANSKRITIPRIYA SRI BAHADUR SINGH SINGHI DIRECTOR AND GENERAL EDITOR ACHARYA JINA VIJAYA MUNI (HONORARY MEMBER OF THE GERMAN ORIENTAL SOCIETY) HON. DIRECTOR BHARATIYA VIDYA BHAVAN, BOMBAY AND RAJASTHANA PURATATTVA MANDIR, JAIPUR UNDER THE EXCLUSIVE PATRONAGE OF SRI RAJENDRA SINGH SINGHI SRI NARENDRA SINGH SINGHI AND PUBLISHED BY SINGHI JAIN SASTRA SHIKSHAPITH BHARATIYA VIDYA BHAVAN BOMBAY

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KAVYAPRAKASHA KHANDANA, OF MAHOPADHYAYA-KHUSHFAHAM SIDDHICHANDRA GANI (A CRITIQUE OF SOME OF THE TOPICS OF MAMMATA'S KAVYAPRAKASHA) EDITBD FOR THE FIRST TIME FROM THE SINGLE AVAILABLE MANUSCRIPT WITH INTRODUCTION AND INDICES BY Prof. RASIKALAL CHOTALAL PARIKH Director, B. J. Institute of Higher Studies and Research, Gujarat Vidya Sabha, Ahmedabad. RO.. . .0239 C ATEGOR 13. SESETEORITITLE SATUALCANJI SINCHI TATTAKTI ththu ALL. 251 Spaz31aa! EPOZITETSTES h BA PUBLISHED BY SINGHI JAIN SHASTRA SHIKSHAPITH BHARATIYA VIDYA BHAVAN BOMBAY First Edition : Five Hundred Copies [1953 A, D. V. E. 2009] Vol. 40] [Price Rs. 4-8-0

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// siMghIjainagranthamAlAsaMsthApakaprazastiH // asti baGgAbhidhe deze suprasiddhA manoramA / murzidAbAda ityAkhyA purI vaibhavazAlinI // bahavo nivasantya jainA UkezavaMzajAH / dhanADhyA nRpasammAnyA dharmakarmaparAyaNAH // zrI DAlacanda ityAsIt teSveko bahubhAgyavAn / sAdhuvat saccaritro yaH siMghIkulaprabhAkaraH // bAlya evAgato yazca kartuM vyApAravistRtim / kalikAtAmahApuryAM dhRtadharmArthanizcayaH // kuzAgrIyasvabuddhyaiva sadvRttyA ca suniSThayA / upAya vipulAM lakSmIM koTyadhipo'janiSTa saH // tasya mannukumArIti sannArIkulamaNDanA / abhUt pativratA patnI zIlasaubhAgyabhUSaNA // zrIbahAdurasiMhAkhyo guNavA~stanayastayoH / abhavat sukRtI dAnI dharmapriyazca ghInidhiH // prAptA puNyavatAM tena patnI tilakasundarI / yasyAH saubhAgyacandreNa bhAsitaM tatkulAmbaram // zrImAn rAjendrasiMho'sya jyeSThaputraH suzikSitaH / yaH sarvakAryadakSatvAt dakSiNabAhuvat pituH // narendrasiMha ityAkhyastejasvI madhyamaH sutaH / sUnuvIrendrasiMhazca kaniSThaH saumyadarzanaH // santi trayospi satputrA AptabhaktiparAyaNAH / vinItAH saralA bhavyAH piturbhArgAnugAminaH // anye'pi bahavastasyAbhavan svastrAdibAndhavAH / dhanairjanaiH samRddhaH san sa rAjeva vyarAjata // anyacca - sarasvatyAM sadAsakto bhUtvA lakSmIpriyo'pyayam / tatrApyAsIt sadAcArI taccitraM viduSAM khalu // nAhaMkAro na durbhAvo na vilAso na durvyayaH / dRSTaH kadApi tadgehe satAM tad vismayAspadam // bhakto gurujanAnAM sa vinItaH sajjanAn prati / bandhujane'nurakto'bhUt prItaH poSyagaNeSvapi // deza-kAla sthitijJo'sau vidyA- vijJAnapUjakaH / itihAsAdi - sAhitya-saMskRti-satkalApriyaH // samunnatyai samAjasya dharmasyotkarSahetave / pracArAya ca zikSAyA dattaM tena dhanaM ghanam // gatvA sabhA samityAdau bhUtvA'dhyakSapadAnvitaH / datvA dAnaM yathAyogyaM protsAhitAzca karmaThAH // evaM dhanena dehena jJAnena zubhaniSThayA / akarot sa yathAzakti satkarmANi sadAzayaH // athAnyadA prasaGgena svapituH smRtihetave / kartuM kiJcid viziSTaM sa kArya manasyacintayat // pUjyaH pitA sadaivAsIt samyag jJAnaruciH svayam / tasmAt tajjJAnavRddhyarthaM yatanIyaM mayA'pyaram // vicAryaivaM svayaM citte punaH prApya susammatim / zraddhAspadasva mitrANAM viduSAM cApi tAdRzAm // jainajJAnaprasArArthaM sthAne zAnti niketa ne| siMghIpadAGkitaM jaina jJAna pITha matISThipat // zrIjinavijayaH prAjJo muninAmnA ca vizrutaH / svIkartuM prArthitastena tasyAdhiSThAyakaM padam // tasya saujanya-sauhArda - sthaiyaudAryAdisadguNaiH / vazIbhUya mudA yena svIkRtaM tatpadaM varam // kavIndreNa ravIndreNa svIyapAvanapANinA / rasa-nAgAGke candrAbde tatpratiSThA vyadhIyata // prArabdhaM muninA cApi kAryaM tadupayogikam / pAThanaM jJAnalipsUnAM granthAnAM prathanaM tathA // tasyaiva preraNAM prApya zrIsiMghIkula ketunA / svapitRzreyase caiSA prArUdhA granthamAlikA // udAracetasA tena dharmazIlena dAninA / vyayitaM puSkalaM dravyaM tattatkArya susiddhaye // chAtrANAM vRttidAnena naikeSAM viduSAM tathA / jJAnAbhyAsAya niSkAmasAhAyyaM sa pradattavAn // jalavAyvAdikAnAM tu prAtikUlyAdasau muniH / kArya trivArSikaM tatra samApyAnyatra cAsthitaH // tatrApi satataM sarvaM sAhAyyaM tena yacchatA / granthamAlAprakAzAya mahotsAhaH pradarzitaH // nande-nidhye candrAbde jAtA punaH suyojanA | granthAvalyAH sthiratvAya vistarAya ca nUtanA // tataH suhRtparAmarzAt siMghIvaMzanabhasvatA / bhA vidyAbhavanA yeyaM granthamAlA samarpitA // AsIttasya manovAnchA'pUrvagranthaprakAzane / tadarthaM vyayitaM tena lakSAvadhi hi rUpyakam // durvilAsA vidheta ! daurbhAgyAccAtmabandhUnAm / svalpenaivAtha kAlena svargaM sa sukRtI yayau // indu-kha-zUnyaM netrende mAle ASADhasaJjJake / kalikAtAkhyapuryAM sa prAtavAn paramAM gatim // pitRbhaktaizca tatputraiH preyase piturAtmanaH / tathaiva prapituH smRtyai prakAzyate'dhunA punaH // iyaM granthAvaliH zreSThA preSThA prajJAvatAM prathA / bhUyAd bhUtyai satAM siMghIkulakIrtiprakAzikA // vidvajjanakRtAhlAdA saccidAnandadA sadA / ciraM nandatviyaM loke zrIsaiMdhI granthapaddhatiH // Sta * 9 2 3 4 Dog 5 6 7 8 9 10 11 12 13 Xx 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40

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-xxxco - -- 15 // siMghIjainagranthamAlAsampAdakaprazastiH // -- svasti zrImedapATAkhyo dezo bhAratavizrutaH / rUpAhelIti sannAmnI purikA tatra susthitA // sadAcAra-vicArAbhyAM prAcInanRpateH samaH / zrImaccaturasiMho'tra rAThoDAnvayabhUmipaH // tatra zrIvRddhisiMho'bhUd rAjaputraH prasiddhibhAk / kSAtradharmadhano yazca paramArakulAgraNIH // muja-bhojamukhA bhUpA jAtA yasmin mahAkule / kiM varNyate kulInatvaM tatkulajAtajanmanaH // patrI rAjakumArIti tasyAbhUd guNasaMhitA / cAturya-rUpa-lAvaNya-suvAk saujanyabhUSitA // kSatriyANIprabhApUrNA zauryoddIptamukhAkRtim / yAM dRSTvaiva jano mene rAjanyakulajA tviyam // putraH kisanasiMhAkhyo jAtastayoratipriyaH / raNamalla iti cAnyad yannAma jananIkRtam // zrIdevIhaMsanAmAtra rAjapUjyo yatIzvaraH / jyotibhaiSajyavidyAnAM pAragAmI jnpriyH|| Agato marudezAd yo bhraman janapadAn bahUn / jAtaH zrIvRddhisiMhasya prIti-zraddhAspadaM param // tenAthApratimapremNA sa tatsUnuH svasannidhau / rakSitaH zikSitaH samyak, kRto jainmtaanugH|| daurbhAgyAt tacchizorbAlye guru-tAtau divaMgatau / vimUDhaH svagRhAt so'tha yadRcchayA vinirgataH // tathA cabhrAntvA naikeSu dezeSu sevitvA ca bahUn narAn / dIkSito muNDito bhUtvA jAto jainamunistataH // jJAtAnyanekazAstrANi nAnAdharmamatAni ca / madhyasthavRttinA tena tattvAtatvagaveSiNA // adhItA vividhA bhASA bhAratIyA yuropajAH / anekA lipayo'pyevaM pratna-nUtanakAlikAH / / yena prakAzitA naike granthA vidvatprazaMsitAH / likhitA bahavo lekhA aitihyatathyagumphitAH // sa bahubhiH suvidvadbhistanmaNDalaizca satkRtaH / jinavijayanAmnA'sau khyAto'bhavad manISiSu // yasya tAM vizrutiM jJAtvA zrImadgAndhImahAtmanA / AhUtaH sAdaraM puNyapattanAt svayamanyadA // pure cAhammadAbAde rASTrIyaH zikSaNAlayaH / vidyApITha iti khyAtyA pratiSThito yadA'bhavat // AcAryatvena tatrocainiyuktaH sa mahAtmanA / rasa-muMni-nidhIndvabde purA ta tvA khya mandire // varSANAmaSTakaM yAvat sambhUSya tat padaM tataH / gatvA jarmanarASTre sa tatsaMskRtimadhItavAn / tata mAgatya sallagnau rASTrakArye ca sakriyam / kArAvAso'pi samprApto yena svarAjyaparvaNi // kramAt tato vinirmuktaH sthitaH zAnti ni ke ta ne / vizvavandyakavIndrazrIravIndranAthabhUSite // siMghIpadayutaM jaina jJAna pIThaM tadAzritam / sthApitaM tatra siMghIzrIDAlacandasya sUnunA // zrIbahAdurasiMhena dAnavIreNa dhImatA / smRtyartha nijatAtasya jainajJAnaprasArakam // pratiSThitazca tasyAsau pade'dhiSThAtRsajhake / adhyApayan varAn ziSyAn granthayan jainavAGmayam // tasyaiva preraNAM prApya zrIsiMghIkulaketunA / svapitRzreyase hyeSA prArabdhA granthamAlikA // athaivaM vigataM yasya varSANAmaSTakaM punaH / granthamAlAvikAsArthipravRttiSu prayasyataH // bANe-ratne-nevendvabde muMbAInagarIsthitaH / muMzIti birudakhyAtaH kanhaiyAlAladhIsakhaH // pravRtto bhAratIyAnAM vidyAnAM pIThanirmitI / karmaniSThasya tasyAbhUt prayatnaH saphalo'cirAt // viduSAM zrImatAM yogAt pITho jAtaH pratiSThitaH / bhAratIya padopeta vidyA bhavana sajJayA // mAhUtaH sahakAryArthaM sa munistena suhRdaa| tataH prabhRti tatrApi sahayoga pradattavAn // tadvane'nyadA tasya sevA'dhikA hyapekSitA / svIkRtA namrabhAvena sA'pyAcAryapadAzritA // nanda-nidhya-candrAbde vaikrame vihitA punaH / etadgranthAvalIsthairyakRt tena navyayojanA // parAmarzAt tatastasya zrIsiMghIkulabhAsvatA / bhAvidyA bha va nA yeyaM granthamAlA samarpitA // pradattA dazasAhassI panastasyopadezAtaH / svapitasmatimandirakaraNAya sakIrtinA // daivAdaspe gate kAle siMghIvoM divaMgataH / yastasya jJAnasevAyAM sAhAyyamakarot mahat // pitRkAryapragatyartha yatnazIlaistadAtmajaiH / rAjendrasiMhamukhyaizca satkRtaM tadvacastataH // puNyazlokapiturnAmnA granthAgArakRte punaH / bandhujyeSTho guNazreSTho hyarddhalakSaM pradattavAn / granthamAlAprasiddhyartha pitRvat tasya kAMkSitam / zrIsiMghIbandhubhiH sarva tagirA'nuvidhIyate // vidvajjanakRtAlAdA saccidAnandadA sadA / ciraM nandatviyaM loke jina vijaya bhAra tI // . . - MANAGMrrm mmmmmm00 m mm .GSOW GGC

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Sand SINGHI JAIN SERIES Works in the Series already out. * adyAvadhi mudritagranthanAmAvali 1 merutuGgAcAryaracita prabandhacintAmaNi 15 haribhadrasUriviracita dhUrtAkhyAna. (prAkRta) mUla saMskRta grantha. durgadevakRta riSTasamuccaya. 2 purAtanaprabandhasaMgraha bahuvidha aitihyatathyaparipUrNa | 17 meghavijayopAdhyAyakRta digvijayamahAkAvya. aneka nibandha saMcaya. 18 kavi abdula rahamAnakRta sandezarAsaka. 3 rAjazekharasUriracita prabandhakoza. 19 bhartRharikRta zatakatrayAdi subhASitasaMgraha. 4jinaprabhasUrikRta vividhatIrthakalpa. 20 zAntyAcAryakRta nyAyAvatAravArtika-vRtti. 5 meghavijayopAdhyAyakRta devAnandamahAkAvya. 21 kavi dhAhilaracita paumasirIcariu. (apa0) 6 yazovijayopAdhyAyakRta jainatarkabhASA. 22 mahezvarasUrikRta nANapaMcamIkahA. (prAkR0) 7 hemacandrAcAryakRta pramANamImAMsA. 23 zrIbhadrabAhuAcAryakRta bhagavAhusaMhitA. 8 bhaTTAkalaGkadevakRta akalaGkagranthatrayI. 24 jinezvarasUrikRta kathAkoSaprakaraNa. (prA.) 9prabandhacintAmaNi-hindI bhASAntara. 25 udayaprabhasUrikRta dharmAbhyudayamahAkAvya. 10 prabhAcandrasUriracita prabhAvakacarita. 26 jayasiMhasUrikRta dharmopadezamAlA. (prA.) 11 siddhicandropAdhyAyaracita bhAnucandragaNicarita. 27 koUhalaviracita lIlAvaI kahA. ( 12 yazovijayopAdhyAyaviracita jJAnabinduprakaraNa, 28 jinadattAkhyAnadvaya. (prA.) 13 hariSeNAcAryakRta bRhatkathAkoza. 29 khayaMbhUviracita paumacariu. bhAga 1 (apa0) 14 jainapustakaprazastisaMgraha, prathama bhAga. J30 siddhicandrakRta kAvyaprakAzakhaNDana. Dr. G. H. Buhler's Life of Hemachandracharya. Translated from German by Dr. Manilal Patel, Ph. D. Works in the Press. saMprati mudyamANagranthanAmAvali 1 kharataragacchabRhadgurvAvali. 8 dAmodarakRta uktivyakti prakaraNa. 2 kumArapAlacaritrasaMgraha. 9 mahAmuniguNapAlaviracita jaMbUcaritra (prAkRta) 3 vividhagacchIyapaTTAvalisaMgraha. 10 jayapAhuDanAma nimittazAstra. (prAkRta) 4 jainapustaka prazastisaMgraha, bhAga 2. 11 guNacandraviracita maMtrIkarmacandravaMzaprabandha. 5 vijJaptisaMgraha - vijJapti mahAlekha - vijJapti triveNI | 12 nayacandraviracita hammIramahAkAvya.. __ Adi aneka vijJaptilekha samuccaya. 13 mahendrasUrikRta narmadAsundarIkathA. (prA.) . 6 uDyotanasUrikRta kuvalayamAlAkathA. 14 kauTilyakRta arthazAstra -saTIka. (atipayaaMza) 7 kIrtikaumudI Adi vastupAlaprazastisaMgraha. | 15 guNaprabhAcAryakRta vinayasUtra. Shri Bahadur Singh Singhi Memoirs 1 sva. bAbU zrIbahAdurasiMhajI siMghI smRtigrantha [bhAratIya vidyA, bhAga 3] sana 1945. 2 Late Babu Shri Bahadur Singhji Singhi Memorial volume. BHARATIYA VIDYA Volume V A. D. 1945. 3 Literary Circle of Mahamatya Vastupala and its Contribution to Sanskrit Literature. By Dr. Bhogilal J. Sandesara, M. A., Ph. D. 4-5 Studies in Indian Literary History, Two Volumes. By Prof. P. K. Gode, M. A.

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svargavAsI sAdhucarita zrImAn DAlacandajI siMghI bAbU zrIbahAdura siMhajI siMdhIke puNyazloka pitA janma-vi. saM. 1921, mArga. vadi 6 5 svargavAsa - vi. saM. 1984, poSa sudi 6 '

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namra sUcana isa grantha ke abhyAsa kA kArya pUrNa hote hI niyata samayAvadhi meM zIghra vApasa karane kI kRpA kareM. jisase anya vAcakagaNa isakA upayoga kara sakeM. dAnazIla-sAhityarasika-saMskRtipriya sva. zrIbAbU bahAdurasiMhajI siMghI ajImagaMja- kalakattA janma tA. 28-6-1885 ] [ mRtyu tA. 7-7-1944

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SHRI BAHADUR, SINGHJI SINGHI By Acharya Jina Vijaya Muni On 7th of JULY, 1944, Babu Shri Bahadur Singhji Singhi left his mortal coils at the comparatively early age of fiftynine. His loss has been widely felt. His aged mother received this rude shock so ill that she did not long outlive him. His worthy sons have lost an affectionate and noble father, the industrialists and businessmen of the country one of their pioneers, the large number of his employees a benevolent master, scholarship one of its best patrons and the poor people of his native district a most generous donor. To me his loss has been personal. My contact with him was a turning point in my life. Whatever I have been able, during the past fifteen years, to achieve in the field of scholarship is due directly to him. The financial assistance with which he backed up my activities was the least of his contributions. But for his love of scholarship with which he inspired me, this chapter of my life would have been entirely different. To his sacred memory I am penning these few lines. Babu Shri Bahadur Singhji was born in Azimganj, Murshidabad, in Vikram Samvat 1941, in the ancient family of the Singhis, who were of old the treasurers of the Mughal emperors. The family had passed through many viciisstudes of fortune and in the 17th century it migrated from Rajaputana to Bengal, but thanks to the energy and enterprise of Singhiji's father, Babu Dalchandji Singhi, the family firm became a very flourishing concern. At an early age Singhiji joined the family business and by pushing ahead with father's enterprises, succeeded in making the firm the foremost in the mining industry of Bengal and Central India. Besides he also acquired. vast zamindaries and had interests in many industrial and banking concerns This early preoccupation with business affairs prevented his having a college education. But Singhiji was studious and introspective by nature. Unlike many other wealthy men who spend their money and time in such fads as the races, the theatres, and the like, he devoted all his spare time to study and cultural development. He acquired an excellent command over several languages. Art and literature were the subjects of his choice. He was very fond of collecting rare and invaluable specimens of ancient sculpture, paintings, coins, copperplates and inscriptions. His manuscript collection contained a large number of rare works of historical and cultural importance, among which mention must be made of a unique manuscript of the Koran which was handed down from Baber to Aurangzeb and bears the autographs of all of them. It is recorded therein that it was considered by them all as more valuable than the empire.

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SHRI BAHADUR SINGHJI SINGHI His numismatic collection, especially of Kushan and Gupta coins, is considered the third best in the world. He also had a good and large collection of works of art and historical importance. Singhiji was a Fellow of the Royal Society of Arts (London), a member of the Royal Asiatic Society of Bengal, the Bangiya Sahitya Parishad, the Indian Research Institute and a FounderMember of the Bharatiya Vidya Bhavan. He was also the President of the Jain Shwetambara Conference held in Bombay in 1926. Though he had made no special study of law he was well up in the legal matters. On one occasion when he found that his lawyers were not properly representing his case he himself pleaded out the case successfully, much to the surprise of the bench and the bar who took him for an accomplished advocate. Though a highly religious and leading figure in the Jain Community he had an outlook which was far from sectarian. More than three fourths of the six lakhs and over of his donations were for non-Jain causes. More often than not he preferred to give his assistance anonymously and he did not keep a list of his donations even when they were made in his name. To the Chittaranjan Seva Sadan, Calcutta, he gave Rs. 10,000/-, when Mahatmaji had been to his place for the collection of funds; to the Hindu Accademy, Daultapur, Rs. 15,000/-, to the Taraqi-Urdu Bangala 5000/-, the Hindi Sahitya Parishad 12,500/-, to the Vishuddhanand Sarasvati Marwari Hospital 10,000/-, several maternity homes 2,500/-, to the Benares Hindu University 2,500/-, to the Jiaganj High School 5000/-, to the Jiaganj London Mission Hospital 600/-, to the Jain Temples at Calcutta and Murshidabad 11,000/to the Jain Dharma Pracharak Sabha, Manbhum 5,000/-, to the Jain Bhavan, Calcutta, 15,000/-, to the Jain Pustak Prachar Mandal, Agra, 7,500/-, to the Agra Jain Temple 3,500/-, to the Ambala Jain High School, 2,100)-, for the Prakrit Kosh 2,500/-, and the Bharatiya Vidya Bhavan 10,000/-. At the Singhi Park Mela held at his Ballyganj residence in which Viscount Wavell, then Commander-in-Chief, and Lord John Herbert, Governor of Bengal and Lady Herbert participated, he donated Rs. 41,000/-, for the Red Cross Fund. The people of the district of Murshidabad, his native place, will ever remain grateful to him for having distributed several thousand maunds of rice at the low price of Rs. 8- when rice was selling at Rs. 24- in those terrible years of 1942-44, himself thereby suffering a loss of over three lakhs. In -May-June 1944 he again spent Rs. 59,000/- for the distribution of cloth, rice and coins for the people of that place. My close association with Singhji began in 1931, when he invited me to occupy the Chair for Jain Studies which he was starting at the Vishvabharati. Due to unfavourable climatic conditions of Shantiniketan I could not continue to work there for more than four years, but during those years was founded the Singhi Jain Series. During the period of ten years of my principalship of Gujarat Puratattva Mandir, Ahmedabad, and even before that I had been collecting materials of historical and philological importance and folk-lore etc. which had been lying hidden in the great Jain Bhandars of Patan, Ahmedabad, Baroda etc. I persuaded Singhiji to start

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SHRI BAHADUR SINGHAI SINGHI a series which would publish works dealing with the vast materials in my possession, and also other important Jain texts and studies prepared on the most modern scientific lines. On the works of the Series he spent through me more than Rs. 75,000-. During this long period of over a dozen years he not even once asked me as to how and for what works the amount was spent. Whenever the account was submitted he did not ask for even the least information, but sanctioned it casting merely a formal glance on the accounts sheets. But he showed the most discriminating interest in the matter that was being published and on the material and manner in which they were being brought out. His only desire was to see the publication of as many works as possible during his lifetime. In May 1943 at my instance he gave over the Series to the Bharatiya Vidya Bhavan. In September 1943 I had been to Calcutta to negotiate the purchase, for the Bhavan, of a well-equipped library of a retired professor. Singhiji casually asked me what arrangements had been made for meeting the cost. I promptly replied that there was no cause for worry as long as donors like himself were there. He smiled; he had decided. Eventually he pursuaded me to go in for the Nahar Collection which was a still more valuable one. He did not live long enough to present this literary treasure to the Bhavan; but his eldest son and my beloved friend, Babu Shri Rajendra Singh has fulfilled his father's wish though he was totally ignorant of it and has got this unique collection for the Bhavan and spent Rs. 50,000/- for the purpose. By the end of 1943 his health began to decline. In the first week of January, 1944, when I went to him at Calcutta in connection with the work of the Bharatiya Itihasa Samiti I found him extremely unwell. Notwithstanding his ill health he talked to me for more than a couple of hours on the day of 'my arrival there. The first thing he said in the course of this lengthy, though very sweet talk, was to give me a mild reproof for undertaking the long and tedious journeys to Calcutta, Benaras and Cawnpore in spite of my ill health. He discussed with absorbing interest the details of the Samiti's proposed History of India, a subject of great interest to him, Our talks then drifted to the subject of the History of Jainism in which connection also he expressed his opinion about the material to be utilised for such a work. At the termination of our talks, which this time lasted for over three hours, I found him much exhausted and drooping in spirits. On the 7th January his health took a turn for the worse. On the 11th January I went to take leave of him, which he, full of emotion, gave with a heavy heart, exclaiming, "Who knows whether we shall meet again or not ?" I requested him to take heart and remain buoyant. He would be soon restored to normal health. But while I was stepping out of his room, my eyes were full of tears and his last words began to eat into my heart. Ill luck prevented our second meeting. That lofty and generous soul finally left its mortal hebitat at mid-day on 7th July, 1944. May his soul rest in peace ! His sons, Babu Rajendra Singh, Babu Narendra Singh and Babu Virendra Singh are treading in the footsteps of their revered father. During

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4 SHRI BAHADUR SINGHJI SINGHI the past year on the Singhi Series alone they have spent er Rs. 20,000/-. I have already mentioned how Babu Rajendra Singh purchased for the Bhavan the valuable Nahar collection. Babu Narendra Singh has also spent Rs. 30,000/- for a foundation of a Jain Bhavan at Calcutta. Babu Rajendra Singh and Babu Narendra Singh have also very generouly promised me to continue to meet all the expenses of the Singhi Jain Series and requested me to bring out as many works as possible, at whatever cost so that this unique series fonnded and cherished by their late lamented father may continue to bring to light the invaluable treasures of Jain literature and culture. In recognition of his unique assistance the Bharatiya Vidya Bhavan has decided to perpetuate Singhiji's memory by naming its Indological library after him. Further, one of its main halls will bear his name. The Bhavan's Jain Department will also be known as the Singhi Jain Shikshapith.i July 1, 1945. BHARATIYA VIDYA BHAVANA BOMBAY. } Jina Vijaya Muni + Reprinted from Babu Shri Bahadur Singhji Singhi Memorial Volume of the Bharatiya Vidya, [Volume V] 1945.

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kiJcit prAstAvika PREFACE viSayAnukrama ABBREVIATIONS INTRODUCTION kAvyaprakAzakhaNDana - mUla grantha vizeSanAmasUci sUtra - zloka - padyasUci 2-4 5 5 6-20 1-101 102 103 - 108

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kiJcit prAstAvika * mahopAdhyAya siddhi candra ga Ni viracita kAvya prakAza khaNDana nAmaka prastuta siMghI jaina granthamAlA ke 40 veM puSpake rUpameM prakAzita ho rahA hai / I saMskRta sAhityake abhyAsiyoM meM kAzmIra deza nivAsI mahAkavi mammaTa kA banAyA huA kAvyaprakAza nAmaka, kAvyazAstrakI mImAMsAkA prauDha grantha, suprasiddha hai / saMskRta sAhitya ke pratyeka prauDha vidyArthIkA yaha eka pradhAna pAThya grantha hai / vikramakI 12 vIM zatAbdImeM, sarasvatIke dhAma svarUpa kAzmIra dezameM, isakI racanA huI aura thoDe hI varSoM meM yaha grantha, bhArata ke sabhI prasiddha vidyAkendroM meM, baDA AdarapAtra ho gayA aura sarvatra isakA paThana pAThana zurU ho gyaa| isa granthakI aisI hRdayaMgamatAkA anubhava kara, isa para bhinna bhinna dezoMke bhinna bhinna vidvAnoMne, TIkA-TippaNAdike rUpameM choTI-baDI vyAkhyAeM banAnI zurU kara dIM, jinakA pravAha barAbara Aja taka cala rahA hai / na jAneM, Aja taka kitane vidvAnoMne isa para kitanI vyAkhyAeM likhIM hoMgI, aura na jAne inameMse kitanI hI lupta bhI ho gaI hoMgIM / grantha mahAraSTrIya vidvAn ma. ma. vAmana jhaLakI karane, aisI aneka prAcIna vyAkhyAoMkA samAloDana kara, jo eka vizada nUtana vyAkhyA banAI hai usakI prastAvanA meM isa grantha para likhI gaIM bahutasI prasiddha prasiddha vyAkhyAoMkI sUci dI hai| usake dekhanese isa granthakI vyAkhyAtmika racanAoMkI saMkhyA Adike viSaya meM kucha kalpanA ho sakatI hai / mahAkavi mammaTa kAzmIradezIya zaiva saMpradAyakA anuyAyI thA / para usakI yaha kRti bhArata ke sabhI saMpradAyoMmeM samAna rUpase samAdRta huI hai aura isase isa racanAkI viziSTatA evaM vidvatpriyatAkA bhI mahattva samajhA jA sakatA hai / nitAnta nivRttimArgIya jaina yatijana, jo isa prakArake laukika vAGmayakA prAyaH kama adhyayana - manana karate haiM aura jo thoDe bahuta sArvajanIna sAhityopAsaka ke nAte kucha adhyayanAdi karate bhI haiM to ve vizeSatayA apane hI pUrvAcAryoMkI racI huI kRtiyoMkA karate haiM / jainetara vidvAnoM kI kRtiyoMkA vaisA vizeSa paricaya prApta karanemeM unakA AkarSaNa kama rahatA hai / para mAlUma detA hai kI mammaTAcAryakA kAvya prakAza jaina yatijanoMmeM bhI bahuta samAdarakA pAtra banA hai aura isameM bhI vizeSa ullekha yogya ghaTanA yaha hai ki isa grantha para uktarUpase jina anekAneka vidvAnoMne, Aja taka jo anekAneka vyAkhyAeM banAI haiM, una sabameM pahalI evaM prathama paMktikI pANDityapUrNa vyAkhyA banAnekA sammAna eka jaina yatijana ko prApta ho rahA hai; jinane vi. saM. 1246 meM kAvya prakAza saMke ta nAmase isakI vyAkhyA kI hai / + kAvyaprakAzakI sabase prAcIna hastalikhita pothI bhI jo abhItaka jJAta huI hai vaha rAjasthAna ke jesalamera sthita jaina jJAnabhaNDArameM surakSita hai / vaha pustikA tADapatra para, vi. saM. 1215, meM gujarAtakI purAtana rAjadhAnI aNahilapura meM, caulukya cakravartI rAjA kumArapAlake rAjyakAlameM likhI gaI thI / [ dekho siMghI jaina prantha mAlAmeM prakAzita aura hamArA saMpAdita 'jaina pustaka prazasti saMgraha; pR0 108] kAvya prakAzakI isase prAcIna koI anya pothI kahIM jJAta nahIM hai /

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kiJcit prAstAvika inakA nAma maNikyacandra sUri thA aura gujarAtakI rAjadhAnI aNahilapurameM rahate hue itane yaha vyAMjyA banAI thI / mAIsora saMskRta granthAvali, evaM AnandAzrama saMskRta granthAvali Adi pratiSThita prakAzana saMsthAoM dvArA isakA prakAzana bhI ho cukA hai| vikramakI 18 vIM zatAbdIke prathama pAdameM vidyamAna mahAn jaina tArkika vidvAn mahopAdhyAya yazovijaya gaNI dvArA bhI isa grantha para eka bahuta hI prauDha evaM pANDityapUrNa vizada vyAkhyA banAI jAnekA ullekha milatA hai / 'kAvyaprakAzakhaNDana'ke nAmase prastuta racanArUpa AlocanAtmaka vivRti bhI, eka aise hI suprasiddha jaina yatike, isa grantha para kiye gaye gaMbhIra adhyayana - mananake pariNAmakA phalasvarUpa hai| isa AlocanAtmaka vivRtike kartA mahopAdhyAya siddhicadrane, jaisA ki isa kRtimeM (pR. 3 para) svayaM sUcita kiyA hai, prastuta racanAke pUrva hI isa grantha para, eka bRhatTIkA bhI banAI hai jo adyApi upalabdha nahIM huI hai| ina saba bAtoMse jJAta hotA hai ki kAvyaprakAza antha jaina vidvAnoMmeM bhI khUba paThanIya aura mananIya banA hai| mahopAdhyAya siddhicandra gaNIne prastuta racanA, eka AlocanAtmaka dRSTise kI hai| kAvyaprakAzameM pratipAdita jina vicAroMke viSayameM, granthakArakA kucha matabheda rahA hai, usa matabhedako prakaTa karaneke liye, isakI racanA kI gaI hai; na ki usa sarvamAnya granthagata sabhI padArthoMkA khaNDana isameM abhipreta hai / mahAkavi mammaTane kAvyaracanA viSayaka jo vistRta vivecana apane vizada granthameM kiyA hai usameMse kisI lakSaNa, kisI udAharaNa, kisI pratipAdana evaM kisI nirasana saMbandhI ullekhako, siddhicandrane ThIka nahIM mAnA hai aura isaliye unane apane mantavyako vyakta karaneke liye prastuta racanAkA nirmANa kiyA hai| isI taraha, kAvyaprakAzake kaI jUne - naye vyAkhyAkAroMke bhI jina kinhI vicAroMke sAtha inakA matabheda huA hai, una vicAroMkA bhI inane isameM nirasana kiyA hai| aisA karanemeM granthakArakA hetu kevala padArthatattvamImAMsA pradarzita karanekA rahA hai na ki kisI prakArakA khamatAgraha yA paradoSAnveSaNakA bhAva rahA hai| kevala 'kautukAd' arthAt kautukamAtrakI dRSTise yaha prayAsa kiyA gayA hai aisA unakA kathana hai / ataH eva yaha racanA isa dRSTise vidvanjanoMke liye avazya avalokanIya pratIta hogii| granthagata vastukA sArabhUta paricaya pro. parikhane apanI prastAvanAmeM acchI taraha Alekhita kiyA hai / pranthakartAke jIvanake viSayameM, to unhIMkA banayA huA bhAnucandra ca rita nAmaka viziSTa grantha, jo isa siMghI jaina granthamAlAke 18 veM puSpake rUpameM chapA hai usameM yatheSTa likhA gayA hai / ataH jijJAsu janoMko usakA avalokana karanA yogya hogaa| prastuta granthakA saMpAdana, mere jina vidvAn mitrane kiyA hai ve pro. zrIyuta rasikalAla cho. parikha saMskRta kAvyazAstrake eka bahuta hI prauDha vidvAn, marmajJa vivecaka, aura Adarza adhyApaka haiM / gujarAtake inezine ucca koTike vidvAnoM meM inakA eka agrima sthAna hai| gujarAta vidyAsabhA.

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kAdhyaprakAzakhaNDana dvArA saMcAlita 'ucca adhyayana evaM saMzodhanAtmaka pratiSThAna' (insTITyuTa oNpha hAyara sTaDIja eNDa rIsarca ) ke ye adhyakSa aura nirmAtA haiN| aneka varSoM pUrva hI inane, kalikAla sarvajJa hemacandrAcAryake banAye hue, kA vya prakAza sadRza hI kAvyazAstra viSayaka supramANabhUta, kA vyA huzAsana nAmaka vizAla granthakA susaMpAdana kiyA hai jo vidvAnoMmeM eka AdarapAtra adhyayanakI vastu banA huA hai / ye kAvyazAstrake viziSTa abhyAsI haiM evaM gujarAtIke eka acche kavi aura lekhaka haiN| __mere to ye eka atIva AtmIyabhUta bandhujana haiM; ataH inake viSayameM vizeSa kucha kahanemeM mujhe saMkoca honA svAbhAvika hai / siMghI jaina granyamAlAke kAryake sAtha inakA prAraMbhase hI ghaniSTha saMbandha rahA hai / mere sAhitya viSayaka atyadhika kAryabhArako kucha halakA karane kI dRSTise, ye sadaiva prakaTa- aprakaTa rUpameM, mujhe apanA snehapUrNa sahayoga dete rahate haiN| sAthameM apane pratiSThAnake anyAnya sanakakSa vidvAna sahayogiyoM dvArA bhI, mere kArya meM, yathAprasaMga, sahAyabhUta ho kara, mujhe apanI mamatAke bandhanase subaddha banAte rahate haiN| mere sAhityika jIvanakI bAlyAva. sthAse hI ye bAlamitra-se bane hue haiM, aura aba jIvanakI isa zAnta sandhyAke samaya bhI, apanA vaisA hI akRtrima snehabhAva batAte hue, eka suvinIta ziSyakI taraha, merA hAtha pakaDa kara, mujhe apane gantavya sthAna para pahuMcanemeM sahAyaka ho rahe haiM / maiM inake prati apanA kyA kRtajJabhAva prakaTa karUM ? 'sahavIrya karavA vahe' - isa mahAvAkyavAlI prArthanAkA smaraNa karate hue maiM virAma lenA cAhatA huuN| zaratpUrNimA, vi. saM. 2010 / 22, akTUbara, 1953 / muni jina vijaya

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siMghI jaina granthamAlA] [kAvyaprakAzakhaNDana momkamininataniindiainingralmitrakoilipibupropertier-trains tAtisukatyazyAmaznuparampatati kavegirIyadyadavAdiSagarAtane gari kAtracAhatA dalavAtitamaspada inamayAbumanAhAyassandUSaNApatA paramAurivAhitAnA mAna halavAvatAraSA taMtAvata kilavAvadhAlAna vaMzAvyasaMsadasya 2 lApatApnavahatAmA damAdaminITanAMpratApa tanoSitacyAppadhIzatamyAyamUsAmadhiko sinanaM 2 kapratApoUmASapratApayazapranAnitinAnunaubatAThavaMzAnuvarAtrAmApiyavAvaritramainAmavaMbAvasyA pAraSAmavikAvidhividhAna tAtiSpipratiSTA tagaU nAnaMdavidhAyakavAvAkayevaMtrapadayavADA 5 pUchA pi tAviSayAta sAminAnAmapitrIvAdanAbata vinava saMvatAnakaM yajJAyugAMtanamAyAtimAratenazailAna mipivalitAnAnAkivolA 6ziSpattatApA ni zatapAdazAdAakabara sUryasamranAmAdhya pakanArAjayatIrthakarAmAcanAdyAnakAulatavikapaka mAdApAdhyAya dhImAubaMgaNiziSyA dhotarazatAvamA mAnasAdhana prakSitapAdazAdIakabaradatavaphahamAra rAnidhAnamAhApAdhmayAmikviMzaziviravizatakAvya kA prakAzavaMDAnadazamalavAsAtamA saMvata 1703vazvana didhayurotirikta bA zrI // 18311 Mear-NIAsianik rasdokamudar a kAvyaprakAzakhaNDanakI prAcIna pothIkA antima pRSTha

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PREFACE While searching for the Mss. of Siddhicandra's commentary on the Vasavadatta of Subandhu in the Jnana Bhandara of Pannyasa Saubhagya Vimalji at Ahmedabad, I saw, by chance, a Ms. bearing the title Kavyaprakasakhandana. Looking through it cursorily, I found that it contained a sort of commentary written with the object of criticizing Kavyaprakasa rather than explaining it. Dr. De, in his Sanskrit Poetics' Vol. I. p. 189 says, "A work called Kavyamotatarangini or Kavyaprakasakhandana - apparently an adverse critique on Mammata is entered in Mitra 2674." I thought that this was the Ms. of that work though it is nowhere called Kavyamotatarangini, When I informed Muni Sri Jinavijayaji, the general editor of the Singhi Jaina * Granthmala, of this work, he expressed a desire to publish the same in his Series, if I prepared a critical edition of the work. I searched for more Mss. of the work and got two more from the same Bhannara. I have prepared the present edition of K. P. K. with the help of these Mss. and the printed editions of K. P.- particularly that of Jhalkikar (B. O. R. I. 1921). I express my thanks to the trustees of the Saubhagya Vimal Bhandara for lending me the Mss. and to Acarya Jinavijayaji for accepting it for publication in the S. J. S. and also for various kinds of help in editing this work. . R. C. Parikh * * * EFT. 1. . T. . 31. 8. T. 1. ABBREVIATIONS 77277#TTAug. (The reference is to pages. Reference to Karikas and Slokas are preceded by T. and .) R1200. Gaekwar Oriental Series, Baroda. Treinafta. Singhi Jain Granthamala. THITTATE. Nirnaya Sagar Press, Bombay, Third revised edition, 1916. Hrfecuador, edited by M.m. Kane, 1923 and 1951. Bhanucandracarita (S. J. S.) Journal of Oriental Research, Madras. FT. T. B.C. J. O. R.

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INTRODUCTION Description of the Mss. A. Paper Ms :-folios 61, length of each folio about 10%, breadth about 41" with margins of about " on the left and the right and about i" on the upper and the lower sides. Lines per page about 13, but the number of letters per line varies from 42 to 49 on account of the space in the middle, a practice, it may be noted in passing, in imitation of palmleaf Mss. The middle space is about 11" x 1". Writing is clear. The Ms. contains marginal notes. This Ms, bears a seal in the Nasta'liq variety of Arabic script. Its colour is black. It reads: Bhan-chand murid-e-Khush Fahn 1008. It means : Khush Fahn (a man of pleasant intellect) the disciple of Bhanchand. (Hijri San) 1008 -( = A. D. 1599)' The Ms. begins :- 11 coll T 7:11 HETT=27*HTC Zigfox7] TA: 15:fi Tehat agaia Riy: st 37TATETTUDITHTTFORT I etc. ends:- navInAstu etAn doSAn uktadoSeSvaMtarbhAvayaMtIti yuktamutpazyAma ityuparamyata iti / kavegirAM marcante qui etc........... afar RT: 11 & ll se poza wafa: i sa TETE BIT akabbarasUryasahasranAmAdhyApaka zrI zatrujayatIrthakaramocanAdyanekasukRtavidhAyaka mahopAdhyAya zrIbhAnucandragaNiziSyATottarazatAvadhAnasAdhanapramuditapAdazAha zrIakabbarapradatta SuSphahamAparAbhidhAna mahopAdhyAya zrI siddhicandragaNiviracite kAvyaprakAzakhaNDane dazama ullAsaH samAptaH // cha // saMvat 1703 varSe azvanazudi 5 gurau likhitaM // 57 11 : 11 Folio and line numbers given in the text are those of the A Ms. B. Paper Ms.:- folios 62, length 10", breadth 41" with margins of about 1" on the left and the right sides, and i" on the upper and lower sides. Lines per page about 13; the number of letters per line varies from 47 to 50 on account of the space in the middle which is about 11" x 1". Writing is beautiful. The last two folios are in a bigger hand. 1 It may be remarked here that a similar seal is found in the middle space of the last page of a Ms. of Laghu Siddhanta-Kaumudi-another work of Siddhicandra. This Ms. also belongs to the Bhandara of Pannyasa Saubhagya Vimalji at Ahmedabad. I am indebted to Prof. Saiyad Abu Zafar Nadvi and Dr. C. R. Nayak of of the B. J. Institute of Learning and Research for reading and interpreting both the seals for me.

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INTRODUCTION Begins: as in A. : Ends: as in A, excepting that the folio 62a repeats samepi upto prazastiH and that at the end saMvat 1722 varSe laSitaM // zrIH // This ms. also contains marginal notes. C. Paper Ms. : folios 61, length 10", breadth 41" with margins of about " on the left and the right sides and 1" on the upper and the lower sides. Lines per page about 13, the number of letters per line varies from 47 to 53 on account of the space in the middle which is about 1" x 1". Writ ing is beautiful. Begins as in A. excepting saMvat 1722 varSe liSitaM / Ends : as in A. The Present Edition. If we compare the dates given in the colophons of these three Mss. we find that A was finished on Thursday the fifth of bright half Asvina Samvat 1703 which comes to Sep. 23,1647 A. D., while B. and C. were finished nineteen years later (S. 1722) that is in 1666 A. D. A careful comparison of the Mss. shows that B. and C. are almost exact copies of the A. which bears the seal. Thus even though I had three Mss. for preparing the present edition they all belong to one archetype. This has been a handicap. It may, however, be pointed out that on the whole these Mss, give correct and reliable readings. As said in the preface, printed editions of K. P., particulrly that of Jhalkikar, were consulted on doubtful points. The variations of our text from the Jh's edition have been pointed out in the foot notes. The tippanas or marginal notes of the Mss. A and B also have been incorporated in the foot-notes. Two Sucis or indexes have been given at the end of the textone of proper names and the other of sutras, slokas, etc. referred to in the text. Kavyaprakasakhandana. In the colophons at the end of all the Ullasas the work is referred to as Kavyaprakasakhandana. In the introductory verse no. 3 however, the work is called Kavyaprakasavivrti, but in no. 5 the author says '. Thus the author's intention is to write a critical exposition and he, therefore, calls his Vivrti (exposition:) K. P. Khandana, to distinguish it from mere expositions. In fact Siddhicandra wrote a big commentary in the name of his Guru'. 1 asmatkRtavRhaTTI kAlo'vaseyaH / (pR. 3); gurunAmnA matkRtagRhaTTIkAtaH / (pR. 34),

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KAVYAPRAKASAKHANDANA This Brhattika is not yet discovered and so we can not say anything. about the relation of K. P, K. to it-whether K. P. K. is a work culled from it or a separate work. It will be seen from the numbers given to the Mulakarikas that S. has left out several of them and that readings of some differ considerably from those of the published texts of K. P. These variations have been noted in the foot-notes (e. g. pp. 7, 8 etc ). The verse giving the definition of Dosa (p.33 ) seems to be from a different work, He has, at some places, changed the order of Karikas also, e. g. p.1l. The Vitti on the Karikas is dealt with only in parts. At a few places the text seems to be in a disordered condition, vide, for example, pp. 78-79. As all the Mss, however, present the the text in this form I have not thought it proper to emend it. Criticism of K. P. S. describes his method of refutation in the very beginning of his work in the words angare 1679 RTCUSAHRAOI (21. 9. . g. 7). He first explains and then refutes. For example, be deals with the first Karika megahgacfent etc. thus: facet negat ATHEIR PRACTS: 1 ata evoktam apAre kAvyasaMsAre kavirekaH prajApatiH / yathA'smai rocate vizvaM tathaiva parivartate // iti (kA. pra. khaM. 3) This is anuvada or exposition. Then follows cirticism thus: 3phat a saadhuH| kAvye'pi niyamasya sattvAt / zaddhe chandaHprabhRtiSu tathA ca tattadrasavizeSe tattadgItivizeSe tattatprabandhe razta a AAAHT ATAT ( 71. 9. T. 8). This method, however, of first exposition and then criticism is not strictly adhered to. For example-rie effhai Cho farishi mai H1979 Fiate ifa gas:THETH *Thala 1 (F1T. . 2). S. assures us that he is not criticizing without proper reasons. He even defends Mammata against improper interpretation or unfair criticism. For example while explaining the verse 7: THRET: # Ta Pa R: he says 3 T 791447774#TTAISO staya sa arata I I ga Pe at:' aa garADETE 1; and then lays down the dictum pour latestTRT ArhiffTTARTEFATTI ( FT. 7. .). Counting major points and minor details I find that abere are more than sixty items that S. has tried to refute. I will touch here only a few major problems. . Criticizing the first Karika, S. rejects the views that the creation of the poet is not regulated by laws, that it is all joy, that it is independent of any other thing, and that Rasas are rine.

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INTRODUCTION With the following two Karikas also, he finds fault in some points. Definition of Poetry. Let us now consider his criticism of the definition of Kavya. It is as follows: atra kecit - 'adoSatvaM yat kiJcidadoSAbhAvo vA yAvaddoSAbhAvo vA / nAdyaH, avyAvartakatvAt / nAntyaH, tathAsati kAvyalakSaNaM nirviSayaM viralaviSayaM vA syAt / yAvaddoSANAM durnivAratvAt / tasmAd 'vAkyaM rasAtmakaM kAvyam' iti lakSaNam / tathA ca duSTe'pi rasAnvaye kAvyatvamastyeva parantvapakarSamAtram / taduktamU kITAdividdharatnAdisAdhAraNyena kAvyatA / duSTeSvapi matA yatra rasAyanugamaH sphuTaH // iti / evaM cAlaGkArAdisattve utkarSamAtratvam' iti vadanti / 9 pare tu 'yadaMze doSastadaMze'kAvyatvam, yadaMze doSAbhAvastadaMze kAvyatvam / yathA - ekameva jJAnaM pramA pramA ceti / doSasAmAnyAbhAva eva vivakSaNIya ityAhuH / tanna / ekameva parya aMze kAvyaM aMze'kAvyamiti vyavahArAbhAvAt / anye tu 'doSasAmAnyAbhAva eva lakSaNe pravezyaH / viralaviSayatvaM kAvyalakSaNasyeSTameva / 'duSTaM kAvyaM' iti prayogasya 'duSTo hetuH' itivat samarthanIyatvAd' iti prAhuH / pare tu 'kAvyamAsvAdujIvAtuH padasaMdarbhaH' iti vadanti / tanna / AsvAdujIvAtutAvacchadekarUpAparicaye tasya jJAtumazakyatvAt tatparicaye tasyaiva lakSaNatvasaMbhavAt / navInAstu 'kAvyatvamakhaNDopAdhiH, camatkArajanakatAvacchedakasya kAvyapadapravRttinimittasya cAnyasya vaktumazakyatvAt tadeva lakSaNamastu / kimanenAnanugatena lakSaNena' iti vadanti / 'saguNau' iti guNavyaJjako ityarthaH / guNAnAM rasaikadharmatvAt zabdArthayoH saguNatvAbhAvAt / 'analaGkRtI' iti 'sAlaGkArau' ityarthaH / yadapi 'kAvyatvaM zadbArthobhayavRtti' tadapi na / kAvyaM karoti, kAvyaM paThati zRNoti ceti vyavahArAcchadva eva kAvyatvaM kalpanIyam / nanu 'AsvAdavyaJjakatvameva kAvyatvaprayojakam, tacca zadve'rthecAviziSTam / tathA ca kathaM kAvyaM karotIti vyavahArasya zadvamAtraparatvam' iti cet, na / AkhAdavyaJjakAnAmanyeSAM sattvAt teSvapi kAvyatvaM svIkuru / ubhayavRttikalpane gauravAt kAvyaM karotIti kAvyAdasya zadvamAtraparatve bIjatvAt / ( 3. kA. pra. khaM . ) In the above passage we can see that S. adopts Visvanatha's criticism of Mammata's definition.' He himself, however seems to be one of the Navinas, whose leader must have been Pandita Jagannatha. kAvyatvamakhaNDopAdhiH may be compared with upAdhirUpaM vA'khaNDam- ( ra. gaM. pR. 8, ) and his criticism of zadvArthau with zabdArthayugalaM na kAvyazadvavAcyam / etc. ( ra. gaM. 5 ) Similarly zabdArthayoH saguNatvAbhAvAt may be compared with zadvArthayoH saguNatvavizeSaNamanupapannam etc. of Visvanatha'. kAvyamA svAda - jIvAtuH padasaMdarbhaH is according to Mm._Kane, the view of Candidasa expressed in his commentary Kavyaprakasadipika". 1. See pR. 2- 3, sA. da. Kane's Edition 1923. 2. P. 339. Introduction to the third edition, S. D. 1951.

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10 KAVYAPRAKASAKHANDANA Varieties of Poetry S.'s criticism of 'citrakavya' may be compared with Visvanatha's keciccitrAkhyaM tRtIyaM kAvyabhedamicchanti...... tanna / (56. sA. da. Kane's edition 1923). His reference to Mahimabhatta in anuprAsAnAmasamIcInatvena tathAvidhagaGgAviSayakabhAvotkarSavarNanAvirahAccAnuttamatvAt / ata eva mahimabhaTTAnAmasmin pakSa eva pakSapAtaH / (6. kA. pra. khaM.) is not quite clear. Probably he refers to the passage anumeyArthasaMsparzamAtraM cAnvayavyatirekAbhyAM kAvyasya cArutvahetunizcitam / atastadeva vaktavyaM bhavati na tvasya prAdhAnyAprAdhAnyakRto vizeSaH / na hi tayoH sAmAnyavizeSayostriSvapi vastumAtrAdiSvanumeyeSu cetanacamatkArakArI kazcidvizeSo'vagamyate / (32. vya. vi. ''. s. S. 1909) He means to say that poems cannot be classified on the basis of predominance and subordination of very principle of poetry. Rasa We may now take up the topic of Rasa as another illustration : of S.'s criticism of K. P. After explaining the Karikas kAraNAnyatha kAryANi etc. (15-16, kA. pra. khaM) he explains the experience of Paramananda or super-joy of Rasa in the light of what he calls Vedantinaya'. Here he seems to follow Jagannatha. Compare Rasagangadhara, p. 22. But the view of the Navinas he states as follows "tadapekSayA kAminIkucakalazasparzacandanAnulepanAdineva nATyadarzanakAvyazravaNAbhyAM sukhavizeSo jAyate / sa eva tu rasa iti nviinaaH| (16. kA. pra. kha) This view puts the aesthetic pleasure on a par with ordinary sensual pleasures. In the discussion of Rasananda or aesthetic pleasure this is really a moot point-viz., whether the aesthetic pleasure is like any other pleasure of life or its character is different ! If the experience of the artistic representation of pleasure and pain is the same as the experience of these in life, what is painful in life would not give pleasure in poetry and therefore.such sentiments as those of sorrow, anger, aversion etc. cannot become Rasas in poetry. Consistently with this view the Navinas, therefore, hold that, there are only four Rasas, viz., Ssngara, Vira, Hasya and Adbhuta. S. says navInAstu zRGgaravIrahAsyAnatasaMjJAzcatvAra eva rasAH / (16. kA. pra. khaM.) He further on refutes the claim of Karuna, Raudra etc. to Rasas in the words atha karuNAdInA kathaM na rasatvamiti cet , ucyate iSTanAzAdibhizcetovaiklavyaM zoke ucyte| tathAraudrazaktyA tu janitaM vailavyaM manaso bhayam / doSekSaNAdibhirgardA jugupseti nigadyate // tathAtattvajJAnAd yadIrdhyAdernirvedaH svAvamAnanam / ityAdiniyuktazokAdipravRttikAnAM karuNAdInAM rasatvaniSedhAt / na ca teSAM tathAbhUtatve'pi abhivyaktAnandacidAtmanA sahAbhivyaktAnAM rasatvamiti vAcyam / evamapi sthAyyaMze rasatvavirodhAt / athAlaukikavibhAvAdyabhivyaktAnAM teSAM rasatvamucitaM surate dantAdyAghAtasyAsvAdyavaditi cet, na / evaM kSudhApipAsA dinAnAvidhaduHkhahetujanitacetovaiklavyasyApi rasAntaratvApatteH / surate dantAghAtasya balavatkAmasaMbhavaduHkhanAzakatvena bhArApagamAnantaraM sukhinaH .

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INTRODUCTION 11 saMvRttAsma itivad upAdeyatvam / yat tu zokAdayo'pi ratyAdivat svaprakAzajJAnasukhAtmakA iti tadunmattapralapitam / kiJca sAmAjikeSu mRtakalatraputrAdInAM vibhAvAdInAM zokAdisthAyibhAvasya carvaNIyena ajamahIpAlAdinA saha sAdhAraNyam , anupAtAdidarzanAt / varNanIyatanmayIbhavanaM cApekSitamiti cet , kathaM brahmAnandasahodararasodbodhaH, kathaM vA nAmAGgalyam / ata eva kecidajavilApAdikaM na paThanti / bIbhatse tu mAMsapUyAdyupasthityA vAntaniSThIvanAdikaM yanna bhavet tadevAzcaryam / kutastAdRzaparamAnandarUparasodbodha iti / evaM bhaye'pi / tathA zAntasya tyaktasarvavAsaneSu bhavatu nAma kathaJcida rasatvaM, viSayiSu punaH sarvaviSayoparaimasthityA kathaM rasatvam / taduktam na yatra duHkhaM na sukhaM na cintA na dveSarAgau na ca kaacidicchaa| rasaH prazAntaH kathito munIndraiH sarveSu bhAveSu zamapradhAnaH // evaM vIraraudrayorna bhedaH / vibhavAdisAmyAt / na ca sthAyibheda eva bhedakaH / tasyApi niyAmakamukhaprekSitvAt / yat tu raktAsyanetratA raudre yuddhavIrAt tu bhedinii| ityAhuH / tanna / krodhasaJcAriNi vIre tasyAH sulabhatvena bhedakatvAnupapatteH / na ca raudre avivekatvasya vIrAd bhedakasya saMbhavAt bheda iti vAcyam / krodhasaJcAriNi vIre'pyavivekatvasya saMbhavAt / dAnavIrAdInAM prabhAvAtizayavarNana eva kavInAM tAtparyamiti na teSAM rasatvam / evaM vAtsalyanAmA'pi na rasaH / bhAvenaiva gatArthatvAt / nanu kathamajavilApAdikaM kavibhirvarNyata iti cet ucyate-teSAmajamahIpatiprabhRtInAM svakhapriyAnurAgaprakarSapratipattyartham / ata eva cAjamahIpateH khapriyAmindumatI prati dehatyAgaH kAlidAsena varNitaH / evaM zAntasyApi varNanaM mumukSUNAM vairAgyAtizayapratipattaye / evaM bhayAtizayavarNanaM tattadvayaktInA mArdavapratipAdanAya / vastutastu kavibhiH svazaktipradarzanArthameva padmabandhAbandhAdinirmANavat tatra tatra pravartyata iti / (21-22 kA. pra. khaM.) In the above quotations there are two controversial points - the first about the pleasant nature of all the Rasas and second about the number of Rasas. The first controversy is very old. Bharata says yathA hi nAnAvyaJjanasaMskRtamaMnna bhuJjAnA rasAnAsvAdayanti sumanasaH puruSA harSAdIMzcAdhigacchanti tathA nAnAbhAvAbhinayavyajitAn vAgaGgasattvopetAn sthAyibhAvAnAsvAdayanti sumanasaH prekSakAzca 'harSAdIMzcAdhigacchanti tasmAnnATyarasA ityabhitryAkhyAtAH / (93 nA. zA. ni. sA. dvi. saM.). Thus in this view it is held that the Rasas, presumably all, are pleasant. Those, however, who think that all the Rasas are not pleasant interpret the passage differently. As Abhinavagupta says anye tvAdizaddhena zokAdInAmatra saMgrahaH / (290 nA. zA. Vol. I. G.0. S.). Abhinavagupta's own view is, however, that all Rasas are pleasant. He rejects the other opinion by saying . sa ca na yuktaH / sAmAjikAnAM harSekaphalaM nATyam, na zokAdiphalam / (ibid ) He emphatically says asmanmate tu sNvednmevaanndghnmaakhaadyte| tatra kA duHkhAzaGkA / kevalaM tasyaiva citratAkaraNe ratizokAdivAsanAvyApArastadubodhane cAbhinayAdivyApAraH / (293 ibid). It would be interesting to know who were the critics that held the view that all the Rasas are not pleasant. Dr. Raghavan notes the Sukha-Duhkhatmakata view of Rasa of one Rudrabhatagiven in 1. There are some mss. of N. S. which do not give this reading. The ___Chaukhamba edition has not accepted it, the G. O. S. edition, however, has it. 2. Different from Rudrata.

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12 KAVYAI RAKASAKHANDANA his Basakalika. He also refers to Haripala's view regarding the painful nature of Vipralambha. It is, however, Ramecandra and Gunacandra, authors of N. D. who have elaborately discussed the point in support of the view-sukhaduHkhAtmako rsH| (kA. 109. nA. da. G. 0. S.). Their arguments being worth quoting as those of other Jain writers on the subject are givefi, the foot-note". It may be noted here incidentally that great Jaina Acarya Hemacandra, their guru, follows Abhinavagupta and accepts the general view. The question is however, who were the Navinas that held this view, and reduced, on that view,the number of Rasas to four. A controversy had been raging round the question whether santa should be regarded as a Rasa or not and whether, therefore, the number of Rasas is eight or nine. Bharata seems to have taken cognizance of only eight Rasas for dramatic purposes. He, however, at one place says that the original Rasas are four-viz. Srngara, Raudra, Vira and Bibhatsa and that Hasya, Karuna, Adbhuta and Bhayanaka are respectively derived from these (40. nA. zA. ni. sA.). But the theory of S. is different. He does not reduce the number Rasas on the basis of the original and the derived; he does it on the very principle of Rasa. On this principle his Rasas are, as we have seen, Srigara, Vira, Hasya and Adbhuta. 1. J. O. R. Madras. Vol. XI. pp. 113-14, 107. 2. svIkRtasAkSAtkAritvAnubhUyamAnAvastho yathAsambhavaM sukhaduHkhasvabhAvo rasyate AsvAdyata iti rsH| tatreSTavibhAvAdiprathitasvarUpasampattayaH zRGgArahAsyavIrAdbhuta zAntA paJca sukhAtmAno'pare punaraniSTavibhAvAdyupanItAtmanaH karuNaraudrabIbhatsabhayAnakAzcatvAro dukhAtmAnaH / yatpunaH sarvarasAnAM sukhAtmakatvamucyate, tat pratItibAdhitam / AstAM nAma mukhyavibhAvopacitaH kAvyAbhinayopanItavibhAvopacito'pi bhayAnako bIbhatsaH karuNo rodro vA rasAsvAdavatAmanAkhyeyAM kAmapi klezadazAmupanayati / ata eva bhayAnakAdibhirudvejate smaajH| na nAma sukhAvAdAdudvego ghaTate / yat punarebhirapi camatkAro dRzyate sa rasAsvAdavirAme sati yathAvasthitavastupradarzakena kavinaTazaktikauzelena / vismayante hi zirazchedakAriNA'pi prahArakuzalena vairiNA zauNDIramAninaH / anenaiva ca sarvAGgAlhAdakena kavinaTazaktijanmanA camatkAreNa vipralabdhAH paramAnandarUpatA duHkhAtmakeSvapi karuNAdiSu sumedhasaH pratijAnate / etadAsvAdalaulyena prekSakA api eteSu pravartante / kavayastu sukhaduHkhAtmakasaMsArAnurUpyeNa rAmAdicaritaM nibadhnantaH sukhaduHkhAtmakarasAnuviddhameva grananti pAnakamAdhuryamiva ca tIkSNAsvAdena duskhAsvAdena sutarAM sukhAni svadante iti / api ca sItAyA haraNaM, draupadyAH kacAmbarAkarSaNaM, harizcandrasya cANDAladAsya, rohitAzvasya maraNaM, lakSmaNasya zaktimedanaM, mAlatyA vyApAdanArambhaNamityAdhabhinIyamAnaM pazyatAM sahRdayAnAM ko nAma sukhaasvaadH| tathAnukAryagatAzca karuNAdayaH paridevitAnukAryatvAt tAvad duHkhAtmakA eva / yadi cAnukaraNe sukhAtmAnaH syuna samyaganukaraNaM syAt, viparItatvena bhAsanAditi / yo'pISTAdivinAzaduHkhalatA karuNe varNyamAne'minIyamAne vA sukhAsvAdaH so'pi paramArthato duHkhAsvAda eva / duHkhI hi duHkhitavArtayA sukhamabhimanyate / pramodavArtayA tu tAmyatIti karuNAdayo duHkhAtmAna eveti / vipralambhazRGgArastu dAhAdi kAryatvAd duHkharUpo'pi sambhogasaMbhAvanAgarbhatvAt sukhAtmakaH / rasazca mukhyalokagataH prekSakagataH kAvyasya zrotranusandhAyakadvayagato veti / (159. nA. da. G.O.S.) 3. See for an elaborate and excellent treatment of this topic Dr. Raghavan's articles on "The Number of Rasas" in J. O. R. Madras. Vols. X & XI.

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INTRODUCTION ___13 Thus it would seem that S. accepts the view that Sukha is the principle of Rasa and that on that principle there could be only four Rasas. He makes use of the argumerits of those who regard Rasa as SukhaDuhkhatinaka in showing that Karuna etc. are Duhkhatmaka and then following the principle that Rasa by definition is Sukhatmaka rejects Karuna etc. as Rasas. Who were the other Navinas who held this view I have not been able to find. Jagannatha, a contemporary of S. at the court of Jahangir does not hold this view. He is a Kevalabladavadin kevalAhAdavAdinAM tu pravRttirapratyUhaiva / (26. ra. gaM.) who accepts all the nine Rasas on the authority of Bharata: sa ca navadhA / munivacanaM cAtra mAnam / (29. ra. gaM.). Minor Topics. The two topics discussed above are major problems of Sanskrit poetics. S., however, in each Ullasa has criticized many minor points also. For example after explaining Samlaksyakrama Vyangya he says ironically atredamavadhAtavyam-vastvalaMkRtidhvanyoH kramaH saMlakSyate, rasabhAvAdiSu kramo na lakSyate ityalaMkArazAstrayogina eva praSTavyA iti / ( 25 kA. pra. khaM.). ____ This may be compared with Jagannatha's view saMlakSyakramo'pyeSa[ rasaH] bhavati / (ra. gaM. 107). So also after explaining the Ka. mukhyArthahatirdoSo ete. he says navInAstuetanmataniSkarSastu rasApakarSakajJAnajanakajJAnaviSayatvaM doSatvam , apakarSastu rasaniSTho'khaNDopAdhiriti / tathA ca ratyAdyavacchinnacaitanyasya AnandAMze lezena sthitimukhyArthahatiH / sA ca doSajJAnAd bhavati / tanna yuktam / uttiviseso kavvo bhAsA jA hoi sA hou| iti kAvyarasajJAnAM vAcoyuktizravaNAt / cyutasaMskRtyAdInAM mukhyArthahatitvAbhAvAt , ityAhuH / (33-34 kA. pra. khaM). In this Ullasa of Dosas, S. criticizes many points pertaining to interpretation and propriety. On the topic of Arthadosas, he says ityete prAcInararthadoSAH kathitAste ukteSu zabdadoSeSvantarbhavantIti na pRthak pratipAditArhAH / (45 kA. pra. khaM) and then shows how these various Artha-Dosas can be included in different Sabda-Dosas. While discussing Rasa Dosas, S. takes objection to regarding Sabda-vacyata as a Dosa with reference Vyabhicarins. Mammata himself in the Ka. na doSaH svapadenoktAvapi saMcAriNaH kvacit / (kA. 63 u. 7), concedes the point that sometimes it may not be a defect. S., however, says that to name the Samcarins is a positive Guna. tatra navInAH pratyavatichante / vyabhicAdInAM svazabdavAcyatA na doSAya kintu guNAyaiva, tattadarthAnAM zIghropasthitikatvAt / ata eva mahAkavInAM tathaivopanibandhAt / (53 kA. pra. khaM.) In the discussion on the definition of Guna, S. gives the view of the Navinas thus navInAstu rasotkarSahetutve sati rasadharmatvaM ityAhuH / (63 kA. pra. kha.). While criticizing the verse nijanayana etc., he says ityAkhAdahetUnAM guNAnAmapalApaH kartumayogyaH prakAzakRtAmiti navInAH / (68 kA. pra. khaM).

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KAVYAPRAKASAKHANDANA In the Ullasa of Arthalamkaras, S. concerns himself mainly with showing how several Alamkaras can be included in others. For example he would include Visama and Vyaghata in Virodha (Page #34
INTRODUCTION 15 S. wrote a his Jinasataka-tika, as he himself says, in v. S. 1714 (1658 A. D.) and a Ms. of the present work, K. P. K., was copied in the V.S. 1722 (1666 A. D.) in his own life-time. So he must have lived for at least 77 years. The exact year of his death is however unknown. From his autobiographic account we learn that Siddhicandra was initiated in the Jain order when he was quite young, sisu, as he calls himself and his elder brother. He describes his first introduction to Akbar in no modest terms. He does not blush to compare himself with Kamadeva in beauty. (ananyalabhyasaundaryanyatkRtazrItanUdbhavaH; zloka. 71. ibid), In fact he refers to his physical strength and beauty at several places in the B. C. He is very conscious of his unusual intellectual powers particularly his capacity of Avadhanas which earned for him the title of Khusfaham' from Akbar.s S. tells us that Akbar asked him to come daily and live with him in the company of his sons : tvayA matsUnubhiH sArdha sthayamatraiva nityshH| The importance however of this part of the narration lies in the information it gives about S's education at the court of Akbar. He describes it in the following verses: kadAcit zAhinAhUtaH kadAcana punaH khataH / asAvantaHsabhaM gacchannadhIyAnazca tiSThati // 87 mahAbhASyAdikAnyeva nAnAvyAkaraNAni ca / naiSadhAdIni kAvyAni tauzcintAmaNImukhAn // 88 kAvyaprakAzapramukhAnalaGkArAnanakezaH / chandaHzAstraNyanekAni nATakAnyapi lIlayA // 89 adhyaiSTa sarvazAstrANi stokaireva dinaistataH / zAhinA prerito'tyantaM satvaraM pArasImapi // 9. (pra. 4. bhA. ca.) The interesting thing to note from this is that Akbar asked him to study * Parasi' or Persian. There is a further reference to his study of Persian literature in the description of A.'s tour to Kashmirt in which he and his Guru accompanied the Emperor. He says that he 1 See p. 65, Introduction to B. C. 2 of also puraH smaramivAdAkSIda bhavabhItyA dhRtavRtam / (zlo. 75) The pun on the word bhava. ___may be noted. 3 antaHsabhamathAya samakSaM sarvabhUbhujAm / avadhAnavidhAnAdiparIkSA kRtavAn prabhuH / / 84 ____ atulAM tatkalA cainAM darza darza cmtkRtH| vikhyAtaM 'khusphahame'ti tasya nAma pradattavAn / / 85, pra. 4 The following verses are quoted as they briefly describe Akbar's tour to Kashmir. According to S., Akbar undertook this tour with a desire to see saffron flowers. See 30&. itaH kazmIrakialkapuSpodgamadidRkSayA / pratasthe pRthivinAthaH punaH zrInaraM prati // 102 amandAnandasaMpUrNaH zAhiH satkRtya vAcakAn / sArddhamAkArayAmAsa siddhicandrasamanvitAn / / 103 paThataH pArasImanyAstattanUjAGgajaiH samam / prAtaH pUrvadinAbhyastaM puraH zrAvayataH prbhoH|| 104 kurvatazca varIvasyAM zAheH snehaardrcetsH| prasiddhiH siddhicandrasya sarvatra vavRdhetarAm / / 105 parvatAn rakhapaMjAla-pIrapaMjAlakAdikAn / himairabhraMlihaistuGgazRGgAnullaGghya durgamAn // 106 kramAdtvAtha kazmIraM dRSTvA kAzmIrabhUrUhAn / praphullakusumAmodalolarolambacumbitAn // 107 sthitvA ca katicinmAsAMstazcaryadidRkSayA / pratyAvRtya punalAbhapuraM zAhirabhUSayat // 108 (tribhirvizeSakam / pra. 4, bhA. ca.)

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16 KAVYAPRAKASAKHANDANA used to study Persian books in the company of the Emperor's grandsons and recite them every morning in the presence of the 'Sahi'. We know that Jagannatha also had studied Persian.1 There is one very important event in S.'s life referred to in the beginning, to which attention should now be drawn. After Akbar S. became a favourite of Jahangir also. That jovial and pleasure-loving Emperor did not like the idea that this young man with a good physique should pass an ascetic life of austerity, and so asked him to be in the company of fine young women and enjoy life. This episode has been narrated with great embellishment by S. Jahangir is reported to have asked him "saukhyaM viSayikaM tyaktvA kimAtmA tapase'rpitaH / ( zlo. 239 ) to which S. replies nave vayasi yA dIkSA naiva hAsyAya sA satAm / hi pIyUSa pAne'pi prastAvaH prekSyate budhaiH // ( zlo. 240 ) and so forth. Jahangir is not so easily convinced and further argues with him. S. at this point describes him as drunk : kRtakAdambarIpAna vighUrNitavilocanaH (zlo. 248 ) - a realistic touch. S. puts more cogent arguments for his conviction and the emperor listens to him with interest. With the emperor there is Nurjahan' who is very sceptical about the 1 See.13. Jagannatha Pandita by V. A. Ramaswami Sastri. Annamalinagar. 1942. 2 S. describes the beauty of Nurjahan whom he refers to as Nuramahallawhich may be quoted here as a rare description of that great beauty by a Sanksrit writer. maJjarI rUpavRkSasya puSpeSoriva kAminI / prabhA saubhAgyaratnasya lakSmIrlAvaNyavAridheH // 259 tadagramahiSI nUramahallAste'tivallabhA / jitaM bhAseva vaktrendornAsIdyasyAH smitaM bahiH // 260 aGgulipallavollAsa nakhAMzukusumAJcitam / asevi bhUpadRgbhaGgairyasyA bAhulanAyugam // 261 yugmam / kAJcIpaTTI nitambe'sti madadhaHsthe'pi no mayi / itIva duHkhatastasyA madhyadezaH kRzo'bhavat / / 262 amitaH zobhate yasyAH zyAmalA kuntalAvaliH / vidhubhrameNa vaktrasya rajanIvAnucAriNI // 263 vIjyamAnasya vizvena locanAJcalacAmaraiH / yatkaNTho mukharAjasya vetrAsanamivekSyate // 264 bhAnumIyamAnA yA vipaMcI madhurasvaraiH / muktAvalIva bhAratyA yanmukhe dazanAvalI // 265 abja eva kramau yasyA na haMso yadasevata / gatinirjayalajjaiva jAnImastatra kAraNam // 266 ityasyAH sakale gAtre mahAn doSo'yameva hi / api varSazataistRptiH pazyataH kasyacinnahi // 257 satyapyantaHpure tasyAM reme kSmApatimAnasam / lakSye nakSatralakSe'pi cakSuzcandratanau vrajet // 268 S. refers to Nurjahan as Nurmahalla. Does this mean that before this was written she was not named Nurjahan? A man so familiar with Jahangir and his court can be expected to know the latest news. If this is so we can say that the B.C. or at least this particular part, must have been composed before 1616 A. D. as Nurmahal was named Nurjahan in that year. See pp. 317-18 Tuzuk-I--Jahangiri, translated into English by Rogers and Beveridge R. A. S. London, 1909. I am indebted to my friend Sri. Ratnamanirao B. Jhote and Dr. C. R. Nayak for finding out this reference for me from T-I-J.

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professions of this young man. tadA vizvaMbharAbhartuH sA'bravIt prANavallabhA / 'tAruNye kva manaHsthairyamasaMbhAvyamidaM vacaH // ( zlo. 269 ) INTRODUCTION S. retorts by quoting the example of the king of 'Balaksha" balakSAdhipatiH kiM na tAruNye'bhUjjitendriyaH / ( zlo. 270 ) and defends his thesis before the Queen in the Tarkika style. Nurjahan haughtily (f) answers the arguments. After the Queen finishes J. again joins issue and tries to show the absurdity of S.'s position and says "God created all thus for our enjoyment, and by obeying his command we shall be happy hereafter while you are unhappy here and will be so hereafter"." It is to be noted that S. has to concede - 'AdiSTaM satyamevaitat priyaM ca prabhubhiH / ' but retorts by saying raktAnAM kSobhayeccittaM viraktAnAM tu na kvacit // ( zlo. 299). As the last argument J. uses the theory of Syadvada against this Syadvadin and tells him that to be insistent on any one thing is 'Mithyatva', the sin of heresy to be avoided by a Jain. S. replies that Syadvada is not to be used for defending sinful acts; in fact there should be no Ekanta even in Syadvada. The king gets angry and finally uses the argumentum ad baculum and terrifies the monk with mad elephant but ultimately banishes him from his court and orders him and his likes to live only in jungles-a fit place for them. This episode in the poem describes a real event in S.'s life as it is corroborated by other sources also. Some of the arguments advanced by Nurjahan and Jahangir have a touch of reality, in as much as, they have a non-Hindu ring about them. Because I says tathA cAhaH 17 * If the incident deecribed here took place somewhere about 1613 A. D. we can say that B. C. was written when the whole thing must have been fresh in S'.s mind. 1 This reference to the king Balaksha might be the result of his study of Persian literature. The legend however seems to have been Indianised. solaha sahassa mahelio turI aThAraha lakkha / sAMkera karaNaI choDyA sahara bilakkha // Here the mention of sixteen thousand women probably reflects the Krsna folklore. Here the reference may be to the famous saint by name Ebrahim Ibu Adham, a native of Balkh, B. C. f. n. 87. p. 54]. 2 jagatkartrA kRtaM sarvamasmAkaM bhuktirhetave / tannirdezaM prakurvANA agre'pi sukhino vayam // 296 hApi duHkhino yUyaM paratrApi ca duHkhinaH / bhavitAsthezvaraproktamArgAtikramatatparAH // 297 3 Vijaya Tilaka-Suri-Rasa, Adhikara I. See Sri Desai's Introduction p. 57 f. n. 88.

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KAVYAPRAKASAKHANDANA This incident may be compared with the Yatani affair in Jagannatha's life. Later on, S. again became a favourite of Jahangir and got such titles from him as "Nadira-Jaman' (the unique of the age) and Jahan. gir-pasand (Favourite of Jahangir ). Works of Siddhicandra. Sri Desai mentions the following nineteen works of S. (21Kadambari-Uttarardhatika. (2) Sobhana-Stuti-tika. (3) VIddha-prastavokti-ratnakara. (4) Bhanucandra-caritam (5) Bhaktamarastotravrtti. (6) Tarkabhasa-tika. (7) Sapta-padarthi-tika (8) Jinasataka-tika (9) Vasavadattavitti or vyakhya-tika (10) Kavyaprakasakhandana. (11) Anekarthopasarga-vstti (12) Dhatumanjari (13) Akhyata-vada-tika (14) Praksta-subhasita sangraha (15) Sukti-ratnakara (16) Mangala-vada (17) Sapta-smaranavstti (18) Lekha-likhana-paddhati. (19) Samsksipta-Kadambari-Kathanakas To this list of Sri Desai two more works noted previously should be added, viz., (1) A Bshattika of Kavyaprakasa which S. composed in the name of his Guru. This work is attributed to Bhanucandra by Sri Desai probably because he had not seen K. P. K. (2) Laghusiddhanta-kaumudi. A paper ms. of this work lies in the Bhandara of Dayavimala, Ahmedabad. Sri Desai has given the beginnings and ends of other works. I give in the foot-note a description of this Ms. 1 Some scholors do not regard this affair as historical, See pp. 19-21, Jagan natba Pandita. In the light of this incident in S's life, however, the whole question requires to be examined properly. 2 See Introduction to B. C. p. 65. 3 Introduction to B. C. pp. 71-76. The Ms. consists of 42 folios. It begins: OMnamaH zrIgaNezAya // mahopAdhyAyazrIbhAnucaMdragaNibhyo namaH /

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INTRODUCTION 19 Sanskrit Renaissance in the Moghal Period. ' I referred earlier to the Sanskrit Renaissance in the Moghal Period - particularly in the reigns of Akbar, Jahangir and Shahjahan. We know that Jagannatha who was given the title of Panditaraja by Shahjahan at the instance of Asafkhan lived in this age. Prof. V. A. Ramaswami Sastri in his work * Jagannatha Pandita' refers to about sixteen comtemporaries of whom Kavindracarya Sarasvati was a protege of Shahjahan. Sri Desai in his introduction to B. C. gives an account of thirteen Jaina priests at the court of Akbar and thirteen at the court of Juhangir --some of whom are common. The Jain writers of the age were, however, many more than these. A review of the works of Brahmanical and Jain writers of the sixteenth and the seventeenth centuries would show that it was an age of vigorous literary and philosophical activity in India as a whole and as the instances of Padmasundara - author of Akabarasahi - Sragaradarpasa', Hiravijayasuri, Jagannatha, Bhanucandra, Siddhicandra and Kavindracarya Sarasvati would prove, Sanskrit learning received encouragement and patronage in the courts of Akbar, Jahangir and Shahjahan. A note on Siddhicandra and Jagannatha The parallel references given above from Rasagangadhara and a more detailed comparison of K. P. K. and R. G. would go to show that there are many ideas which S. and Jagannatha hold in common and that in several cases even phrasing is identical ; though they differ vAgdevImabhivaMdya vaMdhacaraNaM vRndArakANAM gaNaiH sarveSAM sudhiyAmanugraha dhiyAM gaMbhIrabhAvAdbhutam / dhyAkaraNaM vidadhAti vAcakapatiH zrIsiddhicaMdrAbhidhaH zAhizrImadakabbara kSitipateH prAptapratiSThodayaH // 1 It ends: TEFTsafari armii 14 if I falar Riau garagraonluetu iti pAdasAha zrI akabara eto. zrIsiddhicaMdragaNiviracitA laghusiddhAMtakaumudI samAptA // cha / lekhakapAThayo) zubhaM bhavatu / yAdRzaM pustake dRSTaM cto. saMvat 1703 varSe phAlguna zudi 2 tithau bhRgudine likhitaM // cha / shriiH| The last page 42-b. contains a seal. 1 p. 15. Jagannatha Pandita. 2 7 Ibid, (1) Khandadevamisra, (2) Jagadisatarkalamkara (3) Gadadharabhatta carya, (4) Bhattoji Diksita, (5) Naraynabhatta (of Malabar) (6) Nilakantha Dikaita, (7) Rajacudamani Diksita, (8) Venkatadhvarin. (9) Cokhanathamakhin, (10) Dharmarajadhvarindra, (11) Ramabhadramba, (12) Madhuravani (13) Kavindracaryasarasvati (14) M.M. Visvanatha Pancanana (15: Ramabhadra Diksita, (16) Madhusudana Sarasvati. 3 pp. 1-22, Introduction to B. C. 4 See Sri M. D. Desai's Gujarati work-"Jaina Sahitya no Itibasa" pp. 535_651. 5 Published in the Ganga Oriental Series. Bikaner 1943.

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20 KAVYAPRAKASAKHANDANA in their theories of Rasa. This naturally raises the question whether S. was familiar with R. G. or not. That both, ha and Jagannatha were contemporaries at the court of Jaltangir, if not those of Akbar and Shabjaban- becomes probable from a comparison of their dates. S. lived from circa 1587 to circa 1666 A, D. and must have frequented the courts of Akbar and Jahangir between 1595 and 1627 (Jahangir died 7, Nov. 1627). Jagannatha is placed between circa 1590 to 1665 A. D. and enjoyed the patronage of Jahangir, Shahjahan and Dara Shukoh between 1920 and 1650 A. D.'. It is likely that they might have been in some contact. But it is not possible to say whether S. was familiar with R. G. The earliest Ms. of K. P. K. that is known was finished in 1647 A. D. while about R. G, we can only say that it might have been written before 1652 A. D. From the frequent references to Navinas in both the works it seems that a new school of poetic criticism had come to be recognized as in Nyaya and so both S. and J. must have drawn upon the common ideas of Navinas. 1 2 Jagan natha Pandita. p. 25. Ibid., pp. 25-26.

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mahopAdhyAya-zrIsiddhicandragaNiviracitaM kAvyaprakAzakhaNDanam / // aiM namaH / mahopAdhyAya-zrIbhAnucandragaNigurubhyo namaH // zreyaHzriyaM tanumatAM tanutAM sa zambhuH shriiashvsendhrnniirmnnaanggjnmaa| utkaNThitA tripathagAnibhatastrimUrtiyAlokate trijagatImiva yasya kiirtiH||1 jIyAcchImadudAravAcakasabhAlaGkArahAropamo loke saMprati hemasUrisadRzaH zrIbhAnucandrazciram / zrIzatruJjayatIrthazulkanivapratyAjanodyadyazAH zAhizrImadakabbarApita 'ma ho pA dhyA ya' dRpyatpadaH // 2 zAherakabbaradharAdhipamaulimaulezvetaHsaroruhavilAsaSaDaMhitulyaH / vidvaccamatkRtikRte budhasiddhicandraH kAvyaprakAzavivRtiM kurute'sya ziSyaH // 3 prAyAH kApi giro guroriha paraM dUSyaM pareSAM vaco vRndaM mandadhiyAM vRthA vilapitaM nAsmAbhiruTTatitam / atra svIyavibhAvanaikaviditaM yat kalpitaM kautukAd vAdivyUhavimohanaM kRtadhiyAM tatprItaye kalpatAm // 4 pararacitakAvyakaNTakazatakhaNDa[khaNDa]natANDavaM kurmaH / kavayo'dya durdurUDhAH khairaM khelantu kAvyagahaneSu // 5 tatrAdAvanuvAdapUrvakaM kA vya prakAza kha NDa na mArabhyate / niyatikRtaniyamarahitAM hAdaikamayImananyaparatazrAm / navarasarucirA nirmitimAdadhatI bhAratI kaverjayati // (mU0 kA0 1) niyatiradRSTaM taskRto niyamastadrahitAmityarthaH / ata evoktam - bhapAre kAvyasaMsAre kavirekaH prjaaptiH| yathA'mai rocate vizvaM tathaiva parivartate // iti / ayamoM na sAdhuH / kAvye'pi niyamasya sattvAt / zabde chandaHprabhRtiSu tathA ca upadrasavizeSe tattadrItivizeSe tattatmabandhe bhASAvizeSe ca niyamasya sattvAt / arthe'pi .

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kAvyaprakAzakhaNDana mukhAdikaM candratvAdinaiva varNyate nAnyeneti niyama[sya] sattvAt / atha zabdArthoM kAvya'mityuvyate / arthe tu nityAnityasAdhAraNe nAdRSTajanyatvamastIti cenna / artha kAvyatvasya nirAkariSyamANatvAt / 'hAdaikamayI miti / idamapi viruddham / anyeSAM bhAvAnAmiva kAvyasyApi sukha-duHkha-mohAtmakatvasya saMbhavAt / 'ananyaparaMtantrA'miti / idamapi na cAru / tathA hi atrAnyapadasya bhAratyanyatvasya vaktavyatve bhAratyanyakavitatpratibhAdeH kAvye kAraNatvasaMbhavAt / 'navarasarucirA'[pa0 1.2 miti / navarasA cAsau rucirA ceti karmadhArayaH / vRttau 'SaT()rasA hRdyA na tairiti vyaktidvayadarzanAt / athavA'stu tRtIyAtatpuruSaH / na ca navarasIti prayogApattiH / tribhuvanamityAdiprayogavadasyApi siddheH / idamapyasAdhIyaH / bIbhatsAdInAM rasatvasya nirAkariSyamANatvAt / rase navatvAsaMbhavAt / atha kAvyasya phalam - kAvyaM yazase'rthakRte vyavahAravide zivetarakSataye / sadyAparinirvRtaye kAntAsammitatayopadezayuje // (mU0 kA0 2) idamapyupalakSaNaMm / kAvyasya paramezvarastavAdirUpatayA caturvargasyaiva sAdhanatvAditi / athAsya kAraNam - . zaktinipuNatA lokkaavyshaastraadyvekssnnaat| kAvyajJazikSayA'bhyAsa iti hetustadudbhave // (ma0 kA0 3) atra tasya kAvyasya udbhave nirmANe samullAse trayaH zakti-nipuNatA'bhyAsA heturityuktam / tadapi tuccham / DimbhAdAvapi kAvyodbhavadarzanAt , zaktareva hetutvAt / athAsya lakSaNam - tadadoSI zabdArthoM saguNAvanalaGkRtI punaH kApi / (mU0 kA0 4, pR0) tathA ca adoSatve sati saguNatve ca sati sphuTAlaGkArarasAnyataravattvaM kAvyatvamiti phalitArthaH / 'kvacit tu sphuTAlaGkAravirahe'pi na kAvyatvahAniH / namo'lpArthatvAt / alpatvasya cAtrAsphuTa eva vizrAnteH / sphuTAlaGkAravirahodAharaNaM yathA yaH kaumAraharaH sa eva hi varastA eva caitrakSapA ste conmIlitamAlatIsurabhayaH prauDhAH kadambAnilAH / sA caivAsi tathApi tatra suratavyApAralIlAvidhau revArodhasi vetasItarutale cetaH samutkaNThate // anena vAkyena tatropakAntasamAgamo'pi dhvanyata iti kecit / tanna / 'sa eva hi vara' ityanena puruSAntaraniSedhAt / niSkAraNakadoSodbhAvanasya ca prAmANikAnAmasammatatvAt / vayaM ... 'para' iti mudritpaatthH| 2'loke zAstrakAvyAghavekSaNAt' iti mu.paa.|

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prathama ullAsa. 'tu zobhAvizeSa evotkaNThAkAraNamiti brUmaH / yadyapi katipayAkSarANAmatra dvirAvRttirastItyanuprAsaH saMbhAvyate / tathApi - 'svacchandocchaladacchakacchakuha[pa0 2.1 racchAtetarAmbucchaTA mUrchanmohamaharSiharSe'tyAdivaccatuSpaJcAdyAvRttyA [a]bhAvAnnAtra sphuTatA'nuprAsasyeti gamyam / vizeSavicArastvasmatkRtabRhaTTIkAto'vaseyaH / atra kecit - 'adoSatvaM yatkiJciddoSAbhAvo vA yAvadoSAbhAvo vA ? / nAdyaH, avyAvartakatvAt / nAntyaH, tathAsati kAvyalakSaNaM nirviSayaM viralaviSayaM vA syAt / yAvadoSANAM dunivAratvAt / tasmAd 'vAkyaM rasAtmakaM kAvyamiti lakSaNam / tathA ca duSTe'pi rasAnvaye kAvyatvamastyeva parantvatkarSamAtram / taduktam kITAdividdharatnAdisAdhAraNyena kaavytaa| duSTeSvapi matA yatra rasAyanugamaH sphuTaH // iti / __ evaM cAlaGkArAdisattve utkarSamAtratvam' iti vadanti / pare tu 'yadaMze doSastadaMze'kAvyatvam , yadaMze doSAbhAvastadaMze kAvyatvam. yathA ekameva jJAnaM pramA'pramA ceti. doSasAmAnyAbhAva eva vivakSaNIya' ityAhuH / tanna / ekameva pacaM aMze kAvyaM aMze'kAvyamiti vyavahArAbhAvAt / anye tu 'doSasAmAnyAbhAva eva lakSaNe pravezyaH. viralaviSayatvaM kAvyalakSaNasyeSTameva. duSTaM kAvyamiti prayogasya duSTo heturitivat samarthanIyatvAd' iti prAhuH / pare tu 'kAvyamA. khAdujIvAtuH padasaMdarbha' iti vadanti / tanna / AkhAdujIvAtutAvacchedakarUpA'paricaye tasya jJAtumazakyatvAt / tatparicaye tasyaiva lakSaNatvasaMbhavAt / navInAstu 'kAvyatvamakhaNDopAdhiH, camatkArajanakatAvacchedakasya kAvyapadapravRttinimittasya cAnyasya vaktumazakyatvAt , tadeva lakSaNamastu, kimanenAnanugatena lakSaNena' iti vadanti / 'saguNAvi'ti guNavyaJjakAvityarthaH / guNAnAM rasaikadharmatvAt zabdArthayoH saguNatvAbhAvAt / 'analakRtI' iti sAlaGkArAvityarthaH / yadapi 'kAvyatvaM zabdArthobhayavRtti' tadapi na / kAvyaM karoti, kAvyaM paThati, zRNoti ceti vyavahArAcchabda eva kAvyatvaM kalpanIyam / nanu AkhAdavyaJjakatvameva kAvyatvaprayojakam , tacca zabde'rthe cAvi[50 2.2 ]ziSTam , tathA ca kathaM kAvyaM karotIti vyavahArastha zabdamAtraparatvam ? iti cet na / AkhAdavyaJjakAnAmanyeSAmapi sattvAt teSvapi kAvyatvaM khIkuru / ubhayavRttitvakalpane gauravAt kAvyaM karotIti kAvyapadasya zabdamAnaparatve bIjatvAt / atha kAvyabhedAnAha - idamuttamamatizayini vyagaye vAcyAt dhvanirbudhaiH kthitH|| (mU0 kA0 4, u0) vyaGgaye vAcyAt atiza[yi]ni adhikacamatkArakAriNi sati uttamaM kAvyam / budhaivaiyA. . . 'bijaatiiysukhaamiyktijnktaavcchedksyetyrthH|' iti mUlAdarza TippaNI / .. ...

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4 kAvyaprakAzakhaNDana karaNairyathA sphoTavyaJjakazabdasya dhvaniriti vyavahAraH kRtaH, tathA'myairapi AlaGkAribhirvA - - cyavyaJjanakSamasya zabdArthayugalasya / atredaM bodhyam / sphuTayatyarthamiti sphoTaH / nanu zabdAt kathaM padArthavAkyArthadhIH 1. AzuvinAzinAM kramikANAM melakAbhAvAd, AnupUrvyAH jJAtumazakyatvAcca / tena ca pUrvapUrvavarNAnubharvajanita saMskArasahakRtena antimavarNAnubhavena sphoTo vyajyate / sa ca dhvanyAtmakaH / zabdo nityo brahmakharUpaH sakalapratyAyanakSamo'GgIkriyate / tadvayaJjakazca varNAtmakaH zabdaH / vRttistu vyaJjanaiva / tadvyaJjakaH zabdo dhvanitvena vyavahiyata iti vaiyAkaraNamatam / tadasat / evamantimavarNAnubhavasyaiva padArtha pratItikSamatve AnupUrvI jJAnasyopAyasaMbhavena kimantargaDunA sphoTena ! | nAyakAnayanAya preSitAM taM saMbhujya samAgatAM dUtIM prati kAcit snAnakAryapradarzana - mukhena saMbhogaM prakAzayati - niHzeSacyutacandanaM stanataTaM nirmRSTarAgo'dharo netre dUramanaJjane pulakitA tanvI taveyaM tanuH / mithyAvAdini dUti / bAndhavajanasyAjJAtapIDAgamA ( me 1 ) vApIM snAtumito gatA'si na punastasyAdhamasyAntikam // sarai kAvyam / asyArthaH - dUtasya mithyAbhASaNaM svabhAvaH iti dUti (tI). na tu sakhI. tattve matpratAraNaM matpriyasaMbhogazca na syAt / uddezyakAryAnirvAhakatayA bAndhavajanasya pIDA bhavati tanna jAnAsi / tasya nIcAbhilASitvena prasiddhasya ataH adhamasya / nIca [10 3.1] kAryakartuH prAdhAnyena / adhamazabdasya padAntarApekSayA jhaTiti prakRtArthavyaJjakatvena prAdhAnyam / atra stanataTaM niHzeSazca (cyu ) tacandanaM, na stanasandhyAdi. taMtra tathAvidhanAyakakarasparzAyogAt / evamadharaH parauSThaH, tatra rAgo nirmRSTaH, na tu pUrvoSThe, tatra cumbana niSedhAt / evaM netramadhye cumbana niSedhAt dUrataeva niraJjane / etat sarvaM rata eva saMbhavati na tu khAne / snAnaM cet sarvvavicchedenaiva candanacyavanAdi syAt / tathA ca tathAvidhacandanacyavanAdInAM rataikasAdhyAnAM tarakAryatvabodhena khAtuM gata'sItyatra niSedho na gatA'sItyatra vidhizva lakSyate / na ca tiSedhe kathaM lakSaNeti vAcyam / anyathA'saMgatyApatteH / rantumiti prayojanaM cetyAhuH / tanna / tathAvidhAnAmapi candanacyavanAdInAM svAna kAryatvaM saMbhavatyeva / tathA hi - vApIM snAtuM gatA'si na tu gRham / etacca viziSya vApIpadopAdAnAt lakSyate / tathA, stanataTa eva nizzeSacyutirna stnsndhyaadissu| vApItIrasya janasaGkIrNatayA tathAvidhamArjanAbhAvAd, gRha eva tatsaMbhavAt / tathA, pUrvoSThasya nyubjatayA bahalajalasambandhAbhAvAt, na tatra nizzeSarAgacyutiH / kintu adhara eva, uttAnatvena bahalajalasambandhAt / tathA, snAnakAle mudraNAt netramadhye nAnarAhityam, kintu dUrata eva / ityAdirUpeNa snAnakAryatvasya saMbhavAt bAdhakAbhAvAt kathaM lakSaNA ? navInA (na ? ) stu vaktRboddhavyavaiziSTyAt vyaJjanaiva tadAha / tadantikameva rantuM gatA'sIti vyajyata iti / mizrAstu 'na gatA'sIti naJi kAkuH, na gatA'si ? api tu gatA'syevetyarthaH /

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prathama ullAsa * " tadantikameva ' ityevakAro gatA'sItyanantaraM yojya' ityAhuH / atra tvayyakRtajJAyAM bAndhavabuddhyA yad vizvasimi, yacca tatra durvidagdhe dRDhamanuraktAsmi tat yuktameva / mayyevaMvidhavaJcanapAtratvamitIyahetukavipralambha medasaMcArinirvedadhvaniH, tadanuguNazca dUtIsaMbhogaH, candanacyavanAdInAM ca bAcyAnAM [pa0 3.2 ] parirambhacumbanAdInAM saMbhogotkarSadvAreNerSyAyA uttejakAnAM nirvedotkarSakatvamavaseyam / atAdRzi guNIbhUtavyaGgyaM vyaGgye tu madhyamam / ( mU0 kA05, pU0 ) vyaGgye vAcyAt anatizAyini adhikacamatkArAkAriNi guNIbhUtavyaGgayaM tanmadhyamaM kAvyam / citrAnyatve'pIti vizeSaNam / tena citre nAvyAptiH / udAharaNam - grAmataruNaM taruNyA navavaJjulamaJjarIsanAthakaram / pazyantyA bhavati muhurnitarAM malinA mukhacchAyA // atra vaJjula [latA] gRhe dattasaGketA nAgateti vyaGgyaM guNIbhUtam, tadapekSayA vAcyasyaiva camatkAritvAt / atra vyaGgayena saGketabhaGgena vipralambhAbhAsasya vAcyavadana kAntimA linya mukhenaiva paripoSaNamiti tammukhaprekSitvAt tasya guNIbhUtatvamiti / AntarAlikavyaGgyApekSayA guNIbhUtavyaGgyatvam, rasApekSayA rasadhvanitvamityavadheyam / zabdacitraM vAcyacitramavyaGgyaM tvavaraM smRtam // ( mU0 kA0 5, u0 avyayaM citramiti sAmAnyalakSaNam / zabdacitraM vAcyacitramiti vibhAgaH / citramiti guNAlaGkArayuktam / yatra tayoreva prAdhAnyena camatkAra kAritvamityarthaH / avyaGgyaM sphuTapratIyamAnavyaGgyarahitam / avaraM adhamam / tatra zabdacitramAha - svacchandocchaladacchakacchakuharacchAtetarAmbucchaTA mUrcchanmohamaharSiharSavihitasnAnAhnikA'hnAya vaH / bhindyAdudyadudAradarduradarI dIrghA'daridradruma drohodrekamahormimeduramadA mandAkinI mandatAm // mandAkinI vaH yuSmAkaM ahnAya jhaTiti mandatAM bhindyAdityanvayaH / svacchandaM svAdhInaM na tu vAtAdiparatantram / ucchaladityambuvizeSaNam / kacche jalasamIpe taraGgaiH khananAt yatkuharaM bilaM chAtamalpaM taditarat chaTA paramparA tathA mUrcchan prAdurbhavan moho vaicityaM vismayo vA yeSAm / darduraH marvatavizeSaH tasya daya guhAyAM dairghyaM yasyAstAM bhittvA jhaTiti jalanirgamanena dairghyaM na tu tatra tathA jalasthaganaM tena vegAtizayaH / kecit tu ' mandAkinI [ 10 4.1 ] gaGgA, darduro bheko na tu parvatavizeSaH, tasya dakSiNa diggiritvena gaGgAsambandhAbhAvAt' ityAhuH / adaridrAH pariNAhocchrAyAdivantaH, drohaH pAtanaM udreka AdhikyaM tanmayAstadyuktA ye taraGgAH ta eva nibiDaH snigdhoM kA mado'haGkAro yasyAH / >

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kAvyaprakAzakhaNDana * arthacitramAha - vinirgataM mAnadamAtmamandirAd bhavatyupazrutya yadRcchayApi yam / sasaMbhramendradrutapAtitArgalA nimIlitAkSIva bhiyA'marAvatI // mAnadamiti zatrUNAM mAnasya khaNDakaM mAnasya dAtAraM hayagrIvadaityaM khagehAt prasthitaM zrutvA'pi bhiyA amarAvatI nimIlitanetreva bhavati / kIdRzI ? sasaMbhrameNa sabhayenendreNa drutaM zIghraM pAtitA dattA argalA dvAradaNDo yasyAH sA tAdRk / saMbhramaH sAdhvase'pi syAt saMvegAdarayorapi' - iti vizvaH / atra tUtprekSA'laGkAraH / parantu rasAdau kathaM tAtparyaviraho'sphuTataratvaM vA tanna jJAyate / hayagrIvasya varNanIyatatprabhAvasya sphuTapratIteH / . atra kecit - 'citraM na kAvyabhedaH / vyaGgyasya prAdhAnyena pratItau dhvanitvaM tadanyathAguNIbhUtatvamiti prakArAntarAbhAvAditi / tanna / vAcya-vAcakavaicitryapratItivyavahitapratIti]karasavattvasyAsphuTavyaGgayatvasya tRtIyaprakArasya saMbhavAt / nanu rasadhvanitvAdinA ayaM tRtIyavibhAgaH kRtaH / sa ca nopapadyate / tathA hi-eteSu triSu sarvatra rasAdikaM pratIyate na vA / nAntyaH, tadA yatra rasAdikaM na pratIyate tatra kAvyatvavirahApatteH / nAyaH, tadA kathaM dhvanitvAdivibhAgaH / na ca madhyame vyaGgayasyAprAdhAnyAda vibhAga iti vAcyam / AntarAlikavyaGgyasyAprAdhAnye'pi tasyAkiJcitkaratvena camatkArApekSayA sarveSAM dhvanitvasaMbhavAt / atha citre guNAlaGkArAhitacamatkAreNa rasastirodhIyata iti citratvam , iti cet , na, anavabodhAt / tirodhIyata ityasya korthH| rasAdeH pratItipratibandho vilambena pratItivI / nAyaH, tathA sati kAvyatvavirahApatteH / nAntyaH, guNAlaGkArA hi rasodbodhakAH / [pa0 4.2 ] tathA ca tajjJAnatadAhitacamatkArAntaraM rasodbodho yujyata eveti kathaM na dhvanitvam ? ata eva rasadhvanAvapi guNAlaGkAraracanA sAdhIyasI mahAkavInAM dRzyate / yathA gagchati puraH zarIraM dhAvati pazcAdasaMsthitaM cetH| cInAMzukamiva ketoH prativAtaM nIyamAnasya // ityatra / nanu tarhi 'khacchande'tyAdAvapi pUrvoktapadyavad dhvanitve uttamatvaM syAt, iti cenna / anuprAsAnAmasamIcInatvena tathAvidhagaGgAviSayakabhAvotkarSavarNanAvirahAccAnuttamatvAt / ata eva mahimabhaTTAnAmassin pakSa eva pakSapAtaH / // iti pAdasAha-zrIakabbarasUryasahasranAmAdhyApaka-zrIzatruJjayatIrthakaramocanAdyanekasurAta vidhApakAmahopAdhyAya-zrIbhAnucandragaNiziSyASTottarazatAvadhAnasAdhanapramuditapAdasAha-zrIaka. bbarajallAladInapradatta-dhu (khu)sphahamAparAbhidhAnamahopAdhyAya-zrIsiddhicandragaNiviracite kAvyaprakAzava(kha)NDane prathama ullAsaH //

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dvitIya ullAsa. dvitIya ullaasH| . idAnIM zabdArthayoH kharUpamabhidhAtuM jayovibhAgamAha - _ syAd vAcako lAkSaNikaH zabdo'tra vynyjkstridhaa| (mU0 kA0 6, pU0) atra kAvye, eSAmA vAcya-lakSya-vyaGgayAstrayaH / athaiSAM svarUpam - zaktimattvaM vAcakatvaM zaktirjAtau paraM mtaa| IzvarecchAvizeSo'tha padArthAntarameva sA // yaMtra yasya zaktistatra tasya vAcakatvam / yadyapyarthakriyAkAritayA vyaktAveva zaktiryuktA / arthaH prayojanaM. kriyA nirvAhaH. tathApi jAtAveva zaktiH. tattadRviziSTAyAM vyaktI gauravAdAnantyAd vyabhicArAcca / yatra tvAnantya-vyabhicArau na staH tatrAkauzAdipade vyaktAveva zaktiH / jAtiviziSTabodhastu jAtizaktaM padaM jAtiviziSTaM bodhayatIti kAryakAraNabhAvakalpanayA lakSaNayA vA AkSepeNa vyaJjanayA veti dhyeyam / IzvarecchAvizeSa iti / asmAcchabdAdayamoM boddhavya ityAkArikA IzvarecchA / nanu asya zaktitve etAdRzyA lakSaNAsthale'pi sattvAt [pa0 5. 1] lakSaNocchedaH syAt / iti cet , na / gaGgApadAt pravAharUpo'rtho boddhavya iti vizeSarUpAyA IzvarecchAyAH zaktitvAbhyupagamAt; tatraivAnuzA. sanAdipramANasattvAcca / mImAMsakametadvAha(1)padArthAntaramiti / lAkSaNikaM kharUpamAha - mukhyArthAnvayabAdhe syAt anyArthapratipattikRt / lakSaNA zakyasambandho rUDhito'tha prayojanAt // atra tAtparyaviSayAnvaye mukhyArthatAvacchedakarUpeNa mukhyArthapratiyogitAviraha iti vivakSaNIyam / anyathA 'kAkebhyo dadhi rakSyatA'mityajahatkhAyAmavyAptiH; dadhyupaghAtakatvena tatra kAkasyApyanvayAt / vivakSite tu kAkatvena anvayabAdhAnnAvyAptiH / vibhajate-rUDhirityAdi / rUDhitaH prasiddheH prayogapravAhAditi yAvat / atra 'karmaNi kuzala' ityAdau darbhagrahaNarUpamukhyArthabAdhAt 'gaGgAyAM ghoSa' ityAdau ca ghoSAdyadhikaraNatA'saMbhavAt prsiddhH]| da(vR?)kSataTAdipratItistu zakyasambandhagrahapUrviketi zakyasambandho lakSaNetyucyate / prayojanavatI vibhajate yata khArthena parAkSepaH svArtha hitvA'nyakalpanam / 'upAdAnaM lakSaNaM cetyuktA zuddhaiva sA dvidhA // ' (mU0 kA0 10, u0) 'zakkilakSaNAvyaJjanAtmakavRttInAM tritvAcchande tritvamupacaryata ityarthaH / 2 yatra yasya zaktiH sa tasya vAcaka iti niSkarSaH / 3 AkAzAdipadeSu jAtyabhAvAdekavyaktikeSu vyaktAveva zaktiriti nisskrssH| 4 jAtAdeva zaktiya'kkAvAkSepa iti bhADAH / taddhI nAntarIkatayA vyakterbhAnamiti prAbhAkarAH / jAtyAkRtivyaktiSu zaktiriti gautama-vaizeSik / jAti-vyaktyoH zaktiriti pANinIyAH / ' iti mUlAdarze TippaNyaH / / mudritapustakeSu tu zloko'yaM prAyo'nyathArUpeNa darIdRzyate / yathA "mukhyArthabAghe tadyoge rUDhito'tha prayojanAt / anyo'rtho lakSyate yatsA lakSaNAropitA kriyA // " zlokAGka 9 -

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kAvyaprakAzakhaNDana etAvevA(ete cevA)'jahatvArtha-jahatsvArthe prakIrtite // tathA ca 'kAkebhyo dadhi rakSyatA'mityatra 'gaGgAyAM ghoSa' ityatra ca ubhayarUpA ceyaM zuddhA, .. na gauNI / upacAreNAmizritatvAt / upacArazca sAdRzyena sambandhena pravRttiH (ti! teH) bhinnatvena pratIyamAnayoraikyAropaNamiti vA / medAntaramAha - "sAropA'nyA tu yatrokto anu(n)pdbhutbhedko|' sAtAM tulyAdhikaraNAvAropyAropagocarau // : pUrva zuddhatyuktam / iha tvanyA'zuddhA.gauNItyarthaH / yatra viSayI viSayazca anu(na)pahutavaidhau sAmAnAdhikaraNyena nirdezyete sA sAropA / bhedAntaramAhaviSayyanta kRte'nyasmin sA syAt sAdhyavasAnikA // (mU0 kA0 11, u0) viSayiNA AropyamANena anyasmin AropaviSaye antaHkRte viSayaniSThAsAdhAraNa[50 5.2] dharmagrahaM vinA tAdAtmyena pratyAyite sA lakSaNA sAdhyavasAnikA / yatra viSayo'sAdhAraNadharmeNa nocyate / viSayyevocyate / parasparaM ca tAdAtmyAdhyAsaH / bhedAvimau ca sAdRzyAt sambandhAntaratastathA / - gauNau zuddhau ca vijJeyo lakSaNA tena SaDvidhA / / (mU0 kA0 12) gaurvAhIko gaurevAyam / AyughRtaM Ayurevedam / sAdRzyaM sajAtIyaguNavattvam , sa eva sambandhaH / tattvaM ca khisamavetasamavAyitvam / yathA gaurvAhIkaH gaurevAyamiti / atra gauNabhedayostAdrUpyapratItiH / sarvathaivAbhedAvagamazca prayojanam / atra 'gosAdRzyaM lakSyatAvacchedakaM tenaiva prakAreNa gozabdena vAhIko bodhyata' iti kecit / apare tu 'golvenaiva gozabdena vAhIko bodhyate / yathA mukhaM candra ityAdAvapi candratvAdinaiva mukhapratItiH' ityAhuH / na cAyogyatAjJAnAt kathaM etAdRzI dhIriti vAcyam / 'atyantAsatyapi arthe jJAnaM zabdaH karoti hi' iti nyAyAt / AhAryAropAd vA tatsaMbhavAt / sAdRzyAsAdRzyAdanyat kArya-kAraNabhAvAdisambandhAntaram / yathA Ayurghatama, Ayurevedam / atrAnyavailakSaNyena cAvyabhicAreNa ca tatkAryakAritvaM phalam / evamanyatrApi bodhyam / tayA lakSaNayA pravartata iti lAkSaNikaH shbdH| atha vyaJjako nirUpyate - 'zabdotra vyaJjaka' iti / idamanupapannam / vyaJjanAyAM pramANAbhAvAt / tathA hi-yatra lakSaNA mUladhvanirabhyupagamyate tatra tAtparyAnupapattyA zaityapAvanatvAdivi+ mudritapustakeSu tu punareSaH zlokAI IdRkpAThAtmako labhyate __ "sAropA'nyA tu yatroktau viSayI vissystthaa|" zlokAi 10.0 'tatra prayojanavatI SaDvidhA / ekA upAdAnarUpA / anyA lakSaNarUpA guddhA / ete ajaharasvArthI jahAsvArthA ca / tathA sAropA / sAdhyavasAnA zuddhA gauNI ca // 2 gosadRzo vAhIka ityarthaH / iyaM sAdRzyasambandhena lakSaNA gauNI / 3 iyaM abhedena lakSaNA mukhyaa| 4 yatra lakSyArthasvAbhivyakatA sA lakSaNAmUladhvaniH / ' iti mUlAdarza etAH TippaNyaH / Adarza 'khasamavetasamavetasamavAyisamavAyitvaM' etAdRzI pNktilbhyte|

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dvitIya ullAsa' ziSTatIre lakSaNayA viziSTArthapratItirbhaviSyati / tadarthaM kiM vyaJjanAkalpanena / na ca zakyasya viziSTena saha ekasambandhAbhAvAt kathaM viziSTa lakSaNeti vAcyam / yatkizcidekasambandhasya jJAnaviSayatvAdevaktuM zakyatvAt / asmin pakSe rUDhiriva prayojanaM vinA lakSaNetyavadheyam / abhidhAmUladhvanau tu nAnArthi]sthale - bhadrAtmano duradhirohatanovizAlavaMzonnateH kRtazilImukhasaMgrahasya / yassA 50 6.1 ]nupaplavagateH paravAraNasya dAnAmbusekasubhagaH satataM karo'bhUt // yasya karaH zayaH zuNDA vA, satataM dAnaM vitaraNaM mado vA, tasyAmbunaH sekena sundaro'bhUt / kIdRzasya bhadraH zreSThaH AtmA yasya, bhadrajAtIyasyeti vA / "bhadro rude vRSe rAmavare merukadambake / hastijAtyantare bhadro vAcyavacchreSThasAdhunaH // " - iti vishvH| durapirohatanoH durlabhadarzanasya durArohasya vA, vizAle vaMze anvavAye pRSThoparibhAne vA, umatiryasya sa tasya / ___"vaMzo veNau kule varga pRSThasyAvayave'pi ca / " - iti vizvaH / tathA, kRtaH zilImukhAnAM bANAnAM bhRGgANAM vA saGgraho yena sa tasya / "shiliimukho'li-baannyoH|" - iti vishvH| anupaplavagateH nirupadrakveSTitasya sthiragamanasya vA / ____ "upaplavaH saihikeye viplavotpAtayorapi / " - iti vizvaH / paravAraNasya pareSAM niyantuH, utkRSTahastino vA ityakSarArthaH / ityAdau sthale rAja-gajobhayArtha eva phalabalAt tAtparyagrahAdubhayapratItirbhaviSyati kiM vynyjnyaa| nAnArthAdanyatra tu mukhyArthabAghe tatvadartheSu rasAdiSu tAtparyAnupapattyA pUrvavat lakSaNaiva / yat tu tattad varNAnAM tatad rasavyaJjakatayA vyaJjanA'vazyamAzrayaNIyeti tadatIvatuccham , anabhyupagamaparAhatatvAt / vastu. tastu nATyAdidarzanajanyasukhavizeSasyaiva rasatvasya vakSyamANatvena tasya vyAyavAbhAvAt , api tu sAkSAtkAraviSayatvAt / atha 'ruciM kurvi'tyAdAvasabhyArthopasthApakatvena vyaJjanA khIkartavyA iti cenna / apabhraMzA. ntaravata tasyApi tadarthopasthApakatvAt / atha dvayaM gataM saMprati zocanIyatAM samAgamaprArthavayA kpaalinH| ityatra pinAkyAdipadavailakSaNyena kapAlyAdipadAnAM vyaJjanAM vinA zivanindAbodhakatvAbhAvAt kathaM kAvyAnuguNatvam ? iti cet, maivam ; tatra yogabalAt kapAlipadasya kapAlitvarUpazivapratyAyakatvena kAvyAnuguNatvAt / vastutastu anumAnena vyaJjanA'nyathAsiddhA / tathA hi - pathA gagarIpadasya.paTe zakirnAsti tathApi zaktibhrameNa tatpavAt tadupasthitirjAyate / tathaivAtrApi zaktibhramAt tadupasthitirbhaviSyatItyAzayaH / kA0 pra02

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10 kAvyaprakAzakhaNDana bhama dhamma vIsattho so sunao aa mArio dena / goDA pa0 6.2 ]ikaccha kuDaMgavAsiNA dariasi~hena // ityatra gRhe bhayahetuzvanivRttijanyabhramaNa vidhAnena godAvarItIrasya siMhavattvena mIrubhramaNAyogyatvaM vyaGgyam / tat tu godAvarItIraM bhIrubhramaNAyogyaM siMhavattvAt / yannaivaM tannaivam, yathA gRham ityanumAnena setsyati, kiM vyaJjanayA / na ca bhIrurapi guroH prabhoH nirdezena priyAnurAgeNa vA bhramatIti vyabhicAra iti vAcyam / prabhu nirdezAdyanupAdhikatvena bhramaNasya vizeSaNIyatvena vyabhicArAbhAvAt / ne ca pratArikAvAkyatvena vAkyAt siMhavatvaM na nizcitamiti vAcyam / pratArikAvAkyAdapi tattvajJAnadezAyAM tannizcayotpatteH |ath vyajyata iti pratItyA vyaJjanAsiddhiH, iti cet, na tasyAH pratIteranumIyata iti pratItyA sahaikArthatvAt / anye tu so'yamiSoriva dIrghadIrghataro vyApAra iti yatparaH zabdaH sa zabdArtha iti nyAyAd 'bhama dhammia' ityAdau bhramaNAyogyatvaM vAcyameva, na vyaGgyam / na ca yatparaH zabda ityAderyadaMzo vidheyaH tatraiva tAtparyamityarthaH / yathA dadhnA juhotItyatra havanasyAnyataH siddherdadhyAdeH karaNatve, na tu zabdazravaNAnantaraM pratIyamAna eva tAtparyamityarthaH / tathA sati pUrvI dhAvatItyatra aparAdyarthe'pi zabdasya prAmANyaM syAditi vAcyam / evaM vivakSite'pi vidheyatayA bhramaNAyogyatve'pi tAtparyasya vaktuM zakyatvAt / na caivaM lakSaNoccheda iti vAcyam ; lakSye'rthe paramatAtparyAbhAvAt / anyatrAnyazabdaprayogastu taddharmaprAtyartha iti nyAyAt pratIyamANa (na) eva arthe paramatAtparyAdityAhuH / yadapi ca nayanabhaGgyAdervyaJjakateti tadapi na / tatra ceSTA vizeSasyaiva anumAna vidhayA tattadarthapratyAyakasvAt / nanu na mayA SaTpadArthI bhinnA vyaJjanA nAma kAcid vRttiraGgIkriyate yena dharmyantarakalpa - nAgauravaM syAt / kintu yena sambandhena pAvanatvAdikaM upasthApyate tasya vyaJjanaye (? ne ) ti nAmocyate bAdhita[pa0 7.1 ] bodhakatvena abhighAtastasyA vailakSaNyAt / na cAbhidhAdereva bAdhitabodhakatvamiti vAcyam ; tasyAH kvApyevamakalpanAt tanna; abhidhAdereva bAdhitabodhakatvaM kalpyam / dharmikalpanAto dharmakalpanA laghIyasIti nyAyAt / nAmAntarakaraNasya vastvantarAsAdhakatvAt / nanu anenedaM noktam, kintu vyaJjitamiti pratItyorvailakSaNyAt, abhighAto vyaJjanA pRthak, yathA anuminomi na sAkSAt karomi ityanubhavabalAt pratyakSAdanumAnaM pRthak; iti cenna / tatra 1 hetureva nizcito nAstIti kathamanumAnaM kariSyatItyAzaGkate / 2 anayA satyamevocyate iti jJAnadazAyAm / 3 yAvAnartho yasmAcchabdAt prApyate tAvAnarthastena vAdhyaH / 4 ananyalabhyaH / 5 prakaraNAdeH /

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dvitIya ullAsa matarateranyathopapAdayitumazakyatvAt / atra tu anumAnena lakSaNayA vA upapAdayituM zakyasvAt na vyajanA pRthak / ' ___ manu evaM anumAnena vyaJjanAnyathAsiddhau zabdaprAmANyamapi bhajyeta / ghaTamAnayetyatra karmatvaM ghaTavat / ghaTanirUpitAkAMkSAyogyatAdimatpadasmAritatvAt / ityanumAnena zAbdabodhasamazIlajJAnajananasaMbhavAt , iti cet , na / yogyatAyAH liGgavizeSaNatvAsaMbhavAt , tasyAH saMzayasAdhAraNajJAnasya kAraNatvAt, hetunizcayakAraNatvasya sarvasammatatvAt , zabdasthale vyAsyAdipratisandhAnaM vinA'pi atyantAsatyapyarthe bAdhAvatAre'pi anvayabodhadarzanAt / nAnumAnena zabdaprAmANyasyAnyathAsiddhiH / sarveSAM prAyazo'rthAnAM vyaJjakatvamapISyate / (mU0 kA0 7, pU0) .. iti prAcAM matAnusAreNa vAcya-lakSya-vyaGgyAnAM vyaJjakatAmAha / tatra vAcyasya yathA mAe gharovaaraNaM aja hu Natthi tti sAhiaM tumae / tA bhaNa kiM karaNijaM emea Na vAsaro ThAi // [mAtargahopakaraNaM adya khalu nAstIti sAdhitaM tvayA / tad bhaNa kiM karaNIyaM evameva na vAsara [:] sthAsyati // ] mAtarityAjJAkaraNopayogitvam , gRhopakaraNamityanenAvazyakarttavyatvam , adyetyAdinA atiprasaGganivAraNam , tvayA kathitaM na tu mayetyanena anyathAzaGkAnivRttiH, tat zabdena hetvarthena avazyavaktavyam / evameva vyAsaGgaM vinA, vAsaro na tiSThati / atIte [pa0 7.2] vAsare tavAjJayA'pi na kiJcit kariSyAmIti vyajyata iti vyaJjakatA padArthAnAm / vAkyArthavyaJjakatAmAha / atra vaktRvaiziSTayAt khairavihAriNIti vyajyate / * lakSyasya yathA sAhetI sahi suhaaM khaNe khaNe dUmiAsi majjha kae / sabbhAvaNehakaraNijasarisa dAva viraiaM tumae // [sAdhayantI sakhi ! subhagaM kSaNe kSaNe dUnAsi maskRte / sajAvasnehakaraNIyasadRzaM tAvad viracitaM tvayA // ] tvayeti jJAtApakAriNI prati evaMvidhoktirasambhAviteti / bAdhAnantaraM sadbhAvetyAdinA ' tadabhAvavyApyatvena virodhI lakSyate / tadAha - matpriyaM ramayantyA tvayA zatrutvamAcaritamiti lakSyam / tenaM kAmukaviSayasAparAdhatvaprakAzanaM vyaGgyam / kecit tu sadbhAva-khehAbhyAM tadabhAvo lakSyate / tena ca tadatizayaH zatrutvaM vyajyate / lakSyamityasya lakSaNAmUlavyaGgyatvamarthaH / pAryantikavyaGgyaM tu kAmukaviSaryakasAparAdhatvaprakAzanamityarthaH / atra vAkyArthavyaJjakatve'pi lakSyasya vyaJjakatvam / bhaTTamate tasyApi lakSyatvAt / yadvA anvayasya vyaJjakatve'pi anvayino vyaJjakatvam /

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12 kAvyaprakAzakhaNDana vyAyava yathA uya NiccalaNippandA biziNIpattammi rehaI blaaaa| nimmalamaragaabhAaNaparihiA zaMkhasutti ch| [paisa vizvalaniSpandA vizinIpatre rAjate balAkA / nirmalamarakatabhAjanaparisthitA zaGkhazuktiriva // ] nizcalaH parvataH tadvadaniSpandetyarthaH / athavA he nizcala ! nirudyama ! iti sambodhanam / atra niSpandatvenAzvastatvam / tena janarahitatvam / ataH saGketasthAnametaditi kayAcit kaci(cit pratyucyate / sambhogAd vipralambhasyAdhikamadhuratvena / pakSAntaramAha - athavA mithyA vadasi, na tvaM tatra gato bhUriti vyajyate / // iti pAdasAha-zrIakabbarasUryasahasranAmAdhyApaka-zrIzatruJjayatIrthakaramocanAdyanekasukRtavidhAyakamahopAdhyAya-zrIbhAnucandragaNiziSyASTottarazatAvadhAnasAdhanapramudita[pa0 8.1]pAdasAhazrIakabbarapradatta-Su (khusphihamAparAbhidhAnamahopAdhyAya-zrIsiddhicandragaNiviracite kAvyaprakAzA(kha)NDane dvitIya ullAsaH // tRtIya ullaasH| atha- artho'pi vyaJjakastatra sahakAritayA mataH / (mU0 kA0 20, u0) arthavyaJjanopAyamAha vaktaboddhavyakAkUnAM vaacyvaakyaanysNnidheH| (mU0 kA0 21, u0) prastAvadezakAlAdevaiziSTyAt pratibhAjuSAm / yo'rthasthAnyArthadhIheturvyApAro vyaktireva sA // (mU0 kA0 22) boddhavyaH pratipAdyaH / kAkuva'nervikAravizeSaH / vAkyavAcyasahito'nyasanidhirityarthaH / anyo vaktRboddhavyabhinno janaH, prastAvaH prakaraNam , dezo vijanAdiH, kAlo vasantAdiH, vaiziSTyAt vailakSaNyAt / paJcamyA hetutvamuktam / tadabhAve vyaJjanAnudayAt / pratibhA vAsanAvizeSaH / tena zrotriyAdiSu na prasanaH / vyaktireva sA / evakAreNa vyApArAntara-pramANAntaravyudAsaH / saGketAdyabhAvena nAbhidhAdiH / AdigrahaNAt ceSTAdeH parigrahaH / arthasya vAcyalakSyavyaGgyAtmanaH, eSAM ca sakare yasyodbhaTatA tanmUlo vyvhaarH| aipihulaM jalakuMbha ghettUNa samAgadammi sahi.turi / samaseasalilaNIsAsaNIsahA vIsamAmi khaNaM // [atipRthulaM jalakumbhaM gRhItvA samAgatA'smi sakhi ! svaritam / zramasvedasali [la] niHzvAsaniHsahA vizramAmi kSaNam // ]

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13 tRtIya ullAsa / 'akasmAdasyAH kruta evaM zramaH iti tarkayantI sakhI pratIyamuktiH / atra pRthulajalakumbhavahanapUrvakatvaritagamanajanyo'yaM zramaH, nAnyathA zakiSThAH- iti ratagopanaM vakyAH , puMzcalItvaM vaiziSTayam / kulvdhuukaavevmprtiiteH| boddhavyavaiziSTayAt yathA upakRtaM bahu tatra kimucyatAM sujanatA bhavatA prtipaaditaa| vidadhadIdRzameva sadA sakhe ! sukhitamAstha tataH zaradAM zatam / / etadapakAriNaM prati virodhalakSaNayA kazcana vakti / atrApakArAtizayo vyayaH / kAkoryathA tathAbhUtAM dRSTvA nRpasadasi pAJcAlatanayAM, ___ vane vyAdhaiH sArddha suciramuSitaM vlkldhraiH| virATasyAvAse sthitama[pa0 8,2 ]nucitArambhanibhRtaM guruH khinne khedaM mayi bhajati nAdyApi kuruSu // kupitasya mImasyoktiriyam / dRSTveti prati karmaNi sambadhyate / tathAbhUtAM strImiNI duHzAsanAkRSTakezAM ca / valkaladherarityatrAsmAbhiriti vizeSyapadaM adhyAhAryyam / Arambho veSaH karma vA / khidyate'neneti khedo mAtsaryyam , khinne glAne itthamityadhyAhAryyam / prakArAntareNa khinne khedabhajanaucityAnupapatteH khinne khedaM bhajatItyatyantAnaucityam / tadAha mayi na yogyaH khedaH, kuruSu yogya iti kAkA prakAzyate / nanvevaM kAkAkSiptatvena guNIbhUtavyajayametat syAt , na tu pradhAnabhUtadhvanyudAharaNamiti vAcyam / sahadeva ! tvAM pRcchAmi yadevaM guruH [khedaM karoti tat kathamityevaMrUpeNa praznamAtreNaiva kAkorvizrAnteH / anyathA tAdRzapraznaM vinA khinne khedabhajanasya vAkyArthasya anupapadyamAnasya kuto vyaJjakatvamiti, mayi na yogyaH kheda ityaMze dhvanitvameva / vAkyasanigheryathA lAvaNyaM tadasau kAntistadrUpaM sa vacAkramaH / tadA sudhAspadamabhUd adhunA tu jvaro mahAn // atra tadetyadhuneti vAkyavizeSavaiziSTayena pramodAtizaya-vairAgyAtizayau vyajyate / vAcyavaiziSTayaM tu 'aipihule' tyanenodAhRtam / anyasaMnidhivaiziSTayasya yathA saGketakAlamanasaM viTaM jJAtvA vidgdhyaa| ISanetrArpitA''kUlaM lIlApamaM nimIlitam // cezyavizeSasyApIdamudAharaNam / atra jijJAsitaH saGketakAlaH kayAcit nizAsamayazaMsinA kamalanimIlanena prakAzitaH prastAvAd / yathA-gato'stamarka ityanena tattatprakaraNa

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kAvyaprakAzakhaNDana cazmat sapatnaM pratyavaskandanAvasaraH ityAdyarthAH prakAzyante / kAlo varSAdiH / zo dUrAdiH / yathA upari ghanAghanapaTalI dUre dayitA kimetadApatitam / himavati divyauSadhayaH kopAviSTaH phaNI zirasi // atra kAla-dezavaiziSTayena anAtizayo'bhivyajyate / // iti pAdasAha-zrIakabbarajallAla[dIna] sUryasahasranAmAdhyApaka-[ pa0 9.1 ] zrIzatrujayatIrthakaramocanAdyanaikasukRtavidhApakamahopAdhyAya-zrIbhAnucandragaNiziSyASTottarazatAvadhAnasAdhanapramuditapAdasAhazrIakabbarajallAladInapradatta-pusphahamAparAbhidhAnamahopAdhyAya-zrIsiddhi candragaNiviracite kAvyaprakAzakhaNDane tRtIya ullAsaH // caturtha ullaasH| atha dhvanibhedAnAha / tatrA'dau lakSaNAmUlamAha - avivakSitavAcyo yastatra vAcyaM bhaved dhvanau / arthAntare saGkramitamatyantaM vA tiraskRtam // (mU0 kA0 54) lakSaNAmUlagUDhavyaGgyaprAdhAnye sati avivakSitaM vAcyaM yatra sa dhvanAvityanuvAdAd dhvaniriti jJeyaH / atrAvivakSitaM vAcyatAvacchedakaprakAreNeti bodhyam / anyathA 'kAkebhyo dadhi rakSyatAm' ityatra vAcyasyApi vivakSaNAt tadasaMgrahaH syAt / arthAntara iti / khArthamaparityajya arthAntaraparazabdakamityarthaH / atyantamiti / zakyasya sarvathAnanvayitvAt , anvayApratiyogitvaM tiraskAra iti / tadatra lakSaNAmUle arthAntarasaGkramitavAcyAtyantatiraskRtavAcau dvau bhedau jnyeyau| tatrAdyo yathA tvAmasi vacmi viduSAM samavAyo'tra tiSThati / AtmIyAM matimAdAya sthitimatra vidhehi tat // . atra vAcyasyAnupayujyamAnatvAt lkssnnaivaashrynniiyaa| tathA hi- tvAM upadezyam , ahamupadeSTA, vacmi upadizAmItyarthA lAkSaNikAH / tathA cAvazyavAcyahitAhitatvAlaGghanIyAjJatvAdaragrAhyatvAni vyajyante / evaM viduSAM ananyasAdhAraNajJAnavatAM samavAyaH parasparasApekSatA AzuvipakSadUSakatvaM sarvagrAbaikapakSatvaM vyaGgyam / AtmIyAM parApratAryAm , aduSTapakSodbhAvanaM phalam , sthiti sAvadhAnAm , vipakSacchidraprekSakatvaM phalamityarthAntarasaGkramitavAcyatvaM khArthe aparityajya parArthAvabodhakatvaM prathamo bhedH| dvitIyo yathA- 'upakRtaM bahu tatre'tyAdinA / etadapakAriNaM prati viparItalakSaNayA kazcana vakti / atra apakArAtizayo vyaGgyaH / atra vAcyasya srvthaanvye| pa0 9.2 ]'pravezAdatyantatiraskRtavAcyatA / anvayApraveza eva tiraskAraH /

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caturtha ullAsa . abhidhAmUlamAha vivakSitaM cAnyaparaM vAcyaM yatrAparastu sH| (mU0 kA0 25, pU0) anyaparaM vyaGgyaniSTham / tadAkSepakatvena tatra vizrAntamiti yAvat / etasya vivakSitAnyaparavAcyasya dvau bhedau- eko'saMlakSyakramavyaGgyo dvitIyaH saMlakSyakramavyaGgyaH / atra saMlakSyeti na khalu vibhAvAnubhAvasaMcAriNa eva rasaH, api tu rasastaiH pratyAyyata iti vibhAvAdervyaJjakasya rasasya vyaGgyasyAsti paurvAparyakramaH sa na lakSyata ityarthaH / AkhAdena jhaTiti cittAkarSaNAt kAlasaukSmyAcca / tatra ca / rsbhaav-tdaabhaasbhaavshaantyaadirkrmH| * bhinno rasAcalaGkArAdalaGkAryatayA sthitaH // (mU0 kA0 26) / - akramaH asaMlakSyakramavyAyaH, AdipradaNAd bhAvodayabhAvasandhibhAvazabalatvAni gRhyante / guNIbhUtavyaGgyeti vyAptivAraNAya bhinnati hetumAha - alaGkAryatayA sthita iti pradhAnatayA yatra sthito rasAdistatrAlaGkAryaH / anyatra tu pradhAne vAkyArthe yatrAGgabhUto rasAdistatra guNIbhUtavyaGgaya rasavat preyaUrjakhitsamAhitAdayo'laGkArAH / sthiraH sthiratAmApannaH tena aGgatA bAdhyatA vA prApte rasAdau na tathAtvamiti / rasavaditIvArthe vatiH / aGgabhUtasya rasasya paripuSyabhAvAd rasatulyatvAt / preya iti bhAvasyAGgatve samAhitamiti mantavyam / tatra rasakharUpamAha - " kAraNAnyatha kAryANi sahacArINi yAni tu / ratyAdeH sthAyino loke tAni cennaatty-kaavyyoH|| (mU0 kA0 27) vibhAvAnubhAvAstat kathyante vybhicaarinnH| vyaktaH sa tairvibhAvAdyaiH sthAyI bhAvo rasaH smRtH||(muu0 kA0 28) 'kAraNAni' rAma-sItAdIni, parasparAnurAge parasparakAraNAni, tasyoddIpanakAraNAni udyAnAdIni. athazcArthe. kaTAkSAdIni kAryANi, lajjA-hAsyAdIni sahacArINi ratyAderupa. cAyakAni. sAmagrIsaMpAtena ratyAdibhiH sahacaraNAt / 'sahakArINI ti tu [pa0 10.1] pAThe ratyAderekarUpasya tacadvicitrasmitaruditAdikAryajananayoge sAmagrIvaicitryApAdakAni / 'vibhAvA' iti / se tu dvidhA- AlambanavibhAvA nAyikAdayaH, uddIpanavibhAvA udyAnAdayaH iti / nanu kAraNAdizabdasattve kathaM vibhAvAdisaMjJeti cet, ucyate-sAmAjikaniSTharatyAdInAM ArAdhyatvena jJAtA[:] sItAdayo, na te kAraNAdayo yena tathA syuH / teSAM ca vibhAvAnubhAvasaJcArANAM trayavyApAravattvAca, tathAvidhasaMjJAH, teSAM ca vyApArANAM ratyAderISaprakAzaH sphuTataraprakAzaH 'sphuTatamaprakAzaH phalam / vigalitavedyAntaratvena sthitiH, purasphura

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16 kavyaprakAza khaNDana NAdicamatkAritvaM ca / bhAva iti bhAvayati vAsayatIti bhAvo vAsanA tena nirvAneSu zrotriyAdiSu na prasaGgaH / nanu kathaM ratyAdeH anurAgaH dirUpasya antaHkaraNavRttivizeSasya abhivyaktAveva paramAnandarUparasodbodha iti cet, ucyate / ayamabhiprAyaH - vedAntinaye sarvasmin jJAne AtmabhAnaneyatyAt kAvyadarzanazravaNamahimnA uktayA abhivyaktatyA ciAtmanaH ajJAnAMze AvaraNabhaGgaH kriyate / AvaraNaM tvajJAnameva / tathA ca na ratyAdyavacchinnaM caitanyaM AnandAMze bhagnA - varaNam | AnandarUpatayA prakAzamAnaM rasa iti nirgalitArthaH / jJAnAntare tvajJAnabhaGgAbhAvAnna rasodbodhaH / tasyAM cAbhivyaktau liGgopahitalaiGgikabhAnavad vibhAvAdisaM bhedo'pyAvazyakaH / ata evoktam - pAnakarasanyAyeneti / nanu rasastAvat sAmAjikaniSTharatyudbodhaH / sa kathaM rAmA - disambandhitvena avagatebhyaH sItAdibhyo bhavati ? asaMbhavAd iti cet, na / vibhAvAdInAM sAdhAraNyamAtreNa jJAnamapekSitam, sAdhAraNyaM ca yat kiJcit sambandhi vizeSasambandhitvena ajJAyamAnatve sati jJAyamAnatvam / na ca sItAtvAdijJAne kathametAdRzaM sAdhAraNyam, tadA vibhAvAdivyApAramahimnA sItAtyAdi [ 10 10.2 ] parihAreNa strItvAdinaiva jJAnAt / ata evoktam-tA evApahRtavizeSA rasahetava iti / evaM ratyAdeH sAdhAraNyamapi rasodbodhe hetuH / anyathA sItAdyAlambana karatyAdeH khaniSThatvajJAne vrIDAtaGkAdiH syAt / paraniSThatvajJAne sabhyAnAM rasasAkSAtkAro na syAt / vastutaH sarvasmin jJAne AtmabhAnanaiyatyam / kAvyazravaNAnantaraM vibhAvAdibhiH tasya AnandAMze AvaraNabhaGgaH / tathA sItAtvAdi ( dI ? ) nAM sItAtvAdiparihAreNa sAdhAraNyam, ratyAdibhAvasya ca sAdhAraNyam - ityAdi svIkarttavyam / iti prAcAM niSkarSaH / tadapekSayA kAminI kucakalazasparzacandanAnulepanAdineva nATyadarzanakAvyazravaNAbhyAM sukhavizeSo jAyate / sa eva tu rasa iti navInAH / atha prAcAM rasavizeSAnAha - zRGgAra - hAsya-karuNA raudra-vIra-bhayAnakAH / bIbhatsAdbhutasaMjJau cetyaSTau nATye rasAH smRtAH // ( mU0 kA0 29 ) zravyakAvye zAnto'pi rasaH / athaiSAM sthAyibhAvAH - ratirhAsaca zokazva krodhotsAho bhayaM tathA / jugupsA vismayazceti sthAyibhAvAH prakIrttitAH // ( mU0 kA0 30 ) zAntasya tu nirvedaH sthAyI / navInAstu zRGgAra - vIra - hAsyAdbhutasaMjJAzcatvAra eva rasAH / karuNAdInAM yathA na rasatvaM tathA vakSyate / . tatra zRGgArasya dvau bhedau - saMbhogo vipralambhazca / ubhayasyaiva ratiprakRtikatvAt / tatrAdyaH parasparAlokanAliGgana-cumbanAdyananta bhedAdaparicchedya iti saMbhogatvamupAdhimAdAyaikyam / udA0

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caturtha ullAsa . zUnyaM vAsagRhaM vilokya zayanAdutthAya kiJcicchanai nidrAvyAjamupAgatasya suciraM nirvarNya patyumukham / vizrabdhaM paricumbya jAtapulakAmAlokya gaNDasthalI lajjAnamramukhI priyeNa hasatA bAlA ciraM cumbitaa|| zUnyamityAdinA uddIpanAtizayaH, cumbanapravRttiyogyatA ca dhvanyate / evaM vAsagRhamityupakaraNasaMpattiH / vilokya nipuNaM nibhAlya, sahacaranibhRtatvazaGkayA, kiJcit na tu sarvataH, nidrAbhAbhiyA, [50 11.1] zayanAdutthAyetyutkaNThAtizayo dhvanyate / zanairvalayAdikANo yathA na syAt / nidrAvyAjamupAgatasyetyanena tadIyadhASTAbhidhAnam , patyumukhamityanena yuktAnurAgitvam , vizrabdhamityanena anurAgAtizayAdavimRzyakAritvam / namramukhI na tu nAmitamukhI, lajjAtizayAt tathA vyAkulA'bhUt yena mukhAvanAmane'pi na khAtavyam / ciramityanena lajjApagamaH saMbhogakhIkArazca vyajyate / hasatA tava nikhilameva rahasyamavagatamiti hAsaH / lajata iti lajjA pRthak padam , tato mukhanamanalajjanakriyApekSayA samAnakartRkatvena, Alo. kyetyatra ktvotpttiH| .. aparastvabhilASaviraheNUMpravAsazApahetukaH paJcavidhaH / sa ca sanamapratyAzAkAlInastadanutpAdaH / abhilASaH icchA, dezaikye'pi gurvAdipAratantryaM virahaH / dezaikyeti vizeSaNAdasya pravAsato bhedaH / anyasaGgini priye kopaH IrSyA, pravAso vaidezyam , munyAdiniyantraNaM zApaH / atra hetuH pUrvavartI, abhilASasyAnutpAdakatve'pi pUrvavartitvaM niyatameva siddham , icchAvirahAt / krameNa udAharaNAni premAH praNayaspRzaH paricayAdudgADharAgodayAH tAstA mugdhadRzo nisargacaturA ceSTA bhaveyurmayi / yAstvantaHkaraNasya bAhyakaraNavyApArarodhI kSaNA dAzaMsAparikalpitAsvapi bhavatyAnandasAndro layaH // praNayaH premaiva kaSTApannam / paricayo'tyantasaMparkaH / kecit tu prema snehaH sa eva prakRSTaH san praNayaH ucyate / sa eva paricayAtizayena raJjanasamo rAga ityAhuH / bhaveyuriti prArthanAyAM liGa / yAsvAzaMsAparikalpitAkhapi antaHkaraNasya AnandasAndro layo bhavatItyanvayaH / rodhItyatrAvazyake NiniH / nisargaH khabhAvaH, AzaMsA icchA, layastanmayatvam , vyApAraH paTutvena khakhaviSayagrAhitvam / virahahetukamudAharati - ___anyatra vrajatIti kA khalu kathA nApyasya tAdRk suhRd ... yo mAM [pa0 11.2 ] necchati nAgatazca sahasA ko'yaM vidheH prkrmH| kA0 pra03

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kAvyaprakAzakhaNDana ityalpetarakalpanAkavalitasvAntA nizAntAntare / bAlA vRttavivartanavyatikarA nAmoti nidrA nizi // eSA virahotkaNThitA / anyatra pravAse nAyikAntaragRhe vA tat tAvadalIkameva tatkathA'pi nAsti / nApi kazcidIdRg etasya suhRnmitra yo mAM necchati na sahate yaniSiddho nAgacchediti bhAvaH / zIghraM ca nAgataH ko'yaM vidheH prakramaH ? vidherdaivasya prakrama ArambhaH / ko'yamityananubhUtapUrvaH / itthaM bahuvitastaM mano yasyAH, vRttavivarttanaM udvRttaparivartanaM zayyAyAM parivRttiH, tasya vyatikaraH sambandho yasyAH sA / nizAntAntare gRhAbhyantare bAlA tanvI nidrAM supti nizi rAtrau nApnoti nAdhigacchatItyanvayaH / iDhetukamudAharati sA patyuH prathamAparAdhasamaye sakhyopadezaM vinA no jAnAti savibhramAgavalanAvakroktisaMsUcanam / svacchairacchakapolamUlagalitaiH paryastanetrotpalA bAlA kevalameva roditi lutthllolodkairshrubhiH|| luThanto lolA alakA yeSu taiH azrubhiH, paryaste vyAkulIkRte netrotpale yasyAH sA bAlA kevalameva roditItyanvayaH / sakhyA bhAvaH sakhyaM tenopadezaH / nArAyaNabhaTTAstu 'sakhyA iti SaSThI ekAdezaH prAmAdikaH' iti peThustaccintyam / atra patyuranyAsaGgAd bAlAyA IrSyA / pravAsahetukamudAharati prasthAnaM valayaiH kRtaM priyasakhairaurajasraM gataM dhRtyA na kSaNamAsitaM vyavasitaM cittena gantuM purH| yAtuM nizcitacetasi priyatame sarve samaM prasthitAH ____ gantavye sati jIvita ! priya ! suhRtsArthaH kimutsRjyate // valayairiti tena kAyas / asrANAmapi hRdayasthitatvena priyasakhatvam / nizcitacetasi no gantumudyate / jIviteti priyeti sambuddhiH, [pa. 12.1] kAntasyeva tava tyaktumucitatvAt / zApahetukamudAharati tvAmAlikhya praNayakupitAM dhAturAgaiH zilAyA mAtmAnaM te caraNapatitaM yAvadicchAmi kartum / apraistAvanmuhurupacitaidRSTirAlupyate me __krUrastasminnapi na sahate saGgamaM nau kRtAntaH // kupitAyA lauhityaucitvAt dhAturAgairityuktam / acchAsamayasmaraNodriktavirahajanitAzrubhidRSTilopastena likhana-pAdapatanayorapyanirvAhaH / arthAntaraM nyasyati-krUra iti kRtAnto daivaM tadeva kRtAnto yamaH / 'kRtAnto yamasiddhAntadaivAkuzalakarmasu' ityanuzAsanAt / atra

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caturtha ullAsa * AdhapAdatrayameva vimalambhodAharaNam / krUretyAdi vAkyAntaraM bhAvAbhivyaJjakam / ataH zaThena, vidhinetyasya nAnena tulyatA, tatra samAptiparyantaM yAvat-tAvatpadAbhyAmekavAkyatvenaivAnvayAt / yUnorekatarasmin gatavati lokAntaraM punrlbhye| vimanAyate yadaikastadA bhavet karuNa-vipralambhaH // iti| . mUrcchitanAyakAdiviSayaH karuNa-vipralambho'nyo'pyastIti praashvH| atha hAsyAdInAM udAharaNam - Akuzcaya pANimazuciM mama mUrdhni vezyA manAmbhasA pratipadaM pRSataiH pavitre / tArakharaM prahita)tkamadAt prahAraM hAhA hato'hamiti roditi viSNuzarmA // hAhA hato'hamityantena tAdRzamuccAryetyarthaH / zarmAntanAmazravaNe hi hasitaM syAt / atra viSNuzarmA Alambanam , tasya rodanamuddIpanam , draSTurudvegajADyAdayo vyabhicAriNaH, smitahasitAtihasitAni uttama-madhyameSvanubhAvAH / yasya hAsastadanibandhe'pi sAmarthyAt tadavasAyaH / taduktam - yasya hAsaH sa cet kApi sAkSAnnaiva nibdhyte| tathA'pyeSa vibhAvAdisAmarthyAdavasIyate // vikRtavAgveSAdidarzanenAvazyaM hAsyodayAd atra hAsyo rasaH / karuNamAha hA mAtastvaritA'si kutra [pa.12.2] kimidaM hA devatAH kAziSo dhik prANAn patito'zani tavahaste'GgeSu dagdhe dRzau / itthaM ghargharamadhyaruddhakaruNAH paurAGganAnAM gira- . citrasthAnapi rodayanti zatadhA kurvanti bhittIrapi // tAdRkpUjAdibhirapyarakSaNAt devatAkSepaH / vividhadAnAditapitAnAM dvijAnAmAzIrbhirapi na kiJcit kRtamityAha - keti / madhyaruddha iti bAppabAhulyenAntarAvasthAnam / itthamiti gira ityanenAnvitam / atra nRpayoSidAlambanam , tatzarIravahisaMyogAdi uddIpanam , nodana. manubhAvaH, dainyaglAnimUrchAdayaH saJcAriNaH / raudramAha. kRtamanumataM dRSTaM vA yairidaM gurupAtakaM manujapazubhirnirmaryAdairbhavadbhidAyudhaiH / narakaripuNA sArddha teSAM sabhImakirITinA mayamahamasRgmedomAMsaiH karomi dizAM balim // 1 'kAvyasya iti TippaNI' /

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kAvyaprakAzakhaNDana - droNe hate'zvatthAmno vacanaM veNIsaMhAre'rjunaM prati-guroH pAtakameva gurupAtakaM tasya kartaryanumantari anirAkartari daNDaH samucita izi krameNA''haM- kRtamityAdi / ayamahamananyasahAyaH, narakaripuNA kRSNena, krodhAt kramaM vismRtya prAganumanturupAdAnam / atrApakAriNo'rjunAdaya Alambanam , astrodyamanamuddIpanam , rodanamanubhAvaH, anyanairapekSyagagyagarvaH snycaarii| vIramAha kSudrAH santrAsamete vijahata harayo kSuNNazakrebhakumbhA yuSmadeheSu lajAM dadhati paramamI sAyakA niSpatantaH / saumitre! tiSTha pAtraM tvamasi nahi ruSAM nanvahaM meghanAdaH kiJcibhrUbhaGgalIlAniyamitajaladhi rAmamanveSayAmi // / dUtAGgade padyam / eta ityevaM sambodhanAsaMbhavAt , ete yUyaM vijahatetyanvayaH / vijahitetyatrehatyaghoritItvApavAdo jahAtezceti pakSe ikaarH| yuSmadeheSu patantaH sAyakA lajjAM dadhatIti na tatra patiSyantIti bhAvaH / saumitreti mAtRsambandhollekhena nirvIryatvaM vyajyate / atra rAma Alambanam , jalanidhiniyamanamuddIpanam , nIceSU-[ pa. 13.1 pekSaNaM rAmaM prati sparddhA cAnubhAvau, airAvatakumbhasaMcUrNanasmRtiH, lajAM dadhatIti gamyo garvazva saJcAriNau / bhayAmakamAha - grIvAbhaGgAmirAmaM muhuranupatati syandane baddhadRSTiH pazcArddhana praviSTaH zarapatanabhayAd bhUyasA pUrvakAyam / dabhairardAvalIDhaiH zramavivRtamukhabhraMzibhiH kIrNavarmA pazyodagraplutitvAd viyati bahutaraM stokamuA prayAti / / abhijJAnazAkuntale prathamAGke padyam / gamyadezavaiSamyAvaiSamyanirUpaNAya kAdAcitkavivarttanena rathadarzanavicchedAdAha - muhuriti / bhUyaseti bhUyaso laghunigopanaM na saMbhavatItyapi na gaNayatItyarthaH / tato bhayapoSaNaM syandanAt bhayameva rasaprakRtiH, tena zarapatanAditi tadbhayasya zabdopAdAne'pi na doSaH / zrama vivRteti daivAda azyati, nAdAnaM na vA visargaH / atra syandanamAlambanam , anusaraNamuddIpanam , palAyanamanubhAvaH, zramaH snycaarii| bIbhatsamAha - utkRtyotkRtya kRttiM prathamamatha pRthUtsedhabhUyAMsi mAMsA nyasasphikpRSThapiNDAdyavayavasulabhAnyugrapUtIni jagdhvA / AtaH paryastanetraH prakaTitadazanaH pretaraGkaH karAdaGkasthAdasthisaMsthaM sthapuTagatamapi kravyamavyagramatti //

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caturtha ullAsa 21 vIpsAyAM yAvatsaMbhavastAvad vidhiH / prathamaM kRtiM utkRtyotkRtya atha mAMsAni jagdhvA kravyamattItyanvayaH / utsedha ucchUnatA, udbodha ityapi pAThAntaram, arthastu sa eva / sphik UrUmUlakaTisandhibhAgaH, piNDI jaGghordhvabhAgaH, 'piNDa' iti pAThe tadAkArakatvAt / tathA sthapuTaM viSamagabhIrabhAgaH / karaGkasyAGkasaMsthatvaM balavat pizAcAzaGkayaiva, ata eva dRkpreraNaM dazanaprakaTanaM ca / atra zava Alambanam, utkarttanAdyuddIpanam, nAsAkuJcanAdayoSnubhAvAH, udvegAdayaH saJcAriNaH / adbhutamAha - citraM mahAneSa navA'vatAraH kva kAntireSA'bhinavaiva bhaGgiH / lokottaraM dhairyamaho prabhAvaH kApyAkRtirnUtana eva sargaH // [pa. 13.2 ] atra 'citraM mahAn bata lokottaram aho kApi nUtana' iti zabdAH svasamabhivyAhRtazabdArthasyA laukikatvaprakAzakAH / avatAra iti sadAcArAdipravarttakatvAt / avikAra iti pAThe vikArAbhAva ityarthaH / atra mA ( ma ) hApuruSa Alambanam, tadguNAtizaya uddIpanam, stavAdayo'nubhAvAH, mati dhRti-harSAdayaH saJcAriNaH / evaM vibhAvAdayo bhAveSvapi bhAvyAH / atha karuNAdInAM kathaM na rasatvamiti cet, ucyate - iSTanAzAdibhizcetovaiklavyaM zoka ucyate / tathA 'tathA - raudrazaktyA tu janitaM vaiklavyaM manaso bhayam / kSaNAdibhirga jugupseti nigadyate // tatvajJAnAd yadIrSyAdernirvedaH svAvamAnanam // ityAdiniyuktazokAdipravRttikAnAM karuNAdInAM rasatvaniSedhAt / na ca teSAM tathAbhUtavespi abhivyaktAnandacidAtmanA sahAbhivyaktAnAM rasatvamiti vAcyam / evamapi sthAyyaMze rasatvavirodhAt / athAlaukika vibhAvAdyabhivyaktAnAM teSAM rasatvamucitam, surate dantAdyAghAtasyAsvAdyavaditi cet, na / evaM kSudhA pipAsAdinAnAvidhaduHkhahetu janitace to vaiklavyasyApi rasAntaratvApatteH / surate dantAghAtasya balavatkAmasaMbhavaduHkhanAzakatvena bhArApagamAnantaraM sukhinaH saMvRtA sma itivadupAdeyatvam / yat tu zokAdayo'pi ratyAdivat svaprakAzajJAnasukhAtmakA iti tadunmattapralapitam / kiJca sAmAjikeSu mRtakalatraputrAdInAM vibhAvAdInAM zokAdisthAyibhAvasya carvaNIyena aja - mahIpAlAdinA saha sAdhAraNyam, anupAtAdidarzanAt / varNanIyatanmayabhavanaM cApekSitamiti cet, kathaM brahmAnandasahodararasodbodha: ? kathaM vA nAma (mA)Ggalyam ? ata eva kecidajavilApAdikaM na paThanti / bIbhatse tu mAMsapUyAdyupasthityA vAntaniSThIvanAdikaM yanna bhavet 'tadevAzcaryam, kutastAdRzaparamAnandarUparasodbodha iti / evaM bhaye'pi / tathA zAntasya tyakta - [ pa 14.1] sarvavAsaneSu bhavatu nAma kathaJcid rasatvam, viSayiSu punaH sarvarviSaryoparamopasthityA kathaM rasatvam ? / taduktam -

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kAvyaprakAzakhaNDana na yatra duHkhaM na sukhaM na cintA na dveSarAgau na ca kaaNcidicchaa| rasaH prazAntaH kathito munIndraiH sarveSu bhAveSu zamapradhmanaH // evaM vIra-raudrayona bhedaH, vibhAvAdisAmyAt / na ca sthAyibheda eva bhedakaH, tasyApi niyAmakamukhaprekSitatvAt / yat tu- . . 'raktAsyanetratA raudre yuddhavIrAt tu bhedinI / ' ityAhuH, tanna / krodhasaJcAriNi vIre tasyAH sulabhatvena bhedakatvAnupapatteH / na ca raudre avivekatvasya vIrAda bhedakasya saMbhavAda bheda iti vAcyam / krodhasaJcAriNi vIre'pyavivekatvasya saMbhavAt / dAnavIrAdInAM prabhAvAtizayavarNana eva kavInAM tAtparyamiti na teSAM rasatvam / evaM vAtsalyanAmA'pi na rasaH / bhAvenaiva gatArthatvAt / nanu kathaM ajavilApAdikaM kavibhirvarNyata iti cet, ucyate-teSAM aja-mahIpatiprabhRtInAM svakhapriyAnurAgaprakarSapratipattyartham / ata eva ca ajamahIpateH khapriyAM indumatI prati dehatyAgaH kAlidAsena varNitaH / evaM zAntasyApi varNanaM mumukSUNAM vairAgyAtizayapratipattaye / evaM bhayAtizayavarNanaM tattadvyaktInAM mArdavapratipAdanAya / vastutastu kavibhiH khazaktipradarzanArthameva padmabandhAbandhAdinirmANavat tatra tatra pravartyata iti / atha bhAvasvarUpam - ratirdevAdiviSayA vyabhicArI tthaacitH| (mU0 kA0 35, u0) bhAvaH proktH| AdigrahaNAt muni-nRpa-putrAdiviSayA / aJjito vyaJjita ityarthaH / vyabhicAriNo bruutenirved-glaani-shngkaa''khyaastthaa'suuyaa-md-shrmaaH| AlasyaM caiva dainyaM ca cintA moho mdsmRtiH|| (mU0 kA0 31) brIDA capalatA harSa Avego jaDatA tthaa| garyo viSAda autsukyaM nidrApasmAra eva ca // (mU0 kA0 32) suptaM viyodho'marSazca avhitthmthogrtaa| matiyAdhistathonmAdastathA maraNameva ca // (mU0 kA0 33) trAsazcaiva vitarkazca vijJeyA vyabhicAriNaH / trayastriMzadamI bhAvAH samAkhyA[pa. 14.2 ]tAstu naamtH|| (mU0 kA0 34) balasyApacayo glAniH / zaGkA'niSTasamanvayaH, aniSTasaMbhAvanam / parotkarSAkSamA'sUyA / anarthAtizayAcetasyA''vegaH saMbhramo mataH / kopa eva sthirataro'marSa iti kathyate / avahitthamAkAragopanam / arthanirdhAraNaM mtiH| __ autpAtikairmanAkSepaH trAsaH kampAdikArakaH / pUrvAparavicArotthaM bhayaM trAsAd pRthag bhavet // 1 'smRtirdhatiH' iti mudritapAThaH /

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caturtha ullAsa. iti dizA trAsasya vyabhicAritvam / bhayasya sthAyitvamiti bodhyam / tatrA''dau bhAvodAharaNaMm - . kaNThakoNaviniviSTamIza ! je kAlakUTamapi me mahAmRtam / apyupAttamamRtaM bhavadvapurbhedavRtti yadi me na rocate // . nanu kathamasya na rasatvam ? 'navarasA anye bhAvA' iti khatanecchena muninA vibhAgakaraNAt / asurAdau kaveH ratyabhAve'pi tatpratApAdivarNanaM tajjeturutkarSapratipAdanAya / vyabhicArI yathA jAne kopaparAGmukhI priyatamA svame'dya dRSTA mayA ___ mA mA saMspRza pANineti rudatI gantuM pravRttA ttH| no yAvatparicumbya cATukazatairAzvAsayAmi priyAM bhrAtastAvadahaM zaThena vidhinA nidrAdaridrIkRtaH // atra rase'nubhUyamAne'pi vidhiM pratyasUyaiva kAvyasarvakhatvena anubhUyata ityasau bhAvadhvaniriti vyavahiyate / 'prAdhAnyena vyapadezA bhavantIti' nyAyAt / iyaM bhAvasthitiruktA / tadAbhAsA anaucityprvrtitaaH| (mU0 kA0 36, pU0 ) tadAbhAsA rasAbhAsA bhAvAbhAsAzca / yathA stumaH kaM vAmAkSi! kSaNamapi vinA yaM na ramase, vilebhe kaH prANAn khalu raNamukhe yaM mRgayase / sulagne ko jAtaH zazimukhi! yamAliGgasi balAt __ tapaHzrIH kasyaiSA madananagari dhyAyasi tu yam // atra yaM yamityasakRtkarmopAdAnaM anekakAmukaviSayamabhilASaM tasyAH vyanakti / yadyakaviSayatvamabhipretaM syAt tadAsakRdeva karmopAdAnaM kuryAt / yadvA ramaNAnveSaNAdivyApArA bahavaste ca sarve eva vartamAnakAlInA naikaviSayatve saMbhavantItyanekakAmukaviSayAbhilASapratyayAda raterAbhAsatvam / [pa. 15.1] vastutastu parasparajIvitasarvakhayoranurAgasyaiva rasatvAt zAstrAtikramAdyanaucityaM rasatvavirodhIti dhyeyam / bhAvAbhAso yathArAkAsudhAkaramukhI taralAyatAkSI sasmerayauvanataraGgitavibhramAGgI / tat kiM karomi vidadhe kathamatra maitrI tatsvIkRtivyatikare ka ivaabhyupaayH|| atra cintA anaucityapravarcitA / evamanye'pyudAhAryAH / bhAvasya zAntirudayaH sandhiH zabalatA tathA // (mU0 kA0 36, u0)

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kAvyaprakAzakhaNDana krameNodAharaNAni tasyAM raghoH sUnurupasthitAyAM vRNIta mAM neti samAkulo'bhUt / AsvA(zvA)sitastatkSaNamaMsakUTe vAmetareNa sphuratA bhujena // atrA''vegasya / vilocanaM dakSiNamaJjanena saMbhAvya tdvshcitvaamnetraa| . tathaiva vAtAyanasaMnikarSe yayau zalAkAmaparA vahantI // atrautsukyasya bhaavsyodyH| taM vIkSya vepathumatI sarasAGgayaSTinikSepa eva pdmuddhRtmrpyntii| mArgAcalavyatikarAkuliteva sindhuH zailAdhirAjatanayA na yayau na tasthau // atrA''vega-harSayoH sandhiH / kvAkArya zazalakSmaNaH kva ca kulaM bhUyo'pi dRzyeta sA doSANAM prazamAya me zrutamaho kope'pi kAntaM mukham / kiM vakSyantyapakalmaSAH kRtadhiyaH svame'pi sA durlabhA cetaH svAsthyamupaihi kaH khalu yuvA dhanyo'dharaM dhAsyati // vikramorvazInATake purUravaso vAkyamidam / atra vitarka-autsukya-mati-smaraNa-zaGkAdainya-dhRti-cintAnAM tilataNDulavaccarvamANatA / atra kAkAryamityAdau vitarkaH, bhUyo'pItyautsukyam, doSANAmiti matiH, kope'pIti smRtiH, kiM vakSyantIti zaGkA, khapnes. pIti dainyam , ceta iti dhRtiH, kaH khalviti cintA,- iti khayaM bodhyam / vastutastu eteSAM pUrvapUrvopamardaina paraparodayaH zabalatA / mukhye rase'pi te'GgitvaM prApnuvanti kadAcana / (mU0 kA0 37, pU0 ) . rAjAnugatavivAhapravRttabhRtyavat / idamayuktam / tathA hi-ratyAdisahacaraNAda vyabhicAriNAM bhavatu kathaJcana mukhyatvam , sarvathA udAsInAnAM bhAva-prazamAdInAM [pa. 15.2] mukhyatvaM na saMbhavati, mAnAbhAvAt / anukhAnAbhasaMlakSyakramavyaGgayasthitiH prH|| (mU0 kA0 35, u0) zabdArthobhayazaktayutthastridhA sa kathito dhvniH| (mU0 kA0 38, pU0) anukhAnaH anuraNanaM tadAbhastatsadRzaH saMlakSyaH kramaH paurvAparyyam , arthAd vyaJjakena saha, yasya evaMvidhasya vyaGgyasya sthitiryasya sa ityanvayaH / yathA dhvani-pratidhvanyoH kramo lakSyate tadvad vastvalaGkRti-tadvayaJjakayorityarthaH / sa ca zabdazaktyudbhavaH, arthazakyudbhavaH, ubhayazaktyudbhavazceti trividhaH / tatra zabdA yatra parivRttiM na sahante sa zabdazaktyudbhavaH / tadanyo'rthazattayudbhavaH / yatra kecana zabdAH parivRttisahiSNavaH kecidanyathA, ubhayorapi 1 sthitistu yH|' mudritapAThaH / -

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caturtha ullAsa' 25 kAvyasarvakhatvaM ca tatra ubhayazaktimUlaH / atredamavadhAtavyam - vastvalakRti-dhvanyoH kramaH saMlakSyate, rasabhAvAdiSu kramo na lakSyate ityalaGkArazAstrayogina eva praSTacyA iti / tatra alaGkAro'tha vastveva zabdAdU yatrAvabhAsate // (mU0 kA0 38, u.) pradhAnatvena sa jJeyaH zabdazatayudbhavo dvidhA / (mU0 kA0 39, pU0) vastvevetyanalakAraM vastumAtram / tatrAdyo yathA- bhadrAtmana ityAdi / atra mitho'sambandhArthadvayabodhakatvena vAkyabhedo mA bhUditi prakRtAprakRtayorupamA'lakAraH kalpanIya iti upamA'lakAro vyaGgaya iti vyavaharttavyam / vastumAtraM yathA zanirazanizca tamuccainihanti kupyasi narendra ! yasai tvam / yasya prasIdasi punaH sa bhAtyudAro'nudArazca // atra viruddhAvapi tvadanuvartanArthamekaM kAryaM kuruta iti vastu dhvanyate / arthazattayudbhave'pyarthoM vyaJjakA sambhavI khataH // (mU0 kA0 39, u0) mauDhoktimAtra(trAt?)siddho vA kavestadvarNitasya ca / pastu vA'laGkatirveti SaDbhedo'sau vyanakti yat // (mU0 kA0 40) vastvalaGkAramathavA tenAsau dvAdazAtmakaH / (mU0 kA0 41, pU0 ) iti / tatra svataH saMbhavI na kevalaM bhaNitimAtraniSpanno bahiraucityenApi saMbhAvyamAnaH, prauDhoktimAtrA bahirasannapi nimitaH kavinA kavini[va]ddhavaktretyanyat / atra arthazakyuddhavasya dvAdazabhedA iti yaduktaM tadanupapannam / yataH - kavinibaddhakavitvAt / tenAyamarthaH-svataH sambhavI prauDhoktimAtrasiddha [pa0 16. 1] iti dvividho'pi pratyeka vastvalahArarUpatvena caturvidho vyaJjakaH / tasya pratyekaM vastvalaGkAro vyaGgya ityaSTavidho dhvaniH / anyat tu sarva khabuddhisauSThavaprakaTanam / svataHsaMbhavyarthazaktimUladhvaniryathA alasasiramaNI dhuttANamaggimo putti dhanasamiddhimao / zya bhaNieNa naaMgI paphullaviloaNA jAA // [bhalasaziromaNiH dhUrtAnAmaprimaH putri dhanasamRddhimayaH / iti bhaNitena natAGgI protphullavilocanA jAtA // ] alasatvena apravAsitvam , dhUrtatvena vidagdhatvam , protphullavilocanatvena harSoM vyajyate / atra mamaivAyaM upabhogayogya iti vastu khataH saMbhavinArthena vyajyate / prauDhoktimAtraniSpannAthazaktimUladhvanimAha - 'mahilAsahassabharie tuha hiae suhaa sA amAaMtI / anudiNamaNaNNakammA aMgaM taNuaMpi taNuei // [ mahilAsahasrabhRte tava hRdaye subhaga sA amAntI / pratidinamananyako aGgaM tanukamapi tanUkaroti // ] nombhitasya vA' 80 paa0| 2 'tenAyaM' mu. pA0 / kA0 pra04

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26 kAvyaprakAzekhaNDana atrAmAntItyatra mahilAsahasrabhRtatvaM hetu:, tanu (nU) karaNe amitatvAdiheturiti hetvalaGkAraH / atra hetvalaGkAreNa prauDhoktimAtra niSpannena tanostanu (nU ) karaNe'pi tava hRdaye sA na varttata iti vizeSoktirdhvanyate / ubhayazaktimUladhvaniryathA - atandracandrAbharaNA samuddIpitamanmathA / tArakA taralA zyAmA sAnandaM na karoti kam 1 // " akSarArthastu - zyAmA nAyikA rAtrizva, candraH zazI kapUraM ca suvarNaM vA / 'candraH sudhAMzukarpUrakampillakharNa vAriSu' iti vizvaH / tArakA nakSatraM akSikanInikA ca / yadyapi zabdazaktimUle'rthasya, arthazaktimUle zabdasya vyaJjakatvaM saMbhavatIti ubhayazaktimUlatvaM sarvatrAsti, tathApi tatra guNapradhAnabhAvena / atra tu dvayoreva prAdhAnye vyaJjakatva - miti ubhayazaktimUlatvam / ayaM niSkarSaH - yatra padaM parivRtyasahiSNu tatra padaprAdhAnyam, anyatrArthaprAdhAnyam / [ pa. 16.2 ] prakRte candrasamuddIpitatArakA zabdAH parivRttya sahiSNavaH, padAntaropAdAne'parArthapratyayo na syAt / ata eva eSAM zabdaprAdhAnyam / anye na tatheti teSAM arthaprAdhAnyam / ubhayorekatra prAdhAnyAdubhayazaktimUlatvam / atredamavadhAtavyam - yasya yatra kAvya sarvasvatvamanubhUyate tatra tasya prAdhAnyam / tathA cAtra rAtrinAyakayorupamAnopamAnabhAvo vyaGgyaH / atredamavadhAtavyam - avivakSitavAcyaprabhRtayo yAvanto dhvanibhedAH kathitAH te sarve vAkye bhavanti / ubhayazaktimUlaM vinA pade syuriti prAJcaH / so'pi pade bhavatIti navInAH / yatra sarvANi padAni samakakSakatayA vyaJjakAni prakRtArthopakAre paryavasyanti tatra vAkyagatatvena vyavahAraH; yatra tvekameva prAdhAnyena vyaJjakaM tatra padagatasveti vAkya - padagatatvena dhvanInAM vivekaH / satra vAkye pUrvamudAhRtAH / pade kiJcit udAhriyate yathA bahavaste guNA rAjannekastu sumahAn guNaH / mitrANi tava mitrANi nAnyathA syuH kadAcana // evaM anyadapi svayaM bodhyam / prabandhe'pyarthazaktibhUH / (mU0 kA0 42, ca0 pA0 ) alaM sthitvA zmazAne'smin gRdhra- gomAyusaGkule / kaGkAla bahale ghore sarvaprANibhayaGkare || na ceha jIvitaH kazcit praNidharmamupAgataH / priyo vA yadi vA dveSyaH prANinAM gatirIdRzI // iti / 1' ubhayazaktimUladhvanirapi' / iti TippaNI / 2 " kAladharma" mu0 pA0 / -

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caturtha ullAsa' -. rAnAvandhasya divA prabhavato gRdhrasya puruSavivarjanaparaM vAkyam - Adityo'yaM divA mUDhAH snehaM kuruta sAMpratam / bahuvighno muhUrto'yaM jIvedapi kadAcana // amuM kanakavarNAbhaM bAlamaprAptayauvanam / gRdhravAkyAt kathaM bAlAstyajadhvamavizaGkitAH // iti / nizi vijRmbhamANasya gomAyorjanavyAvartananiSThaM ceti prabandha eva vyaJjakatayA prathate / anye'pi khayamUhyAH / apizabdAt pada-vAkyayoH padaikadezaracanAvarNeSvapi rasAdayaH / padaM dvividhaM subantaM tiGantaM ca / ekadezo dhAtunAmarUpaH prakRtivibhAgaH, tijha pa. 15.1]supUrUpaH pratyayavibhAgaH / yathA raikelihianivasanakarakisalaaruddhaNaaNarjualassa / rudassa tIanaaNaM pavvaiparicumbiaMjaai // ratikelihata nivasanakarakizalayaruddhanayanaju(yu)galasya / rudrasya tRtIyanayanaM pArvatyAH paricumbitaM jayati // utkarSAzrayo bhavati, sa ca lokottararUpeNa pidhAnavattayA / lokottaratA ca camatkArAnuguNatayA rAgAtizayaharSa-lajjAsaMpattidvArakarasAtizayapoSaNAt / tacca jayatinA sAdhyata iti prakRtervyaJjakatvam / nAno vyaJjakatA yathA preyAn so'yamapAkRtaH sazapathaM pAdAnataH kAntayA dvitrANyeva padAni vAsabhavanAd yAvana yAtyunmanAH / tAvat pratyuta pANisaMpuTagalannIvInibandhaM dhRto dhAvitvaiva kRtapraNAmakamaho premNo vicitrA gtiH|| : atra padAnIti na tu dvArANi / tathA ca dvArAdivyavacchedo vyaGgyaH / sa ca sNbhogsNcaayotsukyopodvlndvaaraa rasaparipoSakRt / tiGsupo yathA likhanAste bhUmi bahiravanataH prANadayito __nirAhArAH sakhyaH satataruditocchUnanayanAH / parityaktaM sarva hasitapaThitaM paJjarazukai ., stavAvasthA ceyaM visRja kaThine mAnamadhunA // atra likhanniti na likhatIti api tu prasAdaparyantaM Aste / tathA ca likhanasya na sAdhyatvam / aprAdhAnyaM aMbuddhimUrvakatvaM vyajyate kintu prasAdaparyantAyAH sthitereva sAdhyatvam / tathA Asta iti na tvAsita iti / tena sthityatItatAvicchedo vyaGgyaH / , "sthito' mu. pA0 / 2 bhAdoM "ruddhasoNaNaaNa' iti pAThaH / /

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28 kAvyaprakAzakhaNDana * evaM bhUmimiti na tu bhUmAviti / na hi buddhipUrva kiJcilli [kha]ti / adhikaraNatAsbhidhAne AkAGkSasya karmaNa uddezyatvaM pratIyeta, na ca tatheti / 'ramaNIyaH kSatriyakumAra AsIt / ityatItakAlopadezAt sthitervartamAnatva- bhaviSyatvavyavacchedo gamyate / eSA hi dAzarathiM prati kupitasya bhArgavasyoktiH / yathA vA - rAmossau bhuvaneSu vikramaguNaiH [ 5.17. 2] prAptaH prasiddhiM parAmasmadbhAgyaviparyayAd yadi paraM devo na jAnAti tam / bandIvaiSa yazAMsi gAyati marud yasyaikavANAhatizreNIbhUtavizAlazAlavivarodgIrNaiH kharaiH saptabhiH // atrAsAvityanena nirantarabhAvanAvazena pratyakSAyamANatvam, bhuvaneSu iti bahuvacanena na yatra kvaciditi, guNairityanena doSavyavacchedo vyajyate / tathA na tvaditi na maditi api tu asmaditi sarvAkSepakatvam / evaM abhAgyAditi vaktavye bhAgyaviparyayAdityuktam / tena abhAgyAbhAve'pi bhAgyAnyeva tattvena pariNatAnIti pratIyate / taistu nirvedazaGkA dainyaviSAdAtizayaH poSyate / evaM racanA - varNayorvyaJjakatvaM vakSyate / ete zuddhabhedAH / evaM eteSAM dhvanInAM saMzayAspadatvena, anugrAhyAnugrAhakatayA, ekavyaJjakAnupravezena ceti trirUpeNa saMkareNa, parasparanirapekSayA caikaprakArayA saMsRSTyA ekatra kAvye saMsargarUpayA anyo'nyayojanam / yathA - khaNapAhuNiA deara jAAe [ suhaa ] kiM pi de bhaNiA / rui paloharavalahI gharammi aNuNijai varAI || [kSaNaprAghuNikA devara jAyayA [ subhaga ] kimapi te bhaNitA / roditi pazcAdbhAgavalabhIgRhe anunIyatAM varAkI // ] kSaNaprAghuNikA utsavAdithiH / paloharazabdo dezabhASayA gRhapazcAdvAcI / atrAnunayaH kiM upabhogalakSaNe arthAntare saGkramitaH, kiM anuraNananyAyena upabhoga eva vyajaye vyaJjaka iti saMdehaH / snigdhazyAmalakAntiliptaviyato velladbalAkA ghanA vAtAH zIkariNaH payodasuhRdAmAnandakekAH kalAH / kAmaM santu tathA ( dRDhaM ? ) kaThorahRdayo rAmo'smi sarva sahe vaidehI tu kathaM bhaviSyati hahA hA devi dhIrA bhava // S vellanaM vilAsakhelanam, payodasuhRdAM mayUrANAm, kAbhaM prabhUtam, dRDhaM balavat, sahe ityuttamapuruSaikavacanam / bhaviSyati jIviSyatItyarthaH / khedAtizaye ha ha he[ pa 18.1 ]ti trayo nipAtAH smRtisaMkalpopanItAM sItAM saMbodhyAha - devIti / atra viyato niHsparzasya

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29 pazama ullAsa / lepanAsaMbhavAt lipteti pade vyApane lakSaNA, suhRdAmityatrAcetamasya mitratvAbhAvAt suhRdAmityanena paritoSakAritvaM lakSyate / tadatizayau ca vyanyau lepana-suhRttvayoH sarvathAnvayApravezAta vAcyayoratyantatiraskAraH / evaM cAtra atyantatiraskRtavAcyayoApanAtizaya. paritoSakAritvAtizayadhvanyoH saMsRSTiH / AbhyAM saha rAmo'sIti arthAntare kaSTajIvitvarUpe samitavAcyasya, etAdRzi vaiyagryahetusaMpAte'pi jIvitvarUpaduHkhasahanAtizayadhvanyoH, anumAdyAnugrAhakabhAvena rAmapadalakSaNaikavyaJjakAnupravezena vA arthAntarasaGkamitavAcyasya duHkhasahanAtizayadhvaneH rasadhvanezca saGkaraH / evamanyadapyudAhAryam // , // iti pAdazAhazrIakambarasUryasahasranAmAdhyApaka-zrIzatruJjayatIrthakaramocanAdyanekasukRtavidhApaka. mahopAdhyAya-zrIbhAnucandragaNiziSyASTottarazatAvadhAnasAdhanapramuditapAdazAhazrIakabbarapradatta-Su (khu)sphahamAparAbhidhAnamahopAdhyAya-zrIsiddhicandragaNiviracite kAvyaprakAzaSa(kha)NDane caturtha ullAsaH // paJcama ullaasH| artha prAcoktaguNIbhUtavyaGgyabhedAnAha - agUDhamaparasyAGgaM vAcyasiddhyaGgamasphuTam / sandigdhatulyaprAdhAnye kAkA''kSiptamasundaram // (mU0 kA0 45) * vyaGgayamevaM guNIbhUtavyaGgayasyASTau bhidAH smRtaaH| (mU kA0 46, pR0 ) eSAM kharUpaM lakSyeSu vakSyAmaH / kAminIkucakalazatayA gUDhaM camatkaroti, agUDha tu sphuTatayA pratIyamAnamiti guNIbhUtameva / yathA rAjarSivaMzasUnorme markaTadvArasevanAt / jIvantamapi mAM brahman ! mRtamityavadhAraya // ' atra maraNameva zreya ityanutApAtizayo vyaGgyaH sarvajanavedyasvAdagUDha eva / aparasya rasAdeH, rasAdiH ahaM utkarSakaM tathA vAcyasya [pa0 18.2 ] anuraNanarUpamaGgam / kecit tu vAcyasva rasAdiramityAhuH / lakSyadarzane viziSTaM vivecayiSyAmaH / yathA .. ayaM sa razanotkarSI pInastanavimardanaH / nAbhyUrujaghanasparzI nIvIvipresanaH krH|| atra zRGgAraH karuNasyotkarSakaH / tathA hi - etat samarapatitaM bhUrizravaso hastamAlokya tadvadharabhidadhau / tathA ca zRGgArocitarasanAkarSaNAdivilAsasmaraNavigaladhRdayatvAt zokavegamadhikamupajanayati / .

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30 kAvyaprakAzakhaNDana kailAsAlaya bhAlalocanarucA nirvartitAlaktakavyaktiH pAdanakhadyutirgiribhuvaH sA vaH sadA trAyatAm / sparddhAbandhasamIhayeva sudRDhaM rUDhA yayA netrayoH kAntiH kokanadAnukArasaMrasA sadyaH samutsAryate // kailAsAlayaH zivaH, atra giribhuvaH kopavazAt netrayoH zoNA kAntirAsIt sA pAdapraNate zive'pagateti dhvanitam / tatredamutprekSate - sparddhAbandheti / rUDhA upacitA / atra bhAvasya trAyatAmityavagatasya kaviniSThasya raso mahAdevaniSThA ratiH praNatiravaseyA / mahAdevo'pi yatprasAdanAya praNamati tatra bhaktiruciteti rasasya bhAvAGgatA / evaM sarvatrA - GgAGgibhAvo bodhyaH / anuraNanarUpasya rasasya vAcyAGgatvaM yathA - janasthAne bhrAntaM kanakamRgatRSNAndhitadhiyA vaco vaidehIti pratipadamudazru pralapitam / kRtAlaMkA bharturvadanaparipATISu ghaTanA mayAptaM rAmatvaM kuzalavasutA na tvadhigatA // mayA rAmatvaM rAmasAdRzyaM AtaM prAptamityanvayaH / svapakSe janasthAnaM nagara-grAmAdi, rAmapakSe janasthAnaM khara-dUSaNAdinivAsaH daNDakAraNyaM vA / khapakSe kanakaviSayA mRgatRSNA niH phalA''zA, rAmapakSe kanakamRge suvarNamRge tRSNA ca / vai nizcitaM dehi prayaccha, rAmapakSe videhApatyaM strI vaidehI sItA ca / bhartuH bharaNakartuH / paripATISu mukhavibalanAzamonA'navadhAnAdiSu kA ghaTanA na kRtA tAM vada / yadvA [ 1. 19.1 ] kAbhartuH kutsitabhartuH / vadanaparipATISu vacanabhaGgISu, ghaTanA yojanA alamatyarthena na kRtA / alaM vyartha vA kasya sukhasyAbhartura poSakasya zrIcajanasyetyarthaH / laGkAbhartuH rAvaNasya vadanAnAM paripAThyAM paGkyAM iSughaTanA zarasaMyo svapakSe kuzalaM pracuraM vasu dhanaM yasya evaMbhUtatA / kuza-lavau sutau yasyAH sA sa | ' atra prakRtAprakRtayoH kavi-rAmayoH sAmyaM vyaJjanayA bodhyate / atra zabdazaktimUlAnuraNanarUpo rAmeNa saha upamAnopameyabhAvo mayetyAdinA vAcyAGgatAM nItaH / zabdAnAM parivRttya sahiSNutvena zabdazaktimUlatA / vAcyasya mayAptaM rAmatvasya / anyatrAnyatAdAtmyAroparUpasyAtizayoktirUpasya aGgatAM utkarSatAM nItaH / mayAptaM rAmatvaM ityabhidhAya kavineti zeSaH / tadanuktAvupamAdhvanitvAnapAyaH syAt / ayamarthaH - sadRze tattvAropasya camatkAritvAt vAcyasya tattvAropasya pratIyamAnaM vasAmyanutkarSaka mityaparAGgatA / nanu kuto rAmatvaM prAptamityAkAGkSAyA nivarttakasya sAmyasya vAcyasiddhyaGgatvameva nAparAGgatvam ? iti cet na / janasthAnabhramaNAdirUpa sAmyasya zabdazaktimUlavyajyataH prAgevAvagatau rAmatvAroparUpavAcyasya siddhatvAt / aGgarUpopamAyAM tu janasthAna ityAdizabda eva sAdRzyam / "

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paJcama ullAsa vAcyasiddhayaGgaM yathA gacchAmyacyuta ! darzanena bhavataH kiM prItirutpadyate kiM tvevaM vijanasthayorhatajanaH saMbhAvayatyanyathA / ityAmantraNabhaGgisUcitavRthAvasthAnakhedAlasA mAzliSyan pulakotkarAzcitatanurgopI hariH pAtu vH|| acyutatannAmakaM aparityaktadhairyaM ca / kiM darzanena api tu saMbhogena saMbhAvayeti / anyathAsaMbhAvanamAvazyakaM tat kimityAtmAnaM vaJcayAva ityarthA vyaGgyAH / te cammantraNAdyarthasyopapAdakAH / anyathA Ama[ pa0 19.2 ]ntraNabhaGgikharUpAjJAnena ityarthAnanvayaH syAt , ityAha- acyutAdi vyAyaM AmantraNetyAdi vAcyasyAGgamiti / . asphuTaM yathA adRSTe darzanotkaNThA dRSTe vicchedabhIrutA / nAdRSTena na dRSTena bhavatA labhyate sukham // atrAdRSTo yathA na bhavasi viyogabhayaM ca nopapadyate tathA kuryAH- iti vyaGgyaM jhaTiti sahRdayairapi na pratIyate / navInAstu ayaM bhedaH svabuddhimAtrakalpita eva / idaM vyaGgathaM vyayAntaravat sahRdayairvilambena pratIyate ityasya zapathaireva pratyAyayituM zakyatvAt / sandigdhaprAdhAnyaM yathA harastu kizcit parivRttadhairyazcandrodayArambha ivaamburaashiH| umAmukhe bimbaphalAdharoSThe vyApArayAmAsa vilocanAni / atra paricumbitumaicchaditi vyaGgyam ?, kiM vA vilocanavyApAraNaM vAcyaM pradhAnamiti sndehH| tulyaprAdhAnyaM yathA brAmaNAtikramatyAgo bhavatAmeva bhUtaye / . jAmadatyastathA mitramanyathA durmanAyate // atra jAmadamyaH sarveSAM kSatriyANAmiva rakSasAM kSayaM kariSyatIti vyaGgyasya daNDasya, vAcyasya ca sAmarUpasya samaM prAdhAnyam / tathA hi - bhUtyupadezamitratvAbhidhAnaM sAmavAcyam , uktarUpazca vyaGgayo daNDaH / ubhayorapyanarthanivArakatve tulyatA / kAkAkSitaM athA manAmi kauravazataM samare na kopAd duHzAsanasya rudhiraM na pivAmyurastaH / saMcUrNayAmi gadayA na suyodhanoraM "sandhi karotu bhavatAM nRpatiH paNena //

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kAvyaprakAzakhaNDana "sandhizravaNakupitasya bhImasenasyoktiriyam / bhavatAmiti na mamApi / tena taskRtasandhAne nAsmAkaM sandhiriti pratijJA viruddhaniSedhAbhidhAyiSu najiSu kAkuniSedhAntarakSepikA / abhAvAbhAvazvAvadhAraNamevetyAha - manAmyeveti vyaGgyaM guNIbhUtaM tadayuktam / tathA himathnAmyeveti vyaGgyasya bhImasenagatakrodhotkarSakatvena raudrarasopodvalanadvArA vAcyAt sAtizayacamatkAritvena dhvanitve [50 10.1] saMbhavati kuto guNIbhUtavyaGgyatvam ! / asundaraM tad yatra vyaGgyaM camatkAritve vAcyamukhanirIkSakam / yathA - grAmataruNaM taruNyA navavajhulamaJjarI sanAthakaram / pazyantyA bhavati muhurnitarAM malinA mukhacchAyA // atra dattasaGketA nAgateti vyaGgyApekSayA vAcyasyaiva camatkAritvAt // // iti pAdasAha-zrIakabbarasUryasahasranAmAdhyApaka-zrIzatruJjayatIrthakaramocanAdyanekasukRtavidhApaka mahopAdhyAya-zrIbhAnucandragaNiziSyASTottarazatAvadhAnasAdhanapramuditapAdasAhazrIakabbarapradatta-khusphahamAparAbhidhAnamahopAdhyAya-zrIsiddhicandra gaNiviracite kAvyaprakAzakhaNDane paJcama ullAsaH // SaSTha ullaasH| citramedAstvalaGkAranirUpaNa eva nirUpayiSyante / idamavadheyam - zabdArthacitraM yat pUrva kAvyadvayamudAhRtam / - guNapradhAnatastatra sthitiH shbdaarthcitryoH|| (mU0 kA0 48 ) na tu zabdacitre nArthasya citratA'rthacitre zabdasya / tathA kaizcit zabdacitrameveSyate / kaizcidarthacitrameveSyate / asmAbhistu dvayameveti / udAharaNaM tu prAktanaM bodhyam / // iti pAdasAha-zrIakabarasUryasahasranAmAdhyApaka-zrIzatruJjayatIrthakarabhocanAdyanekasukRtavidhApaka mahopAdhyAyazrIbhAnucandragaNiziSyASTottarazatAvadhAnasAdhanapramuditapAdasAhazrIakabbarapradattakhusphahamAparAmidhAnamahopAdhyAyazrIsiddhicandra gaNiviracite kAvyaprakAzakhaNDane SaSTha ullAsaH //

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atha doSakharUpamAha - saptama ullAsa saptama ullAsaH / yeSAM jJAnAccamatkAro na samyagupajAyate / sAlaGkAraguNe'pyatra te doSAH parikIrttitAH // atreti kAvye / dRSTaM hi loke saguNo'pi sAlaGkAro'pi duSTatvena jJAto na tathA camatkaroti tathA kAvyamapi / prakAzakRtastu kA0 pra0 5 mukhyArthahatirdoSo rasazca mukhyastadAzrayAd vAcyaH / ubhayopayoginaH syuH zabdAdyAstena teSvapi saH // ( mU0 kA0 49 ) atra mizrAH mukhyAyedaM mukhyArtha iti caturthI pa0 20.2 ]samAsaH / tacca zabdArthayugalam / yasma yena rUpeNa rasavyaJjakatvaM tasya tadrUpapracyavaH / phalaM tu rasasya samyaganavabhAsaH / loke'pi dRSTo dIpAdivyaJjakavaiguNyena ghaTAderapi samyaganavabhAsaH / artha - zabdayomukhyArthatvaM darzitam, 'tadAzraye' tyAdinA / idaM tvagre vyAkhyAsyate / na cAtra zabdArthayoH rasavyaJjakatAvacchedakarUpaviraho doSa iti paryavasannam / tacca na cAru / rUpAntaraviraheNa doSAbhAvaguNAlaGkArANAmeva rasavyaJjakatAvacchedakatayA doSAnupraveze AtmAzrayApatteriti vAcyam / yato doSAbhAvasya rasavyaJjakatAvacchedakarUpasya rUpAntareNa rasavyaJjakatAvacchedakarUpeNa pravezo'tra kRtaH, na tu doSAbhAvatvena / kvAnyo'nyAzrayaprasaGgaH / yadvA zrutikaTutvAdinaiva vizeSarUpeNa pravezaH karttavya ityAhuH / anye tu mukhya itarecchAnadhInecchA viSayaH, tacca sukham, paramapuruSArthatvAt / evaM ca mukhyatvaM tu sukhAntare'pyatiprasaktamiti tadvAraNAyArthapadam / arthatvaM aryamANatvaM zabdajanyasAkSAtkAraviSayatvamiti yAvat / kAvyAdanyataH zabdAt na sukhasya pratyakSatA kintu zAbdatvameva / zabde tajjanyapratyakSaviSayatayA tivyAtivArakaM mukhyapadam / uktamukhyatvasya sukhAdanyatrAsaMbhavAt / etenAtra padArthatAvacchedakayoH parasparavyabhicArAbhAvAt na karmadhArayo'rthapadavaiyarthyaM ceti dUSaNadvayaM nirastam / hatirapakarSo na tu pratibandho duSTeSvapi rasAnubhAvAt / apakarSastu rasaniSTho dharmavizeSaH / doSajJAnaM tu tadvayaJjakam / na tvevaM abhidheye'rthe mukhyazabdaprayogaH, arthazabdadoSavibhAgazca na syAt / uktamukhyArthatvasya apakarSasya ca rasamAtravRtterityataH 'tadAzrayAdi' tyAdyuktam / AzrayaNamAzrayaH upAyatvenApekSaNam / vAcyo mukhya ityanvayaH bAda bhAko mukhyapadaprayogaH / AkhAdopAryA pa0 21.1 ]svaM ca darzitam / ubhayam - raso SAdhyazdha / zabdAdyAstadupayoginaH vibhAvAdikaM pratyAya, rasapratyAyanAt / tena rasopAyasvena, teSu arthazabdAdiSu saH kSeSaH / na kevalaM rase'pItyaperarthaH / guNavaddoSo'pi sAkSAt sambandhena rase, vyaJjakatvena tu arthe zabdAdiSviti vyAcakSate / navInAstu - etanmataniSkarSastu rasApakarSajJAnajanakajJAnaviSayatvaM doSatvam, apakarSastu rasaniSTho'khaNDo evaM ca vAcye vibhA 33 /

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34 kAvyaprakAza khaNDana pAdhiriti / tathA ca ratyAdyavacchinnacaitanyasya AnandAMze lezena sthitirmukhyArthahatiH / sA ca doSajJAnAd bhavati / tanna yuktam / uttivisesa kavvo bhAsA jA hoi sA hou / iti kAvyarasajJAnAM vAcoyuktizravaNAt / cyutasaMskRtyAdInAM mukhyArthahatitvAbhAvAt - ityAhuH / yadyapi sarve doSAH vAcyavacana - avAcyavacanayordvayorevAntarbhavitumarhanti, tathApi tayoreva viSayavizeSapradarzanArtha vibhAgArthaM doSAnAha - duSTaM padaM zrutikaTu cyuta saMskRtyaprayuktamasamartham / nihatArthamanucitArthaM nirarthakamavAcakaM tridhA'zlIlam // (mU0 kA 50 ) sandigdhamapratItaM grAmyaM neyArthamatha bhavet kliSTam / avisRSTavidheyAMzaM viruddhamatikRt samAsagatameva // ( mU0 kA 0 51 ) zrutikaTupadaM duSTamevaM sarvatrAnvayaH / zrutikaTutvaM ca mukhyArthApakarSakatve satyojovyaJjakavarNavattvaM vIrAdiSvaduSTatayAtiprasaGgavAraNAya satyantam / tathA cAtra prakRtarasavyaJjakAbhAvAd rasodbodharUpaM kArya na jAyate / pratikUlavarNe tu prakRtarasapratibandhakavarNaiH pratibadhyata ityanayorbhedaH / varNAnAM rasavyaJjakatvaM tatpratikUlatvaM ca vakSyate / yathA - anaGgamaGgalagRhApAGgabhaGgitaraGgitaiH / AliGgitaH sa tanvaGgyA kArtArthya labhate kadA // atra kArtArthyamiti zrutikaTu / navInAstu - tanna cAru, varNAnAM mukhyArtha pakarSakatvAbhAvAt / ata eva alasavalitaiH premArdrAdrairmuhurmukulIkRtaiH kSaNamabhimukhairlaJjAlolairnimeSa[ pa0 21 2 ] parAGmukhaiH / hRdayanihitaM bhAvAkRtaM vamadbhirivekSaNaiH kathaya sukRtI ko'yaM mugdhe ! tvayA'dya vilokyate // ityatra mahAkavibhiH zRGgAre paruSavarNopAdAnaM kRtamiti vadanti / cyutasaMskRti vyAkaraNalakSaNahInaM asAdhviti yAvat / yathAprajA ivAGgAdaravindanA meH zambhorjaTAjUTataTAdivApaH / mukhAdivAtha zrutayo vidhAtuH purAnnirIyurmadhujidhvajinyaH // atra aravindanAmeriti grAmagAma ( ? ) iti vA / tadapi na / tatrAnvayabodhasyAnubhava - siddhatvAt sAdhuzabdasmaraNAdinA vA dvitrikSaNavilambasyA kizcitkaratvAt, mukhyArthahaterabhAvAMt, tathAvidharacanAyAH kaverevApakarSo na rasodbodhasya / 1 'aravindaM nAbhau yasyAsau aravindanAbhaH, ityac vidhAnAt' / iti Ti0 / -

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saptama ullAsa evaM nihatArthamapi na dUSaNam, dvitrikSaNa vilambasyAkiJcitkaratvAt / evamaprayuktaM tathA''mnAtamapi kavibhirnAdRtamityevaM rUpam / udA0 yathAyaM dAruNAcAraH sarvadaiva vibhAvyate / tathA manye daivato'sya pizAco rAkSaso'thavA // atra daivatazabdaH puMsyAmnAto'pi na kenacit prayujyata ityaprayuktam / tadapi na dUSaNam / satyanuzAsane kaveranAdaraNaM kaveranAdarAyaiva paryavasyati / asamartha upasaMdAnaM vinA'nuziSTArthA ( ? ) bodhakam / upasaMdAnaM upasargaH / yathAtIrthAntareSu snAnena samupArjitasatkriyaH / surasrotasvatImeSa hanti saMprati sAdaram // atra hantIti gamanArthaH, bodhaM prati svarUpAyogyatvaM dUSakatA bIjam / idamapi na dUSaNaM samyagiva pratibhAti / tathA hi, uddhati-paddhatItyAdau upasaMdAnena anuziSTArthabodhane sAmarthya aGgIkRtameva / anupasaMdAne sAmarthyaM nAstIti kena vAryate ? / kiJca, idaM tAvat kAvyA kAvyasAdhAraNaM dUSaNam kAvye viziSya kimityucyata iti na jAnImaH / " evaM cyutasaMskRti nirartha kAnucitArthAzlIlA vimRSTA vidheyAMza sandigdhApratIta kliSTa viruddhamatikRtAM kAvyA kAvyasAdhAraNAnAM doSANAM kAvye viziSya doSatayA upAdAnaM na [5022. 2] cArutAmAvahati / eteSAM krameNodAharaNAni - cyutasaMskRti prAgudAhRtam / anyadudA hiyate / nirarthakam -- arthaH prakRtArthAkhAdaparipoSaNam, tadrahitaM padam / yathA - utphullakamalakesaraparAga gauradyute mama hi gauri / abhivAJchitaM prasiddhyatu bhagavati / yuSmatprasAdena // atra hi padaM anucitArtham / 35 avAcyavacanam - tapasvibhiryA sucireNa labhyate prayatnataH satribhiriSyate ca yA / prayAnti tAmAzugatiM manakhino raNAdhvare ye pazutAmupAgatAH // atra pazupadaM kAtaratAM abhivyanaktIti prakRtArthotkarSa pratibandhakatvaM dUSakatAbIjam / azlIlaM tridhA - vrIDA - jugupsA'mAGgalyavyaJjakatvAt / sabhyavazIkaraNasaMpattiH zrIH tAM lAtIti, raibhruterlazrutiriti lIlam, na zrIlaM azlIlam / krameNodA0 * sAdhanaM sumahad yasya yannAnyasya vilokyate / tasya dhIzAlinaH ko'nyaH sahetArAlita (tAM) bhruvam // atra sAdhanazabdaH puMlliGgavAcakaH, tatsmRtyA vrIDA / sainyArthastu vivakSitaH / brIDApakSe sumahad dvAdazAGgulaM yasyAzvapuruSasya varttate / yat sAdhanam, anyasya zazakasya vRSabhasya vA 1 upasarga binA / 2 anuziSTArthaH zakyArthaH / 3 'lazrute zruti" ityAdarze /

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36 C na dRzyate / atha ca vIzAlinaH parastrIvazvAdyupAyAmizasya / tasvArAliyAM mAM sakAmakaTAkSAM zruvaM kaH prAtivezmikAdiH saheta niHzaGko varceta ityartho nirvAH / evamanya dapyudAhAryam / kAvyaprakAzakhaNDana avimRSTavidheyAMzamiti - avimRSTaH prAdhAnyenAdRSTo vidheyAMzo yatra, tadavimRSTavidheyAMzam / prAdhAnyaM tu vidheyatApratItiyogyatvam 1 taduktam - yacchabdayogaH prAthamyaM siddhatvaM vA'pyanUdyatA / tacchabdayoga AntaryyaM sAdhyatvaM ca vidheyatA // tathA uddezyaM vidheyaM ca yadi pRthak padAbhyAmupatiSThate tatra prAptamuddizya aprAptaM vidhIyate / yathA parvato vahnimAniti / na tu samAse anyathA vahnimatparvata ityAdyabhidhIyeta / udAharaNam - nyakkAro yameva me yadarayastatrApyasau tApasaH so'pyatraiva nihanti rAkSasakulaM jIvatyaho [10 12. 2] rAvaNaH / dhigdhik zatru ( 1 ) jitaM prabodhitavatA kiM kumbhakarNena vA svargagrAmaTikAviluNThanavRthocchUnaiH kimebhirbhujaiH // - nyakkAraH ka ityata Aha - yadaraya iti / mama tu trailokyaM sevakameveti nyAyyam / na tu pratyarthitayA kasyApi sthitirityarthaH / alpo grAmo grAmaTikA / atrAyameva nyakkAra ityeva vAcyam / tadaiva vidheyasya prAdhAnyena nirdezo bhavati / ayaM tu vAdakathAdau doSaH / yanmate khale kapotanyAyena zAbdabodhaH tanmate doSalezo'pi na / sandigdham - tAtparyasandehAspadI bhUtArthadvayopasthApakam / AliGgitastatra bhavAn samparAye jayazriyA / AzIH paramparAM vandyAM karNe kRtvA kRpAM kuru // atra ca vandyAmiti bo(ba ) ddhAyAM kiM namasyAyAmiti sandigdham / nandyAmityatra prathame haThahRtamahilAyAM kRpAM kurviti / dvitIye namasyAM AzIH paramparAmityarthopapattau sAdhaka-bAdhakamAnAbhAvAt saMzaya iti bhAvaH / atrArthAnizcaya eva dUSakatAbIjam / apratItamiti - pratizAstre itaM jJAtaM pratItam, na pratItaM yatkiJcit zAstra paribhASita - mityarthaH / yathA - samyagjJAnamahAjyotirdalitAzayatAjuSaH / vidhIyamAnamapyetanna bhavet karmasA (vaM 1) dhanam // atrAzayazabdo vAsanAparyAyo yogazAstra eva prasiddha iti viralaprayogena na jhaTiti pratyAyakatvaM dUSakatAbIjam / grAmyo'vidagdhastatprayuktaM grAmyam / yathA wwwxxce

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saptama ullAsa . rAkAvibhAvarIkAntasakrAntadyuti te mukham / tapanIyazilAzobhi kaTizca harate mnH|| atra kaTiriti grAmyam , zroNInitambAdikamau panAgarikam / ityatra vinigamakasya vaktumazakyatvAt / atra vakturavaidagdhyaM rasApakarSazca dUSakatAbIjam / neyArtham - yad rUDhi-prayojanAbhyAM lakSaNayA'prayuktam / yathA- . vastravaiDUryacaraNaiH prAtaryuktaM nabhastalam / kazmIrarAgAruNitaM viSNorvakSa ivAbabhau // vastravaiDUryacaraNairambararatnapAdarityartho neyArtham / dUSakatAbIjaM tu kaveravyutpattisandhAnena vairasyApAdakatvam / . evama[ pa0 23. 1 ]vAcakaM saGketavirahAdabodhakam / asamarthenAsaGketaH lAkSaNikenAbodhakatvamiti tayo prasanaH / yathA - avandhyakopassa vihanturApadAM bhavanti vazyAH svayameva dehinaH / amarSazUnyena janasa jantunA na jAtahArdaina na vidviSAdaraH // atra jantupadamadAtari prayuktam , tatra nAbhidhAyakamiti / tadapi na cAru, tAtparyAnupapattyA lakSaNayo sAmAnyazabdasyAdAtRtvavizeSaparatvasaMbhavAt / viruddhamatikRd - yat tAtparyaviSayIbhUtArthadhIpratibandhakIbhUtAsabhyArthopasthApakam / anucitArthAzlIlayona parasparaM prati pratibandhakatA / nihatArthe vilambena pratItiriti tayobhedaH / yathA sudhaakrkraakaarvishaardvicessttitH| akAryamitrameko'sau tasya kiM varNayAmahe // atra kArya vinA mitramiti vivakSitam , akAryeSu mitramiti pratItiH / * zrutikaTu samAsagataM yathA sA ca dUre sudhAsAndrataraGgitavilocanA / barhinirhAdanArdo'yaM kAlazca samupAgataH // evamanyadapi bodhyam / apAsya cyutasaMskAramasamartha nirarthakam / vAkye'pi doSAH santyete padasyAMze'pi kecana // (mU0 kA0 52) na punaH sarve ete padadoSAH, sAkAsanAnApadavRttayo yadA bhavanti tadA vAkyadoSAH ityucyante / thavA annggmngglgRhaapaanggbhnggintrnggitH| AliGgitaH sa dIrghAkSyAH kA yaM labhate kadA 1 // evmnye'pyudaahaayyoH| 1 mamAmpam / 2 bhavAcakaM tat yat zaktivirahAdabodhakamityarthaH /

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38 * atha padaikadeze yathAsaMbhavamudAharaNam - alamaticapalatvAt svamamAyopamatvAt pariNativirasatvAt saGgamenAGganAyAH / iti yadi zatakRtvastatvamAlocayAmastadapi na hariNAkSIM vismaratyantarAtmA || atra tvAt iti kaSTam / evamanyadapi jJeyam / atha vAkyamAtragAmidoSAnAha - pratikUlavarNamupatalu savisarga visandhi hatavRttam / nyUnAdhikakathitapadaM patatprakarSa samAptapunarAttam // ( mU0 kA0 53 ) ... kAvyaprakAzakhaNDana apadastha padasamAsaM vimartaparArthaM prasiddhiparihInam / ... ( mU0 kA 0 54, u0 ) bhagnaprakramamakrama[ 10 23.2 ] mabhavanmatayogaM vAkyameva tathA // rasAnuguNatvaM varNAnAM prAcInasaMmataM vakSyate, tadviparItatvaM zRGgAre - akuNThotkaNThayA pUrNamAkaNThaM kalakaNThi mAm / kambukaNThyAH kSaNaM kaNThe kuru kaNThArtimuddhara / atra madhuravarNatvamucitam / evaM raudrAdau masRNavarNAH pratikUlA iti mantavyam / idaM ca na cAru / tattadraseSu tattadvarNAnAmAnukUlyasya prAtikUlyasya vA sarvairanabhyupagamatvAt / sandhervairUpyaM vizleSaH / (mU0 kA0 55, pU0 ) pratikUlatvam / yathA upahatam - o ( u ) tvaM prApto lupto vA visargoM yatra tat / yathA - dhIro vinIto nipuNo nirvikAro nRpo'tra saH / yasya bhRtyA balotsiktA bhaktA buddhiprabhAvitAH // atra nairantaryeNAneka sthAnopahata visargatvenaiva dUSakatA / evaM upahatetyAdicatuHSu patatprakarSe ca bandhazaithilyApAdakatvameva dUSakatAbIjam / rAjan ! vibhAnti bhavatazcaritAni tAni indordyutiM dadhati yAni rasAtale'ntaH / dhIdorSale atitate ucitAnuvRttI AtanvatI vijayasaMpadametya bhAtaH // " 1 'saMkIrNa garbhitaM prasiddhihataM' iti mu. pu. 2 " kramamamataparArthaM ca' iti mu. pu. pAdaH /

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saptama ullAsa . atra saMhitAM na karomIti khecchayA sakRdapi doSaH, pragRhyAdihetuke tvasakRt / / hatavRttam - jAtayatibhaGgAdirasAnanuguNaM ca vRttam / yathA amRtamamRtaM kA sandeho madhUnyapi nAnyathA madhuramadhikaM cUtasyApi prasannarasaM phalam / sakRdapi punarmadhyasthaH san rasAntaravijano __ vadatu yadihAnyat khAdu syAt priyAdazanacchadAt // atra hariNIcchandasi SaSThe dazame saptadaze yatirucitA / caturthe tu pAde 'yavihAnyatvAdu sthAd' iti yatibhaGgAdazravyam / nanvatrehAnyazabdayoH sandhau 'antAdivaca' ityantavad bhAvAd vA zabde yatiyuktaiva / taduktam - pUrvAntavatsvaraH sandhau kvacidevaM parAdivat / eSTavyo yaticintAyAM yaNAdezaH parAdivat // iti // prayogo'pi sthAdasthAnopagatayamunAsaGgamenAbhirAmA / iti / tasmAJcintyametat / yathA vA hA nRpa ! hA budha ! hA kavivandho ! viprasahasrasamAzraya ! dev!| mugdhavidagdhasabhAntararatna ! kAsi gataH ka vayaM ca tavaite // hAsya[pa0 24. 1]vyaJjakamadvRttam / nyUnapadaM yathA tvayi nibaddharateH priyavAdinaH praNayabhaGgaparAGmukhacetasaH / kamaparAdhalavaM mama pazyasi tyajasi mAnini ! dAsajanaM yataH // atrAparAdhalavamapIti vAcyam / adhikapadaM yathA idamanucitamakramazca puMsAM yadiha jarAskhapi mAnmathA vikaaraaH| yadapi ca na kRtaM nitambinInAM stanapatanAvadhi jIvitaM rataM vA // atra kRtamiti / kRtaM pratyuta prakramabhaGgamAvahati / atrAkAlAvirahaH sphuTa eva dRSakatAbIjam / kathitapadaM yathA adhikaratalatalpaM kalpitakhApalIlA parimilananimIlatpANDimA gaNDapAlI / sutanu ! kathaya kasya vyaJjayatyaJjasaiva smaranarapatilIlAyauvarAjyAbhiSekam //

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kAvyaprakAzakhaNDana "he sutanu ! varatano! te tava galla(NDa)pAlI kasya smara eva narapatistasya lIlArAjyaparibhogastatra yauvarAjyaM kumArapadavI tasmin abhiSekaM vyaJjayati bodhayati / kathaM anasaiva zIghra yastava bhoktA tasmai kAmena kharAjyavibhAgo dattaH / sa eva kAmasya mAnyo yasai tvatsadRzaM ratnaM bhogAya dattamityarthaH / kIdRzI gaNDapAlI ? karatalameva talpaM zayyA tatra kalpitA racitA nidrAlIlA yasyAH sA zokena kapolatale nihitetyarthaH / punaH kIdRzI ? parimilanena parito hastatalasparzena nimIlatpANDimA astaM gacchan gaurabhAvo yasyAH sA / karasaMparkeNa lauhityodayAditi bhAvaH / karasaGgena patyuH karasparza vyanakti / talpakhApena patyuH tarUpakhApam / pANDimAtyAgena patibhogaprayuktavarNAntaraprAptiM ca vyanaktIti gamyam / atra lIleti piSTapeSaNavadacamatkAritvameva dUSakatAbIjam / patatprakarSa yathA kA kaH kutra na ghughurAyitadhurIghoro ghurecchUkaraH ___ kaH kaH kaM kamalAkaraM vikamalaM kartuM karI nodytH| ke ke kAni vanAnyaraNyamahiSA nonmUlayeyuryataH ____ siMhIsnehavilAsabaddhavasatiH pazcAnano varttate // kaH kaH zUkaro varAhaH kutra na ghuret na saJcaret api tu sarvatra / kIdRzaH: [pa0 24. 2 ] ghurgharAyitA zabdavizeSavatI yA dhurI potraM zUkaramukhasyAgrabhAgaH tena ghoro bhayaGkaraH / dhurI vAdyabhANDamiti kecit / kaH kaH karI hastI, kaM kamalAkaraM sarovaraM vikamalaM kamalAbhAvaviziSTaM kattaM nodyato nodyaktaH ? api tu udyukta eva / ke ke araNyamahiSA vanamahiSA kAni ca vanAnyaraNyAni nonmUlayeyuH ? api tu unmUlayeyureva / yato hetoH paJcAnano siMhaH siMhyAM khabhAryAyAM yaH snehaH prema tasya yo vilAsastena baddhA svIkRtA vasatiH sthairya yena tAdRzo vartate tiSThati / atra zUkarAyabhidhAne vikaTAnuprAsaH kRtaH / sa ca siMhAbhidhAne patitaH / azaktisUcakatvameva cAtrApi dUSakatAbIjam / rasAnuguNatvena kacit taspAto na doSa ityanityadoSo'yam / samAptapunarAttam - yatra vizeSaNaM samAptaM janitAnvayabodhaM punarAtaM AvRttaM tat / vastutastu vizeSyaM samAptaM janitAnvayabodhaM anu karmakopAdAnaM vinA punarAtaM AvRttaM yoti bodhyam / yathA kreGkAraH smarakAmukasya suratakrIDApikInAM vo ___ jhaGkAro ratimaJjarImadhulihAM lIlAcakorIdhvaniH / / tannyAH kazcalikApasAraNabhujAkSepaskhalatkaGkaNa kvANaH prema tanotu vo navavayolAsyAya vennukhnH|| tanvyAH kRza ... JcalikApamAraNArthe yo bhuja.kSepaH kAntasya dorAndolanaM tena skhalan patan yat kaGkaNaM tasva kANaH zabdo vaH yuSmAkaM prema prAti tanotu vistArayatu /

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saptama ullAsa * 41 "kIdRzaH ? smArakArmukasya kandarpadhanuSaH, kreGkAraH zabdavizeSa iti rUpakam / evamagre'pi / suratakrIDA nidhuvanalIlA saiva pikI kokilA tAsAM ravaH kUjitam, ratiranuraktiH saiva maJjarI tasyA madhulihaH SaTpadAsteSAM jhaGkAraH kolAhalavizeSaH, lIlA krIDA saiva yA cakorI tasya dhvaniH kaNThanAdaH, navaM nUtanaM yad vayo yauvanaM tasya lAsyaM nRtyaM tadarthaM veNukhano vaMzadhvanirityarthaH / atra tanotu va iti samAptameva vAkyaM na ca vaya ityA[ pa0 25. 1 ]divizeSaNena punarupAttam / nanvatra kriyAkArakabhAvenAnvayabodhe jAte punarvizeSaNAnvaye nirAkAGkSAtvameva dUSakatAbIjaM vAcyam / tat tu na ghaTate / punarvizeSaNAMze tAtparyasattvena tAtparyaviSayIbhUtAnvayabodhAjananena tadudghaTitAkAGkSAyAH sattvAt iti cet, sAdhvavocaH / kintvatra tAtparyagrAhakaM utkaTaM nAsti, tadagraha vilambenAnvayabodhavilamba eva dUSakatAbIjam / yatra tu tad grAhakamasti tatra nedaM dUSaNam / yathA navavayolAsyAya gItaM tathA tathetyasya utkaTatAgrAhakasattvAt / evamanyatrApi bodhyam / I asthAnasthapadam - apadasthapadaM ayogyasthAnasthamityarthaH / tattvaM ca yathAsthitakhArthAnubhAvakatve sati khasAkAGkSavyavahitasthAnaprayuktatvam / yathAsthitiH tayaivAnupUrvyA / tena saGkIrNagamitAdiSu na prasaGgaH / teSu tayAnupUrvyA vivakSitArthAnubhAvakatvAbhAvAt / atra tu na tatheti / yathA -- dvayaM gataM saMprati zocanIyatAM samAgamaprArthanayA kapAlinaH / kalA ca sA kAntimatI kalAvataH tvamasya lokasya ca netrakaumudI || ityatra tvaMzabdAdanantaraM cakAro yuktaH / tadaiva tasyAH samucceyatA syAt / idamatrAvadheyam - arddhAntaraikavAcakaM yatra dvitIyA gataikavAcakazeSaM prathamArddham, tat / tathA saGkIrNa yatra vAkyAntare vAkyAntaramanupravizati tat / tathA gamitaM vAkyasya madhye vAkyamanupravizati sat / tathA'kramaM yatra yaduttaraM yatpadopAdAnaM yuktaM tadanyatra tadupAdAnaM tat / etAni catvAri jIrNairabhyupagatAni dUSaNAni asmin asthAnastha - pada eva anturbhUtAni / saMkIrNasya kliSTa evAntarbhAva iti navInAH / asthAnasthasamAsaM yathA - adyApi stanazailadurgaviSame sImantinInAM hRdi sthAtuM vAJchati mAna eva dhigiti krodhAdivAlohitaH / * prodyaddaratara prasAritakaraH karSatyasau tatkSaNAt phullatkairavakoza [pa0 25. 2. ] nissaradalizreNIkRpANaM zazI // asau zazI candraH, tatkSaNe tarakAle utphulladvikasamAnaM yat kairavaM kumudaM tasya kozo madhyabhAgastasmAnniHsarantI bahiryAntI alizreNI bhramarapatireva kRpANI khagastAM karSati AkarSati / kIdRzaH zazItyAha - sImantinInAM kAminInAM hRdi vakSasi adyApi sthAtuM eSa kA0 pra0 6

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42 kAvyaprakAzakhaNDana mAnaH vAJchati / dhig iti krodhAdiva AlohitaH AraktaH / punaH kIdRzaH!-prodyaddIpyamAnaH dUrataraM prasArito vistIrNaH karo hasto yena, ityarthaH / atra kruddhasyoktau samAso na kRtaH, kaveruktau tu kRtaH / arddhAntaraikavAcakaM dvitIyArddhagataikazeSaM prathamArddham / yathA masRNacaraNapAtaM gamyatAM bhUH sadarbhA viracaya sicayAntaM mrardhni dharmaH kaThoraH / , taditi janakaputrI locanairazrupUrNaiH pathi pathikavadhUbhiH zikSitA vIkSitA ca // bhUH sadarbhA, tat tasmAt , laghu caraNaprakSepaM yathA syAt tathA gamyatAm / dharmaH AtapaH kaThoraH, tasmAnmUrdhni mastake sicayAntaM uttarIyAntaM vitarata(viracaya ?) dehi / ityanena prakAreNa pathi mArge pathikavadhUbhiH pathikastrImiH janakaputrI sItA zikSitA upadezaM prapitA; azrupUrNairlocanairvIkSitA avalokitA cetyarthaH / atra bhUH sadarbhA tanmasRNacaraNapAtaM gamyatAmiti anvaye anAsattireva dUSakatAbIjam / __abhavanmata iSTo yogo sambandho yatra, tat tathA / vivakSitasambandhabodhaM prati kharUpAyogyamiti yAvat / tena vidheyAvimarSe (zeM )nAtivyAptiH / tatra racanAnyathAtve'pi vivakSitasambandhopapatteH / tatra vaibhaktiko'nvayo bhavatyeva / atra tu so'pi neti vizeSAcca / yathA jaGghAkANDorunAlo nakhakiraNalasatkesarAlIkarAlA pratyagrAlaktakAbhAprasarakisalayoma maJjIrabhRGgaH / bharkhanRttAnukAre jayati nijatanuskhacchalAvaNyavApI ___sambhUtAmbhojazobhAM vidadhadabhinavo daNDapAdo bhvaanyaaH||[p0 26. 1] __ bhavAnyAH pArvatyAH daNDapAdaH, 'prasahyorkIkRtaH pAdo daNDapAdo'bhidhIyata' ityuktalakSaNo jayati / kIdRzaH ? jaGghAkANDa eva uruH atizayito nAlo yatra, nakhakiraNarUpA lasantI kesarANAM AlI paramparA tayA karAlo danturaH, pratyagraM nUtanaM yadalaktakaM tasya AbhA kAntistasya prasaro vistAraH sa eva kisalayo yatra, maJju manoharaM yanmaJjIraM tadeva bhRGgo yatra, bharturmahezvarasya yat nRttaM tasyAnukaraNe / punaH kIdRzaH ? nijA khakIyA yA tanuH pArvatIzarIraM tadeva yA khacchA nirmalA lAvaNyavApI saundaryadIrghikA tataH saMbhUtaM yadambhoja kamalaM tasya zobhA saundarya dadhat / abhinavo nUtanaH ityarthaH / atra daNDapAdagatA nijatanuH pratIyate bhavAnIsambandhinI tu vivakSitA nijakhAtmAdizabdAnAM pradhAnakriyAnvitAnvayitvavyutpatteH / idaM na jyAyaH / kAvyAkAvyasAdhAraNasyAsya kAvye viziSyotkIrtanasyAnyAyyatvAt / anabhihitavAcyaM tat , avazyavAcyamanuktaM yatra / 1 tvayi nibaddharateH priyavAdinaH praNayabhaGgaparAakhacetasaH / kamaparAdhalavaM mama pazyasi tyajasi mAnini ! dAsajanaM ytH||

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saptama ullAsa . 43 - idamapi na sAdhu / nyUnapada evAsyAntarbhAvAt / na ca nyUnapadaM padaghaTitam , anabhihitavAcyaM tu dyotakazabdaghaTitamiti 'anayorbhado vaktavya iti vAcyam / yata etAdRzi yatkiJcidmedakalpane doSANAmAnanyaM syAt / / garbhitaM yatra vAkyAntaramadhye vAkyAntaramanupravizati - parApavAdaniratairdurjanaiH saha saGgatiH / vadAmi bhavatastattvaM na vidheyA kadAcana // atra tRtIyapAdo vAkyAntaramadhye praviSTaH / ayaM na pRthak, asthAnastha evAntarbhAvAt / prasiddhiparihInaM prasiddhAdanyatra prayuktam / prasiddhiparihInaM yathA - mahApralayamArutakSubhitapuSkarAvartaka pracaNDaghanagArjitapratiravA(rutA)nukArI muhuH| ravaH zravaNabhairavaH sthagitarodasIkandaraH [pa0 26. 2 ] ___ kuto'dya samarodadherayamabhUtapUrvaH puraH // adya samarodadheH sabhAmasamudrAt puraH agrapradeze ravaH zabdaH muhurvAraM vAraM kuto hetorvartata iti zeSaH / kIdRzaH ! mahApralayAya yo mArutaH pavanaH sa mahApralayamArutaH, tena kSubhitaH itastataH preritaH, puSkarAvartakaH puSkarAvartasaJjakaH pracaNDaH prauDho yo ghano meghastasya yada garjitaM zabdavizeSastasya yat pratirutaM pratidhvanistadanukArI ttsdRshH| zravaNayoH zrotrayobhairavaH kaTuH / sthagitaH pUrNaH rodasI dyAvAbhUmyorantaraM madhyaM tadeva kandarA yena saH / abhUtapUrvaH pUrva ajAta ityarthaH / atra ravo maNDUkAdidhvaniSu prasidbhaH / na tUktarUpe siMhanAde / __bhamaH prakramaH prastAvo yatra / yathA nAthe nizAyA niyaterniyogAdastaM gate hanta nizApi yaataa| kulAGganAnAM hi dazAnurUpaM nAta; paraM bhadrataraM samasti / ___ atra gateti prakrAnte yAteti kRte prakramo bhagnaH / gatA nizApIti tu yuktam / nanu kathitapadasya duSTatvAbhidhAnAt kathamekasya padasya dviHprayoga iti ceda, ucyate-uddezyapratinirdezyavyatirikta eva viSaye ekaprayogasya niSedhAt / pratyuta tAdRzi viSaye tasyaiva padasya sarvanAmno vA prayogaM vinA doSaH / tathA hi - . udeti savitA tAmrastAmra evAstameti ca / * saMpattau ca vipattau ca mahatAmekarUpatA // atra rakta eveti yadi kriyate tadA padAntarapratipAditaH sa evArthaH arthAntaratayeva bhAsamAno naikarUpyamAvahati / nanu paryAyazabdAnAM zakyatAvacchedakaikyaniyamAt kathamanyatvena pratItiriti cet , ucyate- yanmate zAbdabodhe zabdo bhAsate tanmate raktAdizabdAntarasya bhAnAt aikarUpyAsaMbhavAt, idamapi na / zAbdabodhe zabdabhAnanaiyatyAbhAvAditi

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44 kAvyaprakAzakhaNDana cenna / asmAcchabdAdayamoM boddhavya iti zabdasya zaktigraha viSayatvenaH vizeSaNapadArthavat padasyApyupa[pa0 27. 1 sthitiH / padAntaropAdAne, ca tadupasthityA pratItyanyathAtvaM sphuTameva / taduktam - "na so'sti pratyayo loke yatra zabdo na bhAsate // " iti / bhamaprakramo'pi na pRthak, etasyAnucitArtha evAntarbhAvAt / 'akramaH - na vidyamAnaH kramo yatra / yaduttaraM yatpadopAdAnaM yuktaM taduttaraM na tatpadopAdAnamityarthaH / dvayaM gataM saMprati zocanIyatAM samAgamaprArthanayA kpaalinH| kalA ca sA kAntimatI kalAvataH tvamasya lokasya ca netrakaumudI // ityatra tvaMzabdAdanantaraM cakAro yuktastadaiva tasyAH samucceyatA pratItiH / ayamapi na pRthak, apadasthapadamadhye'ntarbhAvAt / amataH- prakRtaviruddhaH parArtho yatra, prakRtarasaviruddharasavyaJjakatvamityarthaH / rasavirodhastu jJeyau zRGgAra-vIbhatsau tathA vIra-bhayAnako / raudrAdbhutau tathA hAsya-karuNau vairiNau mithaH // iti / udA0 rAmamanmathazareNa tADitA duHsahena hRdaye nishaacrii| gandhavad rudhiracandanokSitA jIvitezavasati jagAma sA // sA nizAcarI tADakA jIvitezasya yamasya, pakSe priyatamasya, vasatiM gRhaM jagAma gatavatI / kIdRzI ? rAmo dAzarathiH sa eva yo manmatho manomathanaH, pakSe kandarpaH, tasya zareNa bANena, hRdaye vakSasi tADitA kRtaprahArA / duHsahena tIvraNa, gandhavad gandhayuktaM yad rudhiracandanam , rudhiraM raktameva candanam , ekSe raktacandanam , tenokSitA siktA / rAmazarasambandhena pApakSayAcca rudhirasya gandhavattvamiti bhAvaH / atra prakRto bIbhatso rasaH / tadviruddhasya zRGgArasya vyaJjako'paro'rthaH / dUSakatAbIjaM tu zRGgArarasavyaJjakairyadi bIbhatsaH pratyAyanIyaH syAt, tadA kathaM tasya paripuSTiriti dhyeyam / etasyAnucitArthatA vyaktaiveti anucitArtha evAntarbhAvaH / athArthadoSAnAha - artho'puSTaH kaSTo vyAhatapunaruktaduSkramagrAmyAH // (mU0 kA0 55, u0) sandigdho nirhetuH prasiddhividyAviru[ pa0 27. 2 ]ddhazca / anavIkRtaH sniymaaniymvishesso'dishessprivRttH||(muu0 kA0 56) sAkAGkho'padamuktaH sahacarabhinna prkaashitviruddhH| . vidhyanuvAdAyuktastyaktapunaH svIkRto'zlIlaH // (mU0 kA0 57).

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saptama ullAsa . 45 ityete prAcInairarthadoSAH kathitAste ukteSu zabdadoSeSvantarbhavantIti na pRthak pratipAditArhAH / * tathA hi - puSTaM poSaNamutkarSaH, pazcAnnaJA samAsaH / tathA ca prakRtavAkyoddezyotkarSA - heturUpasyApuSTArthasya / evaM punaruktasya ca adhikapade nirarthake vAntarbhAvaH / tathA kaSTasya kliSTe'ntarbhAvaH / evaM stutvA ninditvA vA punaranyathA kRtarUpasya vyAhartasya, tathA duSkramagrAmyAprasiddhi vidyAviruddhApadamuktA lIlAnAm / evaM ekasamabhivyAhAranirdiSTottamamadhyamAdhamarUpasya sahacarabhinnasya, tathA vidheyavirodhyanuvAdarUpasyAnuvAdAyuktasya, tathA prakAzitaviruddhasyAnucitArtha evAntarbhAvaH / tathA sandigdhasya sandigdha evAntarbhAvaH / evamekabhaGginirdiSTAnekArtharUpamanavI kRtatvamapi na doSaH, kintu guNAbhAvaH / uktivaicitrayAtmaka mAdhuryasya navIkRtatvarUpaguNasya vakSyamANatvAt / tato'navIkRte guNAbhAvAdeva rasApakarSa - - katvam / evaM nirhetu niyamaparivRtta vizeSa parivRtta sAkAGkSANAM nyUnapada evAntarbhAvaH / tathA'niyamaparivRttasyAdhikapade, tathA vidhyayuktasya vidheyAvimarSe (rze), tathA tyaktapunaH svIkRtasya samAptapunarAvRtte'ntarbhAvaH / nanvevamapi adhikapadAdInAM nirarthake'ntarbhAvaH syAt, iti ced, bhavatu nAma kA no hAniH / uktameva prAg - yad vAcyAvacanaM avAcyavacanameva doSadvayam, anyat sarvaM tayoH prapaJca iti / atha prAcInoktApuSTAdInAM udAharaNAni likhyante / atrApuSTaH puSTibhinnaH / puSTatvaM ca vivakSitArthabAdha hetvanupAdAnakatvam / tadvirahazcAprayojakatvAt prayojake'rthalabhyatvAt / vRttikRtA'pi [ 10 28. 1 ] ati vitatatvAdayo'nupAdAne'pi pratIyamAnamarthaM na bAdhanta ityuktam, na tvaprayojakA eveti / ativitatagaganasaraNiprasaraNa parimuktavizramAnandaH / marudullAsita saurabhakamalAkarahAsakRd ravirjayati // ravirbhagavAn bhAskaro jayati / kIdRza: ? ativitataM ativistIrNaM yad gaganamAkAzaM tatra yA saraNirvartma tatra yatprasaraNaM saJcaraNaM tena parimuktaH parityaktoM vizramAnando vizrAmasukhaM yenetyarthaH / marutA vAyunA ullAsitamabhivyaktaM saurabhaM yasya tAdRzaM yat kamalaM tasyAvaliH samUhaH tasyA hAsyakRt vikAsakarttetyarthaH / atrAtivitatatvAdayo'rthA apuSTAH / nanvidamadhikapadatvaM punaruktatvaM vA syAt iti cet, ucyate- nAyamadhikaH / tattvaM ca anvayApratiyogitvAt bhavati / prakRte tadabhAvAt / zabdopasthite punaH zabdAnupAdAnAnna punaruktaH / arthapunaruktizcApuSTArtha evetibhAvaH / kecit tu - poSaNaM puSTamupakAraH pazcAnnaJA bahuvrIhiH / prakRtavAkyArthotkarSA heturapuSTaH / ativitatetei - atra hi ravirjayatIti raverutkarSaH pradhAnavAkyArthaH / 1 prakRtavAkye uddezyo yaH utkarSastasya yaH ahetuH arthaH sa apuSTArthaH / 2 stutvA ninditvA vA punaranyathAkaraNaM vyAhatatvam / 3 ayuktaH kramo duHkrama ityarthaH / 4 ' prasiddhiviruddha vidyAviruddhazceti iyam / ' mUlAdarza etAH sarvAH TippaNyaH /

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kAvyaprakAzakhaNDana na khalu vistIrNapathasaJcaraNaM zramahetuH / yena tatsattve'pi zramatyAge ukarSahetuH syAt / vitatapadena dIrghatvAbhidhAne'pi rathAkhyayAnena saJcaraNAnna shrmprtiiptiH| etena ati vitatatvAdaya ityatra atadguNasaMvijJAnabahuvrIhiNA tat parihRtya marudullAsitetyAdigrahaNamiti kenacid yaduktaM tannirastam / tasyApuSTArthasya darzitatvAt / yat tu marudullAsitetyAdi viruddhaM hAsapUrva saurabhayogAditi, tanna / samakAlatvasya vivakSitatvAt / atrAnvayabodhAnantaraM padajIvAtvanu. sandhAnadazAyAM eSAmanupakAritvagrahaH iti pratItyA'nupapattyArthadoSatA pratItyanupapattAveva zabdadoSateti vibhaagH| kaSTa ityasya durUha [pa0 28.2] ityarthaH / AsattyAksittve'pi vilambitapratItikatvaM tttvm| sadA madhye yAsAmiyamamRtanissandasarasA sarasvatyuddAmA vahati bahumArgA parimalam / prasAdaM tA etA dhanaparicitAH kena mahatAM mahAkAvyavyogni sphuratu(rita) madhurA yAntu rucyH|| . asyArthaH- amRtaM sudhAjalaM ca, raso mAdhurya zRGgArAdizca, sarasvatI vANI nadI ca, mAgoM rItiH panthA ca, parimalaM camatkAraM sukhaM ca, prasAda suvyaktatvaM svacchakAntizca, ghano nibiDo meghazca, paricitAH atyantAbhyastAH sambaddhAzca, rucayaH abhisandhayaH kAntayazca, mahatAM kavInAM AdityAnAM ca, teSAM ca dvAdazatvAt / avArthapratItirvilambeneti yuktaM kaSTe'ntarbhAvaH / ninditvA puraskRtya vA tadanyathAkaraNaviziSTAhatirvyAhatatvaM na cAsyAnucitArthatA / tatra pazukuvindAdipadaiH khArthopasthitidazAyAmevopazlokyamAnasya tiraskArAvagamaH / atra tu candrikApadasya tadarthasya tu anusandhAnAdeva na tiraskAro'vagamyate, kintu vAkyArthabodhAnantaraM navendukalAdayo'yaM pratItyarthaparyAlocaneneti bhedAt / yathA jagati jayinaste te bhAvA navendukalAdayaH prakRtimadhurAH santyevAnye mano madayanti ye / mama tu yadiyaM jA(yA)tA loke vilocanacandrikA nayanaviSayaM janmanyekaH sa eva mahotsavaH // jagati saMsAre te te prasiddhA bhAvAH padArthAH navendukalAdayo'nye santyeva vartanta eva / te ke ? ityAha-ye mano'ntaHkaraNaM madayanti Anandayanti / kIdRzAH 1. prakRtimadhurAH khabhAvasundarAH / mama tu yada iyaM mAlatI nayanaviSayaM netragocaratAM yAtA prAptA, janmanyasmin , mama sa evaiko mahotsavo naanyH| kIdRzI ? vilocanayornetrayozcandrikA candrajyotsnetyarthaH / ityatra navendukalAdayo yaM prati pazpazaprAyAH sa evaM candrikAtvamutkarSArthamAropayati iti vyAhatatvamitIdamapyanucitArthaH /

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saptama ullAsa . punaruktaH zabdenaivA[pa0 29, 1 ]nugataH, punaH zabdenocyate arthapunaruktasyApuSTArthatvAt / atra prayojanaM vinetyapi vizeSaNaM deyam / ata eva karNAvataMsAdiSu prayojanaM vinetyabhAvAnna paunaruktyam / sa cAyaM dvividhaH padArthavAkyArthabhedAt / tatrAdyamudAharati'kRtamanumata'mityAdi / arjunArjuneti bhavadbhiriti cokta, sabhImakirITinAmityukte kirITipadArthaH punaruktaH / arjunArjunasAtyake sAtyaketyupakramaNapitRvadhAmarSitasyAzvatthAmnaH uktiriyam / karturanumantadraSTuNAM uttarottarAparAdhasya lAghavena kramAdupanyAsaH / tatra kartA'rjunaH, anumantA sAtyakiH, anye draSTAraH / tatrAdyayorbalavadveSeNa tatra zAbdabuddhiH, anyeSAM buddhisthataiva / ata eva eteSAM zAstipradarzanAya buddhisthaparAmarSa(za)kayatpadavatkRtpadAnukarSaH / etena saMbodhyayorabahutve yarityAdiSu bahuvacanamanupapannamiti nirastam / sambodhyAnAM bahutvasya darzitatvAt / atra bhavadbhirityatra sambodhyopasthiti vinA bhavatpadaprayogAnupapatteH / tasya saMbodhyAtmavAcitvAt / kirITipadArtho'rjuna eva / atha cUrNakapadAbhyAM sahaivAnvayabodhakatve zAbdabodhasamaya eva paunarutyabhAvAnnArthadoSateti cet, na / paryAyazabdopanIteSvartheSu ApAtato'nyatvena bhAnAnna punaruktatAvabhAsaH / samAnasattva eva ekatvabhAnAdityuktatvAt / vastuto naiSa sAdhIyAn doSaH / tathA hi-kruddhasya uktAvanuktavismaraNadvArA krodhaprajvalanayA paunaruktyasya guNatvAt / na ca sambodhyavismRtau bhavacchabdaprayogAnupapattiriti vAcyam / bhavateH zatRGA bhavatpadena 'udAyudhaiH sadbhiH' ityarthasya vivakSaNAt / yadvA, sabhImetyAdAveva vismaraNAt / dvitIyamAha - astrajvAlAvalIDhapratibalajaladherantaraurvAryamANe / senAnAthe sthite'smin mama pitari gurau sarvadhanvIzvarANAm / karNAlaM saMbhrameNa vraja kRpa samaraM muzca hArdikya ! zaGkAM [pa0 29. 2] tAte cApadvitIye vahati raNadhuraM ko bhayasyAvakAzaH // mama pitari majanake, sarvadhanvIzvarANAM sarvavIrANAm , adhyApake'smin prasiddha senAnAthe sthite sati, he karNa! sambhrameNa trAsena alaM vyartham / he kRpa ! samaraM saGghanamaM vraja gaccha / he hArdikya kRtavarman ! zaGkAM tyaja / mama pitari, kIDaze ? astrajvAlayA avalIDhaM AkhAdita yat pratibalaM pratipakSasainyaM sa tadeva jaladhiH samudraH tasyAntarmadhye aurvAyamANe vaDavAnalAyamAne, cApa eva dvitIyaH sahAyo yasyaitAdRze tAte pitari, raNadhuraM saGgrAmabhAraM vahati dhArayati sati, bhayasya trAsasya kaH avakAzo'vasaraH ? ityarthaH / atra karNAlaM saMbhrameNetyuktau ko bhayasyAvakAza iti caturthaH pAdaH punaruktaH / atrApi pUrvavad doSoddhAraH / atra na kevalaM padArthe vAkyArthe vA paunaruktyam , padaikadezArthe'pi tatsaMbhavAt / yathA, 'tadIyamAtaGgaghaTA' ityAdau yuktArthAntargataSaSThyarthena taddhitArthasya sambandhasya paunaruktyAt / duSkameti-duSTaH anucito lokaviruddhaH zAstraviruddho vA kramo yatretyarthaH / tamudAharati

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kAvyaprakAzakhaNDana bhUpAlaratna nirdainyapradAnaprathitotsava! / vizrANaya turaGgaM me mAtaGgaM vA madAlasam // he bhUpAla pRthivIpAla ! karaNe sabhAme (), nirgataM dUrIbhUtaM dainyaM yasya sa tathA / pradAnena prakRSTavitaraNena prathito vistIrNaH utsavaH Anando yasya sa tathA / tasya sambodhanaM he ! me mahyaM turaGgaM azvaM madenAlasaM mantharaM mAtaGgaM hastinaM vA vizrANaya dehItyarthaH / atra mAtaGgasya bahumaulyatvena prAnirdezaH ucitaH - itIdamapyanucitArtha[ m] / yatra hastInAmeva sulabhatvaM tatra nedamudAharaNamiti mantavyam / prAmyo grAmasaMbhavo'vidagdhoktipratipannaH khariraMsAdiH / taduktam - sa grAmyaH khariraMsAdiH pAmarairyatra kathyate / vaidagdhyavakrimabalaM hitvaiva vanitAdiSu // yathA svapiti yAvadayaM nikaTe janaH, skhapimi tAvadahaM kimapaiti te|| tadayi ! sAmpratamAhara kUparaM, tvaritamUru [pa0 30. 1] mudazcaya kuzcitam // ayaM jano nikaTe saMnidhAne yAvat khapiti nidrAti tAvadahamapi khapimi nidrAmi / te tava kiM apaiti gacchati / tat tasmAt , ayIti strIsambodhanam , kUrparaM kaphoNiM Ahara saGkocaya / sAmprataM idAnIM kuJcitaM vakra UlaM udaJcaya RjutAM naya / tvaritaM zIghramityarthaH / kUrparaH kaphoNiH / atra rasavicchedaH sahRdayahRdayavarasyaM vA dUSakatAbIjam / atrArthasyaiva grAmyatA na zabdasya prakaraNAdyabhAvAt / idamapyanucitArtham / sandihyamAno'rthaH sandigdhaH / 'mAtsaryamutsArye' tyAdi / atra prakaraNAdhabhAve saMdehaH, vaktaH prazAntatve zRGgAritve vA nizcite nizcaya eva / anupAttahetuko'rtho nirhetuH / gRhItaM yenAsIH paribhavabhayAnnocitamapi prabhAvAd yasyAbhUna khalu tava kazcinna vissyH| parityaktaM tena tvamasi sutazokAna tu bhayAt vimokSye zastra ! tvAmahamapi yataH svasti bhavate // yena droNena gRhItaM svIkRtaM AsIH, paribhavabhayAnnojjhitamasi na tyaktamasi |ysy droNasya prabhAvAt pratApAt , tava kazcinna viSayo'bhUditi na, api tu sarvo'pi tvada viSayo jAta ityarthaH / droNena tvaM sutazokAnmaraNajanitaviklavAt parityaktramasi, na tu bhayAt trAsAt / 1 'kvacinnojjhitamasI'tyapi pATho dRzyate / 2 'anucitamapi brAhmaNAnAM zastragrahaNAnadhikArAd ityarthaH / ' iti TippaNI /

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saptama ullAsa 49 he zastra ! tvAM bhavantaM ahamapi vimokSye tyajAmi / yato'to bhavate khasti kalyANamastvityarthaH / atra dvitIyazastramocane hetumapAtaH / nanu hetvAkAGkSAyAM vAkyaparyavasAne kathamayamarthadoSaH ? iti cet, na / pitRkartRkazastratyAgasya hetutvenaivAnvayAt pitRkRtakarmaNaH putreNAcaraNIyatvAt brAhmaNAnucitazastragrahaNasyeva / itthamaparyavasiteM vAkyArthe'nantaraM mapa pitrA mama zokena parityakte mayA'pi pitRzokena tyaktavyamiti pitRzokasya hetutvamAkAMkSitaM tadanupAdAne nirhetutvam / etasya nyUnapada evAntarbhAvaH / prasiddhiviruddhaM tat yathAprasiddhaM tadvi[ pa. 30.2 ]ruddhamityarthaH / udAharaNaM tu pUrvameva prasiddhiparihIne dattaM " mahApralaya" ityAdi tadeva mantavyam / atra ravaH siMhanAdAderanucitaH / idamapyanucitArtham / vidyA zAstram, tadviruddhaM yathA sadA snAtvA nizIthinyAM sakalaM vAsaraM budhaH / nAnAvidhAni zAstrANi vyAcaSTe ca zRNoti ca // atra mahoparAgAdikaM vinA rAtrau snAnaM dharmazAstre niSiddhamitIdamapyanucitArtham / bhaGgayantareNa yannavatvaM na prApitaM ekabhaGgInirdiSTAne kArthatvamiti yAvat, tadanavIkRtatvam / anavIkRtatvamudAharati prAptAH zriyaH kAmadughAstataH kiM dattaM padaM zirasi vidviSatAM tataH kim / santarpitAH praNayino vibhavaistataH kiM kalpaM sthitaM tanubhRtAM tanubhistataH kim // zriyo dhanarUpAH prAptAstatastAvatA kim ? na kimapItyarthaH / zriyaH kIdRzyaH ? sakalakAmadughAH samastecchAviSayadAtryaH / vidviSAM zatrUNAM zirasi mastake padaM caraNarUpaM dattaM sthApitaM tataH kim ? tAvatA na kimapItyarthaH / evamagre'pi yojyam / atra tataH kimiti na navIkRtam / tataH kimityato bhayantarAbhAvAt / ayamapi guNAbhAva eva, na doSaH / na cAtra kathitapadatvameveti vAcyam / paryAyAntaraprayoge'pi bhaGgyaikarUpatAyAmasAGkaryAt / na ca tathApyanena kathitapadatvAnyathA siddhiriti vAcyam / satyapyartha bhedatAtparye padaikatvadoSAdakyapratipAdakasya kathitapadasya doSakatAbIjasya bhedAt / piSTapeSaNanyAyenAzaktisUcanena sahadayodvego dUSakatAbIjam / - - niyamAdibhizcaturbhiH parivRttapadAnvayAt niyamaparivRttAdicatuSTayaM labhyate / taizcaturbhiH sahitaH anavIkRtaH iti saniyamAniyamavizeSA vizeSaparivRttaH / yadvA niyamasahito niyamAdistatparivRtta ityarthaH / yadvA niyamAniyamAbhyAM sahitau vizeSAvizeSau tatparivRtta iti / kecit tu saniyamaparivRtta eva doSaH / tatra saniyamaparivRttaH - saniyama [ pa. 31.1]tvena vAcyaH animayatvenocyate' ityarthamAhuH / niyamaparivRtto duSTa iti mate tu niyamasya zabdAdapratipattiH '- niyamaparivRtta: 1 yathA - 1 'apratipattiH ajJAnam ' Ti0 / kA0 pra0 7

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50/ kAvyaprakAzakhaNDana yatrAnullikhitArthameva likhitaM nirmANametad vidherutkarSapratiyogi kalpanamapi nyakkArakoTiH parA / yAtAH prANabhRtAM manorathagatIrulaGghya yatsampadastasyAbhAsamaNIkRtAzmasu maNerazmatvamevocitam // yatra yasmin maNau vidhAturetannirmANamutpAdanaM anirvacanIyaprayojanameva likhitam / etasmAdayamadhika iti prazaMsA'pi yasya dhikkArAyate / yasya sampadaH prANinAM manorathagocarApi na chAyAmAtra maNIkRtAzmasu AbhAsamAtreNa / amaNaya eva maNIkRtA ye azmAno dRSadasteSu tasya maNerazmatvamevocitaM iti niyamatvaM vAcyam / tathAkRte guNAntaravyavacchedena nindAtizayapratIteH / prAkRtamaNigaNanAyAM cintAmaNigaNanamanucitamityarthaH / etasya nyUnapada evAntarbhAvaH / avivakSita niyamasya zabdena pratipAdanamaniyamaparivRttaH / yathAvakAmbhoje sarasvatyadhivasati sadA zoNa evAdharaste bAhuH kAkutsthavIryasmRtikaraNapaTurdakSiNaste samudraH / vAhinyaH pArzvametAH kSaNamapi bhavato naiva muJcatyabhIkSNaM svacche'ntamanase'smin kathamavanipate ! te'mbupAnAbhilASaH // asyArthaH - sarasvatI bhAratI, nadIbhedazca / zoNo rakto nadazca / sAdRzyAt setubandhe darzanAcca kAkutsthavIryasmaraNam / dakSiNaH savyetaraH, digvizeSazca / samudro mudrAM aGgulIyakaM tatsahitaH, jalanidhizca / vAhinyaH senAH nadyazca / mAnase manasi sarasi ca / atra zoNa eveti niyamo na vAcyaH / pipAsornadyantaravyavacchedasyAvivakSitatvAt / nanu asyAdhikapada evAntarbhAva iti cet na / yatra so'rthaH tadvyatirekeNApi prApyate tatrAdhikapadatvam / yatra tena na prApyate kintvanyena avivakSitazca bhavati tatrAyam / vastutastu atirikta pramANAbhAvAdadhikapadasyaiva bhedaH / - prAptasya [ 5. 31.2] vizeSasya punarApAdanaM vizeSaparivRttaH / yathA - zyAmAM zyAmalimAnamAnayata bhoH sAndrairmapIkUrcakaiH tatraM matramatha prayujya harata vedotpalAnAM zriyam / candraM cUrNayata kSaNAcca kaNazaH kRtvA zilApaTTake yena draSTumahaM kSame daza dizastadvaktramudrAGkitAH // - zyAmAM andhakAriNIM rAtriM zyAmalimAnaM zyAmatAM Anayata saMpAdayata / bhoriti sambodhane / kairityAha - sAMndrairnibiDairmaSI kUrcakaiH mavIkSodaiH / trIyuktaM kUrcakaM citrakaralekhinI / mantramAgamAdizAstroktam / tatra zAstraM vaidyakAdi / taduktayogastaduktabheSajAdikaraNam / tat kRtvA zvetotpalAnAM zvetakamalAnAM zriyaM kAnti harata / zilApaTTake pASANapaTTako pari

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saptama ullAsa * kRtvA candra candramasaM kaNazaH cUrNayata, yenAhaM daza dizaH digdazakaM draSTumavalokayituM kSame zomi / kIdRzyo daza diza: ? tadvaktrameva mudrAcihnaM tayA'GkitAzcihnitA ityarthaH / yAmApadopAdAne kRte yoga- rUDhibhyAM zyAmatvaM prAptameva / tatra zyAmalimA''pAdanaM vyartham / atra jyotsvAmiti zyAmAvizeSo vAcyaH / etasya nyUnapada evAntarbhAvaH / yatra yo vizeSo na yuktaH tatra tasyoktirvaktavyasyAnuktiH / avizeSa pairivRttaH, yathA - kallolavellita patparupaprahArai ratnAnyamUni makarAlaya mAvamaMsthAH / kiM kaustubhena vihito bhavato na nAma yAcJAprasAritakaraH puruSottamo'pi // atra 'ekena kiM na vihito bhavato na ( bhavataH sa 1 ) nAma' iti vAcyam / yato yeSAmetaM taditareSvanAdaro'yuktaH / vizeSasyopakAritve sAmAnyeSu kathamAdaraH ? iti pratItimAntharyam / asyApi nyUnapada evAntarbhAvaH / anupAttArthAkAGkSAviSayatvaM sAkAGkSatvam / yathA - arthive prakaTIkRte'pi na phalaprAptiH prabhoH pratyuta duhyan dAzarathirviruddhacarito yuktastayA kanyayA / utkarSa ca parasya mAnayazasorvizraM (saM) sanaM cAtmanaH strIratnaM ca jagatpatirdazamukhI devaH [pa. 32. 1.] kathaM mRSyati // rAvaNadUtasya etadvacanam - prabhoH rAvaNasya arthitve yAcakatve prakaTIkRte'pi vyaktIkRte'pi na phalaprAptiH na ' sItAlAbhaH / na kevalaphalAprAptiH api tu zatrostatprAptirityAha - pratyuta dAzarathiH rAmaH brahman rAvaNadrohaM kurvan tayA sItayA yukto militaH / viruddhacarito rAvaNena samaM viruddhaM caritaM caritraM yasya saH / parasya rAmasya, utkarSaH AdhikyaM, AtmanaH svasya, mAna-yazasorabhimAna - kIrvizraM (saM) sanaM nirAkaraNam, strIratnaM ca sItArUpam, dazamukho jagatpatiH pRthivIpatiH, kathaM mRSyati na mRSyatItyarthaH / atra strIratnamityupekSitumAkAGkSati anyastrIratnamiti kathaM mRSyatItyananvitaM syAt / tathA hi kathaM na mRSyatItyasya kathaM na dveSTItyarthaH syAt / mRSadhAtoradveSArthatvAt / tathA ca strIratnasya dveSAyogyatve kathaM kathamityAdinA anvayaH / tatazca nyUnapada eva sAkAGkSatvasyAntarbhAvaH samucitaH / rAvaNaH, apadamuktatvaM asthAnasamApyatvam, yathA - AjJA zakrazikhAmaNipraNayinI zAstrANi cakSurnava bhaktirbhUtapatau pinAkini padaM laGketi divyA purI / utpattihiNAnvaye ca tadaho nedRg varo labhyate syAccaideSa na rAvaNaH kva nu punaH sarvatra sarve guNAH // 1 'zyAmAmityatra jyotsnImiti vizeSaM vihAya zyAmAmiti sAmAnyenoktamiti vizeSaparivRtta ityarthaH / 2 yatra sAmAnyaM vijJAya vizeSaNoktiH / 3 mA avajJAM kuruthAH / 4 hetoH / 5 zakrazikhAmaNAveva sadA tiSThatIti bhAvaH / ' iti Ti0 /

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kAvyaprakAzakhaNDana 'yasya varasyAjJA niyogarUpA zakrasyendrasya zikhAyAM mastake yo maNI ralaM tatra praNayinI prItiyuktA / indreNApi yadAjJA mastakena dhriyata ityarthaH / zAstrANyeva yasya navaM nUtanaM cakSuH netram / bhUtAnAM prANinAM patau pinAkini pinAkadhanurddhare paramakAruNike bhagavati bhavAnI parivRDhe bhaktiH / laGkA iti divyA devayogyA purI nagarI saiva yasya padaM sthAnam / druhiNasya vaMze yasyotpattirjanma / eSa ced rAvaNo na syAt tadA ihag varo na labhyate / spaSTaM zeSam / atra syAdeSa ityetAvataiva samApyam / tathA hi- atra [1. 32.2 ] rAvaNaM pratyupekSA - vAkyArthaH syAccaideSa na rAvaNaH ityantenaiva prAptaH / ka nu punaH ityAdinA samarthanaM nAkAtIti idamapyanucitArtham / kecit tu prakRtArthaviruddhArthakapadazAlitvaM apadayuktatvaM tena apadayuktatvameva pATha ityAhuH / samabhivyAhRta vijAtIyArthatvaM sahacarabhinnatvam, yathA zrutena buddhirvyasanena mUrkhatA madena nArI salilena nimnagA / nizA zazAGkena dhRtiH samAdhinA nayeMna cAlaMkriyate narendratA || atra zrutabuddhyAdibhirutkRSTaiH sahacaraiH vyasanamUrkhatayorbhinnatvam / idamapyanucitArtham / pratipAditavivakSitArthavirodhivyaJjakArthatvaM prakAzitaviruddhatvam / viruddhaM prakAzyata iti garbhitaprastAve vyAkhyAtam / yathA - lagnaM rAgAvRtAjyA sudRDhamiha yayaivAsiyaSTvA'rikaNThe mAtaGgAnAmapahopari parapuruSairyA ca dRSTA patantI / tatsakto'yaM na kiJcid gaNayati viditaM te'stu tenAsmi dattA bhRtyebhyaH zrIniyogAd gaditumiva gatetyambudhiM yasya kIrtiH // rudhirAktazarIrayA yayA khaDgayaSTyA vairikaNThe lagnaM saktaM yA ca hastiSu patantI vairipuruSaiISTA taddhasto'yaM kiJcit parasainyAdikaM na manyate / vairikaNThalamA mAtaGgeSu cANDAleSu ca patitA strI anena bhujyata iti vyaGgyam / zrIH samudraM khapitaraM vadati - idaM tava viditamastu tvaM jAnIhItyarthaH / ahaM sAdhvI tena bhRtyebhyo dattA'smi iti lakSmInirdezAt etatsamudraM vaktumiva yasya kIrttistaM prati gatetyarthaH / atra viditaM te'stu ityanena vedayitavyAnucitArthAbhidhAnena krodhAbhivyakteH zrIstasmAdapasaratIti viruddhaM prakAzyate idamapyanucitArtham / vidhyanuvAdapadAbhyAM [ a ] yuktaM padaM pratyekamanveti tena vidhyanuyuktaH ( vidhyayuktaH ) anuvAdAyuktazceti doSadvayam / ayuktatvaM na tu vidheyatvAnavagama iti vidheyAvimarzato bhedaH / yathA na prayatnaparivodhiH tastutibhiradya zeSe nizAkezava pANDavaM bhuvanamadya niHsomakam /

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saptama ullAsa iyaM parisamApyate raNakathA'dya do zA. pa0 33. 1linA mapaituripukAnanAtigururadya bhAro bhuvaH // atra zayitaH prayatnena bodhyase iti vidheyam / prabodha eva vidheyatvavizrAntiriti vidheyAvimarze'ntarbhAvaH / anuvAdAyuktam, yathA are rAmAhastAbharaNa! bhasalazreNizaraNa ! ___ smarakrIDAbrIDAsa( za)mana ! virahiprANadamana! / sarohaMsottaMsa ! pracaladala nIlotpala sakhe ! sakhedo'haM mohaM zlathaya kathaya kenduvadanA // . vikramorvazInATakagataM padyamidam / nIlotpalaM prati nAnA sambodhya urvazI keti praznaH / atra virahiNaH purUravaso mohazlathane vidheye virahiprANadamanatvena anuvAdo nocita itIdamapyanucitArtham / tathA, tyaktapunasvIkRtaH- tyakta upasaMhataikadezaH punaH svIkRtaH punaH prkaashitaikdeshH| yathA- 'lagnaM rAgAvRtAJaye tyatra viditaM te'stvityanena yAvato'rthAnanivedyAnanivedyeva madhye upasaMharAbhidhAnAt / tathA cAtra samAptapunarAte cAvRttikarapanamutthApyAkAGkatvameva dUSakatAbIjamityetayorabhedo nyaayyH| azlIlaM yathA hantumeva pravRsasya stabdhasya ciravairiNaH (vivraissinnH)| yathA''zu jAyate pAto na tathA punarunnatiH // atra 'vyaJjanasyApi pratItiridamapyanucitArtham / 'athedAnIM ete doSAH kvacidadoSA ityAha - karNAvataMsAdipade krnnaadidhvninirmitiH| (mU0 kA0 58) sannidhAnAdivodhArtham , yathA tasyAH karNAvataMsena jitaM sarvavibhUSaNam / tathaiva zobhate'tyantamasyAH zravaNakuNDalam // avataMsaH karNAbharaNamucyate / tatra karNAdizabdAH karNAdisthitipratipattaye tena varNanIyotkarSaH pratIyate / khato na bhUSaNAntarajetRtvam , api tu tatkarNasambandhAdineti paryavasAnAt / atrAvasthitiprayojanahetutvAnna punaruktatvam / evamanyatrApi / sthiteSvetat samarthanam // (mU0 kA0 58, 30 ca0) na khalu karNAvataMsAdipasvat jaghanakAJcItyAdi kriyate / khyAtartha nirhetoraduSTatA, (mU0 kA0 59, pra0 ca0)

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54 pathA candraM gatA padma 10 33.2] guNAn na bhuGkte padmAzritA cAndramasImabhikhyAm / umAmukhaM tu pratipadya lolA dvisaMzrayAM prItimavApa lakSmIH // lakSmIH zobhA candraM candramaNDalaM gatA prAptA satI padmaguNAn kamalaguNAn saurabhAdIn na bhuGkte na prApnoti / rAtrau kamalaprakAzAbhAvAt padmAzritA kamalAzritA cAndramasI candrasambandhinIM abhikhyAM zobhAM na bhuGkte / umAmukhaM pratipadya prApya dvisaMzrayAM padmacandrobhayAzrayAM prItiM avApa prAptavatItyarthaH / atra rAtrau padmasya saGkoco divA candrasya niSprabhatvaM lokaprasiddhamiti na bhuGkte iti hetuM nApekSate / zrutikaTuprabhRtInAM doSANAmadoSatA / yathA mRgacakSuSamadrAkSamityAdi kathayatyayam / pazyaiSa ca gavityAha sutrAmANaM yajeti ca / ayaM janaH mRgacakSuSaM hariNanayanaM adrAkSam dRSTavAnasmi ityAdi kathayati vadati iti zrutikaTu / eSa janaM gaviti go iti zabdaH Aha vadatIti pazyAvalokaya iti cyutasaMskRtyudAharaNam / sutrAmANaM indraM jayeti ( bajeti ) ca AhetyanuSajyate / aprayuktamidam / vaktrAdyaucityavazAd doSo'pi guNaH kacit kacinnobho // ( mU0 kA 0 59, u0 ) vAcyavazAd yathA - kAvyaprakAzakhaNDana vaiyAkaraNapratipAdye vaktari vA vIrAdau rase ca kaSTatvaM guNaH / krameNodA0 dIdhIvevIsamaH kazcid guNa vRddhayorabhAjanam / kvippratyayanibhaH kazcit yatra saMnihite na te // atra vaiyAkaraNo vaktA, ato atizayena vaiyAkaraNapratIterguNatvam / yadA tvAmahamadrAkSaM padavidyAvizAradam / upAdhyAyaM tadA'smArSa samasprAkSaM ca pApa ( saMma 1 ) dam // atra vaiyAkaraNe pratipAce kaSTatvaM guNaH / tena tasya pratItyatizayAt / raudrarase yathA - prAgudAhRte 'mUrdhnAmuddttakRte' tyAdau, 'utkRtyotkRtye 'tyAdau cotkarSavarNA ojo vyaJjayantaH prakRtavIra - bIbhatsayorAnuguNyamadadhata / anukaraNe tu sarveSAm / ( mU0 kA0 59, dvi0 ca0 ) prakaraNabazAd yathA www.w garjaghanaghaTATope harau huGkArakAriNi / kimanyairapi durdAntAH sIdanti suradantinaH // atra siMhe vAcye [pa0 34.1 ] paruSAH zabdAH guNAH / -- 91

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saptama ullAsa * raktAzoka ! kRzodarI ka nu gatA tyaktvA'nuraktaM janaM no vadhaiva cAlayasi kiM vAtAbhibhRtaM ziraH / utkaNThAghaTamAnaSaTpadaghaTAsaMghaTTadaSTacchadaH tatpAdAhatimantareNa bhavataH puSpodgamo'yaM kutaH // atra zirovidhUnanena kupitasya vacasi vipralambhe'pi kaSTatvaM guNaH / kacinnIrase kaSTatvaM na guNo na doSaH / zRGgAravIrAdirasAnAmekasyApyabhAvAnnApakarSakaM utkarSakaM ca / yathA - tad gaccha siddhyai kuru devakArya artho'yamarthAntara labhya eva / apekSate pratyayamaGgalabdhyai bIjAGkuraH prAgudayAdivAmbhaH || aprayukta nihatArtho zleSAdA na duSTau zleSarUpAlaGkArakRtacArutva nirvAhakatvAt pratItimAntharyasyAdoSatvAt / yathA - 55 yena dhvastamanobhavena balijitkAyaH purA svIkRto yavodvRttabhujaGgahAravalayo gaGgAM ca yo'dhArayat / yasyAhuH zazimacchirohara iti stutyaM ca nAmAmarAH pAyAt sa svayamandhakakSayakarastvAM sarvadomAdhavaH // atra mAdhavapakSe - zazimadandhakakSaya kara zabdAvaprayuktanihatArtho / dhvastakAmena atha ca abhavena saMsArAtItena yena anaH zakaTaM 'ano mAtari zakaTe ca' / dhvastaM bhagnam, barliMjid viSNustasya kAyaH zarIraM purA tripuradAhe astrIkRtaH astrabhAvaM prApitaH / atha ca balijetA dehaH purA'mRtapAnAvasare strItvaM prApitaH / yazcoddhatAnAM sarpANAM hAroM valayAni ca yasya tAdRzaH / atha coddhatabhujaGgaH kAlIyastasya hantA tADayitA / rave vAci vedAkhyeyo guptiryasya sa tathA / yazca gaGgAM devanadIM dhAritavAn / atha ca yaH agaM parvataM govarddhanaM gAM surabhiM bhuvaM vA dadhAra / yasyAmarAH candrayuktamastake hara iti stutyaM nAmAhuH / atha ca zazinaM manAti zazimat rAhuH, tasya zirazcheteti nAmAhuH / kIdRg ? andhakadaityanAzakRt / atha ca andhaM agAdhaM kaM udakaM yasya tAdRk samudraH; andhakA yAdavA vA, tatra kSayaM vAsaM karoti / sarvadA umA pArvatI tasyA [pa. 34.2 ] dhavaH patiH / atha ca sarvaM dadAti tAdRze mAyA lakSmyA dhava iti / hara mAdhavapakSayoryathAkramaM yojanA / atra zazimatpadaM rAhAvaprayuktaM kSayapadaM ca gRhe nihatArthamiti kacit / azlIlaM kvacidguNo'yam / yathA - suratArambhagoSThyAM 'dvayathaiH padaiH pizunayecca rahasya vastu' iti kAmazAstrasthitau - I * karihastena saMbAdhe pravizyAntarviloDite / upasarpanM dhvajaH puMsaH sAdhanAntarvirAjate //

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56 kAvyaprakAzakhaNDana puMsaH puruSasya dhvajaH ketuH sAdhanAntaH sainyamadhye upasarpan gacchan virAjate zobhate / sambAdhe janasaGkule deze karihastena zuNDAdaNDena antaH sainyamadhye vilolite viralIkRte satItyekatrArthaH / aparatra ca - tarjanyanAmike zliSTe madhyama pRSThatastayoH / karihasta iti proktaH kAmazAstravizAradaiH // ityuktalakSaNena karihastena antaryonimadhye pravizya sambAdhe yonisaGkoce sati, vilolite vikAza ( sa ) tAM nIte sati, puMsaH puruSasya dhvajo liGgaM sAdhanAntaH yonimadhye virAjate zobhate ityarthaH / zamakathAsu yathA uttAnocchUnamaNDUkapATitodarasannibhe / dina strIvaNe saktirakumeH kasya jAyate // atra vairAgya hetu ghRNotpAdanayA jugupsAguNaH / nirvANavairadahanAH prazamAdarINAM nindantu pANDutanayAH saha mAdhavena / raktAH prasAritabhuvaH kSatavigrahAzca svasthA bhavantu kururAjasutAH sabhRtyAH // pANDutanayAH pANDavAH paJca, mAdhavena kRSNena saha, nandantu AnandaM prApnuvantu / kIdRzAH ? arINAM zatrUNAM duryodhanAdInAM prazamAt kalahatyAgAt, pakSe nAzAt, nirvANo naSTo vairarUpo dahano'gniryeSAM te tathA / kururAjo dhRtarASTraH tasya putrAH sabhRtyAH svasthAH sukhinaH, pakSe svargasthA bhavantu / kIdRzAH ? raktA'nuraktA prasAcitA'laMkRtA bhUryaiH / duryodhanAmaGgalasya nAyakamaGgalatvena guNatvam / sandigdhamapi rAjJo mahimA varNanIya iti niyamArthapratipattikRtatvena vyAjastutiparyavasAnAd guNaH / yathA 'kubhojanaM mahArAja ! tavApi ca mamApi ca / ' ityAdau / adhamaprakRtervidUSakA[ pa. 35.1 ]deruktiSu hAsyakAriSu grAmyo guNaH / nyUnapadaM kvacid guNaH, yathA www gADhAliGganavAmanI kRtakucaprodbhinaromodgamA sAndra sneharasAtirekavigalacchrImannitambAmbarA / mA mA mAnada mA'ti mAmalamiti kSAmAkSarollApinI suptA kiM nu mRtA nu kiM manasi me lInA vilInA nu kim // atra pIDayeti padamanupAttaM vakyAH harSasaMmohAtizayaM pratipAdayan guNatAmApadyata / adhyAhAreNa vAkyArthabodhavilambe'pi prakRtarasapoSakatvAd / uktarUpA sA nArikA mama manasi suptA vA, nizcalatvena varttamAnatvAt / suptasya zvAsAdikamanubhUyata ityata Aha- mRttA nu kim ? | mRtA'pi

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saptama ullAsa . 'bahiranubhUyata ityata Aha-lIneti, jatukASThAdivaditi shessH| tathAbhUtasyApi vighaTana kartuM zakyata ityataH vilIcA nu kimiti ? nIrakSIravaditi zeSaH / kIdRzI? gADhAliGganena dRDhaparI(ri sammeNa bAmanIkRtau bhumau kRtau kucau yasyAH sA cAsau, prodbhinnaH pravyaktaromodgamaH pulako yasyAH saa| tathA sAndro nibiDo yaH snehaH prItiH rasaH zRGgArastayoratirekenAdhikyena vigalad dUrIbhavat zrImataH zobhAvato nitambasyAmbaraM vastraM yasyAH sA / he mAnada ! mAnakhaNDaka ! mAnaprada ! vA mAM alaM atizayena mA mA mA'tipIDayeti shessH| ityanena prakAreNa kSAmAkSarasya nyUnazabdasya ullApinI kathayitrItyarthaH / kvacinna guNo na doSaH, yathA.. tiSThet kopavazAt prabhAvapihitA dIrgha na sA kupyati / ' ityAdau pihitetyanantaraM naitad yata ityetainyUnapadaiH vizeSabuddherakaraNAnna guNaH / uttarA pratipattiH pUrvI bAdhata iti na doSaH / adhikapadaM kacid guNaH, yathA vada vada jitaH sa zatruna hato jalpazca tava tavAsIti / . citraM citramarodIddhA heti paraM mRte putre // ityevamAdau harSabhayAdiyukte vaktari harSAdipoSakatvAt / kacit kathitapadaM guNaH, lATAnuprAse arthAntarasaGkramitavAcye vihitasyAnuvAdye ca / krameNodAharaNAni [pa. 35.2] yasya na savidhe dayitA davadahanastuhinadIdhitistasya / yasya ca savidhe dayitA davadahanastuhinadIdhitistasya // 'yasya mitrANi mitrANi' ityAdau / jitendriyatvaM vinayasya kAraNaM guNaprakarSoM vinayAdavApyate / guNaprakarSeNa jano'nurajyate janAnurAgaprabhavA hi sNpdH|| jitendriyatvaM indriyajayaH vinItatAyAH kAraNaM nidAnam / vinayAd guNAnAM prakarSaH utkarSo'vApyate prApyate / guNAdhike guNairadhike utkRSTe puMsi puruSe jano loko'nurajyate anurako bhavati / janAnurAga eva prabhavaH utpattiryAsAM tAstathA saMpado vibhUtayaH iti triSu, lATAnuprAsAditrayasaMpAdakatvAt / patatprakarSa kacidguNo yathA prAgaprAptanizumbhazAmbhavadhanuDhedhAvidhAvirbhavat krodhapreritabhImabhArgava jastambhApaviddhaH kSaNAt / ujvAlaH parasurbhavatvazithilastvatkaNThapIThAtithi phainannena jagatsu khaNDaparazurdevo haraH khyApyate // kA0 pra.8

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58 kAvyaprakAzakhaNDana .atra caturthapAde gurusmaraNena krodhAbhAvAt masRNavarNatvamevocitamiti tasyAdoSatvamiti / vinayaprakAzakatvAcca guNatvam / / samAptapunarAttaM kacinna guNo na doSaH / yatra na vizeSApAdanArtha punargrahaNaM api tu vAkyAntarameva kriyate / yathA'traiva 'prAgaprApta0' ityAdau / apadasthasamAsaM kvacidguNaH / udAhRte 'raktAzoka' ityAdau, 'no dRSTA' iti krodhoktau dIrghasamAsakaraNAt sthAnaucityavivecanAbhAvena krodhonmAdaparipuSTiH / atha prAcInoktarasadoSAnAha - vyabhicArirasasthAyibhAvAnAM shbdvaacytaa| kaSTakalpanayA vyaktiranubhAva-vibhAvayoH // (mU0 kA060) pratikUlavibhAvAdigraho dIptiH punaH punaH / akANDe prathanacchedau aGgasyApyativistRtiH // (mU0 kA061) aGgino'nanusandhAna prakRtInAM vipryyH|| anaGgasyAbhidhAnaM tu rase doSAH syuriidRshaaH|| (mU0 kA* 62) vyabhicAryAdInAM khazabdopAdAne yathAkramaM bhAvadhvanitvaM camatkAritvaM rasatvaM ca na syAt / vyaJjitAnAmeva [50 36. 1] vyabhicAryAdInAM tattadrUpatvAt / ata evoktam 'vyabhicArI tathAJjito bhAvaH prokta' iti / tathA 'abhivyaktazcamatkArakArI zRGgArAdiko rasa iti, evaM 'vyaktaH sa tairityAdi ca / evaM sati eteSAM pradhAnakAvyatvaM bhavati / tat sarve vyaJjanAmAhAtmyam / tatra pramANaM tu sahRdayahRdayameva / vyabhicAriNaH khazabdenopAdAnaM yathA sabrIDA dayitAnane sakaruNA mAtaGgacarmAmbare . satrAsA bhujage savismayarasA candre'mRtasyandini / seA jahvasutAvalokana vidhau dInA kapAlodare pArvatyA navasaGgamapraNayinI dRSTiH zivAyAstu vH|| pArvatyA bhavAnyA dRSTinenaM vo yuSmAkaM zivAya kalyANAya astu bhavatu / kIdRzI ! dayitasya zivasyAnane mukhe savrIDA salajjA; mAtaGgasya hastino yacarma ajinaM tadeva yadambaraM vastraM tatra sakaruNA sadayA; bhujage patyubhUSaNasarpe satrAsA sabhayA: amRtasyandini amRtavarSiNi candre patyurlalATasthitArddhacandre savismayarasA adbhutarasasahitA; jaDusutAyA gaGgAyA avalokanavidhau darzanakriyAyAM seA IrSyA viziSTA; kapAlAnAM bharnA dhRtAnAM udare madhye dInA duHkhitA; navasaGgame nUtanasamAgame praNayinI prImatItyarthaH / atra vrIDAdInAM shbdvaacytaa|

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saptama ullAsa . vyAnamrA dayitAnane mukulitA mAtaGgacarmAmbare sotkampA bhujage nimeSarahitA candre'mRtasyandini / mIladbhaH surasindhudarzanavidhau mlAnA kapAlodare, ityAdi yuktam / evaM kRte brIDAdivyaGgyatAsiddheH / evaM rasasya rasazabdena zRGgArAdizabdena vAcyatvam / krameNodA0 tAmanaGgajayamaGgalazriya kiJciduccabhujamUlalokitAm / netrayoH kRtavato'sya gocare ko'pyajAyata raso nirantaraH / / tAM nAyikA netrayorlocanayorgocare viSaye kRtavataH asya puruSasya ko'pyanirvacanIyo rasaH nirantaraH anusyUtaH ajAyata utpattimagAt / tAM kihazIm ? anaGgasya kAmasya [pa0 36.2 ] z2ayArtha yanmaGgalaM tasya zrIH zobhA kiJcidIpaducaM yadbhujayo hormUlaM tatra lokitAM dRssttaamityrthH| 'Alokya' iti / eSa nAyakaH zRGgArasImani zRGgAraprathamaprAntabhAge taraGgitaM cAJcalyaM salIlazRGgAraM vA Atanoti vistArayati / kIdRzaH ? bAlyaM zaizavaM ativRtya atikrAmya vizeSeNa vartamAnaH / kiM kRtvA ? abhirAmarUpAM sundararUpAM Alokya dRSTvA / kIdRzIm ? komalayoH kapolatalayoH abhiSa(pi)ktaH saMbaddho vyaktaH prakaTo yo'nurAgaH praNayastena subhagAM zobhanAmityartha / 'saMprahAra' iti / tasya rAjJaH praharaNairastraiH saMprahAre saGgrAme ko'pyanirvacanIyaH utsAhaH abhUjAtaH / kaiH ? zrutigataiH karNaprAptaiH parasparamanyo'nyaM prahArANAM zastrakSeparUpANAM jhaNatkAraiH shbdvishessairityrthH| Alokya komalakapolatalAbhiSikta vyaktAnurAgasubhagAmabhirAmarUpAm / pazyaiSa bAlyamativRtya vivarttamAnaH zRGgArasImani taraGgitamAtanoti // evaM sthAyino yathA saMprahAre praharaNaiH prahArANAM parasparam / jhaNatkAraiH zrutigataiH utsAhaH tasya ko'pyabhUt // atrotsAhasya / tatra navInAH pratyavatiSThante / vyabhicAryAdInAM khazabdavAcyatA na doSAya kintu guNAyaiva, tattadarthAnAM zIghropasthitikatvAt / ata eva mahAkavInAM tathaivopanibandhAt / yathA dAdutsukamAti vicalitaM saMbhASiNi sphArita saMzliSyatyaruNaM gRhItavasane kiJcAJcitabhrUlatam /

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kAvyaprakAzakhaNDana mAninyAzcaraNAnativyatikare vASpAmbupUrNakSaNaM cakSurjAtamaho prapaJcacaturaM jAtAgasi preyasi || utsukamityautsukyasya zabdavAcyatA / yathA vA - autsukyena kRtatvarA sahabhuvA vyAvarttamAnA hiyA taistairbandhuvadhUjanasya vacanainatA''bhimukhyaM punaH / dRSTvA varamAttasAdhvasarasA gaurI nave saGgame saMrohatpulakA hareNa hasatA zliSTA zivAyAstu vaH // [10 37.1] utsukatayA kRtA tvarA yasyAH sA / tato dehena sahotpannayA lajjayA hetubhUtayA apasarpantI taistaiH sakhInAM vacanaiH sannidhiM nItA / agre patiM dRSTvA gRhItabhayarasA prathamasaGgame udbhUtaromAJcA sahasA hasatA vA hareNAliGgitA gaurI pArvatI vaH zivAya bhavatvityarthaH / atrautsukyasya / yathA vA tvamagrataH saJcala caJcalAkSi tvameva jIvezvara nissarAye / iti bruva vezmani vahnidIpte mitho'nurAgAd mithunaM vipannam // atrAnurAgasya / yathA vA tRSitAM hariNIM hariNaH tRSitaM hariNaM vijAnatI hariNI / mitamambu palvalagataM kapaTaM pibataH parasparalokam // atha zrIDAdyanubhAvairvicalitatvAthairbIDAdivadautsukyAnubhAvairautsukyAdikaM jhaTiti pratyAyayituM na zakyate iti, autsukyAdInAM jhaTiti pratyayArthaM khazabdavAcyateti cet, na / etasyArthasya zapathena pratyAyayituM zakyatvAt / api ca siddhA vyabhicAryAdInAM jhaTiti pratyayAhetutvAt svazabdavAcyatA na doSAya, kintu guNAyaiveti / 'kaSTakalpanae (ye ?) ve 'ti kliSTa evAntarbhAvaH / 'pratikUlavibhAvAdigraha' iti / yathA zRGgArAdikaM prati pratikUlasya zAntasya vibhAvAderupAdAnaM samUlamunmUlayatIti tadeva dUSakatAbIjam / 'dIptiH punaH punaH ' - vicchidya vicchidya grahaNaM vedyAntarasambandhena rasAdivicchedo bhavatIti tadeva dUSakatAbIjam / yathA kumArasaMbhave rativilApe / 'akANDe prathanam ' yathA - veNIsaMhAre dvitIye'Gke bahUnAM saMkSaye pravRtte bhAnumatyA saha duryodhanasya zRGgAravarNane / 'akANDe vicchedo' yathA - vIracarite rAma- jAmadamyayordhArAvAhini vIrarase kaGkaNamocanAya gacchAmIti rAmasyoktau / 'aGgasyApradhAnasya ativistAreNa' varNanaM yathA - hayajIvabaMdhe hayagrIvasya / 'aGgino ananusandhAnam' yathA - ratnAvalyAM bAbhravyAgamene sAgarikAyA vismRtiH / [ 10 37. 2. ]

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61 saptama ullAsa , 'prakRtayazca --divyA adivyA divyAdivyAzca / dhIrodAtta-dhIroddhata-dhIralalita-dhIrazAntA uttamAdhamamadhyamAzca / teSAM lokAzAstrAtikrameNa anyathA varNanam / 'anaGgasya' rasAnupakArakasya abhidhAnaM kathanam , yathA-karpUramaJjayA~ AtmanA nAyikayA ca kRtaM vasantavarNanamanAdRtya bandivarNitasya rAjJaH prazaMsanam / 'IzA' iti, nAyikApAdaprahArAdinA nAyakakopavarNanamiti / uktaJca 'anaucityAd Rte nAnyad rasabhaGgasya kAraNam / prasikhyaucityabandhastu rasasyopaniSat parA // iti / ihedAnI kacidadoSA ete ityAha - .. na doSaH khapadenoktAvapi saJcAriNaH kacit / (mU0 kA0 63, pU0) yathA prAtaH punaH svAdudiyAca bhAnoH pazyAma kodaNDamanAtatajyam / ityutsukastatra sa rAmabhadro nidrAdaridro rajanImanaiSIt // atrotsukazabda iva tadanubhAvo na tathApratItikRditi khazabdenopAdAnam / yathA vA, 'dUrAdutsukamAgate tyAdau, 'autsukyena kRtatvarA' ityAdau ca / tadanubhAvasya sahasA prasAraNAMdirUpasya khazabdasyeva tasya jhaTiti pratyAyakatvAt / / sazcAryAdeviruddhasya bAdhyasyoktirguNAvahA // (mU0 kA0 63, u0) bAdhyatvenoktirna paraM doSo yAvat prakRtarasaparipoSakRt / yathA 'kkAkArya zazalakSmaNa ityAdau / vitarkamatizaGkAdhRtInAM zAntasaJcAriNAM zRGgAraparipanthinAmapi bAdhyatvenokteH zatruvijayapUrvakarAjyalAbhavat prakarSavizeSAdhAyakatvena tatparipoSakatAnAmupamarya cintAyAmeva vizrAnteH / tenAtra pratikUlavibhAvAdigraho na doSaH, saJcAryAderityAdigrahaNAt / viruddhasya vibhAvAderbAdhyatvenoktau guNAvahatvaM yathA satyaM manoramA rAmAH satyaM ramyA vibhuutyH| kintu mattAGganApAGgabhaGgalolaM hi jIvitam // rAmAH striyaH manoramAH saundaryavatyaH iti satyaM yathArtham , vibhUtayaH saMpattayaH ramyAH zobhanAH iti [pa. 38. 1] satyam / kintu parantu jIvitaM jIvanaM mattA madanena mattA yA aGganA strI tasyAH apAGgo netraprAntastasya bhaGgastiyaktvena vIkSaNaM tadvat lolaM caJcalamityarthaH / atra zahAravibhAvasya zAntavibhAvasya jIvitAsthairyatvasya parasparaM viruddhatve'pi zaGgAravibhAvasya bAdhyatvenAbhidhAnAt na doSatvam , api tu guNatvaM zAntaparipoSakatvAt / sarvA rAmAdayaH satyeva jIvite tadarthamupAdeyAH, jIvitaM vAtibhaGguramiti kRtamupAdeyatvameteSAm / ato ramyatve'pi niSphalA eveti paryavasAnAt / / Azrayaikyaviruddho yaH sa kAryoM bhinnsNshryH| rasAntareNAntarito nairantaryeNa yo rsH|| (mU0 kA0 64 )

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phara kAvyaprakAzakhaNDana -vIra-bhayAnakayornairantaryeNa virodha iti rasAntaramantare kAryam / yathA nAgAnande zAntasya jImUtavAhanasya 'aho gItamaho vAditram ' - ityadbhutamanturnivezya malayavatIM prati zRGgAro baddhaH / smaryamANo viruddho'pi sAmyenAtha vivakSitaH / aGginyaGgatvamAptau yau tau na duSTau parasparam // ( mU0 kA0 65 ) yathA - 'ayaM sa rasa (za) notkarSI' ityAdau pUrvAvasthAsmaraNaM zRGgArAGgamapi karuNaM poSayati / 'sAmyene 'ti yathA - sarAgayA zrutadhanadharmatoyayA karAhatidhvanitapRthUrupIThayA / muhurmuhurddazanavilaGghitoSThayA ruSA nRpAH priyatamae ( ye )va bhejire // ityatra zRGgAra-raudrayoH sAmyavivakSaNAdadoSatvam / 'aGginyaGgatva' miti yathA kSipto hastAvalagnaH prasabhamabhihato'pyAdadAnoM'zukAntaM gRhNan kezeSvapAstazcaraNanipatito nekSitaH saMbhrameNa AliGgan yo'vadhUtatripurayuvatibhiH sAzrunetrotpalAbhiH kAmIvArdrAparAdhaH sa dahatu duritaM zAmbhavo vaH zarAbhiH // saH prasiddhaprabhAvaH zAmbhavaH zambhusambandhI zarAgnirvANAgniH vo yuSmAkaM dustiM pApaM dahatu bhasmIkarotu / ka iva ? kAmIva kAmuka iva / kIdRza: ? ArdrAparAdhaH - ArdrA nUtano'parAgho yasya saH / zarAH kAmukasya ca / [ 10 38.2 ] vizeSaNAnyAha - haste pANAvavalama: sambaddhaH san, tripurayuvatibhiH tripuranAmaka daityastrIbhiH kSipto dUrIkRtaH / zarAmerhastasaMparke kAmukasyApyaparAdhakSamApanAdyarthaM karagrahaNe strINAM prakSepasyocitatvAt / prasabhaM haThAt aMzukAntaM vastraprAntaM AdadAnaH san abhihato dUrIkRtastiraskRtazca / vastraprAnte'meH saMparke'bhihatasya sahasA kRtAparAdhena nAyakena vastraprAntadhAraNe sati ruSTayA tadabhihananasya nyAyyatvAt / kezeSu cikureSu gRhNan spRzan apAstaH dUrIkRto'vajJAtazca / abheH kezasaMparke kRtAparAdhena cumbanAdyarthaM nAyikA kezagrahaNe tayA tadapAsanasya nyAyyatvAt / caraNayoH pAdayoH patitaH san, saMbhrameNa nekSito nAvalokitaH / vyAsaGgena caraNatalapatitasyAH, prasAdanAya ca tatraiva patitasya nAthakasya krodhenAnavalokanasyo citatvAt / yaH zarAbhiH kAmukazca AliGgan dadat (?) san avadhUtastyaktaH / ubhayorapyAlijyamAnayostyAgasyocitatvAt / tripurayuvatibhiH kIdRzIbhiH ? sAkhaM sajalaM netrotpalaM netrAtmakanIlakamalaM yAsAM tAbhirityarthaH / ityatra tripuraripuprabhAvAtizayasya karuNo'Ggam, tasya tu zRGgAraH, tasyApi ca karuNe vizrAntiriti zRGgAraparipoSitena karuNena mukhya evArtha upodbalyate // " // iti pAdazAha zrIakabbara sUryasahasranAmAdhyApaka zrIzatruJjayatIrthaMkara mocanAdyaneka sukRtavidhApaka mahopAdhyAya-zrIbhAnucandragaNiziSyASTottarazatAvadhAna sAdhanaprabhudita pAdazAhazrIakabbarapradatta - khusphahA parAbhidhAnamahopAdhyAye siddhicandragaNiviracite kAvyaprakAzakhaNDane saptama ullAsaH // -

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aSTama ullAsa , aSTama ullaasH| doSAnuktvA guNAlaGkArayovivekamAha - ye rasasyAGgino dharmAH zauryAdaya ivaatmnH| utkarSahetavaste [pa0 39.1] syuracalasthitayo gunnaaH|| (mU0 kA0 66) asyArthaH- kAvye prAdhAnyena sthitasya rasasya ye dharmAH sAkSAt tadAzritA ityarthaH / tatra dRSTAntaH-AtmanaH eva zauryAdayo guNAH na zarIrasya, tathA rasasyaiva mAdhuryAdayo guNA na varNAnAm / nanu kathaM tarhi vAmanAdInAM varNagatatvena vyavahAra iti cet , ucyate-samucitairvarNeya'jyante guNA iti vyaGgyavyaJjakabhAvarUpaparamparAsambandhena varNagatatvena vyavahiyante, na sAkSAt / yathA'vacchedakatAsambandhena zauryAdayaH shriire| acalasthitayo niytaavsthityH| naiyatyaM ca rasena tadupakAreNa ca / tathA ca te rasaM vinA nAvatiSThante / avasthitAzcAvazyamupakurvanti / ata eva etayorddharmayorvyatirekamalakAre vakSyati / rasasyAvazyaM upakAritve sati rasaM vinAvasthitizUnyatvam / guNatvamiti tu guNalakSaNamityanye / navInAstu rasotkarSahetutve sati rasadharmatvaM ityAhuH / pare tu rasadharmA guNAste cotkarSarUpAH / khavyAkasya kAvyasya utkarSakAzca / tadAha utkarSahetava iti / tena doSavyavacchedaH / utkarSahetuSu alaGkArAdiSu ativyAptivAraNAya acalasthitaya iti / acalA niyatA sthitiryeSAM te / tathA rasavizeSaniyatavizeSA rasadharmA ityarthaH / zRGgArAdau mAdhuryasya vIrAdau ojasazca niyatatvAt / alakArANAM ca sarveSAM sarvarasotkarSakatvAt / nanu 'ayaM sa razano0' ityAdau aGgatAM prAptavati zRGgAre mAdhuryavyacakavarNaviraheNa avyAptirityata aGgina iti / ahinyeva sthitiniyamo nAGga iti vadanti / alaGkAreSu uktaguNadharmarAhityaM darzayituM alaGkArakharUpamAha -- upakurvanti taM santaM ye'GgadvAreNa jAtucit / haaraadivdlngkaaraaste'nupraasopmaadyH|| (mU0 kA0 67) . ye vAcya-vAcakalakSaNAtizayamukhena mukhyaM rasaM saMbhavinamupakurvanti te'laGkArAH / tatra dRSTAntaH- kaNThAyakAnAM utkarSAdhAnadvAreNa [pa0 39. 2 ] zarIriNo'pyupakArakAH, hArA ivetyarthaH / tena alaGkArA rasaM vinA avatiSThante, avazyaM ca nopakurvanti, na vA rase sAkSAditi / kintvaGgadvAreti guNebhyo vilakSaNA eta iti dhyeyam / yatra tu nAsti rasastatra uktimAtravaicitryaparyavasAyinaH / kacit santamapi nopakurvanti / apasAraya ghassAraM kuru hAraM dUra eva kiM kamalaiH / alamalamAla mRNAlairiti vadati divAnizaM bAlA //

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64 kAvyaprakAzakhaNDana * ityAdau anuprAsena komalayA vRttyA zabdAnAM alaGkaraNadvArA vipralambho rasa upakriyate / tathA, manorAgastIvraM viSamiva visarpatyavirataM pramAthI nirdhUmaM jvalati vidhutaH pAvaka iva / hinasti pratyaGkaM jvara iva garIyAnita ito na mAM trAtuM tAtaH prabhavati na cAmbA na bhavatI // atra vAcyamukhena mAlArUpakeNa tItraviSAditvaM manorAge pratyAyya vipralambha utkRSyate / uktivaicitryamAtraparyavasitA iti / uktivaicitryaM zabdAnAM suzravatvaM bandhakauzalatvaM ca / arthAnAmI SanmanohAritvaM 'zIrNaghrANAdvipANi0' ityAdau suprasiddhamudAhAryam / sato'pyanupakAritvamudAharati, yathA citte cahuTTadi na khuTTati sA guNesu seja TTadi visakRti dimmuhesuM / bollamma nadi paTTadi kavvabandhe kaNNena tuTTadi ciraM taruNI taraTTI // taraTTI prazastA / atha vA bAlAnAM cumbanAliGgau kabarImokSabandhane / karNakaNDUyanaM strINAM taraTTIlakSaNaM smRtam // 1 iti lakSaNenAtyA rUDhamanobhavA nAyikA taraTTI draSTavyA atra santamapi rase nopakaroti ojovyaJjakasya paruSAnuprAsasya vipralambhAnanukUlatvAt / prAkRtasya ojoguNanyaJjakapraghAnatvAt tadanukUlatvenAdoSatvAcca / tathA mitre kvApi gate saroruhavane baddhAnane tAmyati Rndatsu bhramareSu vIkSya dayitAsannaM puraH sArasam / catrAGkeNa viyoginA viza ( sa ) latA nAkhAditA nojjhitA, vaktre [ 10 40.1 ] kevalamargaleva nihitA jIvasya nirgacchataH // mitre sUrye suhRdi ca kvApi kutrApi gate prApte sati kamalavane mudrite avacane ca tAmyati / niHzrIke tapyamAne ca sati bhRGgeSu tArakhareNa zabdAyamAneSu rodanavatsu ca puraH agre dayitAsannAM kAntasamIpavarttinIM sArasIM dRSTvA viyuktena cakravAkena mRNAlalatA na bhakSitA, na tyaktA nojjhitA / kevalaM nirgacchato niHsarato jIvasya argaleva parigha iva vaktre nyastetyarthaH / atra vipralambhe jIvApagamasyaiva varNanIyatve tatpratibandhakavaNa santamapi vipralambhaM upamA nopakaroti eSa eva guNAlaGkAravivekaH / 1

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maSTama ullAsa. - idAnI guNAnA medAnAha - mAdhuyA~jAprasAdAkhyAstrayaste na punardaza / AhAdakatvaM mAdhuryaM zRGgAre drutikAraNam // (mU0 kA068) arthAt saMbhoge / drutirgalitatvam / iha hi sAmAjikAnAM citteSu navarasajanyAH tisoDavasthAH / drutiH vistAro vikAsazca / tatra bhRGgArakaruNazAntebhyo drutiH, vIrabIbhatsaraudrebhyo vistAraH, hAsyAdbhutabhayAnakebhyo vikAsaH / yena hAsse vadanavikAsaH, adbhute nayanavikAsaH, bhayAnake drutApasaraNamiti / karuNe vipralambhe tacchAnte cAtizayAnvitam / (mU* kA0 69, pU0) atyantadrutihetutvAt / dItyAtmavistRterheturojo vIrarasasthiti // (mU0 kA0 69, u0) cittasa vikhArarUpadItatvaheturojaH / . bIbhatsaraudrarasayostasyAdhikyaM krameNa ca / (mU0 kA0 70, pU0) vIrAna bIbharase tato'pi raudre sAtizayamojaH / evaM hAsye zRGgArAGgatA(tayA) mAdhurya prakRSTavikAsadharmatayA ojo'pi prakRSTam / evamadbhute'pyojaH / mAdhuryamapyAlAdakarUpatayA bhayAnake'pyevameva / mAdhuryamamacicavRttikhabhAktve'pi vibhAvasya dIptarasatayA ojaH prakRSTaM ca / zuSkandhanAdi(mi)vat khacchajalavat sahasaiva yH|| (mU0 kA0 70, u.) grAmotsanyat prasAdo'sau sarvatra vihitsthitiH| ___ (mU0 kA0 71, pU0) anyaditi / vyApyamiha cittam / yadA vIrarasAdiSu cittaM vyApnoti tadA [pa0 40, 2] zuSkandhanAdi(mi)vat / yadA zRGgArakaruNAdiSu tadA khacchajalavaditi / sarvatreti sarveSu raseSu sAsu racanAsu / jhaTiti pratyA(tI)yamAnatvaM raseSu, jhaTiti pratyAyakatvaM racanAdiSu / nanu yadi tena zabdArthayostadA kathaM lakSaNe saguNAvityuktamiti cet , ityata Aha - guNavRttyA punasteSAM vRttiH zabdArthayormatA // (mU0 kA0 71, 30 ) guNavRttyA upacAreNa vyaJjakatvena tadvattvamupacaryata ityarthaH / dazeti proktaaH| taduktam - zreSaH prasAdaH samatA mAdhurya sukumAratA / arthavyaktirudAravaM ojAkAntisamAdhayaH / iti vaidarbhamAsa prANA dazaguNA smRtAH // yAmosamyat' iti mu. paa.| kA0 pra09

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kAvyaprakAzakhaNDana tatra zleSAdIn krameNAha - bahUnAM padAnAM ekavadbhAsanaM zleSaH / sandhisauSTa(4)vAdekasthAnIyavarNavinyAsAt / yathA ____ astyuttarasyAM dizi devatAtmA himAlayo nAma nagAdhirAjaH / .. -ityAdau / _ zrutimAtreNa zabdAnAM yenArthapratyayo bhavet / sAdhAraNaH samagrANAM sa prasAdo guNo mataH // samagrANA ghaTanAdInAM yathA iSu(kSu)cchAyAniSAdinyastasya gopnurguNodayam / AkumArakathodbhUtaM zAligopyo jaguryazaH // samatA mArgAbhedaH / yayA rItyA upakramastayA samApanaM [ mArgA-bhedaH / yathA-- anagaraGgapratimaM tadaGga bhaGgIbhiraGgIkRtamAnatAjhyAH / kurvanti yUnAM sahasA yathemAH svAntAni zAntAparacintanAni // AnatAjhyA namrazarIrAyAH ajhaM zarIraM tathA bhaGgIbhiraGgIkRtaM khIkRtaM yathA etA bhannayaH yUnAM vAntAni manAMsi zAntAparaH zRGgAraH taccintanAni tatpravaNAni kurvanti ityarthaH / pRthakpadatvaM mAdhuryaM suzravatvaM vA / 'vaivakhato manurnAme tyAdi / sukumAratA paruSetaravarNazAlitvam / yathA- 'apasAraya ghanasAra mityAdau / arthavyaktiH jhaTityarthasamarpaNam / yathA - 'ikSucchAyA' ityAdau / udAratA vikaTatvarUpA / vikaTatvaM ca padAnAM vicchedAt nRtyatprAyatvam / yathA sucaraNavinisRSTai purairnartakInAM maNitaraNitamAsIt tatra citraM kalaM ca / ojo [pa0 41. 1] gADhabandhatvam / udAharaNam - 'mUrdhAmudattakRtte' tyAdau / kAntiraujvalyam / halikAdisAdhAraNapadavinyAsaparityAgena laukikazobhAzAlitvam / . yathA-kalakkaNitagarbheNa kaNThenAghUrNitekSaNaH / __pArAvataH paribhramya riraMsuzrumbati priyAm // ArohAvaroharUpaH samAdhiH / Aroho gADhatA, avarohaH zaithilyaM tayoH kramaH / krameNa tannibandhaH / yathA caJcadbhujabhramitacaNDagadAbhidhAtasaMcUrNitolyugalasya suyodhanasya / . styAnAvanaddhadhanazoNitazoNazociruttaMsayiSyati kacAstava devi ! bhImaH // atra saMcUrNitAnte ArohaH, suyodhanAnte avarohaH / punatavAnte pUrvaH, bhIma ityante paraH / na punardazeti / ete zleSAdayo na guNAH / guNA hi raseMdhA ityatra pramANAbhAvAt / ete zabdaguNAH khIkAryAH rasotkarSakatvAt / nanu tathAsati guNAlakkArayovibhAgo'nupapannaH

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aSTama ullAsa 67 ' iti cet, na / * kAvyazobhAyAH karttAro dharmA guNAH, tadatizayahetavastvalaGkArA iti vibhAgopapattiH / evaM cedarthaguNA api svIkAryAH / tathA hi - kramakauTilyAnulbaNatvopapattiyogarUpaghaTanAtmA zleSaH / asyArthaH- - kramaH kriyAparamparA, vidagdhaceSTitaM kauTilyam, aprasiddhavarNanavirahaH anusvaNatvam, upapAdakayuktivinyAsa upapattiH, eSAM yogaH / saH sa (kha ?) rUpaM yasya (syA) ghaTanAyAH sazleSaH / udAha0 dRSkAsanasaMsthite priyatame pazcAdupetyAdarA dekasyA nayane pidhAya vihitakrIDAnubandhacchalaH / ISatakandharaH sapulaka premollasanmAnasAmantarhAsalasatkapolaphalakAM dhUrto'parAM cumbati // evaM prasAdo'rthavaimalyaM yAvadarthapadatA / yathA kAJcIpadaM na tu kAJcIguNasthAnamiti / 'atra guNapadasyAdhikyAt / * avaiSamyarUpA samatA kramAbhedaH / yathA - - 'udeti savitA tAmra' ityAdau / mAdhuryamuktivaicitryam / [10 41.2] ekasyaivArthasya bhaGgyantareNa kathanaM tadeva navI - kRtatvam / yathA - yadi dahatyanilo kimadbhutaM yadi ca gauravamadriSu kiM tataH / lavaNamambu. sadaiva mahodadheH prakRtireva satAmaviSAditA // ityAdau svAbhAvikatvAdinA'dbhutam / evaM 'kiM tata etayorapi / atra svAbhAvikatvasya bhanAntareNa kathanAnnavIkRtatvam / sukumAratA apAruSyam / akANDe zokAdidAyitAbhAvaH / yathA 'mRte yazaHzeSa' iti / yathA vA - sArasavattA vihatA navakA vilasanti carati no kaGkaH / sarasIva kIrttizeSaM gatavati bhuvi vikramAditye // * tathA vastusvabhAvasphuTatvamarthavyaktiH / vastunaH svabhAvasya sphuTatvaM varNanIyavyaktIkaraNaM yatra rasAbhivyaktikRtacArutvAya paraM bhavatIti zeSaH / yathodAhRte 'pArAvataH paribhramye' tyAdau / svabhAvoktistu alaGkArakRtacArutvAya paraM bhavatIti tato'sya bhedaH / udAratvaM vAcyatAvaidagdhI / yathA - 'kAmakandarpacANDAlo mayi vAmAkSi ! nirdaya' ityAdau / padArthe vAkyaracanaM vAkyArthe ca padAbhidhA / prauDhirvyAsa-samAsau ca [ sAbhiprAyatvamasya ca // ] ojaH / krameNodA0 'dra' ityekapadArthe 'atrinayanasamutthaM jyoti' riti / dvitIyaM yathA - 'kAntArthinI tu yA yAti saGketaM sAbhisArikA' iti bahupadArtheSu abhisArikApadA

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kAvyaprakAzakhaNDana bhikane / tathA ekavAkyArthasthAnekazakyena pratipAdanaM vyAsaH, tathA'nekavAkvArthasya ekena pratipAdanaM samAsaH / krameNodA0 prAptAH zriyaH sakalakAmadudhAstataH kiM dattaM padaM zirasi vidviSatAM tataH kim / saMtarpitAH praNayino vibhavaistataH kiM / __kalpaM sthitaM tanubhRtAM tanubhistataH kim // atra tattvajJAnaM vinA sarvamakiJcitkaramityekavAkyArtho'nekavAkyena prapaJcitaH / te himAlayamAmantrya punaH prekSya ca zUlinam / siddhaM cAsai nivedyArtha tadvisRSTAH khamudyayuH // atra ekavAkye bahuvAkyArthanibandhAtmA samAsaH / atha kAntiH [pa0 42. 1] dIptarasatvarUpA / yatra rasoddIpanaikahetutvaM cArutvenAlakArAdisaMminnam / yathA 'yaH kaumArahara' ityAdau / tathA arthadRSTirUpaH samAdhiH / arthazca dvividhaH / ayoniH, anyacchAyAyonizca / krameNodA0- 'sadyo muNDitamattahUNacibukasparddhiSNunAraGgaka mityatra / evaM nAranakavarNanamanyena [na ] kRtamityayoniH / dvitIyo yathA nijanayanaprativimbairambuni bahuzaH pratArikA kApi / nIlotpale'pi mRSyati karamarpayituM kusumalAvI // atra vadanotpalayoH sAdRzyamanyenApi varNitamityanyacchAyAyoniH / ityAkhAdahetUnA guNAnAmapalApaH kartumayogyaH prakAzakRtAmiti nviinaaH| atha rasadharmANAM mAdhuryojaHprasAdAnAM guNAnAM vyaJjakAn varNAn Aha mUrdhni vargAntyagA varNA aTavargA raNau laghU / ___ avRttimadhyavRttirvA mAdhurye ghaTanA tathA // (mU0 kA0 74) TaThaDaDhavarjAH kAdayo mAntAH zirasi nijanijavargAntyavarNayuktAH / yathA 'kunda' ityAdi / tathA raNau hakhAntaritau / iti varNAH / avRttiH samAsAbhAvo madhyamaH samAso veti / tathA mAdhuryavatI padAntarayoge(gena ?) racanA mAdhuryasya vyaJjikA iti zeSaH / padAntarayoga iti yathA 'alaGkuru' ityatra padayoH sandhau madharavarNotpattiH / yathA- 'anApati tdnggmityaadi| 'pAH ' iti pAlaH mu.pu.|

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aSTama ullAsa . yoga AdyatRtIyAbhyAmantareNa tRtiiyyoH| TAdize(za)So vRttiye gumpha uddhata ojasi // (kA0 75) cavargaprathama-dvitIyAbhyAM dvitIya-caturthayoryogaH / repheNAdha upari ubhayatra vA yasya kasyacitulyayostena tasyaiva sambandhaH / TavargoM NakauravarjaH, zakAra-SakArI, dIrghasamAsaH, vikaTA ghaTanA ojaso vyaJjikA ityarthaH / yathA 'mU mudvRtvakRtte'tyAdi / / prasAdavyaJjakAnAha zrutimAtreNa zabdAnI yenArthapratyayo bhavet / . sAdhAraNa: samagrANAM sa prasAdo guNaH smRtH|| (mU0 kA* 76) samaprANAM rasAnAM samAsAnAM ghaTanAnAM ca / yathA pari [50 42. 2 ] mlAnaM pInastanajaghanasaGgAdubhayataH ___ tanormadhyasyAntaHparimalanamaprApya haritam / idaM vyastanyastaM zlathabhujalatAkSepacalanaH kRzAyAH saMtApaM vadati nalinIpatrazayanam // kuzAvyAH kRzazarIrAyAH saMtApaM virahavedanAM bisinIpatrasya kamalinIdalasya idaM zayanaM zayyA vadati kathayati / kIdRzam ? pInayormAsalayoH stanayoH jaghanasya nitambasya sanAt saMsargAt ubhayato bhAgadvaye UrdhvAdhorUpe parimlAnaM ucchuSkam / punaH kIdRzam ? tanormadhyasya udarabhAgasya parimilanaM saMsargamaprApya antarmadhye haritaM haridvarNam / zlathA yA bhujalatA tasyAH kSepo buddhipUrvakacAlanam, calanaM cAbuddhipUrvikA kriyA, tairvyastanyAsaM vighaTitasaMnivezamityarthaH / yadyapi guNaparatantrA ghaTanAdayastathApi vaktRvAcyaprabandhAnAmaucityena kacit kacit / racanAvRttivarNAnAmanyathAtvamapISyate // (mU. kA. 77) kacit vAcyaprabandhAnapekSayA vaktraucityAdeva racanAdayaH / kvacit vaktRpravandhAnapekSayA vAcyaucityAd racanAdayaH / udAharaNaM khayamUhanIyam / evaM kacit vaktRvAcyAnapekSayA prabandhocitA eva te / tathA hi- AkhyAyikAyAM zRGgAre'pi na masRNavarNAdayaH / kathAyAM raudre'pi nAtyantamuddhatAH / nATakAdau raudre'pi na dIrghasamAsAdayaH / evamanyadaucityamanusatavyam // // iti pAdazAhazrIakancarasUryasahasranAmAdhyApaka-zrIzatruJjayatIrthakaramocanAdyanekasukRtavidhApakamahopAdhyAya-zrIbhAnucandragaNiziSyASTottarazatAvadhAnasAdhanapramudita pAdazAhazrIakabbara pradatta-Su (khu)sphahamAparAbhidhAnamahopAdhyAya-zrIsiddhicandragaNiviracite ' kAvyaprakAzaSa (kha)NDane guNanirNayo nAma aSTama ullAsaH // ___ + mu. pu. eSaH zloka IdRkpAThoramako labhyate - yoga AdyatRtIyAbhyAmantyayo reNa tulyyoH| TAdiH zapI pattidairdhya gumpha uddhata ojasi // 'zamdAtu' iti mu. mu. paatthaa|

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70 kAvyaprakAza khaNDana navama ullAsaH / alaGkAre vivecanIye lakSaNazabdasya prAgupAdAbhAt tathaivAkAGkSAsattvAt zabdAlaGkArAnAdAvAha yaduktamanyathA [10 43. 1] vAkyamanyathA'nyena yojyate / zleSeNa kAkA vA jJeyA sA vakroktistathA dvidhA // ( mU0 kA 0 78 ) vakta-zrotRnirvAhyo'yamalaGkAraH / anyathA anyaprakAreNa vakturanyAbhiprAyakaM vAkyaM zrotrAnyathA samarthitamityarthaH / anyeneti tena khoktau anyathAkaraNe apahnutau nAtivyAptiH / zleSeNa vaktaravivakSitena zabdasya zakyAntareNa / tathA kAkA / tathA ca zleSavakroktiH, kAkuvakrokticeti nirgalitArthaH / krameNodAharaNam - aho kenezI buddhirdAruNA tava nirmitA / triguNA zrUyate buddhirnatu dArumayI kvacit // asyArthaH - : - dAruNA hiMsA kASThena ca / triguNA sattvarajastamomayI / atra dAruNatvapadasya dArumayatvenAnyathA yojanam / gurujanaparatatratayA dUrataraM dezamudyato gantum / alikulakokilalalite naiSyati sakhi ! surabhisamaye'sau // guruparatantratayA gurvAdhInatayA bata kaSTe dUrataraM bahu divasagamyaM dezaM janapadaM gantuM yAtuM udyataH kRtodyogaH vasantasamaye asau nAyako naiSyati nAyAsyati / kIdRze ? alikulaM bhramarasamUhaH kokilaH pikaH tena lalite sundare / sakhIti sambodhanapadam / nAyikayA naiSyatIti niSiddhe, tatsakhI kAkA anyathayati - naiSyati ? api tu eSyatyevetyarthaH / varNasAmyamanuprAsaH, (kA0 79, pra0 pA0 ) yamake'tivyAptivAraNArthamAha - kharavaisAdRzye'pi vyaJjanasAmyamanuprAsaH / atra kharasAdRzyaM na prayojakaM kulAla kalatramityAdiSvapi darzanAt / yamake tu samAnAnupUrvIkatvaM prayojakam / chekavRttigato dvidhA / (, dvi0 pA0 ) chekA vidagdhAH / vRttirmadhurarasAdivyaJjikA tattadAnupUrvI rUpA / gato jJAtaH / AbhyAmupAdhibhyAmityarthaH / chekAnuprAso vRttyanuprAsazceti dvidhA jJeyaH / kiM tayoH kharUpamityAha - sosnekasya sakRtpUrvaH, (,,tR0 pA0 ) anekasya arthAd vyaJjanasya sakRdekavAraM sAmyaM chekAnuprAsaH / yathA tato'ruNa parispanda mandIkRtavapuH (10 43. 2) zazI / dadhe kAmaparikSAmakA minIgaNDapANDutAm // www

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navama ullAsa . tatastadanantaraM zazI candraH kAmena kandarpaNa parikSAmA kRzA yA kAminI tasyA yo gaNDo gallAta parapradezastadvat pANDutAM pANDaravarNatAM dadhe dhRtavAn / kIdRzaH? aruNasya sUryasya parispandenodayena mandIkRtaM mlAnatAM nItaM vapuH zarIraM yasya saH / manda-spandItyatra kAma-kAminItyatra nakAra-dakArayoH kakAra-makArayorapyanekasya sakRt sAmyam / ekasyApyasakRtparaH // (kA0 79, ca0 pA0) apizabdAdanekasya vyaJjanasya vA dvibahukRtvo vA sAdRzyaM vRttyanuprAsaH / vRttirvibhajate / tatra mAdhuryavyaJjakairvarNaivaidarbhI rItiriSyate / ojaHprakAzakaigauDI pAJcAlI taistathA praiH|| (mU0 kA0 80) sarvatra prAgudAhRtam - 'anaGgaraGgapratima'mityAdinA, 'mU mudvRttakRtye tyAdinA, 'apasAraya dhanasAra mityAdinA ca / ____ zAbdastu lATAnuprAso bhede taatprymaatrtH| (mU0 kA0 81, u0 ) pUrva tu varNAnuprAso darzitaH, ayaM tu zabdAnuprAsaH / zAbdaH zabdagato'nuprAsaH / zabdyate prakAzyate anena / zAbdazca padaM prAtipadikaM ca / lATAnuprAsaH punaH zAbdaH zabdagato na varNagata ityarthaH / ataH cche kavRttibhyAmasya bhedaH / padAnAM saH, lATAnuprAsaH / prAgudAhRtam 'yasya na savidhe dayite tyAdi / padasthApi; (kA0 82, pra0 pA0) udA0 vadanaM varavarNinyAstasyAH satyaM sudhAkaraH / sudhAkaraH kva nu punaH kalaGkavikalo bhavet / / tasyA varavarNinyA uttamAGganAyAH vadanaM mukhaM sudhAkarazcandraH iti satyaM yathArtham / punaH sudhAkaraH candraH kalaGkavikalo lAJchanamalinaH tasyA vadanaM ka bhavenna bhvedityrthH|| vRttAvanyatra tatra vA / (., dvi0 pA0) nAnaH sa vRttyavRttyozca, (,, tR0 pA0 ) ekasmin samAse bhinne vA samAse samAsAsamAsayorvA nAmnaH prAtipadikasya na tu padasya sArUpyam / pratyayarahitasyaiva prAtipadikatvAt / yathA__mudritapustakeSu tu - "mAdharSavyaJjakairNarupanAgarikocyate / ojaHprakAzakaistaistu paruSA komalA praiH|" etAdRzaH pAThaH paThyate /

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72 kAvyaprakAzakhaNDana sitakarakararuciravibhA vibhAkarAkAra dharaNidhava kIrttiH / pauruSakamalA kamalA sA'pi tavaivAsti nAnyasya // 1 he vibhAkarAkAra sUrya - ( pa 0 44, 1 ) sadRza ! dharaNeH pRthivyA dhava svAmin ! taba kIrtiH asti varttate / kIdRzI ? sitakarazcandrastasya karaH kiraNastadvat rucirA manoharA bibhA kAntiryasyAH / paururSakamalA pauruSalakSmIH, kamalA lakSmIH sA'pi prasiddhA tavaivAsti nAnyasya puMsa ityarthaH / tadevaM paJcadhA mataH // (kA0 82, ca0 pA0 ) lATAnuprAsaH / arthe satyarthabhinnAnAM varNAnAM sA punaH zrutiH / (kA0 83, 50 ) yamakam, arthabhinnAnAmityekArthabhinnAnAmityarthaH / tena lATAnuprAse na prasaGgaH / ubhayorekasva vA nirarthakatve saMgrahaH / atra zrutisAmyaM prayojakam / tena varNabhede zrutyekatve'pi yamakam / yathA - 'samarasamaraso'ya' mityAdeH, seti sarorasa ityAdivailakSaNyena tenaiva krameNa sthitatayA / pAdatadbhAgavRtti tadyAtyanekatAm // (kA0 83, 30) pAdaH caturthAMzaH, tadbhAgastadarddha- tadarddhAdirUpaH / krameNodA0 - yathAacala epa vibharti nirantaraM mRdulatAmahatIra sabhAvanam / vahati cAtra vane yuvatIgaNo mRdulatAmahatIrasabhAvanam // yathA w yadAnato'yadAnato nayAtyayaM na yAtyayam / zivehitAM zive hitAM smarAmitAM smarAmi tAm // tAratAratarairetairuttarottarato rutaiH / ratArttA tittirI rauti tIre tIre tarau tarau // evaM arddhAvRtti lokAvRttibhedA draSTavyAH / bAcyabhedena bhinnA yad yugapadbhASaNaspRzaH / liSyanti zabdAH So'sau [ akSarAdibhiraSTadhA // ] (kA0 84 ) arthabhedena zabdabheda iti darzane kAvye kharo na gaNyate, - iti ca naye yAcyabhedena bhinnA api yad yugapaduccAraNena zliSyanti bhinnaM kharUpamapahnuvate sa zleSaH / nanu agRhItabhinnaskharUpatvaM zleSaNaM doSAd bhedAgrahe ayamalaGkArastatra ko doSa ityata Ahayugapaditi / yugapadbhASaName kocAraNameva tasya sparzastadviSayatvam, terA ca sa eva doSa ityarthaH / tathA ca zabdAnAM mitho bhedastatroccAraNena doSeNa na gRhyata iti sa zleSaH / arthapratItya -

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navama ullAsa . 73 * nantaraM gRhyamANastu * bhedau na kiJcit kuruta iti vAcyabheda [ 10 44, 2 ] iti / vaiyAkaraNastrividhAH zabdA bhidyante rUpataH, svarataH, arthatazcetyucyate / vAcyaH zabdoccAraNAnantaraM pratyeyo na tvabhidheyaH / tena zveto dhAvatItyatra nAvyAptiH / anyathA zvetaguNavat kukkurasamIpadezasthayorekasyApi vAcyatAviraheNa zleSo na syAt / guNavati zvetazabdasya lAkSaNikatvAt atrAbhidhA, aniyantraNena vyaJjanAvasaraH / tasmAnnAnArtheSu yatra yugapat prakaraNAdikamavatarati tatra zleSaH, yatra krameNa tatrAvRttiH, yatraikatraiva tatra vyaJjaneti vyavasthitiH / yathAmahatyA gadayA yuktaH satyabhAmAsamanvitaH / bhavAn vA bhagavAn vA'pi gato bhedaH parasparam || ayaM sabhaGgazleSaH / abhaGgazleSo yathA yo'sakRta paragotrANAM pakSacchedakSaNakSamaH / zatakoTitAM vibhrad vibudhendraH sa rAjate // sa vibudhendraH paNDitazreSThaH rAjate zobhate / sa kaH ? yaH asakRd vAraMvAraM paragotrANAM zatrusantAnAnAM pakSasya balasya cchede nAze kSaNenaiva kSamaH samarthaH / chedarUpe kSaNe utsave kSamo yogya iti kazcit / zatakoTIrdadAtIti zatakoTidastasya bhAvastattA tAM bibhrad dhArayan / pakSe - sa vibudhendro devazreSThaH indro rAjate zobhate / yaH paragotrANAM pare zatravo ye gAM pRthivIM trAyanta iti gotrAH parvatAsteSAM pakSasya cchedaH karttanaM tena yaH kSaNa utsavaH taMtra kSamo yogyaH / zatakoTinA vajreNa dyati khaNDayatIti zatakoTidastasya bhAvaH zatakoTidatA tAM bid dadhAna ityarthaH / atra abhidhAniyantraNAbhAvAt dvAvapyartho vAcyau / ayaM zabdazleSaH / atra zabdAH parivRttiM na sahante / yaMtra tu zabdAH parivRttiM sahante so'rthazleSaH / yathA - stokenonnatimAyAti stokenAyAtyadhogatim / 1 aho susadRzI vRttiH tulAkoTeH khalasya ca // unnatiM UrdhvagatiM pakSe Anandam, adhogatiM namratAM duHkhaM ca, aho ityAzcarye / atra aspenodrekamAyAtIti pAThe bhavati [ 1045, 1] zleSaH / ityarthazleSo'yam / evam - 'sakalakalaM purametaJjAtaM saMprati sudhAMzuvimbamiva / ' etatpuraM nagaraM sakalakalaM kalakalena kolAhalena sahitaM jAtam / kimiva : sudhAMzubimbamiva / tadapi kIdRzcam ? sakalAH samastAH kalAH candrakalA yatra tAdRzaM saMpUrNamityarthaH / ityAdau zleSapratibhA heturUpamA, na tu upamApratibhotpattihetuH zleSaH / yataH zleSasyaiva sAmyanirvAhakatA, na tu sAmyasya zleSanirvAhakatA / zleSabandhataH prAk sAmyasya anupasthiteH / atra sakalakala eva sAdhAraNo dharmaH / athavA saMkalakalatvayore kazabdavAcyatvena sAjAtyamityarthaH / evam - 'abindusundarI nityaM galallAvaNyabindukA / ' kA0 pra0 10

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74 phAvyaprakAzakhaNDana 'ityAdI leSapratibhotpattiheturvizeSaH, na tu virodhapratibhotpattihetuH zleSaH / lepe hi arthaanvayabodhaviSayatvam / iha tvekasyaiva, anyasya tUpasthitimAtram / tathA 'sadvaMzamuktAmaNiH' - sadvaMzaH samIcInaM kulaM sa eva vaMzo veNustatra muktAmaNirityarthaH / 'nAlpaHkaviriva [ svalpa ] zloko deva ! mahAn bhavAn / ' anurAgavatI sandhyA divasastatpuraHsaraH / aho daivagatizcitrA tathApi na samAgamaH // sandhyA ` prAtaHsandhyA anurAgavatI lauhityavatI premavatI ca / divaso dinaM tasmAH sandhyAyAH puraHsaro'gresaraH saMmukhazca / aho Azcarye / daivagatiH vidhAtRrItiH, citravicitrA, tathApi samAgamaH saMyogo netyarthaH / ityAdau paramparitarUpakasya vyatirekasamAsoktiSu zleSasya nirvAhakatA, na tu zleSe vizrAntiriti / I atra citramedAnAha - tacitraM yatra varNAnAM padmA (khaDA) yA kArahetutA // (kA0 85, u0 ) nanu varNAnAM kathaM khaGgAdyAkArateti cet, na / saMnivezavizeSeNa yatra nyastA varNAH padmavannAdyAkAra tAmullAsayanti, likhitAkSarANAM tathAtvAt tena sahAbhedopacAreNa / khaGgAdibandhAnAM varNAzrayatA yaMtrAlaGkAre tat / kaSTaM kAvyametat / yathA - " bhAsate pratibhA [pa.45, 2] sAra rasAbhAtAhatAvibhA / bhAvitAtmA zubhA vAde devAbhA bata te sabhA | padmabandhaH / asyArthaH - he pratibhAsAra ! tava sabhA bhAsate rasenAbhAtA rasiketyarthaH / hatA'vibhA adIptiryasyAH / bhAvito vazIkRtaH AtmA yayA sA / vAde zubhA / devAbhA devatulyA / bata harSe / rasAsAra rasA sArasAyatAkSa kSatAyasA / sAtAvAta [ta] vAtAsA rakSatastvastvatakSara // ! sarvato bhadraH / asyArthaH - rasAsAreti sambodhanam / he pRthvi [sAra ] ! rakSatastava rasA'stu / sArasaH pakSimedaH jalajamiti vA tadvaddIrghanetra ! kSataH ayaH zubhAvaho vidhiryasya taM svatIti rasAvizeSaNam / sAtAvAta sAtaM naSTaM, avAtaM ajJAnaM yasya / vA gatItyAdidhAtvanusArAt, ye gatyarthAste jJAnArthAH / tanUkaraNaM takSaH taM rAti prApnoti taditara ! tu punararthe / evamanye'pi khaGgabandhAdayo'nusatavyAH / zabdArthobhayavRttitvena ubhayoralaGkArayormadhye punaruktavadAbhAsaM lakSayati / punaruktavadAbhAso vibhinnAkArazabdagA / ekArthateva, zabdasya. (kA0 86) 1 mu. pu. 'padmAthAkRtihetutA' iti pAThaH / D

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navama ullAsa . ' , vimitarUpasArthakAnarthakazabdaniSThaM punaruktasyeva punaruktavat AbhAso jJAnaM ekArthatvenApAtato bhA[sa]naM punaruktavadAmAsaH / arthAntarasamite'tivyAptivAraNAya viminnAkAreti vijAtIyAnupUrvIka ityarthaH / tatra ca nAnupUrvIbhedaH / vibhajate- sa ca 'zabdasya-' kevalaM zabdaniSThaH / yathA cakAsatyaGganA rAmAH kautukaanndhetvH| tasa rAjJaH sumanaso vibudhAH pArzvavartinaH // pAnAsa ramata ityaGganA rAmAH virhshuunyaaH| kautukena vivAhasUtreNa yaH mAnandaH / vidhAH paNDitAH sumanasaH / atrAganAdipadAnyakhaNDAnyeva / tathA zabdArthayorayam // (kA0 86, ca0 pA) yathA-tanuvapurajaghanyo'sau krikunyjrrudhirrktkhrnkhrH| tejodhAma mahaHpRthumahasAmindro harirjiSNuH // asyArthaH-tanuH zarIraM kRzazca / ajaghanyaH aprmeyblH| kariNo gajAH prazastazuNDAzca / [pa046, 1] raktaM rudhiraM rakto varNavizeSaniSThazca / tejo balavizeSaH parotkarSAkSamatA ca / dhAma tejaH sthAnaM ca / mahastejo balavizeSazca / haririndraH siMhazca / jiSNuH kapIndro jayanazIlazca / tanuvapuH kRzazarIraH / kariNAM prazastazuNDAnAM kuJjarANAM rudhiraiH zoNitaiH raktAH zoNAH kharAstIkSNA nakhA yasya / tejasaH parotkarSAkSamatAyAH dhAma sthAnam, maho balavizeSastena pRthu prazastaM mano yeSAM teSAmindraH zreSThaH / atraikasmin pade tanuviraktetyAdirUpe parivartite nAlahAra iti zabdAlakAraH / aparasmin vapuHkuJjarAdirudhirarUpe parivartite'pi sa na hIyata ityarthaniSThaH / ityubhayAladvAro'yaM zabdArthayormadhye kathitaH // // iti pAdazAha-zrIakabbarasUryasahasranAmAdhyApaka zrIzatruJjayatIrthakaramocanAdyanekasukRtavidhApakamahopAdhyAyazrIbhAnucandragANaziSyASTottarazatAvadhAnasAdhanamahopAdhyAyazrIsiddhicandra __ gaNiviracite kAvyaprakAzakhaNDane navama uklAsaH // dazama ullAsaH / athAAlakArAnAha - cArutvotkarSAt prathamaM upamAM lakSayati / sAdharmyamupamA bhede, (kA0 87, pra0 pA0 ) samAnau dharmoM yayoH arthAdupamAnopameyayoH, tau sadharmANau, tayorbhAvaH sAdharmyam / samAnadharmanirUpitaH sambandhaH / sa eva upamA samAsocarabhAvavAcipratyayasya saMbandhAbhidhAyakatvAt / madvA samAnairbahubhirdharmaiH saMbandhaH sAdharmyam / vastutastu tadbhinnatve sati tadvatamayodharmavattvamupameti nirgalitArthaH / medazahaNamananvayavyavacchedAya / pUrNA luptA ca,

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76 kAvyaprakAza khaNDana upamAnopameyasAdhAraNadharmopamApratipAdakAnAmupAdAne pUrNA / ekasya dvayostrayANAM vA anupAdAne luptA / sAgrimA / zratyArthI ca bhaved vAkyeM samAse tadvite tathA // (kA0 87) the[va] vAdizabdA yatparAstasyaiva zrutyaiva upamAnatA pratItiriti / yathe [va] vAdizabdasattve zrautI tathaiva 'tatra tasyevetyanena ivArthe [pa0 46, 2] vihitasya vaterupAdAne / sadRzatulyAdi - zabdaprayoge 'sarasijamidamAnanaM ca tasyAH sama' mityAdau prakRtAprakRtaparyAlocanayaiva upamAnopameyapratItirityArthI, ' tadvattena ca tulya' mityAdinA vihitasya yateH sthitau / ' ivena nityasamAso vibhaktyalopa' iti nityasamAse ivazabdaprayoge samAsagA / samAsAnuzAsanaprayojanamabhiriva rAjA ityAdau | atredamavadhAtavyam - candra iva mukhamityatra yajjAtIyadharmAzrayazcandraH tajjAtIyadharmAzrayo mukhamityupameya vizeSyakaiva pratItiH, na tu candraniSTha sajAtIyadharmAzrayo mukhamiti prakRti vizeSyaka eva pratyayaH / tathA sati haMsIva dhavalazcandra ityAdau pratItimAntharyaviraheNa doSo na syAt / haMsI niSThadhavalatvasajAtIyadhavalavattayA candrapratItAvanubhavasiddhaM mAntharthaM na syAt / ubhayavizeSyakatve tu puMstvAnvitadhavalapadasya haMsyAmanunvayena candramAtrAnvaye vivakSitapratItyanupapattirdoSasaMbhava eveti / candra iva mukhaM AhlAdakaM ityatra AhlAdakatvasya ubhayagAmitve'pi napuMsakasya mukhapadasya liGgagrahaNaM napuMsakAnapuMsakayorityanuzAsanAt iti / krameNodAharaNAni - W utthAya hRdi lIyante daridrANAM manorathAH / bAlavaidhavyadagdhAnAM kulastrINAM yathA kucAH || cakitahariNa lolalocanAyAH krudhi nitarAmaruNAbhirAmazobhAM / sarasijamidamAnanaM ca tasyAH samamiti cetasi saMmadaM vidhatte / tasyA nAyikAyA idamAnanaM mukhaM sarasijaM kamalaM ca samaM tulyamiti kRtvA cetasi manasi saMmadamAnandaM vidhatte karoti / tasyAH kIdRzyAH ? cakitazcaJcalo yo hariNo mRgastadvallole cale locane yasyAH / AnanaM kIdRzam ? krudhi krodhakAle taruNaH kaThoro yo'ruNaH sUryastadvArA udbhaTA hAriNI manohAriNI kAntidaptiryasya [ pa 0 47.1] tat / iyaM ca samazabdayogAdArthI - vAgarthAviva saMpRktau vAgarthapratipattaye / jagataH pitarau vande pArvatI - paramezvarau // Adyanta- madhyarahitaM dazAhInaM purAtanam / advitIyamahaM vande madvatrasadRzaM harim // gAmbhIrya garimA tasya satyaM gaGgAbhujaGgavat / [ durAlokaH sa samare nidAghAmbararatnavat // ] | mu.pu. 'krudhi taruNAruNatArahAra kAnti' iti pATho labhyate / atra ca vyAkhyA'pi tathaiva pAThAnusAriNI kRtA dRzyate /

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dazama ullAsa . .. taddhite pUrNA zrautImudAharati / tasya rAjJo gAmbhIryasya garimA gurutvaM gaGgAyA bhujaGgaH kAmukaH samudrastadvat tasyeva / atra 'tatra tasyeve'tyanenevArthe vatevidhAnAcchotItvamAlokanIyam / evaM kyaci kyaGi Namuli ca bhavatyupamA / krameNAdAharaNAni paura sutIyati janaM samarAntare'sAvantaH purIyati vicitrcritrcnycH| nArIyate samarasImni kRpANapAgAvAlokya tasya lalitAni sapatnasenA // ___ asau rAjA pauraM lokaM sutIyati sutamivAcarati / upamAnAdAvAcAra iti karmaNi kyac / saMgrAmamadhye antaHpura ivAcarati / adhikaraNAcceti kyac / tasya caritAni nirIkSya zatrusenA saMgrAmasImani nArIyate nArIvAcarati / kartuH kyaG salopazceti kyaG / Namuli bhedadvayaM darzayati-mRdheti mRdhe nidAghadharmAzudarza pazyanti taM pare / sa punaH pArthasaJcAraM snycrtyvniiptiH|| mRdhe saMgrAme pare zatravastaM rAjAnaM nidAghaghAzudarza nidAghakAlInasUryamiva pazyanti / sa punaravanIpatiH rAjA dIrghasaJcAraM pArtha iva saJcarati / atra 'kaSAdiSu ythaavidhynupryogH|' atha luptA, tatrevAdelope yathA tataH kumudanAthena kAminIgaNDapANDunA / netrAnandena candreNa mAhendrI digalatA // - dvipadasamAse tAvadudAharati / tatastadanantaraM candreNa gAhendrI pUrvA [ 50 47. 2 ] dika alahatA zobhitA / kIdRzena ? kumudAnAM nAthena prakAzakena kAminIgaNDavat pANDunA pANDavarNena netrAnandena nayanasukhajanakenetyarthaH / atra gaNDapANDuneti dvayoreva padayoH samAsaH / tathA dharmavAdyoyorlope yathA savitA vidhavati vidhurapi savitarati tathA]dinanti yAminyaH / yAminayanti dinAni ca sukhaduHkhavazIkRte manasi // sukhamanukUlavedanIyam, duHkhaM pratikUlavedanIyam / tAbhyAM vyAkSe citte sati, savitA saryoM vidhavati vidhuMrivAcarati / vidhuzcandraH savitarati savitevAcarati / yAminyo rAtrayo dinanti dinAnIvAcaranti / dinAnyapi divasAnyapi yAminayanti yAminya ivAcarantItyarthaH / vidhurivAcaratItyAcAre'rthe kviA tallopazca / AcArArthakakipo lopAt dharmAnupAdAnam / etayoloMpe-samAse'pi, yathA-rAjate rAjakuJjaraH - rAjA kuJjara iva / trayANAM vAdidharmopamAnAnAM lope bhavatyupamA / yathA- mRganayanA mAnasaM haratItyAdau / 'saptamyupamAne tyAdinA yadA smaaslopau| anayeneva rAjazrIdainyeneva mnkhitaa| mamlau-sA'dya(tha ?)viSAdena paminIva himAmbhasA //

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kAvyaprakAzakhaNDana ekasyaiva bahUpamAnopAdAne mAlopamA / tathA yathottaramupamAnasyopameyatve rasa(za)nopamA bodhyaa| zRGkhalAnyAyena pazcAd valanayA / yathA- . matiriva mUtirmadhurA mUrtiriva sabhA prbhaavcitaa| tasya sameva jayazrIH zakyA jetuM nRpasya na pareSAm // evamanyadapi bodhyam / upamAnopameyatve eksyaivaikvaakyge| . ananvayaH. upamAnatvaM upameyatvaM cetyarthaH / upameyopamAvAraNAya ekavAkyaga iti / upamAlAsAsambandhaH anvayastadabhAvo'nanvayaH / ato'tra upamAnAntaravyavacchedena amaskAra iti upamAto'sya bhedaH / yathA rAmarAvaNayoryuddhaM rAmarAvaNayoriva / viparyAsa upameyopamA[50 48.1]tyoH|| ( kA0 91, 20) tayoH upamAnopameyayoH / viparyAsaH parivRttiH arthAt vAkyadvaye / upameyena upanya upameyopamA / yathA kamaleva matirmatiriva kamalA, tanuriva vibhA vimeva tanuH / dharaNIva dhRtidhRtiriva dharaNI satataM vibhAti bata yasya / yasya matirbuddhiH kamaleva lakSmIriva / kamalA lakSmIrmatiriva buddhiriva / vibhA kAntiH tanuriva zarIramiva / tanuH zarIraM vibheva kAntiriva / dhRtidhairya dharaNIva pRthvIva / dharaNI pRthvI dhRtiriva dhairyamiva satataM nirantaraM vibhAti zobhata ityarthaH / tadrUpakamabhedo ya upmaanopmeyyoH| (kA0 93, 50) athavA upamaiva tirobhUtabhedA rUpakamiSyate / yathA - atha lakSmaNAnugatakAntavapurjaladhiM vyatItya sa dAzarathiH / parivAritaH parita RkSagaNaistimiraugharAkSasabalaM bibhede // mAlA tu pUrvavat / (kA0. 94, 10 pA.) mAlopamAyAmiva ekasmin bahava AropitAH, tadA mAlArUpakam / yathA rUpAmRtasya vApikA'pi jayazrIranaGgasya / / vibhramarasaikasaMpad jayati janAnandakandalI bAlA // saMbhAvanamathotprekSA prakRtasya samena yat / (kA0 92, 5) samena upamAnena / samenetyanantaram , aikyarUpeNeti zeSaH / tathA ca samena upamAneneksa rUpeNa saMbhAvanamutprekSetyarthaH / saMbhAvanaM utkaTakoTikaH saMdehaH / ayaM candra eva bhaviSyatItyAkAraH / yathA

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pazama ullAsa . ajasamAsphAlitavallakIguNakSatojvalAGguSThanakhAMzubhinnayA / .. puraH pravAlairiva pUritArddhayA vibhAntamacchasphaTikAkSamAlayA // sasaMdehastu bhedoktau tadanuktau tu saMzayaH // (kA0 92, u0) prakRtasya samenetyanuvartate / tu bhinnakrame / taditi liGgavyatyayAt saMzaya ityanenAnveti / tathA ca-samena prakRtasya saMzayastu yaH sasaMdehanAmAlaGkAraH / atropamAnIpameyayoratizayAI vipratipattayaH prAdurbhavanti sasaMdeha alaGkAraH, na tu sthANupuruSayoH bhedoktau / yathA gataM tirazcInamanUrusAratheH [pa0 48, 2] prasiddhamUrdhvajvalanaM havirbhujaH / pataya'dho dhAma visAri sarvataH kimetadityAkulamIkSitaM janaiH // badamuktau yathA asyAH sargavidhau prajApatirabhUccandro nu kAntipradaH zRGgAraikarasaH svayaM nu madano mAso nu pusspaakrH| vedAbhyAsajaDaH kathaM nu viSayavyAvRttakautUhalo nirmAtuM prabhavenmanoharamidaM rUpaM purANo muniH // atra vedAbhyasanena sargAnabhijJatvamuktam / viSayavyAvRttetyanena zRGgArarasAkauzalatvamuktam / manoharamityanena kAntidAnAzaktiruktA / purANamityanena nirmANe'nicchoktA / yato 'vRddhasya taruNI viSamityuktam / niyatAropaNopAyaH syAdAropaH parasya yH| tatparaMparitaM zliSTe vAcake bhedabhAji vA // (kA0 95) yathA vidvanmAnasahaMsa vairikamalAsaMkocadIptadhute ___ durgAmArgaNanIlalohita samitsvIkAravaizvAnara / satyaprItividhAnadakSa vijayaprAgbhAvabhIma prabho sAmrAjyaM varavIra vAsa(vatsorazataM vairiJcamuccaiH kriyaaH|| viduSAM paNDitAnAM mAnasamantaHkaraNameva mAnasaM sarovizeSastatra haMsa ! vairiNAM zatrUNAM kamalAyA lakSmyAH saMkoca eva kamalAnAM padmAnAmasaMkoco vikAsastatra dIptadyute sUrya !, durgANAM koTTalakSaNAnAM amArgaNaM ananveSaNameva durgAyA bhavAnyA mAnavatyA pArgaNaM anveSaNaM tatra nIlalohita zivakharUpa !, samitAM saMgrAmANAM khIkAro'GgIkAra eva samidhAM havanIyAnAM jIkAratatra vaizvAnara ame ! satye yathArthe prItiH premaiva satyAM satInAmikAyAM kanyAyAM yA samItiSatasyA vidhAnaM AcaraNaM tatra dakSa dakSanAmakaprajApate !, vijayaH paraparAbhava evaM vijayo'rjunaH tasmAtprAgbhAvaH prAgutpattistatra bhIma bhImasena ! prabho samartha ! varavIra utkRSTavIra ! . 'mASaNAce pathamidam' iti di0 / 2 'kevalavedI bhaved vRSa isyukteriti bhAvaH / ' iti tti.|

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kAvyaprakAzakhaNDana vairizcaM brahmasambandhi vatsarazataM vyApta sAmrAjyaM uccairatyartha kriyAH vidadhyAdityarthaH / mAnasameva mAnasaM saraH, kaMmalAyAH lakSmyAH saMkoca evaM kamalAnAmasaMkocaH, durgANAmamArgaNaM [pa. 49.1] eva durgANAM mArgaNam , samitA svIkAra eva samidhAM svIkAraH, satye prItireva satyAmaprItiH, vijaya eva parAbhava eva vijayo'rjunaH - evamAropaNanimitto haMsAderAropaH / yadyapi zabdAlaGkAro'yaM tathApi prasiddhivazAdatroktaH / bhedabhAji yathA. AlAnaM jayakariNaH pratApatapanasya puurvaadriH| seturvipattijaladherdharaNibhujaste bhujo jayati // he rAjan ! te tava bhujo bAhuH jayati / kIdRzaH? jayaH paraparAbhava eva karI hastI, tasyAlAnaM bandhanastambhaH / vipadvAridheH vipattisamudrasya dRSadAM pASANAnAM setuH / pratApasUryasya pUrvAdrirudayagiriH / kIdRzasya te ? dharaNI bhunaktIti dharaNIbhuk tasya / atra jayAderbhinnazabdavAcyasya karitvAdyArope bhujasyAlAnatAdyAropo yujyate / mAlA'pi pUrvavad bodhyA / prakRtaM yaniSidhyAnyat sAdhyate saatvphnutiH| (kA0 96, pU0 ) niSidhya upameyamasatyaM kRtvA / yathA - sphuTanIlotpalapaTalaM sudhAmayUkhe sudhAsarasi / ___ manyAmahe nitambini ! naipa kalaGkaH parisphurati // evaM bhaGgyantarairapyUhyA / dyotayitvA kamapyarthaM gopanIyaM kathaJcana / yadi zleSeNAnyathA vAnyathayeta sA tvapahutiH // yathA kAle'smin jaladAnAmiti prAguktam / zleSaH sa vAkye ekasmin yatrAnekArthatA bhvet|| (kA0 96, u0) yatra zakyabhedena zabdabhedaH, tatra zabdazleSaH / yathAdarzite nAnArthe zliSTe ca / yatraikArthaH [ zakyo ] aparo'rtho nirUDhalakSaNayA prApyate tatrArthazleSaH / yathA - udayamayate diGmAlinyaM nirAkurutetarAM __ nayati nalinI(nidhana) nidrAmudrAM pravarttayati kriyAH (yaaN)| racayatitarAM khairAcArapravartanakartanaM bata bata lasattejaHpuJjo vibhAti vibhAkaraH // vibhAkaraH sUryaH rAjyAbhiSekakAle purohitAdibhiH tattulyatvena pratAparudrAdivat saMketito nRpavizeSazca / udayaM pUrvAcalaM saMpadaM ca / dizo mAlinyaM andhakAraH dizyAnAM janAnAM kuveSatvaM vA / nidrA manaHsaMmIlanaM nirutsAhatA [pa0 49. 2] ca / kriyAM gamanAdikAM sadAcAra ca / khairAcAro'bhisArAdi vedAnullaGgadhya khecchAcaraNaM ca / tejasA razmInAM puJjaH, manAgapi khAvamAnanAkSamatA ca /

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dazama ullAsa, paroktirbhedakaiH liSTeH samAsoktiH, (kA0 97, 50 ) medakaiH vizeSaNaiH liyaiH prakRtAprakRtasAdhAraNaiH / prakRtArthapratipAdakena vAkyena viSTAnAM prakRtasAdhAraNAnAM bhedakAnAM vizeSaNAnAM mAhAtmyAt, na tu vizeSasAmarthyAdapi yadaprakRtaspAbhidhAnaM vyaJjanaM sA samAsena saMkSepeNa arthadvayasya kathanAt samAsoktiH / yathA - hi [tu]ha (jha) bAhupphaMsaM jIye sa kovi ullAso / jayalacchI tuha virahe na ujjalA dubbalA nanu sA // atra tattadvizeSaNasAmarthyAt jayalakSmIvyavahAre kAntAvyavahArasya AropyamANasya camatkAriteti / iyamevAnyairekadezavarttirUpakamiti bhaNyate / nidarzanA / abhavadUvastusambandhaH upamAparikalpakaH // (kA0 97, u0) upamAnopameyabhAve paryavasita ityarthaH / tasya vAkya - padArthabhedAt dvaividhyam / tatrAdyamudAharati - 'kva sUryaprabhava' ityAdinA / atrAlpaviSayayA manmatyA sUryavaMzavarNanaM na syAditye ko bAkyArthaH / aparastu uDDapena sAgarataraNam / na copamAnopameyabhAvaM vinA anayoH sambandhaH * saMbhavatIti upamArthA paryavasAnam / dvitIyo yathA - asyA mukhasya lIlAM vahati zaratzarvarInAthaH / 81 atra kathamanyasya lIlAM anyo vahatItyupamAyAM paryavasAnam / pUrvavanmAlA'pi bodhyA / aprastutaprazaMsA yA [ sA ] saiva prastutAzrayA // (kA0 98, u0 ) aprastutasya aprakRtasya prazaMsA varNanA / aprAkaraNikArthAbhidhAnena prAkaraNikArthasyAkSepo'prastutaprazaMsA / asyA bahuviSayatve'pi tulye prastute tulyAntarasyAbhidhAne atIva camatkAra iti tadevodA hiyate - yathA - avitatatamo'ndhakUpagarbhAdidamudadhAri kareNa yena vizvam / caramagirigabhIragahvarAntaH patati sa eSa na [ 10 50. 1 ] kazcidIkSate 'pi // prastutas tathAvidhasya raverabhidhAnena prakRtAnekopakArasya kasyacinmahApuruSasya durdazAyAM kenApi kiJcinnopakRtamityAkSipyate / evamanyatrApi bodhyam / nigIryyAdhyavasAnaM tu prakRtasya pareNa yat / prastutasya yadanyatvaM yadyarthoktau ca kalpanam // (kA0 100 ) kAryakAraNayoryazca paurvAparyaviparyayaH / vijJeyAtizayoktiH sA. (kA0 101 ) asyAH sAmAnyalakSaNam - atizayapratipattaye anyasya anyatAdAtmyakoktirUpaM nigaraNaM prakRtaniSThavasAdhAraNadharmasya aviSayIkA (ka) raNam / tacca candra ityatra candra evAyaM ityatra ca kA0 pra0 11

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2 kAvyaprakAzakhaNDana saMbhavati / prakRtaM nigIrya asAdhAraNadharmeNa anuktvA tena rUpakAd vyavacchedaH / adhyavasA[ naM ] khatAdAtmyenAdhyavasAyaH / yathA - latAmUle lIno hariNaparihIno himakaraH svayaM hArAkArA galati jaladhArA kuvalayAt / ghunIte bandhUkaM tilakusumajanmA'pi pavano gRhadvAre puNyaM pariNamati kasyApi kRtinaH // yacca tadevAnyatvenAdhyavasIyate sA aparA / anyadeva hi lAvaNyamanyaivAsyAH stanadyutiH / tanmanye racanA naiSA sAmAnyasya prajApateH / madyarthasya yadi zabdena cecchabde vA yat kalpanaM arthAdasaMbhAvino'rthasya sA tRtIyA / yathA d ubhau yadi vyomni pRthak pravAhAvAkAzagaGgApayasaH patetAm / tenopamIyeta tamAlanIlamAmuktamuktAlatamasya vakSaH // - kAraNasya zIghrakAritAM vaktuM kAryasya pUrvoktau samAnakAloktau ca caturthI / yathA - hRdayamadhiSThitamAdau mAlavyAH kusumacApabANena / caramaM ramaNIvallabhalocanaviSayaM tvayA nItA // mAlavyA mAlavInAmnyAH nAyikAyAH hRdayaM kusumabANena kAmenAdau prathamataH adhiSThita - mAzritam / he ramaNIvallabha ! tvayA caramaM pazcAdadhiSThitam / tvayA kIdRzena ! locanaviSayaM netrapAtratAM bhajatA gacchatetyarthaH / atra rAjadarzanena hRdaye madanavedaneti [ 10 50, 2] tayorvaiparItyavarNanamiti / samAnakAlo tau yathA - 'samameva samAkrAntaM dvayaM dviradagAminA' - ityAdau / prativastUpamA tu sA / (kA0 101, ca0 pA0 sAmAnyasya dvirekasya yatra vAkyadvaye sthitiH // (kA0 102, pU0 ) sAmAnyasya sAdhAraNadharmasya vAkyadvaye upamAnavAkye upameyavAkye ca / yathA - devIbhAvaM gamitA parivArapadaM kathaM bhajatyeSA | na khalu paribhogayogyaM daivatarUpAGkitaM ratnam // eSA devIbhAvaM kRtAbhiSekastrItvaM prApitA parijanapadavAcyatAM kathaM bhajati ! netyarthaH / khalu nizcitaM daivatarUpeNa devatAmUrtyA aGkitaM cihnitaM ralaM na paribhogayogyaM hastAMdyalaGkaraNayogyamityarthaH / atra kathamityanena na khalu ityanena ca anaucityaM pratyAyyate ityekasyaiva anaucityarUpasAmAnyasya dvirupAdAnam / 'yadi dahatyanila' ityatra mAlArUpA caiSA bodhyA / + 'bhajatetyapi pAThaH' iti vi0 / 1 su. pu. sarvatra 'mAlatyA' - 'mAlatI' zabdo labhyate / *)

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dazama ullAsa dRSTAntaH punareteSAM [sarveSAM ] pratibimbanam // (kA0 102, u0 ) eteSAM sAdhAraNadharmAdInAM pratibimbanaM viziSTopamA / yathA 'darpAndhagandhagajakumbha' iti / dRSTo nizcayo yatra sa dRSTAntaH / gRhItaprAmANyakaH / yatra dRSTAntavAkyena dAntika - vAkyArthanizcayasya prAmANyagraho bhavatItyarthaH / yathA - tvayi dRSTa eva tasyA nivRtti ( nirvAti) mano manobhavajvalitam / Aloke hi himAMzorvikasati kumudaM kumudvatyAH // . sakRdvRttistu dharmasya prakRtAprakRtAtmanAm / saiva kriyAsu bahrISu kArakasyeti dIpakam // (kA0 103 ) dharmasya sakRdvRttirupAdAnaM saiva sakRdvRttirbahvISu kriyAsu satISvityarthaH / kriyAkhityAdi - zabdAt guNaparigrahaH / dharmasya kriyAdirUpasya ekasya sakRddIpanAdU dIpakam / yathA kiviNANa dhaNaM nAANa phaNamaNI kesarAi~ sIhANaM / kulabAliANa thaNaA kutto chippaMti amuANaM // atra spRzanti iti kriyA sakRdupAttA / evaM bahvISu kriyAsu ekasya kArakasyopAdAnaM bodhyam / mAlAdIpaka mAyaM ced yathottaraguNAvaham / (kA0 14, pU0 ) pUrveNa pUrveNa vastunA utta [ pa 0 51,1] rocaramupakriyate tanmAlAdIpakam / yathAsaMgrAmAGgaNasaMgatenaM bhavatA cApe samAropite saMprApte paripanthiyodhanivahe sAMmukhyamAsAditam / / kodaNDena zarAH zarairarizirastenApi bhUmaNDalaM tena tvaM bhavatA ca kIrttiratulA kIrttyA ca lokatrayam // atra niHsapatnabhUlokatrayavyApi kIrttilAbhAnnRpotkarSaH pratIyate / tatra pUrve yathAyogaM uttarotaropakArakAH niyatAnAM prAkaraNikAnAmeva aprAkaraNikAnAmeva vA vRttirityanuvarttate / arthavazAd vibhaktivipariNAmaH varttate, upAdIyate sakRd dharma ityarthaH / yathA - anyasya upameyasya vyatirekaH Adhikyam / yathA pANDu kSAmaM vadanaM hRdayaM sarasaM tavAlasaM ca vapuH / Avedayati nitAntaM kSetriyarogaM sakhi ! hRdantaH // atra virahAnubhAvatvena prakRtAnAM pANDutAdInAM sakRdupAttAnAM vedanakriyAyAmanvayaH / kSetriya rogo yAvad dehabhAvI dehAntaracikitsaH / evamaprakRtAnAmapi / upamAnAdyadanyasya vyatirekaH sa eva saH / (kA0 105, 50 ) - - 1 mu. pu. "mAgatena' iti pAThaH / + mu.pu. bhayaM pAdapAThAtmako labhyate - 'devAkarNaya yena yena sahasA yadyat samAsAditam / ' Men

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84 iyaM nAyikA sunayanA zobhananetrA akalaGkena nirdUSaNena Ananena mukhena kalaDinaM kalaGkayuktaM induM candraM jayati / Ananena kIdRzena ? dAsIkRtA tAmarasasya padmasya zrIH zobhA yenetyarthaH / tathA - kAvyaprakAzakhaNDana iyaM sunayanA dAsI kRtatAmarasazriyA / AnanenAkalakGkena jayantInduM kalaGkinam // AkSepa upamAnasya pratIpamupamAna (meya )tA / * tasyaiva yadi vA kalpA (lyA) tiraskAranibandhanam // (kA0 133) ityubhayarUpasya pratIpasyAtra vyatireka evAntarbhAvaH / yathA - lAvaNyaukasi rAjani rAjatyasmin kimindubimbena / dvitIyaM yathA zRNu sakhi ! tava vacanIyaM tava vadanenopamIyate candraH / anopameyasya nyUnatAyAmapi vyatirekamicchanti / yathA hanUmatAdyairyazasA mayA punardviSAM hasaiH dUtyapathaH sitIkRtaH / ityAdiSu / - mayAptaM rAmatvaM kuzalavasutA na tvadhigatA / niSedho vaktumiSTasya yo [10 51,2] vizeSAbhidhitsayA // (kA0 106, u0 ) vakSyamANoktaviSayaH sa AkSepo dvidhA mataH / (kA0 107, vaktumiSTasya niSedha iti sAmAnyalakSaNam / vakSyamANetyAdivizeSadvayaM vaktumiSTasya vivakSitasya avazyavaktavyatvaM atiprasiddhatvaM vA / vaktuM niSedho niSedha iva yaH sa yathAkramaM vakSyamANaviSayaH uktaviSayazceti dvividha AkSepaH / yathA - aeN ehi[kiM pi] tIyA (kIe) vi kaye Nikkiva bhaNAmi alamaha vA / aviAriakaJjAraMbhaAriNI marau Na bhaNistaM // t 50) [ bhaye ehi kimapi kasyA api kRte niHkRpa bhaNAmi [ alamatha vA ] / avicArita kAryArambhakAriNI mriyatAM na punarbhaNiSyAmi // ] na bhaNiSyAmIti paunaruktyaM khedAtizayapoSakam / atroddezyanAyikAduravasthAnivedanasya vakSyamANAyA vA maraNAvasthAyA abhidhAnasya alamityAdiniSegho azakyavaktavyatvamasyA vyaJjayati /

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dazama ullAsa / jyotlAcandanamAlA hAlAhalatAM pariprAptAH / saMprati sudRzo hantA'nena kimuktena na brUmaH // na ama iti niSedho birahe zItalAnAmapi durutsahatvasya atiprasiddhatvaM vynkti| kriyAyAH pratiSedhe'pi phalavyaktirvibhAvanA // (kA0 107, u0) kiyA kArakaNyApAraH prasiddhasAmagrIniSedhe'pi tatkAryarUpaphalasyAbhivyaktirvibhAvanA / aprasiddha kAraNamAkSipatIti na virodhaH / vaiyAkaraNAH kriyAyA eva hetutAM manyante / tathA ca heturUpakriyApratiSedhe'pi tatphalaprakAzanaM vibhAvanA / vastutastu kAraNapratiSedhe'pi kAryavacanaM vibhAvanetyanye / yathA kusumitalatAbhirahatApyadhatta rujamalikulairadaSTA'pi / parivartate sma nalinI laharIbhiranAloDitA'pyaghUrNata saa|| sA nalinI kusumitalatAbhirahatA'pi rujaM mlAniM adhatta / alikulairadaSTApi parivartate ma saMkucitA / laharIbhiranAloDitA'pi aghUrNata babhrAmetyarthaH / atra latAhananAdikaM hetustadamAve'pi pIDAdidhAraNaM kAryamuktamiti prakRtodAharaNatA / vizeSoktirakhaNDeSu [50 52,1] kAraNeSu phlaavcH| (kA0 108, pU0) phaLAvacaH kAryAnabhidhAnam / atrApyaprasiddhaM kAraNaM siddhyatIti na virodhaH / yathA nizAtyayavyaJja(Jji 1)ni paGkajAnAmAmodamedakhini gandhavAhe / na muJcate kaitavabaddhanidrAvanyo'nyakaNThagrahaNaM yuvAnau // ' yathAsaGgha krameNaiva kramikANAM smnvyH|| (kA0 108, u0) yathAsaGkhyamiti yathAsaGkhyanAmAlaGkAra ityarthaH / krameNa pUrvasya pUrveNa madhyamasya madhyamena antyasya antyenetyarthaH / yathA ekastridhA vasasi cetasi citrametat deva dviSAM ca viduSAM ca mRgIdRzAM ca / tApaM ca saMmadarasaM ca ratiM ca puSNan zauryoSmaNA ca vinayena ca lIlayA ca // deva ! dviSAM cetasi zauryoSmaNA tApaM puSNan , viduSAM cetasi vinayena saMmadarasaM puSNan , mRgIdRzAM cetasi lIlayA ratiM puSNan eko viSNustridhA cetasi vasasItyarthaH / sAmAnyaM vA vizeSo vA yadA'nyena samarthyate / jJeyaH sorthAntaranyAsA sAdhayeNetareNa vA // (kA0 109) bhanupapalamAnatayA saMbhAvyamAnasyArthasya upapAdanArtha yadarthAntarasya nyasanaM upapAdakatvena nyAsaH sa arthAntaranyAsaH / tatra sAmAnyasya vizeSo vizeSasya sAmAnyaM samarthakamiti dvau; tatrApi sAdharmya-vaidhAbhyAM bhedadvayamiti catvAro bhedAH / sAdharmyaNa tatrApi sAmAnyavizeSeNa / yathA mu.pu. 'sadAyena' iti paatthH| 2 mu. pu. 'yattu' iti / -

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96 nijadoSAvRtamanasAgatisundarameva bhAti viparItam / pazyati pittopahataH zazizubhraM zaGkhamapi pItam // teSAM vizeSAt sAmAnyena yathA - 'susitavasanA [ laMkArA ] yA 'mityAdi / vaidharmyeNAdyo yathA - guNAnAmeva daurAtmyA dhuri dhuryo niyojyate / asaMjAtakiNaskandhaH sukhaM svapiti gaurgaliH // gali: patanazIlaH / evamanye'pyudAhAryAH / kAvyaprakAzakhaNDana w W 1 virodhaH so'virodhe'pi virudvatvena yadvacaH / (kA0 110, 50 ) vastuvRttena avirodhe'pi viruddhayoriva yadabhidhAnaM sa virodhaH / yathA abhinavanalinI kizalayamRNAlavalayAdi davadahanarAziH / subhaga kuraGgaeaser vidhivazatastvadviyoga 10 52, 2 ] pavipAte // he subhaga ! vidhivazato daivAt tvadviyoga eva bhavadviraha eva yaH pavirvajaM tasya pAte patane sati asyAH kuraGgadRzo mRganetrAyAH abhinavA yA nalinI padminI kisalayaM navadalaM mRNAlasya bisasya valayaM bAhralaGkaraNaM etadAdi sarvaM davadahanarAziH dAvAnalakharUpaM bhavati / atrApAtato nalinIdalatvajAtidavadahanatve jAtyorvirodhapratibhAse'pi saMtApakAritvalakSaNasAdharmyapuraskAreNa rUpakAlaGkArapratItAvAbhAsatvam / asya bahavo viSayAH svayaM lakSyato'nusa - rttavyAH / kAryakAraNabhUtayordharmayorbhinnadezatayA AbhAsanarUpaH asaMgatirUpo'laGkAro virodha evAntarbhUtaH / yathA C jassea vaNo tasser veaNA bhaNai tajaNo aliaM / daMtakkhaaM kavole vahue veaNA savattINaM // [yasyaiva vraNastasyaiva vedanA bhaNati tajjano'lIkam / dantakSataM kapole vadhvAH vedanA sapatnInAm // ] tathA satyapi kAryasya kAraNarUpAnukAre yat tayorguNakriye ca mitho viruddhatAM vrajataH sa viSamAlaGkAro'pyatraiva virodhe'ntarbhUtaH / sadyaH karasparzamavApya citraM raNe raNe yasya kRpANalekhA / tamAlanIlA zaradindupANDuyazastrilokAbharaNaM prasUte // tamAlanIlA'pi kRpANalekhA raNe raNe yasya karasparzamavApya sadyaH zaradinduzubhraM yazaH prasUte etaccitram / nIlayA zubhrajananAt / kIdRzam ? trayANAM lokAnAM samAhArastrilokI tasyAbhUSaNaM sarvalokAnAmekamAbharaNamiti dvitIyaM citram / hastasparzamAtreNa sadyaH prasava iti tRtIyam / strI hi puMpANigrahaNAnantaraM kAlAntare prasUte, raNe hiMsaiva yogyA na tu prasava iti caturtham / strI tu kvacideva ratiraNe prasUte, iyaM sarveSveva raNeSviti pazcamam / kRpANale

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dazama ullAsa, khAyAH prasava iti SaSTham / kRpANadhArA chinatti na tu prasUte, tathA sthUlodarA hi prasUte na tu lekhAkArA / kiM bahunA ? pratipadamatra padye [pa053,1 ]citramupasaMhartuM zakyam / atra pANDunIlayoH kAryakAraNaguNayorvaiSamyam / tathA yadyathA sAdhitaM kenApyapareNa tadanyathA // (kA0 138, u0) tathaiva yadU vidhIyeta sa vyAghAta [iti smRtH| (kA0 139, pU0) iti lakSitasya vyAghAtasya virodha evAntarbhAvaH / udA0 dRzA dagdhaM manasijaM jIvayanti dRzaiva yaaH| virUpAkSasya jayinIstAH stuve vaamlocnaaH|| khabhAvoktirDi(ktistu Di)mbhAdeH svakriyArUpavarNanam // (kA0 111, u0) rUpazabdena varNaH avayavasaMnivezazca ubhayaM grAhyam / tathA ca yAdRzaH khAbhAvikadharmAbhidhAne camatkAraH tAdRza evAlaGkAraH / yathA - ambAkarAvalambAdavilambAhuHkhitaskhalaccaraNam / kaNitamaNimaJjalarasaM (rasanaM?) mukulitadazanaM hariM vande / vyAjastutirmukhe nindAstutirvA rUDhiranyathA / (kA0 112, pU0) mukhe prathamataH rUDhiH, paryavasAne vyAjena stutipjarUpA stutirvA / yathA - dAtAraM kRpaNaM manye mRto'pyartha na muJcati / adAtA puruSastyAgI sarva saMtyajya gacchati // , sA sahoktiH sahArthasya balAdekaM dvivAcakam // (kA0 112, u0) _____ sahAthaityanena samaM sArddhamityAdeH parigrahaH / ekamapi ekapratiyogikAnvayabodhakamapItyarthaH / dvivAcakaM dvipratiyogikAnvayabodhakam / ayaM bhAvaH-vizeSaNapadAnAM vizeSyAnvitakhArthabodhakasyautsargikaravaM prakRte ca sahAdyavyayapadasamabhivyAhAravizeSasamabhivyAhAreNa aparArthapratItipratiyogikAnvayapratipAdanamityubhayapratiyogikakhArthAnvayabodhakamiti / yatraikatra prAdhAnyenAnyasya guNatvena ekadharmAnvayitvaM tatra yamakAlaGkAra iti paryavasito'rthaH / tena caitra-maitrI saha pacata ityAdau nAtiprasaGgaH / samuccaye dvayoH prAdhAnyenAnvayaH / atra svekasa / mathA sAkaM divasanizAbhiH zvAsA dIrghA bhavantyadya / ayi tanulatayA sutanorjIvAzA durlabhA jAtA // vinoktiH sA vinAnyena yatrAnyaH sanna ce(ne)trH| (kA0 113, pU0)

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kAvyaprakAzakhaNDana ___ anyena vinA anyaH sanna bhavati asan vA na bhavatItyarthaH / [50 53,1] kacivazomanaH kacit zobhanaH / yathA vinA rajanyA kazcandro vinA candreNa kA nizA / dvitIyo yathA anaMyaM vineva rAjyazrIH sAdhvI yoSicca cApalam // parivRttirvinimayo yorthAnAM syAtparasparam // ( kA* 113,u.) parivRttiralaGkAraH lAsyaM kamalavanAnAM datvA datte ca saurabhaM pavanaH / tAnyapi mudaM janebhyo dadati tato lbdhdrshnaanyucaiH|| pratyakSA iva yadbhAvAH kriyante bhuutbhaavinH| (kA* 114, 10) tadbhAvikam. udAharaNam - AsIdaJjanamatreti pazyAmi tava locne| bhAvibhUSaNasaMbhArAM sAkSAt kurve tavAkRtim / / kAvyaliGgaM hetorvAkyapadArthatA // (kA. 114, u.) yathA anirbhingbhiirtvaadntYddhghnvythH| puTapAkapratIkAzo rAmasya karuNo rsH|| atra pUrvArddhavAkyArthaH puTapAkapratIkAze hetuH / padArthatA yathA taM santaH zrotumarhanti sadasadyaktihetavaH / atra sadasavyaktihetutvaM zravaNArhatve hetuH / paryAyoktaM vinA vAcyaM vAcakatvena yadvacaH / (kA0 115, 50) dhAcyatAvacchedakaM vinA prakArAntareNa vAcyasya arthasya vyaJjanayA yadamidhAnaM pratipAdanaM taparyAyeNa bhajayantareNa kathanAt paryAyoktam / yathA yaM prekSya cirarUDhA'pi nivAsaprItirujjhitA / madenairAvaNamukhe mAnena hRdaye hreH|| yaM kRSNaM prekSya airAvaNamukhe madena nivAsaprItirujjhitA / harerindrasya hRdaye mAnenAhahAreNa nivAsaprItistyaktA / cirakAlaM vyApya rUDhA'pi upacitA'pi / atrairAvaNazako mada-mAnavimuktau jAtau iti vyaGgadhamapi zabdena prakArAntareNocyate, tena yadevocyate tadeva vyaGgyamiti / yathA tu vyaGgyaM tathA nocyate / . mu. pu. 'paraspara' sthAne 'samAsamaiH' iti pATho labhyate /

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dazama ullAse, udAttaM vastunaH saMpat. (kA0 115, tR* pA0 ) saMpat samRddhiyogaH / yathA - muktAH kelivistrahAragalitAH saMmArjanIbhirhatAH, prAtaH prAGgaNasIni mnthrthlbaalaanilaakssaarunnaaH| dUrAd dADimabIjazaGkitadhiyaH karSanti kelIzukAH, . yad vidvadbhavaneSu bhojanRpatestat tyAgalIlAyitam // kelibhirvisUtrA ye hArA [ 5054,1] stebhyo galitA yA muktA muktAphalAni tAH prAtaHkAle mArjanIbhirhatAstathA'gana(Na)deze mantharaM mandaM calanto ye bAlAnAM kAminInAM aMhayasteSAM lAkSayA aruNAH tAH ka(ki)IbhUtAH dUrAt dRSTyA dADimabIjamiti zaGkitabuddhayaH krIDAkIrAH vidvadbhavaneSu yat karSanti tad bhojanRpatestyAgalIlAyAzceSTitam / atra vidvadbhavanasya muktAdidhanasamRddhiyogaH / mahatAM coplkssnnm|| (kA0 115, ca0 pA0) upalakSaNamaGgabhAvaH, arthAdupalakSaNIye'rthe / . tadidamaraNyaM yasin dshrthvcnaanupaalnvysnii| nivasan bAhusahAyazcakAra rakSAkSayaM rAmaH // na cAtra vIro rasastasyehAGgatvAt / tatsiddhihetAvekasmin yatrAnyat tatkaraM bhavet / samuccayo'sau. (kA0 116,) yathA evameva viSamo navameghaH so'pi varSatitarAmabhirAmam / tatra cedaviralaM plavazabdAH pUrNameva sutanoH zatamabdAH // atra zatapUrNatAyAM navameghaH karaNaM tadupari varSaNAdyuktaM kAvyaliGge hetu-hetumadbhAvamAtraM vivakSitaM na punaH hetUnAM guNapradhAnacintA / atra tu ekasyaiva tatkAryakAritvaM anye tatsAhAyakaM kurvanti iti tato'syAH bhedaH / - sa tvanyo yugapad yA guNakriyAH // (kA. 116, u0) guNau [ca ] kriye ca iti guNakriyAH / . nayanaM tava raktaM ca malinAzca rnne'ryH| dhunoti cAsiM sahasA tanuSe ca mhdyshH|| evaM guNakriyayorapi bodhyam / ekaM krameNAnekasmin paryAyaH. (kA0 117, pU0 ) eka vastu krameNAnekasmin yadabhidhIyate sa paryAyaH / udA0 kA0 pra0 12 tAttA5

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kRAvyaprakAzakhaNDana nanvAzrayasthitiriyaM tava kAlakUTa kenottarottaraviziSTapadopadiSTA / prAgarNavasya hRdaye vRSalakSmaNo'tha kaNThe'dhunA vasasi vAci dhunaH khalAnAm / / he kAlakUTa ! iyamAzrayasthitistava kenopadiSTA kathitA ? kIdRzI ? uttarottaraM viziSTamutkRSTaM padaM sthAnaM yasyAM sA / tathA prAk prathamato'rNavasya samudrasya hRdaye, * athAnantaraM vRSalakSmaNo mahAdevasya kuNThe, adhunedAnI khalAnAM duSTAnAM vAci mukhe vasasItyarthaH / [50 54,2] anyastato'nyathA / (kA0 117, pU0) anekamekasminnucyate so'nyaH / / madhurimaruciraM vacaH khalAnAM amRtamaho prathamaM pRthu vyanakti / atha kathayati mohaheturantargatamiva hAlahalaM viSaM tadeva // anumAnaM taduktaM yat saadhy-saadhnyorvcH|| (kA0 117, u0 ) bodhya-bodhakayorityarthaH / yathA yatraitA laharIcalAcaladRzo vyApArayanti dhruvaM .. yat tatraiva patanti saMtatamamI marmaspRzo mArgaNAH / taccakrIkRtacApamazcitazarapreDatkaraH krodhano dhAvatyagrata eva zAsanadharaH satyaM sadA''sAM smrH|| yad yasmAt yatratA laharIcapaladRSTayo vAmalocanA bhruvaM vyApArayanti tatraivAmI marmabhidaH kAmabANAH satataM dhArayA patanti / tat tasmAt maNDalIkRtadhanuryathA bhavati tathA pUritabANaH prasAryamANabAhuH krodhayuktaH zAsanadhArakaH san , AsAM sadA saraH kAmaH agrata eva dhAvatItyanvayaH / atra pUrvA sAdhanasya, uttarArddha sAdhyasya vacanam / atra vastugatyA vyAptyasattve'pi kaviprauDhoktau ca tathAbhidhAnamityalaGkAratvam / anyathA vahnimAn dhUmAdityatrApi tathA syAt / ... vizeSaNairyat sAkUtairuktiH parikarastu sH| (kA. 118, pU0). arthAd vizeSyasya / yathA - mahaujaso mAnadhanA dhanArcitA dhanubhRtaH saMyati lbdhkiirtyH| na saMhatAstasya na bhedavRttayaH priyANi vAJchatyasubhiH samIhitum // bhAraveH padyam / atra mahaujastvAdivizeSaNAni parAnabhibhavanIyatvAdhabhiprAyakANi / _vyAjokti chadmanodbhinnavasturUpanigRhanam // ( kA0 118, u0) nigUDhamapi vastuno rUpaM kharUpapratipannaM kenApi vyapadezena yadapaDUyate sA byAjoktiH / na caiSA'pahutiH, prakRtAprakRtayoH sAmyasyehAbhAvAt / yathA- -

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dazama ullAsa zailendrapratipAdyamAnagirijAhastopagUDhollasadromAzvAdivisaMsthUlAkhilavidhivyAsaGgabhaGgAkulaH / hA zaityaM tuhinA calasya karayorityucivAn sasmitaM zailAntaHpura [10551] mAtRmaNDalagaNairDaSTo'vatAd vaH zivaH // vo yuSmAn zivaH avyAd rakSatu / kIdRzaH ? zailendreNa himAcalena pratipAdyamAnA dIyamAnA yA girijA pArvatI tasyA hastopagUhena hastasparzena ullasad vyaktI bhavad yad romAJcAdi romAJcakaM yaH kharabhaGgAdiH tena visaMsthulo visadRzaH yo'khilaH samasto vidhirvidhAnaM tena yo vyAsaGgasvasya bhaGge bhaGgArthamAkulo vyAkulaH, sasmitaM yathA syAdevaM tuhinAcalasya himagireH, hA zaityamityU civAn kathitavAn / zailAntaHpure himAcalasyAntaHpure yo mAtRmaNDalAnAM gaNaH samUhastairdvaSTo'valokita ityarthaH / atra pArvatIsnehasya pracchannatayA'nuvarttamAnasya karasparzajanyaromAzvAdinodbhidyamAnasya himAlayakarasparzajanyatvaM pratipAdayatA punarnigUhanAd vyAjoktirityarthaH / * kiJcit pRSTamapRSTaM vA kathitaM yat prakalpate / tAhaganyavyapohAya parisaMkhyA tu sA smRtA // (kA0 119 ) pramANAntarAvagatamapi vastuzabdena pratipAditaM prayojanAntarAbhAvAt sahaza va stvantaravyavacchedAya bhavati paryavasyati sA parisaMkhyA / atra kathanaM praznapUrvakaM tadanyathA ca / yathAkiM dhyeyaM viSNupadaM kiM vaktavyaM harernAma | kiM kAryamAryacaritairabhilaSitaM pUjanaM viSNoH // annapUrvakaM yathA kauTilyaM kacanicaye karacaraNAdharadaleSu rAgaste / kAThinyaM kucayugale taralatvaM nayanayorvasati // yathottaraM cet pUrvasya pUrvasyArthasya hetunA / tadA kAraNamAlA syAt. (kA0 120 ) uttaraM uttaraM pratiM yathottaram / yathA - jitendriyatvaM vinayasya kAraNaM guNaprakarSo vinayAdavApyate / guNaprakarSeNa jano'nurajyate janAnurAgaprabhavA hi saMpadaH // atha hetorabhedataH uktirhetumatI hetuH / yathA - 1 mu. pu. 'saMprati' iti paThyate / aviralakamale vikAsaH sakalAlimadaH (dazca ) kokilAnandaH / ramyo'yameti sundari ! lokotkaNThAkaraH kAlaH // 91

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kAvyaprakAzakhaNDana saMprati idAnIM kAlaH samayo ramyaH zobhanaH abhyu [ 1055, 2 ] paiti Agacchati / kIdRzaH 1 aviralaM nirantaraM kamalAnAM vikAsaH praphullatA yatra saH / sakalAnAM samastAnAma lInAM bhramarANAM mado yatra saH / kokilAnAmAnando yatra saH / lokAnAM janAnAmutkaNThA autsukyaM tatkarastatkarttA ityarthaH / 12 yathA - gamyatAmanyataH pAntha ! taveha vasatiH kutaH / doSAya syAdalaM pAntha ! vasatiryoSidAlaye // bho gRhiNi / vAsaM dehIti vasatiyAcakasya kasyacid vacanamamunA vAkyenonnIyate / asaMbhAvyaM lokAtikrAntigocaraM prativacanam, yathA u uttaraH zrutimAtrataH / (kA0 121, dvi0 pA0 ) SHAD kA viSa ( sa ) mA divaI kiM dullabhaM jaNo guNaggAhI / kiM sokkhaM sukalattaM kiM dukkhaM jaM khalo loo // praznaparisaMkhyAyAmanyavyapoha eva tAtparyam / iha tu vAcya eva vizrAntirityanayorbhedaH / kuto'pyalakSitaH sUkSmo'pyartho'nyasmai prakAza (iyate // (kA0 122, u0 ) dharmeNa kenacid yatra tatsUkSmaM pravicakSate / (kA0 123, pU0 ) kuto'pi AkArAdiGgitAd vA / sUkSmaH tIkSNamativedyaH / yathA - vakrasyandisvedavinduprabandhairdRSTrA bhinnaM kuGkumaM kAmi (pi) kaNThe / puMstvaM tanvyA vyaJjayantI vayasyAH smitvA pANau khaDgalekhAM lilekha || kApi vayasyA sakhI tanvyAH nAyikAyAH puMstvaM pauruSaM vyaJjayantI tasyAH pANau haste khaDgalekhAM khaGgAkRtiM lilekha / kiM kRtvA ? kaNThe kaNThasthale bhinnaM cyutaM kuGkumaM dRSTvA / kaiH : ? vaktrAd mukhAt syandibhiH khedavindUnAM prabandhaiH samUhairityarthaH / matrAkRtimAlokya kayApi vitarkite puruSAyite asilekhAlekhanena vaidagdhyAdabhivyaktimupanIte puMsAmeva kRpANa - pANitAyogyatvAt / uttarottaramutkarSo bhavet sAraH parAvadhiH // (kA0 123 u0 ) paraH paryantabhAgaH avadhirutkarSasImA yatra dhArAdhirohitatayA tatraiva vizrAnteH / yathA - bhojanabhUSaNamavalAkarakamalAvarttitaM dugdham / tadalaGkAraH kadalaM tadalaGkAraH zarkarAsAraH // samAdhiH sukaraM karma' kAraNAntarayogataH / (kA0 125, pU0 ) sukaraM sukaratvena vivakSitamityarthaH / [ 1056, 1 ] yathA - L 1 mu. pu. 'kuto'pi lakSitaH' iti pATho labhyate / 2 'paricakSate' te mu. pu. 3. mu. pu. 'kArya' iti pAThaH /

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dazama ullAsa mAnamasyA nirAkartuM pAdayorme patiSyataH / upakArAyaM diSTaSedamudIrNa ghanagarjitam // samaM samatayA yogo yadi saMbhAvitaH kacit // (kA0 125, u0 ) ayamanayoryogaH ucitaH ityadhyavasAnaM cet tadA samanAmAlaGkAraH / idaM sadyoge asadyo - ge [ca] / krameNodAharaNAni 'tvameva saundarye' tyAdi / dvitIyaM yathA - sumahadvicitrametat samucitaracane vidhizvaturaH / AsvAdyaM nimbaphalaM tasya yadAsvAdakaH kAkaH // [ 'citraM citraM bata bata mahaccitrametadvicitram' ityAdi / ] punaH punaruktiH saMbhramAtizayArthI / etanmahaccitraM sarvotkRSTaM pAramezvaraM citrakarma saMsArAkhyaM vicitraM varttate / yathAyogyamatra sambadho durlabhaH / prAyeNa sAmagryavidhau guNAnAM parAGmukhI vizvasRjaH pravRttiH / 'ma ratnamupadraveNa sahitam / ' 'dehinAM sadRzA yogA durlabhA jagatItale / ' I ityAcakkatvAdityarthaH / evaM sati vidhAtA kvacid daivAducitaracanA saMvidhAtA jAtA / idaM citram, citramatyadbhutamityarthaH / bata bata mahAn saMtoSaH / batAmantraNasaMtoSakhedAnukrozavismaye / yat nimbAnAM vicumandAnAM AkhAdanIyA pariNate phalAnAM sphItiH / yaccaitasyAH kavalanaM prAsaH tasya kalA zikSA tatra kovidaH kuzalaH kAkaloko vidhAtrA sRSTaH ityarthaH / kacid yadativaidharmyAnna yogo ghaTanAmiyAt / kartuH kriyAphalaM naivAmarthazca viSayo dvidhA // (kA0 126 ) dvayoratyanta vilakSaNatayA yadanupapadyamAnatayaiva yogaH pratIyate / yacca kiJcidArabhamANaH karttA kriyAyAH praNAzAt na kevalamabhISTaM tatphalaM labhate yAvadaprArthitamanarthamAsAdayati / sadvirUpo viSamaH / krameNodA 0 LO zirIpAdapi mRGgI keyamAyatalocanA / aye (yaM) kva ca kukUlAgnikarkazo madanAni (na) laH || siMhikAsutasaMtrastaH zazaH zItAMzumAzritaH / jagrase sAzrayaM tatra tamanyaH siMhikAsutaH // 13 iyaM zirISapuSpAdapi komalAGgI dIrghanetrA ka kutra ! ayaM ca madanAnalaH kAmAbhiH [ 1056,2] ka ? kIdRza: ? kukUlAbhiH karISAbhiH tadvatkarkazastIkSNa ityarthaH / dvitIyamudA mu. pu. etatpacamITakpAThAtmakaM labhyate - kvacida yadativaidharmyAna zleSo ghaTanAmiyAt / kartuH kriyAphalAvAsinaicAnarthazca yad bhavet //

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94 kAvyaprakAzakhaNDana harati - siMhikAsutaH siMhaH tasmAt 'saMtrasto bhItaH zazaH zItAMzuM candraM AzritaH, taM zazaM anyaH siMhikAsuto rAhuH sAzrayaM sacandraM jagrase bhakSitavAnityarthaH / atra trANarUpaphalAbhAve anyena grAsarUpo'narthaH / mahato mahIyAMsAvAzritAzrayayoH kramAt / AzrayAzrayiNI syAtAM tanutve'pyadhikaM tu tat // (kA0 128 ) AzritAzrayayormahatorapi viSaye tadapekSayA tanU api AzrayAzrayiNau prastutavastu prakarSavivakSayA / yathAkramaM yAvadhikatAM vrajataH / tadetad dvividhamadhikam / krameNodA0 - aho vizAlaM bhUpAla ! bhuvanatritayodaram / mAti mAtumazakyospi yazorAziryadatra te // yugAntakAlapratisaMhRtAtmane jaganti yasyAM savikAsamAsata / nau mustatra na kaiTabhadviSastapodhanAbhyAgamasaMbhavA mudaH // taMtra prathamaM udAharati - he bhUpAla ! bhuvanatritayasya udaraM madhyaM aho Azcarye vizAla vistIrNa yad yasmAt atra mAtuM azakyo'pi te tava yazorAzirmAti parimAtItyarthaH / atra yazorAzervastunaH kAcitkatvena bhuvanatrayApekSayA tanutve'pi tadutkarSavivakSayA tanmaoNnameva bhuvanatrayavizAlakhe hetuH / dvitIyamudAharati - kaiTabhadviSo viSNoryasyAM tanau zarIre jaganti caturdazabhuvanAni savikAsaM sAvakAza Asata sthitAni tatra tanau nAradastasyAbhyAgamenAgamanena saMbhavA utpannA mudaH prItayaH na mamuH adhikA babhUvurityarthaH / yatra tapodhanAgamanaprabhavamudo'nyazarIravRttitvenAdhikyAt kaiTabhArizarIrasya tanutve'pi mudaH prakarSavivakSayA taccharIramAnameva hetutayopAttam / atrAnyo vizeSo gurunAmnA matkRtavRhaTTIkAto draSTavyaH / pratipakSamazaktena pratikarttuM tiraskriyA / yA tadIyasya tat stutyai pratyanIkaM taducyate // (kA0 129 ) pratipakSaM [ 0 57.1] tiraskartumityanvayaH / tatstutyai pratipakSastutyai / yathA - tvaM vinirjitamanobhavarUpaH sA ca sundari ! bhavatyanurakA / paJcabhiryugapadeva zaraistAM tADayatyanuzayAdiva kAmaH // anuzayAdiva krodhAdityarthaH / vidhIyate yad balavatsajAtIyopalambhanaiH / tiraskaraNamanyasya tanmIlitamiti smRtam // (? kA0 120 ) + mudritapustakeSu tu eSaH zloko nimnnarUpeNa labhyate - samena lakSmaNA vastu vastunA yannigUhyate / nijenAgantunA vApi tanmIlitamiti smRtam // (kA0 130 )

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dazama ullAsa tathA ca balapatsajAtIyagrahaNakRtA grahaNAtmA abhibhava eva mIlitamiti mantavyam / mallikAmAladhAriNyaH srvaanggiinnaardrcndnaaH| kSaumavatyo na lakSyante jyotsnaayaambhisaarikaaH|| sthApyate'pohyate vA'pi yathApUrva parasparam / vizeSaNatayA yatra vastu saikAvalI dvidhA // (kA0 131) niSidhyate / krameNodAharaNam - purANi yasyAM savarAGganAni varAGganArUpapariSkRtAGgyaH / rUpaM samunmIlitasadvilAsamastraM vilAsAH kusumAyudhasya // na tajalaM yana sucAru paGkajaM na paGkajaM tadyadalInaSaTpadam / na SaTpado'sau na juguMja yaH kalaM na guJjitaM tana jahAra ynmnH|| yasyAM nagaryA purANi zAkhApurANi savarAGganAni sottamastrIkANi / rUpeNa pariSkRtaM sundaraM aGgaM yAsAM tAH / samunmIlito vyaktaH samIcIno vilAso yatra tAdRzaM kusumAyudhasya kAmasya vilAsA evAvaM ityrthH| niSedhe'pyuvAharati-tajjalaM na yat su suSTu cAru manoharaM paGkajaM kamalaM yatra na, na lInaH SaTpado amaro yatra, tat kalaM avyaktamadhuram / spaSTamanyat / pUrvatra purANAM varAGganAH, tAsAmaGgavizeSaNatAmukhena rUpam , tasya vilAsAH, teSAmastram , amunA krameNa vizeSaNaM vidhIyate / uttaratra niSedhe'pyevameva yojyam / ____ yathAnubhavamarthasya dRSTe tatsahazi smRtiH| (kA0 132, pU0) tatsadRze artha sadRze dRSTe sati arthasya padArthasya yathAnubhavaM anubhavaprakAreNa smRtiH smaraNamityarthaH / yathA nimnanAmikuhareSu yadambhaH plAvitaM caladRzAM laharIbhiH / tadbhadhaiH kuharutaiH suranAryaH smAritAH [50 55.2] suratakaNThara(ru)tAnAm // caladRzAM nimnanAbhivivareSu laharIbhiryadambhaH plAvitaM tadbhavaiH laharIprAdurbhUtaiH kuharutaiH zabdavizeSaiH suranAryoM devAzanAH suratakaNTharutAnAM suratakAlInakaNThanAdaM smAritA ityarthaH / bhrAntimAn sa yadanyasya saMvittattulyadarzane // (kA0 132, u0) tadityanyadityapAkaraNikaM nirdizyate / anyadityanyasya anyatayA saMbhedanaM bhrAntimAnityarthaH / vyadhikaraNaprakArakaM jJAna tathA cAnubhUyamAnAropasya sAmAnyAlaGkArasyAtraivAntarbhAvaH / mu. pu. 'paraM param' iti pAThaH / mudritapustakeSu tu eSA paMktiH IDakpAThasvarUpA labhyate- . smaraNam, bhrAntimAn anyasaMvittattulyadarzane /

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kAvyaprakAzakhaNDana yathA vetratvacAtulyarucAM vadhUnAM karNAgrato, gaNDatalAgatAni / bhRGgAH sahelaM yadi nApatiSyan ko vedayiSyannavacampakAni // vadhUnAM karNAgrataH gaNDatale AgatAni navacampakAni ko vedayiSyan na ko'pi, yadi sahelaM salIlaM bhRGgA amarA nApatiSyan / vadhUnAM kIdRzInAm ? vetratvacAtulyA ruciryAsAM tAstathA tAsAM ityarthaH / nimittAntarajanitApi nAnAtvapratItiH prathamapratItaM abhedena vyudasituM utsahate / sAkSAtkAribhrame sAkSAtkArivizeSadarzanaM virodhIti nyAyAt / na caitadrUpakaM prathamAtizayoktirvA tayorAhAryAroparUpatvAt / anvayasya tvanAhAryatvAt / yathA dhAmadharSi navamaindavaM mahaH prekSya sNbhrmvshaadsaadhvsH| vItihotra iti gahinIstanAvAcakarSa kalazau dhiyAdhvagaH // vinA prasiddhamAdhAramAdheyasya vyvsthitiH| ekAtmA yugapadvRttirekasyAnekagocarA // (kA0 135) anyastat kurvataH kArya ashkysyaanyvstunH| tathaiva karaNaM ceti vizeSatrividhaH smRtH|| (kA0 136) ekAtmA ekakhabhAvaH / tathA ca ekameva vastu ekena khabhAvena yugapad anekeSu varttate tathaiva tenaiva prakAreNetyarthaH / krameNodA0 - divamapyupajA(yA)tAnAmAkalpamanalpagaNaguNA yeSAm / ramayanti jaganti giraH kathamiva kavayo na te vndyaaH|| te kavayaH kathamiva na vandyAH yeSAM giro vANyaH jaganti [pa0 58,1] ramayanti / kIdRzAnAm ? kharga gatAnAm / AkalpaM kalpaM vyApya analpA bahutarA guNagaNA yeSAM kviinaamityrthH| sA vasai tuj hiae sa cia acchIsu sA avaaNesu / amhArisANa suMdara oAso Natthi pAvANaM // sphuradadbhutarUpamutpratApajvalanaM tvAM sRjatA'navadyavidyam / vidhinA sasRje navo manobhUrbhuvi satyaM savitA bRhaspatizca / tvAM sRjatA vidhinA nUtano manobhUH kAmaH sasRje / savitA sUryaH, bRhaspatirguruH / tvAM kIdRzam ? sphuradvikasadadbhutaM rUpaM yasya tam / udgataH pratApa eva jvalano'miryasmAt tam / anavadyA nirdoSA vidyA yasya taM ityarthaH / atrAnyasya karaNaM zAbdam / khamutsRjya guNaM yogAdatyujvalaguNasya yat / vastu tadguNatAmeti bhaNyate sa tu tadguNaH // (kA0 137) atra khaguNatiraskAra eva khaguNatyAgaH / 1 'anyatprakurvataH' iti mu. pu. pAThaH /

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vAmanavaNA dazama ullAsa vibhinavarNA garuDAgrajena sUryasya rathyAH paritaH sphurantyA / ralaiH punayaMtra rucA rucaM svAmAninyire vNshkriirniilaiH|| .. sUryasya rathyA azvAH garuDAgrajena aruNena vibhinno bhedaM prApito varNo rUpaM yeSAm / paritaH sphurantyA rucA ratnaiH khAM rucaM rathyA Aninyire nItAH / kIdRzaiH ratnaiH / vaMzakarIsanIlaiH vaMzakalikAvannIlavarNarityarthaH / matadguNAladvAramAha - tadrUpAnanuhArazcedasya tat syaadtdgunnH| (kA0 138, pU0), * tasyAprakRtasyAnanuhAro'grahaNam / udA0 - gAGgamambu sitamambujA(yA)munaM kajalAbhamubhayatra mjtH| / rAjahaMsa tava saiva zubhratA cIyate na ca na cApacIyate // gAGgaM gaGgAsambandhi jalam , yAmunaM yamunAsambandhi jalam , saiva prAcInA, na cIyo varddhate, na cApacIyate nazyatItyarthaH / ___ saiSA saMsRSTireteSAM bhedena yadiha sthitiH|| (kA0 139, u0) gateSAmalakArANAM bhedena anyo'nyanirapekSatayA zabdabhAga eva arthaviSaya eva ubhayaM tatra vA yad vyavasthAnaM sA saMsRSTiH / tatra zabdAlaGkArasaMsRSTiryathA- 'tAratAratarai rityAdi / - arthAlakArasaMsRSTiryathA limpatIva [pa0 58.2 ] tamo'GgAni varSatIvAJjanaM nmH| / asatpuruSaseveva dRSTiniSphalatAM gatA / / pUrvatra parasparanirapekSau yamakAnuprAsau saMsRSTiM prayojayataH / atra tu tathAvidhe upamotprekSe / zabdAlakArayoH saMsRSTiryathA-'hindolikeyamindoH kalike'tyAdau / anuprAso rUpakaM ca saMsaSTiM pryojytH| nanu zabdAlaGkArasya zabdamAtravRttitvAt arthAlaGkArasya arthavRttitvamiti kathamubhayorekatra saMghaSTiriti cet, na / ekArthasamavAyarUpasambandhenArthavRttitvAt / avizrAntijuSAmAtmanyaGgAGgitvaM tu sngkrH| (kA0 140, pU.) Atmani AtmamAtre'vizrAntijuSAM aGgAGgitvaM anugrAhyAnugrAhakatvaM tadrUpaH sahara ityarthaH / itaravijAtIyasahakAreNa camatkArakAritvam / etena saMsRSTe do darzitaH / yathA, Ate sImantaratne marakatini hRte hematATaGkapatre luptAyAM mekhalAyAM jhaTiti maNitulAkoTiyugme gRhIte / zoNaM bimboSThakAntyA tvadarimRgadRzAmitvarINAmaraNye rAjan ! guJjAphalAnAM saja iti zabarA naiva hAraM haranti // , 'seSTA' iti mu. pu.| 2 bhAvaNe 'sImantavihve' iti pAThaH / kA0pra013

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kAvyaprakAzakhaNDana U Ate gRhIte sImantaratne ziro'laGkAraratne marakatini marakatayukte hemnaH suvarNasya tATaGkapatre troTIti prasiddhe hRte sati, mekhalAyAM kSudraghaNTikAyAM luptAyAM gRhItAyAM zaTiti zIghraM maNeH ratnasya tulAkoTirnUpuraM tadyugme gRhIte sati, he rAjan ! svacchatrustrINAM araNye vane itvarINAM gamanazIlAnAM hAraM zabarA bhillA na haranti gRhNanti / kIdRzam ! bimbaprAyasyaiauSThasya kAntyA rucA zoNaM raktaM guJjAphalAnAM khaja iti buddhayetyarthaH / atra guNamapekSya bhrAntimatA prAdurbhUtaM tadAzrayaNena tadguNaH prabhUtacamatkAra nimittamityetayoranAbhAvaH / evaM rUpaH saGkaraH zabdAlaGkArayorapi dRzyate / udAharaNaM svayamavagantavyam / ekasya ca grahe nyAyadoSAbhAvAda nizcayaH // ( kA0 140, u0 ) ekasya ekatarasyetyarthaH / nyAya - doSau sAdhaka-bAdhakapramANau / tathA ca ekatra [pa059, 1] kAvye dvayorbahUnAM vA'laGkArANAM prasaGge saMbhavatyekatarasya parigrahe sAdhakabAdhakapramANAbhAvAt saMzayaH sasaMdehasaGkara ityarthaH / yathA - nayanAnandadAyIndorvimbametat prasIdati / adhunA'pi niruddhAzamavizIrNamidaM tamaH // idaM indorbimbaM candramaNDalaM prasIdati prasAdaM prApnoti / idaM tamaH vizIrNam / kIDazam ? viniruddhA AcchannA dig yenetyarthaH / prasIdatItyasyobhayatrAnvayAdityarthaH / atra kiM kaam| syoddIpanakAlo varttate ? - iti bhaGgyantareNa kathanAt kiM paryAyoktam ? uta tadAnanasyendubimbasya tathAdhyavasAyAdatizayoktiH ? / kimetaditi vaktraM nirdizya tadrUpAropaNAd rUpakamidamityAdibahUnAM saMdehAdayameva saGkaraH / yatra punaH - 'saubhAgyaM vitanoti vaktrazazino jyotsneva hAsadyutiH / ' ityAdau hAsadyutirvaktra evaM saMbhavatItyupamAyAH sAdhikA, rUpakasya tu bAdhikA / tathA 'pAdAmbujaM jayatyasthA maJjumaJjIrasiJjitAm / ' ityatra maJjIrasiJjitamambujenAstIti rUpakasya sAdhakamupamAyAzca bAdhakamiti tatra na samdehasaGkaraH / evamanyatrApi bhAvyam / sphuTamekatra viSaye zabdArthAlaGkatidvayam / vyavasthitaM ca. (kA0 141, pU0 ) ekasminneva spaSTatayA yadubhAvapi zabdArthAlaGkArau vyavasthAM saMpAdayataH so'pyaparaH / yathA - spaSTollasatkiraNakesarasUryabimbavistIrNakarNikamatho divasAravindam / zliSTASTadigdalakalApamukhAvatAre baddhAndhakAramadhupAvali saMcukoca //

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: dazama ullAsa. 91 .. ekatraikapadAnupraviSTau rUpakAnuprAsau / tenAsau virUpaH / tenAyamanuprAdyAnuprAhakatayA sandehenaikapadapratipAdyatayA * ca vyavasthitatvAt trirUpatayA saGkaraH kthitH| atredamavaghAtavyam-yatra zabdAH parivRttiM na sahante sa zabdAlaGkAraH; yatra na tathA so'rthAlakAraH / yatra tu kecana sahante kecana na sahante sa ubhayolaGkaraH / yathA punaruktavadAbhAsaH paramparitarUpakaM ca / [pa059,2] arthasya tu tatra vaicitryamutkaTatayA pratIyata iti tayorAlaGkAramadhye gaNanaM kRtamityanyatrApi bodhyam / __ athaiSAmalaGkArANAM dossaaH| anuprAsasya prasiddhyabhAvaH, vaiphalyam , vRttivirodhaH-trayo doSAH / krameNa udA0. arcanena tava divyavarcasA syandanena padamaindramRcchati / candanena tava zailanandane nandane ca jana eSa nandati // . __avArcanAdinA aindrapadalAbhAdiphalaM anuprAsAnurodhenaiva pratipAditaM na punaH purANAdiSu tathAprasiddhiriti prasiddhivirodhaH / / ___ tathA 'urvyasAvatra tAlI'tyAdi / atra cAnupAsena cAsya vivicyamAnaM na kiJcidapi cArutvaM pratIyate / tathA sAdhAraNadharmAzrite nyUnatvAdhikatvaM ca doSaH / krameNodA0 caNDAlairiva yuSmAbhiH sAhasaM paramaM kRtam / vahvisphuliGga iva bhAnurayaM cakAsti // tathA ayaM padmAsanAsInazcakravAko virAjate / yugAdau bhagavAn brahmA vinirmitsuriva prjaaH|| atyantotkRSTasyopamAnatvaM apakRSTasya upameyasya upahAsa eva paryavasyati / doSAnabhidhAnamaSikatvasyeti bhAvanIyam / yathA pAtAlamiva nAbhiste stanau kSitidharopamau / veNIdaNDaH punarayaM kaalindiipaatrsNnimH|| atra pAtAlAdibhirupamAnaiH prastuto'rtho'tyantakadarthitaH iti kaSTatvam / samunilAJchito mauJjayA kRSNAjinapaTaM vahan / viraje nIlajImUtabhAgAzliSTa ivAMzumAn // sa munirnArado vyarAjata azobhata / maulyA lAJchitazcihnitaH kRSNAjinarUpaM paTaM vasaM vahan dhArayan / nIlavarNasya jImUtasya meghasya bhAge ekadeze zliSTaH saMbaddhaH aMzumAn sUrya ivetyarthaH / atropamAnasya maujIsthAnIyastaDillakSaNo dharmaH kenApi padena na pratipAdita iti nyUnatvam / sa pItavAsAH pragRhItazAGgoM manojJabhImaM vapurApa kRSNaH / zatahadendrAyudhavanizAyAM saMsRjyamAnaH zazineva meghaH // peSA' iti mu. pu.|

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kAvyaprakAzakhaNDana sa. kRSNaH manojJaM bhImaM ca vapuH zarIramApa prApta [pa060,1] vAn / pIta"vAso vasaM yasya saa| pragRhItaM zAGga dhanuryena saH / ka iva ? zazinA candreNa saMsRjyamAnaH megha iva / kIrazo meghaH ! zatahadA vidyat tadeva yadindrAyudhaM tadvAn tayuktaH ityarthaH / atropameyasya zaGkhAderanirdezAt zazino grahaNamatiricyata iti / tathopamAnopameyayorliGgavacanabhedo dossH| sAdhAraNadharmasyaikamAtragatatvena pratIteH / tathA - cintAratnamiva cyuto'si karato dhiG mandabhAgyasya me / * atra cyuta ityupameyamAtreNAnvIyate puMlliGgatvAt / yathA vA saktavo bhakSitA deva zuddhAH kulavadhUriva / atra zuddhA ityupameyamAtreNAnvIyate / liGgabhedo vidyamAno'trApradhAnam / yatra nAnAtve'pi liGgavacanayoH sAdhAraNadharmo naikamAtragAmI bhavati tatra nAyaM doSaH / yathA....guNairanadhyaH prathito ratairiva mahArNavaH / - atra liGgabhede'pi vizeSaNAnvayasyAvizeSAd doSAbhAvaH / tadveSo sadRzo'nyAbhiH striibhirmdhurtaabhRtH| " dadhate sma parAM zobhAM tadIyA vibhramA iva // tadaveSaH parAM zobhAM dadhate / tadIyA vibhramA vilAsA iva / veSaH kIdRzaH! anyAbhiH strIbhiH asadRzaH / punaH kIdRzaH ? madhuratayA bhRtaH pUrNaH / vibhramA api madhuratAM bibhartIti madhuratAbhRt te madhuratAmRta ityarthaH / vacanabhedodAharaNamidam / tathopamAyAM kAlapuruSavidhyAdibhedo'pi doSaH, uddezyapratIteraskhalitarUpatayA vizrAntera. bhAvAt / yathA atithiM nAma kAkutsthAt putramApa kumudtii| pazcimAd yAminIyAmAt prasAdamiva cetanA // kumudvatI strI kAkutsthAt atithiM putraM Apa / keva ? cetanA prasAdamivetyarthaH / atra cetanA prApnoti na punarApeti kAlabhedaH / tathA [pratyagramajanavizeSaviviktamUrtiH kausumbharAgarucirasphuradaMzukAntA / ] vibhrAjase makaraketanamayantI, bAlapravAlaviTapaprabhavA lateva / "bhakaraketanaM kAmaM arcayantI pUjayantI tvaM raajse| kIDazI ! pratyagraM sadyaskaM yanmajanaM snAnaM tasya vizeSeNa viviktA [pa060,2 ] vyaktA mUrtiryasyAH sA / kaulumbharAgeNa ruciraH skarannaMzukasya vastrasyAnto yasyAH / keva ? bAlo nUtanaH pravAlaH patraM yatra etAdRzo yo viTapaH zAkhI tatra prabhava utpattiryasyAstAdRzI latevetyarthaH / atra latA vibhAjate na tu vimAjasa iti puruSabhedaH / tathA- 'gaGgeva pravahatu te sadaiva kIrtiH / ityAdau gahA pravahati, na tu pravahatviti pravRttapravRttAtmano vidherbhedH| evamupamAyAmasAdRzyamasaMbhavazca doSaH / sphuTamudAharaNadvayam / utprekSAyAmapi saMbhAvanadhruvAdayazabdA eva vaktuM prabhavanti na tu yathAzabdo'pi / tatra tadupAdAnaM doSaH / yathA

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101 dazama ullAsa udyayau dIrghikAgarbhAnmukulaM mecakotpalam / nArIlocanacAturyazaGkAsaMkucitaM ythaa|| dIrSikAgarmAt sarovaramadhyAnmukulaM udyayau mecakotpalaM karburakamalam , nAryAH striyo locanAnAM cAturya tasmAt yA zaGkA bhayaM tena saGkucitamivetyarthaH / evaM sAdhAraNa vizeSaNabalAdeva samAsoktiranuktamapyupamAnavizeSa pratipAdayatIti tasyAtra punarupAdAne doSaH / . spRzati tigmarucau kakubhaH karairdayitayeva vijRmbhitatApayA / atanumAnaparigrahayA sthitaM rucirayA cirayA divasazriyA // - tigmarucau sUrye kakubho dizaH karaiH spRzati sati divasazobhayA manoharayA cirayA dIrghayA, atanu dI! yo mAnastasya parigraho grahaNaM yasyAstayA, sthitaM vijRmbhito varddhitaH sAyo yasyAstayA / kayeva ? dayitayeva pratinAyikayevetyarthaH / atra tigmarucau kakubhAM ca yathAsahazavizeSaNabalena vyaktivizeSaparigraheNa ca nAyakatayA vyaktiH, grISmadivasazriyo'pi patinAyikAsvaM pratipAdayatIti kiM dayitayeti khazabdopAdAnena ? / evamaprastutaprazaMsAyAmapi upameyamanayaiva rItyA pratItam / na punaH prayogeNa kadarthanIyam / navInAstu etAn doSAn uktadoSeSvantarbhAvayantIti [5061,1] yuktamutpazyAma ityuparamyata iti // kavegirAM yad yadavAdi dUSaNaM puraatnairgddurikaaprvaahtH| idaM suvarNa kRtamasya khaNDanaM mayA budhAnAM hRdayasya bhUSaNam // 1 // pratApabhAnurivAhitAnAmAnandakRJcandra ivetareSAm / yuktaM tavaitat kila vAcakendrazrIbhAnucandrAnvayasaMbhavasya // 2 // bhAnuH pratApaM na ca dRkpramodaM dRgmodamindurna punaH pratApam / tanoSi caitad dvayamapyadhIza! tasmAdamUbhyAmadhiko'si nUnam // 3 // katha prabho'pAkuruSe pratApa-yazaHprabhAbhirbata bhaanucndrau| tvaM bhAnucandrAnucarottamo'pi yadvA caritraM mahatAmacaryam // 4 // svasyApareSAmapi kAryasiddhi-vidhAnataH siddhipadapratiSThA / jagajanAnandavidhAyakatvAt tvadAhvaye candrapadavyavasthA // 5 // prasthApitAH svaviSayAt zaminaH same'pi zrIzAhinA bata vinaiva bhavantamekam / yahA yugAntasamayotthitamArutena zailAH same'pi calitA na tu naakishailH||6|| ||iyN ziSyakRtA prshstiH|| // iti pAdazAhazrIakabbarasUryasahasranAmAdhyApaka-zrIzatruJjayatIrthakaramocanAdyanekasukRtavidhApakamahopAdhyAya-zrIbhAnucandragaNiziSyASTottarazatAvadhAnasAdhanapramuditapAdazAhazrIakabara. pradatta-Su (kha)sphahamAparAbhidhAnamahopAdhyAya-zrIsiddhicandragaNiviracite kAvyaprakAza(kha)NDane guNanirNayo nAma dazama ullAsaH samAptaH // // saMvat 1703 varSe azva(zci)na zudi 5 gurau likhitam // shriiH||

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etasmin grantha ullikhitAnAM vizeSanAmnAM sUciH / 1 | bhAnucandra 9. mahimabhaTTa akabara (nRpati) apabhraMza (bhASA) abhijJAnazAkuntala (nATaka) karpUramaJjarI (sahaka) kAlidAsa * S 19 mizra 61 ratnAvalI (nATikA) 22 | vAmana ( granthakAra ) 1. vikramorvazI (nATaka) 1 vizva ( koza ) 60 vIracarita (nATaka) 19 veNIsaMhAra (nATaka) kAvyaprakAzakhaNDana kAvyaprakAzavivRti kumArasaMbhava dUtAGgada (nATaka) nAgAnanda (nATaka) nArAyaNabhaTTa 62 | zatruJjaya ( tIrtha ) 18 siddhicandra prakAzakRt ( kAvyaprakAzapraNetA ) 33,68 hayagrIvavadha ( nATaka) bRhaTTIkA (kAvyaprakAzasatkA ) 2,94 hemasUri 1,101 6 4,33 60 63 24,53 9,26 60 20,60 1 1,101 60

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asmin granthe vinirdiSTAnAM sUtra-zloka-padyAMzAdInAM varNAnukrameNa suuciH| bhaipihulaM jalakuMbha aeN ehi ki pi kIe vi akuNThotkaNThayA pUrNa agUDhamaparasyA azino'nanusandhAna acala eSa bibharti ajastramAsphAlitavallakI bhatandracandrAbharaNA atAhazi guNIbhUta atithiM nAma kAkutsthAt atiktitagagana atha lakSmaNAnugata. adRSTe darzanotkaNThA adyApi stanazaila adhikaratalatarUpaM anajhamAlagRhA bhanagaramapratimaM tadA anayeneva rAjazrI anayaM vineva rAjyazrIH anirmijagabhIratvAda anurAgavatI sandhyA anuskhAnAbhasaMlakSya anaucityAd Rte nAnyat anyadeva hi lAvaNya anyatra brajatIti kA anyastatkurvataH kArya apadasthapadasamAsa apasAraya ghanasAra bhapAre kAvyasaMsAre apAsya cyutasaMskAra avindusundarI nityaM abhinavanalinIkizalaya mamuM kanakavarNAbhaM - 12 amRtamamRtaM kaH sandeho 84 ambAkarAvalambA 38 ayaM padmAsanAsIna 29 ayaM sa razanotkarSI 58 are rAmAhastAbharaNa 72 arcanena tava divya 79 arthazaktyudbhave'pyoM 26 arthitve prakaTIkRte'pi arthe satyarthabhinnAnAM 10. artho'pi vyaJjakastatra 45 artho'puSTaH kaSTo 78 alaGkAro'tha vastveva 31 alamaticapalatvAt 41 alaM sthitvA zmazAne'smin alasavalitaiH premAdI 34,37 alasasiramaNI dhuttANa 66 avandhyakopasya vihantu 77 avitatatamo'ndhakUpa. 88 aviralakamalavikAsaH 88 avivakSitavAcyo avizrAntijuSAmAtma0 24 astyuttarasyAM dizi devatAtmA0 61 astrajvAlAvalIDha 82 asyA mukhasya lIlA 15 asyAH sargavidhau prajApati | aho kenezI buddhiH 38 aho vizAlaM bhUpAla 63 AkuJcaya pANimazuciM 1 AkSepa upamAnasya 37 AjJA zakrazikhAmaNi 73 Atte sImantaratne 86 Adityo'yaM divA sUTa 27 AlAnaM jayakariNaH

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104 "AliGgitastatra bhavAn Alokya komalakapola Azrayaikye viruddho yaH AsIdaJjanamatreti ikSucchAyA niSAdinyaH idamanucitamakramazca iyaM sunayanA dAsI iSTanAzAdibhizveto utkRtyotkRtya kRttiM uttAnocchUnamaNDUka uttiviseso kavva utthAya hRdi lIyante utphullakamalakesara udayamayate diGmAlinyaM udeti savitA tAmra 0 udyayau dIrghikAgarbhAt upAdAnaM lakSaNaM cetyuktA upakurvanti taM santaM upakRtaM bahu tatra upaplavaH saiMhikeye upamAnAdyadanyasya upamAnopameyatve upari ghanAghanapaTalI ubhau yadi vyomni pRthak uya NiccalaNiSpandA ekaM krameNAnekasmin ekavidhA vasasi cetasi etAvevA'jahatsvArtha * evameva viSamo navameghaH autpAtikairmanaHkSepaH autsukyena kRtatvarA kaNThakoNa viniviSTa0 kamaleva matirmatiriva karihastena saMbAdhe karuNe vipralambhe 'karNAvataMsAdipade kalakaNitagarbheNa kallolavellitadRSat kaH kaH kutra na ghurdhurA * Latest sUtra loka-padyAMzAdInAM sUciH / 36 | kAraNAnyatha kAryANi 59 kAryakAraNayoryazva 61 kA visamA divagaI 88 | kAvyaM yazase'rthakRte 66 kiviNANa dhaNaM NAANa 39 kiJcit pRSTamapRSTaM vA 84 | kiM dhyeyaM viSNupadaM 21 | kITAdividdharatnAdi 20 kubhojanaM mahArAja 56 kusumitalatAbhirahatA 34 | kRtamanukRtaM dRSTaM vA 76 | kailAsAlayabhAlalocana 35 kauTilyaM kacanicaye 80 kvacid yadativaidharmyAd 43 kAkAryaM zazalakSmaNaH 101 | kreGkAraH smarakArmukasya 7 kSipto hastAvalagnaH 63 | kSudraH santrAsamete 13 | khaNapAhuNiA deara 9 | khyAte'rthe nirheto * 83 | gacchati puraH zarIraM 78 | gacchAmyacyutadarzanena 14 | gataM tIrazcInamanUrusArathe 82 gamyatAmanyataH pAntha 12 garjana ghaTATope 89 | gAGgamambu sitamambu 85 | gADhA liGganavAmanIkRta 8 gAmbhIrya garimA tasya 89 | guNAnAmeva daurAtmyAt 22 guNairanayaiH prathito 60 gurujanaparatantratayA 23 | gRhItaM yenAsIH paribhava 78 grAmataruNaM taruNyA 55 grIvAbhaGgAbhirAmaM 65 cakitahariNalola 53 cakAstyaGganA rAmAH 66 | caJcabhujabhramitacaNDa 51 | caNDAlairiva yuSmAbhiH 40 candraM gatA padmaguNAn 67 | citte cahuhRdi na khuTTati 15 81 92 2 83 91 91 91 93 24 40 69 20 28 53 2256600112424 .79 54 97 56 76 100 70 48 5,32 20 76 75 66 99 54 *

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citraM mahAneSa navAkatAraH cintAratnamiva cyuto'si jagati jayinaste te jaMghAkANDorunAlo janasthAne bhrAntaM kanaka0 asseya vaNo tasseya veyaNA jAne koparA jitendriyatvaM vinayasya jyotsnA candanamAlA tacitraM yatra varNAnAM tataH kumudanAthena tato'ruNaparispanda tattvajJAnAd yadIrSyAde0 tatsiddhihetA vekasmin tathAbhUtAM dRSTvA nRpasada si tathaiva yad vidhIyate tadadoSau zabdArthau saguNA tadAbhasA anaucitya tadidamaraNyamasmin tad gacchasiddhyai kuru tadrUpakamabhedo ya tadrUpAnanuhAra khed tadveSo sadRzo'nyAbhiH tanuvapurajaghanyo'sau tapasvibhiryA sucireNa tarjanyanAmike zliSTe tasyAH karNAvataMsena tasyAM raghoH sUnurupa 0 tAmanaGgajayamaGgalazriya tAratAra tarairetaiH tiSThet kopavazAt prabhA tIrthAntareSu nAna tRSitAM hariNIM hariNaH te himAlayamA mantraya taM vIkSya vepathumatI taM santaH zrotumarhanti tvamagrataH sacala tvayi dRSTa eva tasyA tvayi nibaddharateH priya kA0 pra0 14 kAvyaprakAzakhaNDana 21 | vAmasmi vacmi viduSAM 100 tvAmAlikhya praNayakupitAM 46 | tvaM vinirjitamanobhava 42 trAsazcaiva vitarkazca 30 dAtAraM kRpaNaM manye 86 | divamapyupayAtAnAM 23 | didhIvevIsamaH kazcit 57,91 duSTaM padaM zrutikaTu 85 dUrAdutsukamAgate 74 | dRzA dagdhaM manasijaM saMstha 77 70 devIbhAvaM gamitA 21 dehinAM sadRzA yogA 89 dyotayitvA kamapyarthaM 13 dvayaM gataM saMprati zocanIyatAM 87 dharmeNa kenacid yatra 2 | dhAmavarSinavamaindavaM 23 | dhIro vinIto nipuNo na ceha jIvitaH kazcit 89 55 na tajjalaM yanna sucAru 78 nanvAzrayasthitiriyaM 97 yatra duHkhaM na sukhaM 100 nayanaM tava raktaM ca 75 nayanAnandadAyIndo 35 na so'sti pratyayo loke 56 | nAthe nizAyA niyate 53 | nAlpaH kaviriva khalpa 24 nigIryAdhyavasAnaM tu 59 | nijadoSAvRtamanasA 72 | nijanayana pratibimbaiH 57 nimnanAbhikuhareSu 35 niyatAropaNopAyaH 60 | niyatikRtaniyama 68 | nirvANavairadahanAH 24 nirvedaglAnizaGkA 88 nizAtyayavyaJjini 60 | niHzeSacyutacandana 83 | nyakkAro hyayameva me 39, 42 | padArthe vAkyaracanaM 105 14 18 94 22 87 96 54 34 59 87 67 82 93 80 9,41,44 92 96 38 26 95 90 22 89. 28 44 43 hasa 81 86 68 95 79 1 56. + 1 x + 1 22 85 36 67

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106 6 . . 2 S parupavAdanirate. parimlAnaM pInastana paroktibhaMdakaiH zliSTaH paryAyoktaM vinA vAcyaM pANDu kSAmaM vadanaM pAtAlamiva nAbhiste pAdAmbujaM jayatyasyA punaruktavadAbhAso purANi yasyAM savarAGganAni pUrvAntavatsvaraH sandhI paura sutIyati janaM prakRtaM yanniSidhyAnyat prajA ivAGgAdaravinda pratyakSA iva yadbhAvA: pratyagramajjanavizeSa pratikUlavarNamupahata pratikUla vibhAvAdi pratipakSamazaktena prayatnaparibodhitaH prasthAnaM valayaiH kRtaM prAgaprApmanizumbha prAtaH punaH syAdudiyAcca prAptAH zriyaH kAmadudhA prApnotyanyatprasAdo'sau premArdAH praNayaspRzaH preyAn so'yamapAkRtaH bahavaste guNA rAjan bAlAnAM cumbanAliTTI bIbhatsaraudrarasayoH brAhmaNAtikramatyAgo bhagnaprakramamakrama bhadrAtmano duradhirohatano0 bhadro rudre vRSe rAma bhama dhammia vIsattho bhAvasya zAntirudayaH bhAsate pratibhAsAra bhUpAlaratnanidainya bhedAvimau ca sAdRzyAt bhojanabhUSaNamabalA sUtra-zloka-padyAMzAdInAM suuciH| 43 matiriva mUrtimadhurA 69 madhnAmi kauravazataM 81 madhurimaruciraM vacaH manorAgastIvaM viSa | mayAptaM rAmalaM kuzalava mallikAmAladhAriNyaH masUNacaraNapAtaM mahatyA gadayA yuktaH mahatoryan mahIyAMsA mahApralayamAruta mahilAsahassabharie mahaujaso mAnadhanAH mAe gharovaaraNaM mAdhuryavyaJjakaivarNaiH 10. mAdhuryojaHprasAdAkhyA mAnamasyA nirAkartu 58 mAlAdIpakamAdyaM ced mitre kApi gate saro 52 muktAH kelivisUtrahAra' | mukhyArthAnvayabAdhe syAt mukhyArthahatirdoSo mukhye rase'pi te'GgivaM mUdi vargAntyagA varNA mRgacakSuSamadrAkSa mRdhe nidAghadharmAMzu yacchabdayogaH prAthamyaM 26 yatrAnullikhitArthameva yatratA laharIcalAcala 65 yathAnubhavamarthasya 31 yathAyaM dAruNAcAraH 14 yathottaraM cet pUrvasya 9 yadA tvAmahamadrAkSaM yadAnato'yadAnato yadi dahatyanilo'tra. yaduktamanyathAvAkya yasya na savidhe dayitA 48 | yasya hAsaH sa cet kApi 8 prekSya cirarUDhApi 92 'yaH kaumAraharaH sa eva hi 8 . 6

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78 31 90 7 64 84 95 42 73 94 43 25 90. 11 71 * 65 93 38 64 89 7 33 24 54 77 95 35 91 5.4 72 EU 70 57 19 .. 2 yugAntakAla yUnorekatarasmin gatavati yena dhvastamanobhavena ye rasasyAGgino bhAvA yeSAM jJAnAzcamatkAro yoga Adya tRtIyAbhyAM yo'sakRt para gotrANAM raike lihianivasana raktAzoka kRzodarI raktAsyanetratA raudre ratirdevA diviSayA ratirhAsazca zokazca rasabhAva- tadAbhAsa rasAsAra rasA sAra rAkA vibhAvarIkAnta rAkAsudhAkaramukhI rAjan vibhAnti bhavata rAjatriMzasUno rAmamanmathazareNa tADitA rAmarAvaNayoryuddhaM rAmossI bhuvaneSu vikrama rUpAmRtasya vApikApi raudrazaktyA tu janitaM lagnaM rAgAnRtAbyA latAmUle lIno hariNa lahiUNa tujjha bAhu lAvaNyaM tadasau kAnti lAvaNyaukasi rAjani lAsyaM kamalavanAnAM likhannAste bhUmiM bahirava0 limpatIva tamo'GgAni vaktRtroddhavyakAkUnAM vaktRvAcya prabandhAnAM vaktrasyandikhedabindu vaktrAmbhoje* sarakhatyadhi0 vakSyamANoktaviSayaH vadanaM varavarNinyAH vada vada jitaH sa zatru varNa sAmyamanuprAsaH kAvyaprakAzakhaNDana 94 | vastuvAlaGkRtirveti 19 | vastravaiDUryacaraNaiH 55 vaMzo veNau kule varge 63 | vAgarthAviva saMpRktau 23 | vAcyabhedena bhinnA yad 69 | vidvan mAnasahaMsa vairi 73 | vidhIyate yad balavat 27 vinA prasiddhasAdhAra 55 | vinA rajanyA kazcandro 22 | vinirgataM mAnadamAtma * 22 vinoktiH sA vinA'nyena 16 vibhAvAnubhAvAstat 15 vibhinnavarNA garuDA 74 virodhaH so'virodhe'pi 37 | vilocanaM dakSiNamaJjanena 23 | vivakSitaM cAnyaparaM 38 vizeSaNairyatsAkUtaiH 29 | vizeSoktirakhaNDeSu 44 | viSayyantaH kRte'nyasmin 78 vetravacA tulyarucAM 28 vyaGgyameva guNIbhUta 78 vyabhicAri rasasthAyi 21 | vyAjastutirmukhe nindA 52 | vyAnamrA dayitAnane 82 vrIDA capalatA harSa 0 81 zaktimatvaM vAcakatvaM 13 | zaktirnipuNatAloka 84 | zanirazanizca tamucai* 88 | zabdArtha citraM yatpUrva 27 | zAbdastu lATAnuprAso 97 zirISAdapi mRdvaGgI 12 | zilImukho'li - bANayoH 69 zUnyaM vAsagRhaM vilokya 92 | zRGgArahAsya karuNA 50 zRNu sakhi tava vacanIyaM 84 | zailendrapratipAdyamAna 71 zrutimAtreNa zabdAnAM 57 zrutena buddhirvyasanena 70 | zyAmAM zyAmalimAna * 107 25 37 9 76 72 79 64 96 .88 6 87 15 97 6 24 15 90 85 8 96 29 58 87 59 22 7 2 25 32 1 93 9 17 16 84 91 66,69 52 50

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108 sUtra-zloka-padyAMzAdInAM sUciH / zleSaH prasAdaH samatA sakalakalaM purametat vRttistu dharmasya saktavo bhakSitA deva 65 | suptaM vibodho'marSazca 73 sumahad vicitrametat 83 34 sAmyaH svariraMsAdi satyaM manoramA rAmAH sadA madhye yAsAmiya0 sadA snAtvA nizIthinyAM 44 83 saGketakAlamana 100 saGgrAmAGgaNasaGgatena 48 sandigdhamapratInaM 61 sandigdho nirhetuH 46 saMprahAre praharaNaiH 49 saMbhramaH sAdhvase'pi syAt 86 | saMbhAvanamathotprekSA 68 | siMhikAsutasaMtrastaH 99 saiSA saMsRSTireteSAM 59 6 78 sadyaH karasparzamavApya sadyo muNDitamattahU sa pItavAsAH pragRhIta 93 samameva samAkrAntaM samAdhiH sukaraM karma sa munirlAnchito mauJjayA 82 saubhAgyaM vitanoti 92 kaM vAmAkSi | stumaH 99 stokenonnatimAyAti 1 samyagjJAnamahAjyoti sarAgayA zrutaghana sarveSAM prAyazo'rthAnAM savitA vidhavati vidhu 97 98 23 73 28 95 98 36 snigdhazyAmalakAnti sthApyate'pohyate vApi 62 11 77 | spaSTollasatkiraNakesara | spRzati tigmaruco 201 58 80 87 savrIDA dayitAnane sAkaM divasanizAbhiH sAkAMkSeo'padamuktaH sA ca dUre sudhAsAndra sAdhanaM sumahad yasya | sphuTa nIlotpalapaTalaM sphuTamekatra viSaye 28 44 37 sphuradadbhutarUpamut 96 35 smaryamANaviruddho'pi 62 39 sAdharmya sA patyuH prathamAparAdha sAmAnyaM vA vizeSo kA 75 syAdasthAnopagatayamunA 18 syAd vAcako lAkSaNikaH 85 svacchandocchaladacchakaccha 82 svamutsRjya guNaM yogAda * 67 harastu kiJcit parivRtta 5 sAmAnyasya dvirekasyA sArasavattA vihatA sAropA'nyA tu yatrokta 8 sAvasa tujha hiyae sArheti sahi sahaaM sitakarakara ruciravibhA sucaraNa vinisRSTairnUpuraH sudhAkarakarAkAra 96 hantumeva pravRttasya 11 hA nRpa hA budha hA kavi 72 hA mAtastvaritA'si kutra 66 hRdayamadhiSThitamAdau 37 | jJeyau zRGgAravIbhatsI ~ ~ ~ ~ * x % 22 93 13 7 96 31 84 53 39 19 82 **

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SINGHI JAIN SERIES Works in the Series already out. adyAvadhi mudritagranthanAmAvali 1 merutujAcAryaracita prabandhacintAmaNi 18 jainapustakaprazastisaMgraha, prathama bhAga. mUla saMskRta grantha. 19 haribhadrasUriviracita dhUrtAkhyAna. (prAkRta) 2 purAtanaprabandhasaMgraha bahuviva aitihyatathyaparipUrNa 20 zAntyAcAryakRta nyAyAvatAravArtika-vRtti. aneka nibandha saMcaya. 21 durgadevakRta riSTasamuccaya. 3 prabandhacintAmaNi-hindI bhASAntara, 22 kavi abdula rahamAnakRta sandezarAsaka. 1 udayaprabhasUrikRta dharmAbhyudayamahAkAvya. 23 bhartRharikRta zatakatrayAdi subhASitasaMgraha. 5 kIrtikaumudI Adi vasnupAlaprazastisaMgraha. 24 kavi dhAhilaracita paumasirIcariu. (apa0) 6 rAjazekharasUriracita prabandhakoza. 25 mahezvarasUrikRta nANapaMcamIkahA. (prAkR0) 7 meghavijayopAdhyAyakRta devAnandamahAkAvya. 26 zrIbhadrabAhuAcAryakRta bhadrabAhasaMhitA. 8 yazovijayopAdhyAyakRta jainatarkabhASA. 27 jinadattAkhyAnadvaya. (prA0) 9 hemacandrAcAryakRta pramANamImAMsA. 28 jayasiMhasUrikRta dharmopadezamAlA. (0) 10jinaprabhasUrikRta vividhatIrthakalpa. 29 jayapAhuDanAma nimittazAstra. (prAkRta) 11 jinezvarasUrikRta kathAkoSaprakaraNa. (prA.) 30 mahAmuniguNapAlaviracita jaMbUcaritra (prAkRta) 12 bhaTTAkalaGkadevakRta akala granthatrayI. 31 koUhalaviracita lIlAvaI kahA. (prA0) 13 prabhAcandrasUriracita prabhAvakacarita. 32 mahendrasUrikRta narmadAsundarIkathA. (prA0 14 meghavijayopAdhyAyakRta digvijayamahAkAvya. 34 khayaMbhUviracita paumacariu, bhAga 1(apa0 15 siddhicandropAdhyAyaracita bhAnucandragaNicarita. 35-36 , bhAga 2-3 / / 16 yazovijayopAdhyAyaviracita jJAnabinduprakaraNa. | 39 dAmodarakRta uktivyaktiprakaraNa. hariSeNAcAryakRta bRhatkathAkoza. 40 siddhicandrakRta kAvyaprakAzakhaNDana. Dr. G. H. Buhler's Life of Hemachandracharya. Translated from German by Dr. Manilal Patel, Ph. D. Works in the Press. saMprati mudyamANagranthanAmAvali 1 kharataragacchabRhadgurvAvali. 6 guNacandraviracita maMtrIkarmacandravaMzaprabandha. 2 kumArapAlacaritrasaMgraha. 3 vividhagacchIyapahAvalisaMgraha. 7 uDyotanasUrikRta kuvalayamAlAkathA. 4 jainapustaka prazastisaMgraha, bhAga 2. 1. kauTilyakRta arthazAstra -saTIka. (katipayaaMza) 5 vijJaptilekhasaMgraha-vijJapti mahAlekha-vijJapti triveNI Adi aneka vijJaptilekha samuccaya. 9 guNaprabhAcAryakRta vinayasUtra. . Shri Bahadur Singh Singhi Memoirs. 1 sva. bAbU zrIbahAdurasiMhajI siMghI smRtigrantha [bhAratIya vidyA, bhAga 3] sana 1945. 2 Late Babu Shri Bahadur Singhji Singhi Memorial volume. BHARATIYA VIDYA [Volume V] A. D. 1945. 3 Literary Circle of Mahamatya Vastupala and its Contribution to Sanskrit Literature. By Dr. Bhogilal J. Sandesara, M. A., Ph.D. (S.J. S. No. 38.) 4-5 Studies in Indian Literary History, Two Volumes. - By Prof. P. K. Gode, M.A. (S. J. S. No. 37-38.) Malin Education International For Private a Personal use only jainelibrary.org