Drushti ka Vishay

Author(s): Jayesh M Sheth
Publisher: Shailesh P Shah
Catalog link: https://jainqq.org/explore/009386/1

Page #1
daSTi kA viSaya (vastu-vyavasthA sahita) jo jIva, rAga-dveSarUpa pariNamA hone para bhI, mAtra zuddhAtmA meM (dravyAtmA meM svabhAva meM) hI 'maiMpanA' (ekatva) karatA hai aura usakA hI anubhava karatA hai, vahI jIva samyagdRSTi hai arthAt yahI samyagdarzana kI vidhi hai| lekhaka - C.A. jayeza mohanalAla zeTha (borIvalI) B.Com., EC.A.

Page #2
dRSTi kA viSaya (vastu-vyavasthA sahita) - arpaNa - - upakArI bandhuoM ko - zrI nemiSabhAI zAntilAla zAha aura zrI hitenabhAI anantarAya zeTha ko, pUjya gurudeva zrI kAnajIsvAmI kA sAhitya aura digambara grantha upalabdha karAne ke upalakSa meM tathA hamAre sarva kAryoM meM sarva prakAra se sahAyatA karanevAle zrI razminabhAI mohanalAla zeTha ko "jo jIva rAga-dveSarUpa pariNamita huA hone para bhI mAtra zuddhAtmA meM hI (dravyAtmA meM hI svabhAva meM hI) 'maiMpanA' (ekatva) karatA hai aura usakA hI anubhava karatA hai, vahI jIva samyagdRSTi hai arthAt yahI samyagdarzana kI vidhi hai|" - lekhaka - sI.e. jayeza mohanalAla zeTha (borIvalI), bI.kAma., epha.sI.e. prakAzaka : zaileza pUnamacanda zAha

Page #3
krama orm 3 9 anukramaNikA viSaya prastAvanA (paM. devendrakumArajI jaina) ... lekhaka ke hRdayodgAra pUrvabhUmikA samyagdarzana . dravya-guNa vyavasthA dravya-paryAya vyavasthA utpAda-vyaya-dhruvarUpa vyavasthA dRSTi bheda se bheda ... paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ samyagdarzana kA svarUpa ... samyagdarzana kA viSaya arthAt dRSTi kA viSaya daSTi kA viSaya darzAtI gAthAe~ ... ... AtmajJAnarUpa svAtmAnubhUti parokSa yA pratyakSa... svAtmAnubhUti AtmA ke kisa pradeza meM? ... indriyajJAna jJAna nahIM? ... ... ... paryAya paramapAriNAmikabhAva kI hI banI huI hai... svabhAvaparyAya aura vibhAvaparyAya ... nava tattva kI saccI zraddhA kA svarUpa... samyagdarzana kA lakSaNa... ... ... ... samyagdRSTi ko bhoga bandha kA kAraNa nahIM nimitta-upAdAna kI spaSTatA upayoga aura labdhirUpa samyagdarzana ... svAnubhUti rahita zraddhA ... ... samyagdRSTi jIva kA nirvicikitsA guNa samyagdarzana ke liye yogyatA zubhopayoga nirjarA kA kAraNa nahIM ... samyagdarzana binA dravya cAritra ... svapara viSaya kA upayoga karanevAlA bhI AtmajJAnI hotA hai ... pravacanasAra-anusAra samyagdarzana kA viSaya ... ... 14 15 :::::::::::::::: ::::::::::::::::::::::::::::: :: :: :: :: :: :: :: :: :: :: :: :: :: :: : 18

Page #4
30 33 niyamasAra-anusAra samyagdarzana kA viSaya dhyAna ke viSaya meM... ... ... ... ... sAdhaka ko salAha... ... niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya... paMcAstikAya saMgraha kI gAthAyeM ... aSTapAhar3a kI gAthAyeM ... samyagdarzana aura mokSamArga ... samayasAra anusAra samyagdarzana kA viSaya ... ... samayasAra ke adhikAroM kA vihaMgAvalokana samayasAra ke pariziSTa meM se anekAnta kA svarUpa bAraha bhAvanA nitya cintana kaNikAe~ ... rAtri bhojana ke sambandha meM ... samAdhimaraNa cintana ... 36 131 150 167 173 175 39 ... 182 42 183 (c)CA. jayeza mohanalAla zeTha mUlya : amUlya prathama AvRtti - gujarAtI, vi. saM. 2070 (pharavarI 2014) prata : 1,000 dvitIya AvRtti - gujarAtI, vi. saM. 2071 (maI 2015) prata : 3,000 tRtIya AvRtti - gujarAtI, vi. saM. 2071 (maI 2015) prata : 2,000 prathama AvRtti - hindI, vi. saM. 2071 (maI 2015) prata : 5,000 dvitIya AvRtti - hindI, vi. saM. 2071 (maI 2015) prata : 2,000 tRtIya AvRtti - hindI, vi. saM. 2071 (maI 2015) prata : 5,000 noTa : yaha pustaka kisI ko prakAzita athavA prabhAvanA karanA ho to hamase saMparka sAdhane kA nivedana hai| samparka aura prAptisthAna zaileSa pUnamacanda zAha - 402, pArijAta, svAmI samartha mArga, (hanumAna kraoNsa roDa 2), chatrapati zivAjI skUla ke sAmane, vile pArle (IsTa), mumbaI-400057| email : spshah1959@gmail.com phona : 26133048, mobA.: 9892436799 /7303281334 jayakalA nalina gA~dhI - sI-502, eDaveMTa nIla resIDeMsI pUrNa prajJA hAIskUla ke pIche, bharucA roDa, bhATalAdevI mandira ke sAmane, dahisara (IsTa) mumbaI-400068 phona : 28952530, mobA.: 9833677447/9821952530 TAIpa saiTiMga : viveka kampyUTarsa, aliigddh'| mudraka : Ananda limaye, iNDiyA priMTiMga varksa, vaDAlA, mumbaI-4000311 email : anandlimaye55@gmail.com

Page #5
anumodaka - jayakalA nalina gA~dhI parivAra

Page #6
dRSTi kA viSaya prastAvanA isa anAdi saMsAra meM ananta jIva nija AtmasvarUpa kI pahicAna evaM anubhUti ke abhAva meM anAdi se janma-maraNa karate hue ananta duHkhI ho rahe haiN| jIvoM ke ananta duHkhoM kA ekamAtra kAraNa paradravyoM evaM parabhAvoM meM ekatvabuddhirUpa mithyAtva bhAva hI hai| isI tathya ko AcAryakalpa paNDita ToDaramalajI ne isa zabdoM meM vyakta kiyA hai'isa bhavataru kA mUla ika jAnahU mithyAbhAva' (mokSamArgaprakAzaka, adhyAya 7, maMgalAcaraNa) anAdikAlIna isa viparItamAnyatArUpa mithyAtvabhAva kI puSTi kudeva-kuguru-kuzAstra ke nimitta se hotI hai aura jIva apanI viparItamAnyatA ko atyanta dRr3ha kara letA hai| isa kAraNa saMsAra-paribhramaNa ke abhAva ke mArga se atyanta dUra ho jAtA hai| yaha mithyAtva hI hai jisake kAraNa jIva nigoda jaisI hInatama dazA ko prApta hokara atyanta duHkhI hotA hai| yahI kAraNa hai ki sampUrNa jinAgama meM mithyAtva-mithyAdarzana-mithyAjJAnamithyAcAritra ko eka svara meM pApa saMjJA dI gayI hai| karaNAnuyoga meM to mithyAdRSTi jIva ko 'pApajIva' kahakara sambodhita kiyA gayA hai| isa mithyAdarzanarUpa pariNAma ke rahate hue kadAcit yaha jIva nauveM graiveyaka jAneyogya mahAzubhapariNAma bhI kara le, to bhI saMsAra-paribhramaNa kA abhAva nahIM hotA aura na ananta kaSToM kA hI anta hotA hai| isIlie kahA hai ki munivrata dhAra ananta bAra grIvaka upajAyau pai nija AtamajJAna binA sukha leza na paayau| (chahaDhAlA, cauthI DhAla) paNDita ToDaramalajI ne to apanI lokapriya kRti mokSamArgaprakAzaka meM mithyAtva ko sapta vyasanAdi se bar3A pApa kahA hai| unakA kathana isa prakAra hai 'jinadharma meM yaha to AmnAya hai ki pahale bar3A pApa chur3Akara phira choTA pApa chur3AyA hai| isalie isa mithyAtva ko sapta vyasanAdika se bar3A pApa jAnakara pahale chur3AyA hai| isalie jo pApa ke phala se Darate haiM; apane AtmA ko duHkhasamudra meM nahIM DubAnA cAhate, ve jIva isa mithyAtva ko avazya chodd'o|' (chaThavA~ adhyAya) isakA kAraNa yaha hai ki sapta vyasanarUpa pApa cAritrika pApa hai, jisake phala meM sAtaveM naraka taka kI sthiti to ho sakatI hai, kintu samyagdarzana ke liye anivArya yogyatArUpa saMjJI paJcendriyapanA ityAdi kA abhAva nahIM hotA; ata: koI-koI jIva saptama naraka kI bhISaNa pratikUlatA meM bhI svarUpalakSya karake samyagdarzana prApta kara lete haiN| jabaki mithyAdarzana ke phalasvarUpa prApta nigodadazA meM to vaha yogyatA dIrghakAla taka abhAvarUpa ho jAtI hai|

Page #7
prastAvanA VI dasarA kAraNa yaha bhI hai ki hiMsAdi yA sapta vyasanAdi pApa dhArAvAhIrUpa se koI jIva nahIM kara sakatA; sAtha hI usa pApI jIva ko yadAkadA apane duSkRtya kA pazcAtApa bhI hotA rahatA hai evaM aise pApI ko jagata ke jIva bhI heyadRSTi se dekhate haiN| jabaki mithyAdarzanAdirUpa mahApApa pariNAma dhArAvAhIrUpa se pravartamAna rahate haiM; ina pApoM kI vidyamAnatA rahane para bhI, bAhya vrata, tapAdi karake vaha jIva svayaM ko to dharmAtmA mAnatA hI hai; jagata meM anya jIva bhI use dharmAtmA kI saMjJA se sambodhana karate haiM, phalasvarUpa use 'maiM koI pApa kara rahA ha~' yaha vicAra hI use udbhavita nahIM hotaa| yahI kAraNa hai ki vItarAgI paramAtmA kI divyadhvani se lekara samasta bhAvaliMgI santoM evaM jJAnIdharmAtmAoM kI paramparA meM sarva prathama mithyAdarzana kA abhAva karake samyagdarzana aMgIkAra karane kA upadeza niSkAraNa karuNA se pravAhita huA hai| samyagdarzana kI utkRSTatA kA varNana karate hue AcArya kundakundadeva ne aSTapAhur3a meM dasaNa mUlo dhammo (darzanapAhaDa, gAthA-2) kahakara samyagdarzana ko dharma kA mUla kahA hai| isI prakAra ratnakaraNDa zrAvakAcAra gAthA 31 meM kahA hai ki darzanaM jnyaancaaritraatsaadhimaanmupaashnute| darzanaM karNadhAraM tanmokSamArge prcksste||31|| arthAt samyagdarzana, jJAna aura cAritra kI apekSA adhika hai; isa kAraNa samyagdarzana, mokSamArga meM karNadhAra kahalAtA hai| AcArya kundakundadeva kahate haiM ki jaha mUlammi viNaDhe dumassa parivAra Natthi prvddddhii| taha jiNadasaNabhaTThA mUlaviNaTThA Na sijhNti||10|| jisa prakAra bIja ke binA vRkSa kI utpatti sthiti, vRddhi aura phalotpatti nahIM hotI usI prakAra samyaktva ke binA samyagjJAna aura samyakcAritra kI utpatti sthiti, vRddhi aura phalotpatti nahIM ho sktii| AcArya yogIndra deva ne bhI kahA hai ki dasaNabhUmiha bAhirA jiya vayarukkha Na hoti| arthAt he jIva! isa samyagdarzana bhUmi ke binA vratarUpa vRkSa nahIM hotaa| isalie prathama samyagdarzana prApta karanA caahie| (yogIndradeva kRta zrAvakAcAra) samyagdarzana kI utkRSTatA kA varNana karate hue AcArya samantabhadradeva to mohI muni se nirmohI gRhastha ko bhI zreSTha kahate haiN| unakA yaha kathana isa prakAra hai gRhastho mokSamArgastho nirmoho naiva mohvaan| anagAro gRhI zreyAn nirmoho mohino muneH||33|| (ratnakaraNDa zrAvakAcAra)

Page #8
VII dRSTi kA viSaya arthAt darzanamoharahita gRhastha mokSamArga meM sthita hai kintu darzanamohasahita mithyAdRSTi dravyaliMgI muni, mokSamArga meM sthita nahIM hai| isIlie mithyAdRSTi muni kI apekSA mithyAtvarahita gRhastha zreSTha hai| AcAryadeva to yahA taka kahate haiM ki na samyaktvasamaM kiJcittraikAlye trijgtypi| zreyo'zreyazca mithyAtvasamaM naanyttnuubhRtaam||34|| (ratnakaraNDa zrAvakAcAra) arthAt tIna kAla aura tIna loka meM dehadhArI jIvoM ko samyaktva ke samAna koI anya zreSTharUpaupakAraka nahIM hai aura mithyAtva ke samAna anya koI akalyANakAra-anupakAraka nahIM hai| isI prakAra kA bhAva paNDita daulatarAmajI ne apanI suvikhyAta kRti chahaDhAlA meM vyakta kiyA hai mokSamahala kI parathama sIDhI, yA bina jJAna critraa| samyaktA na lahai, so darzana dhAro bhavya pvitraa|| (DhAla 3-17) tIna loka tihuMkAla mAMhi nahiM, darzana sau sukhkaarii| sakala dharama ko mUla yahI, isa bina karanI dukhkaarii|| (3-16) samyagdarzana kI mahattA batalAte hue AcArya kundakundadeva to yahA~ taka kahate haiM ki kiM bahuNA bhaNieNaM je siddhA NaravarA gae kaale| sijjhihahi je vi bhaviyA taM jANaha smmmaahppN||88|| te dhaNNA sukayatthA te surA te vi paMDiyA mnnuyaa| sammattaM siddhiyaraM siviNe vi Na mailiyaM jehiN||89|| (mokSapAhur3a) arthAt AcArya kahate haiM ki bahuta kahane se kyA sAdhya hai? jo narapradhAna atIta kAla meM siddha hue haiM aura AgAmI kAla meM siddha hoMge vaha samyaktva kA mAhAtmya jaano| jina puruSoM ne mukti ko karanevAle samyaktva ko svapnAvasthA meM bhI malina nahIM kiyA, atIcAra nahIM lagAyA ve puruSa dhanya haiM, ve hI manuSya haiM, ve hI bhale kRtArtha haiM, ve hI zUravIra haiM, ve hI paMDita hai| muktimArga meM samyagdarzana kI mahatvapUrNa bhUmikA kI carcA karate hue Atmahita-abhilASI jIvoM ko sarva prathama ise aMgIkAra karane ke upadeza bhI jinAgama meM yatra-tatra dekhe jA sakate haiN| AcArya amRtacandradeva puruSArthasiddhi upAya meM kahate haiM ki tatrAdau samyaktvaM smupaashrynniiymkhilytnen| tasmin satyeva yato bhavati jJAnaM caritraM c||21|| arthAt ina tInoM meM prathama samasta prakAra sAvadhAnatApUrvaka yatna se samyagdarzana ko bhale prakAra aMgIkAra karanA cAhie kyoMki usake hone para hI samyagjJAna aura samyakcAritra hotA hai|

Page #9
prastAvanA VIII isa gAthA kI TIkA karate hue AcAryakalpa paNDita ToDaramalajI to yahA~ taka kahate haiM ki tatra Adau akhilayatnena samyaktvaM smupaashrynniiym| ina tInoM meM prathama hI samasta upAyoM se, jisa prakAra bhI bana sake vaise, samyagdarzana aMgIkAra karanA caahie| isake prApta hone para avazya hI mokSapada prApta hotA hai| aura isake binA sarvathA mokSa nahIM hotaa| yaha svarUpa kI prApti kA advitIya kAraNa hai| ataH isake aMgIkAra karane meM kiMcit mAtra bhI pramAda nahIM krnaa| mRtyu kA varaNa karake bhI ise prApta karane kA prayatna avazya krnaa| bahuta kahA~ taka kaheM? isa jIva ke bhalA hone kA upAya samyagdarzana samAna anya koI nhiiN| isalie use avazya aMgIkAra krnaa| samyagdarzana ke binA saMyama kI utpatti hI sambhava nahIM hai-isa abhiprAya kA poSaka, dhavalA TIkAkAra AcArya vIrasenasvAmI kA nimna abhiprAya mAnanIya hai mithyAdRSTayo'pi kecitsaMyatA dRzyanta iti cenna, samyaktvamantareNa sNymaanupptteH| zaMkA-kitane hI mithyAdRSTi jIva saMyata dekhe jAte haiM? samAdhAna-nahIM, kyoMki, samyagdarzana ke binA saMyama kI utpatti nahIM ho sakatI hai| (SaTkhaNDAgama pustaka-1, khaNDa-1, bhAga-1, pRSTha 380) samyagdarzana se rahita jIva bhale hI vrata-tapa se saMyukta ho tathApi vaha pApI hai| isa prakAra kA nimna ullekha bhI draSTavya hai ... vrata samiti kA pAlana bhale hI kare, tathApi sva-para kA jJAna na hone se vaha pApI hI hai.... siddhAnta meM mithyAtva ko hI pApa kahA hai, jaba taka mithyAtva rahatA hai taba taka zubhAzubha sarva kriyAoM ko adhyAtma meM paramArthataH pApa hI kahA jAtA hai| (samayasAra kalaza 137 kA bhAvArtha) samyagdarzana ke sambandha meM AcArya sakalakIrti dvArA racita praznottara zrAvakAcAra ke nimna kathana bhI mananIya hai * vrata-cAritrarahita tathA vizeSa jJAnarahita akelA samyaktva bhI acchA hai-prazaMsanIya hai, parantu mithyAtvarUpI jahara se bigar3e hue vrata-jJAnAdi, ve acche nahIM haiN| * samyaktvarahita jIva vAstava meM pazu samAna hai; janmAndha kI taraha vaha dharma-adharma ko nahIM jAnatA hai| * duHkhoM se bharapUra naraka meM bhI samyaktvasahita jIva zobhatA hai; usase rahita jIva, devaloka meM bhI zobhatA nahIM hai, kyoMki vaha naraka kA jIva to sArabhUta samyaktva ke mAhAtmya ke kAraNa vahA~ se nikalakara lokAloka prakAzaka tIrthanAtha hogA aura mithyAtva ke kAraNa bhoga meM tanmaya usa deva kA jIva, ArtadhyAna se marakara sthAvarayoni meM jaayegaa|

Page #10
dRSTi kA viSaya tIna kAla aura tIna loka meM samyaktva ke samAna dharma I nahIM; jagata meM vaha jIva paramahitakara hai| * samyaktva ke atirikta dUsarA jIva kA koI mitra nahIM hai, dUsarA koI dharma nahIM hai, dUsarA koI sAra nahIM hai, dUsarA koI hita nahIM hai, dUsarA koI pitA-mAtA Adi svajana nahIM aura dUsarA koI sukha nhiiN| mitradharma-sAra-hita-svajana-sukha, yaha saba samyaktva meM samAhita hai| * samyaktva se alaMkRta deha bhI devoM dvArA pUjya hai parantu samyaktvarahita tyAgI bhI pada-pada para nindanIya hai| * eka bAra samyaktva ko antarmuhartamAtra bhI grahaNa karake, kadAcit jIva use chor3a bhI de to bhI nizcit vaha alpa kAla meM (punaH samyaktvAdi grahaNa karake) mukti prApta kregaa| * jisa bhavya ko samyaktva hai, usake hAtha meM cintAmaNi hai, usake ghara meM kalpavRkSa aura kAmadhenu hai| * jAve jIva, hiMsA chor3akara, vana meM jAkara akelA basatA hai aura sardI-garmI sahana karatA hai parantu yadi samyagdarzanarahita hai to vana ke vRkSa jaisA hai| * samyaktva ke bala se jo karma sahaja meM naSTa hote haiM, ve karma samyaktva ke binA ghora tapa se bhI naSTa nahIM hote| * muni ke vratasahita, sarvasaMgarahita, devoM se pUjya aisA nirgrantha jinarUpa bhI samyagdarzana ke binA zobhA nahIM detaa| (vaha to prANarahita sundara zarIra jaisA hai)| * jaise prANarahita zarIra ko mRtaka kahA jAtA hai; usI prakAra dRSTihIna jIva ko calatA mRtaka kahA jAtA hai| * adhika kyA kahanA? jagata meM jitane sukha haiM, ve saba sarvotkRSTarUpa se samyagdRSTi ko prApta hote haiN| * etat samayasarvasvam etat siddhaantjiivitm| etat mokSagate: bIjaM samyaktvaM viddhi tttvtH|| vidhipUrvaka upAsita kiyA gayA yaha samyaktva, vaha samaya kA sarvasva hai-sarva zAstroM kA sAra hai, vaha siddhAnta kA jIvana hai-prANa hai aura vahI mokSagati kA bIja hai| samyaktva hai vaha sAra hai, hai samaya kA sarvasva vh| siddhAnta kA jIvana vahI aura mokSa kA hai bIja vh| vidhi jAnakara bahumAna se ArAdhanA samyaktva ko| sarva saukhya aise pAoge Azcarya hogA jagata ko|| *aho! yaha samyagdarzana hai, vaha mokSaphala denevAlA saccA kalpavRkSa hai| jinavara-vacana kI zraddhA

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prastAvanA usakA mUla hai; tattvazraddhA usakI zAkhA hai| samasta guNa kI ujjvalatA rUpa jala siMcana dvArA jo vardhamAna hai, cAritra jisakI zAkhAyeM haiM; sarva samiti, ve usake patra-puSpa haiM aura mokSasukharUpI phala dvArA jo phala-phUla rahA hai-aisA samyagdarzana sarvottama kalpavRkSa hai| aho jIvoM! usakA sevana kro| (usakI madhura chAyA lenevAlA bhI mahAbhAgyavAna hai)| (zrI praznottara zrAvakAcAra, sarga-11 kI cayanita gAthAyeM) jinAgama meM samyagdarzana se bhraSTa ko hI bhraSTa mAnA gayA hai evaM use mukti ke liye ayogya kahA gayA hai| AcArya kundakunda kA yaha kathana isa sambandha meM anuprekSaNIya hai dasaNabhaTThA bhaTThA daMsaNabhaTThassa Natthi nnivvaannN|..... arthAt jo puruSa darzana se bhraSTa haiM ve bhraSTa haiM; jo darzana se bhraSTa haiM unako nirvANa nahIM hotaa|.... (aSTapAhuDa-darzanapAhuDa, gAthA-4) samyagdRSTi jIva kA durgati gamana nahIM hotA tathA azubhabhAva ke kAla meM AgAmI bhava sambandhI Ayu kA bandha nahIM hotA yaha bhI samyaktva kA AzcaryakArI prabhAva jAnanA caahie| (yogasAra, 88; chahaDhAlA, tIsarI DhAla; dhavalA Adi) samyagdarzana kI mahimA kA varNana karate hue aise dharmAtmA ko devoM dvArA prazaMsanIya/pUjanIya batalAnevAle kathana bhI jinAgama meM upalabdha hote haiN| (chahaDhAlA, ratnakaraNDa zrAvakAcAra) ___ isa prakAra sampUrNa jinAgama meM mithyAtva kI bhayaMkaratA aura samyagdarzana kI utkRSTatA ke anekoM pramANa maujUda haiM, jinheM yahA~ vistAra bhaya se nahIM diyA jA rahA hai| jijJAsu pAThakoM ko isa sambandha meM Atmahita ke lakSya se jinAgama kA gambhIratApUrvaka adhyayana karane kA vinamra anurodha hai| jJAnI dharmAtmAoM kI isI paramparA meM vartamAna zatAbdI meM AdhyAtmika santa pUjya gurudevazrI kAnajIsvAmI ke paiMtAlIsa varSoM taka isa viSaya para anavarata pravacanadhArA bahAkara yaha viSaya atyanta carcita kara diyA hai| pUjya gurudevazrI dvArA udghATita vItarAgI santoM ke hArda ko samajhakara kaI jIva Atmahita ke sukhadamArga ko prApta hue, to kaI jIva usa mArga ko prApta karane hetu prayAsarata bhI ho rahe haiM, kintu unake vyAkhyAnoM evaM pratipAdana kI apekSAoM ko sarvAMgINarUpa se na samajha pAne ke kAraNa evaM apane durAgrahoM ko surakSita rakhane ke vyAmoha se aneka loga unake vacanoM ko tor3a-maror3akara athavA Adhe-adhUre prastuta kara apane ajJAna kI surakSA ke liye kavaca kI taraha prayoga kara rahe haiN| yaha bhI eka viDambanA hI hai ki jo mArga Atmahita kA pathapradarzaka hai, usI ko ajJAnI apane ajJAna kI puSTi meM nimitta banA letA hai| jaise ki - dravya-guNa-paryAyasvarUpa vastu meM samyagdarzana ke prayojana se paryAya ko gauNa karake trikAlI dravyasvabhAva meM maipanA karAyA jAtA hai, vahA~ dravya aura paryAya ko do bhinna padArthoM kI taraha samajha lenA padArtha viparyAsa hai evaM dravyaparyAyasvarUpa bhedAbhedAtmaka athavA nitya-anityAtmaka vastu meM maiMpanA bhI spaSTarUpa se mithyAdarzana hai| tAtparya yaha hai ki pramANa ke dvArA gRhIta nitya-anityAtmaka athavA bhedAbhedAtmaka vastu meM

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XI dRSTi kA viSaya samyagdarzanarUpa prayojana kI siddhi ke liye anitya paryAya athavA bhedabhAvoM ko gauNa karate hI zuddhadravyArthikanaya athavA paramazuddhanizcayanaya ke viSayabhUta paramapAriNAmika bhAvasvarUpa vastu meM maiMpanA hokara samyagdarzana kI upalabdhi ho jAtI hai| ataH dravya-guNa- paryAyasvarUpa vastusvabhAva kI samIcIna samajhapUrvaka prayojana kI siddhi hI nirApada mArga hai| inhIM uparyukta kAraNoM se vyathita hokara mumbaI nivAsI bhAIzrI jayezabhAI ne 'dRSTi kA viSaya ' nAmaka pustaka Agama ke Aloka meM prastuta kara prazaMsanIya kArya kiyA hai| yahA~ isa prastAvanA meM 'dRSTi ke viSaya' ke sandarbha meM vicAraNIya binduoM para carcA kI jA rahI hai| yadyapi dRSTi zabda aneka arthoM meM prayukta hotA hai, tathApi yahA~ dRSTi arthAt samyagdarzana evaM usakA viSaya arthAt samyagdarzana kA viSaya / samyagdarzana kA artha 'maiMpanA' athavA 'ahaM' hotA hai| ataH kisameM ahaM yA maiMpane ko samyagdarzana kahate haiM-yahI dRSTi kA viSaya hai| AcArya kundakundadeva ne to eka hI gAthA meM samyagdarzana ke viSaya kA sArabhUta spaSTIkaraNa karate hue kahA hai. samyak sadurzana jJAna tapa samabhAva samyak AcaraNa / saba AtamA kI avasthAe~ AtamA hI hai zaraNa / / 3 / / (aSTapAhur3a, mokSapAhur3a, gAthA 105 kA hindI padyAnuvAda) jisake Azraya / isa gAthA meM varNita 'AtmA hI zaraNa' yaha hai dRSTi kA viSayabhUta traikAlika dhruvatattva, maiM panA se ratnatraya kI prApti hotI hai| - aba yahA~ prastuta pustaka meM varNita vibhinna binduoM para saMkSipta carcA apekSita hai jo nimnAnusAra haisamyagdarzana ke liye Avazyaka kyA ? samyagdarzana evaM usakI mahimA ke parijJAna ke pazcAt yaha prazna sahaja hI utpanna honeyogya hai ki samyagdarzana kI prApti ke liye kyA Avazyaka hai ? isakA samAdhAna karate hue lekhaka ne kahA hai ki samyagdarzana ke liye anivArya hai bhedjnyaan| AtmA aura pudgala tathA pudgala ke lakSya se utpanna vikArI bhAvoM se bhedajJAna samyagdarzana ke liye jitanA anivArya hai; utanI dravya-guNa-paryAya kI samajha nhiiN| hA~, itanA avazya hai ki yadi dravya-guNa- paryAya ke sambandha meM viparIta avadhAraNA hai to nizcit hI vaha samyagdarzana ke lie avarodhaka kAraNa hai| varanA sva-para kI bhinnatArUpa bhedajJAna se bhI samyagdarzanarUpI kArya ho sakatA hai| isI bAta ko AcAryadeva ne samayasAra meM isa prakAra kahA hai - 'bhedavijJAna jisakA mUla hai - aisI anubhUti utpanna hogI, taba AtmA pratibuddha hogA / ' ( samayasAra, gAthA 19 TIkA)

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prastAvanA XII tatpazcAt apratibuddha ko samajhAne ke uddezya se likhI gayI 23 - 25 gAthAoM meM isI bhedavijJAna kI carcA kI hai, jo mUlata: paThanIya hai| AcArya pUjyapAdasvAmI to kahate haiM ki - jIva judA pudgala judA yahI tattva kA sAra / anya kucha vyAkhyAna saba yAhI kA vistAra / / 50 / / (iSTopadeza) tAtparya yaha hai ki yadi dravya-guNa- paryAya kI vistRta samajha na ho; evaM usa sandarbha meM abhiprAya kI viparItatA na ho to sva-para bhedavijJAna karake bhI samyagdarzana prApta kiyA jA sakatA hai| vartamAna svAdhyAyI varga meM dravya-guNa-paryAya ke sambandha meM pracalita aneka bhrAntiyoM ke prakSAlana kA saphala prayAsa lekhaka dvArA jinAgama ke pariprekSya meM (1) dravya - guNa vyavasthA (2) dravya - paryAya vyavasthA (3) utpAda - vyaya - dhrauvyarUpa vyavasthA nAmaka prakaraNa meM kiyA gayA hai, jisakA sArabhUta tAtparya lekhaka ke hI zabdoM meM isa prakAra hai eka akhaNDa dravya meM rahI huI ananta vizeSatAoM ko usa dravya ke anantAnanta guNoM ke rUpa meM varNana kiyA hai, batalAyA hai| una sarva vizeSatAoM ke samUha ko dravya (vastu) rUpa se batalAyA hai| vaha vastu (dravya) to abheda-eka hI hai parantu usakI vizeSatAoM ko darzAne ke liye hI usameM guNabheda kiye haiM, anyathA vahA~ koI kSetrabhedarUpa guNabheda hai hI nahIM... isalie use kathaMcit bhedaabhedarUpa batalAyA hai... vahA~ vastu meM koI vAstavika bheda nahIM hai isa apekSA se abheda hI kahA jAtA hai| abhedana ko hI kAryakArI batalAyA hai aura bhedanaya mAtra vastu kA svarUpa samajhAne ke liye kahA gayA bhedarUpa vyavahAramAtra hI hai, kyoMki nizcaya se vastu abheda hai| tathA guNoM ke samUharUpa abheda dravya kA jo vartamAna hai arthAt usakI jo vartamAna avasthA hai (pariNamana hai) use hI usa dravya kI paryAya kahA jAtA hai| aura usa abheda paryAya meM hI vizeSatAoM kI apekSA se arthAt guNoM kI apekSA se usameM (abheda paryAya meM) hI bheda karake use guNoM kI paryAya kahA jAtA hai| isa kAraNa kahA jA sakatA hai ki jitanA kSetra dravya kA hai, vaha aura utanA hI kSetra guNoM kA hai tathA vaha aura utanA hI kSetra paryAya kA hai, isIlie dravya - paryAya ko vyApya-vyApaka sambandha kahA jAtA hai| jinAgama meM upalabdha paryAya ke pradezabheda sambandhI kathana para lekhaka ne svayaM praznottara uThAkara jo spaSTIkaraNa kiyA hai, vaha isa prakAra hai| yahA~ kisI ko prazna hotA ho ki to dravya aura paryAya ke pradeza bhinna haiM - aisA kisa prakAra kahA jA sakatA hai| uttara - bheda vivakSA meM jaba eka abheda-akhaNDa dravya meM bheda utpanna karake samajhAyA jAtA

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XIII dRSTi kA viSaya hai, taba dravya aura paryAya, aise vastu ke 'do bhAvoM' ko svacatuSTaya kI apekSA se aisA kahA jA sakatA hai ki donoM ke pradeza bhinna haiM parantu vAstava meM vahA~ kucha bhinnatA hI nahIM hai| isa prakAra dravya-guNa-paryAya kI arthAt vastu vyavasthA kI sahI samajha anivArya hai| samyagdarzana kA svarUpa evaM viSaya : vartamAna mumukSuvarga meM yaha viSaya dRSTi kA viSaya' ke rUpa meM bahucarcita hai| pUjya gurudevazrI kAnajIsvAmI kI sAtizaya vANI meM isa mahAna satya kA udghATana isa paMcama kAla kI AzcaryakArI ghaTanA hai| isameM nizcita hI koI sandeha nahIM hai; tathApi yaha bhI kama Azcarya nahIM hai ki gurudevazrI ke dvArA atyanta spaSTarUpa se evaM jinAgama ke Aloka meM svAnubhavapUrvaka pratipAdita isa viSaya ke prati bhrAnta dhAraNAyeM bhI kama nahIM hai| pUrva meM kathita dravyaguNa-paryAya Adi viSayoM meM dravya-paryAya athavA dravya-guNa rUpa do bhAvoM ko do bhAga samajha lene kI bhUla evaM gauNatA ko sarvathA abhAva samajha lene kI mahAna bhUla kA bhayaMkara pariNAma yaha huA ki dRSTi ke viSaya kI uparokta-abhiprAya pUrvaka kI samajha evaM carcA-vArtA se dRSTi kA viSaya dRSTi meM AyA hI nhiiN| isalie lekhaka ne jinAgama ke Aloka meM isa viSaya kA jo spaSTIkaraNa kiyA, use Atmahita ke lakSya se vicAraNIya hai| ukta sampUrNa viSaya kA sArabhUta tAtparya isa prakAra hai bhedajJAna se (prajJAchainI se) arthAt jIva aura pudgala ke bIca bhedajJAna se arthAt jIva ke lakSaNa se jIva ko grahaNa karanA aura pudgala ke lakSaNa se pudgala ko aura phira unameM prajJArUpI chainI se bhedajJAna karane se zuddhAtmA pragaTa hotA hai, vaha isa prakAra kI prathama to pragaTa meM AtmA ke lakSaNa se arthAt jJAnarUpa dekhane-jAnane ke lakSaNa se AtmA ko grahaNa karate hI pudgalamAtra ke sAtha bhedajJAna ho jAtA hai aura phira usase Age bar3hane para jIva ke jo cAra bhAva haiM arthAt udayabhAva, upazamabhAva, kSayopazamabhAva, aura kSAyikabhAva-ye cAra bhAva karma kI apekSA se kahe haiM aura karma pudgalarUpa hI hote haiM isalie ina cAra bhAvoM ko bhI pudgala ke khAte meM DAlakara, prajJArUpI buddhi se arthAt ina cAra bhAvoM ko jIva meM se 'gauNa' karate hI jo jIva bhAva zeSa rahatA hai, use hI paramapAriNAmikabhAva zuddhAtmA... svabhAvabhAva sahaja jJAnarUpI sAmrAjya, zuddha caitanyabhAva... kAraNa samayasAra, kAraNa paramAtmA, nityazuddha niraMjana jJAnasvarUpa, darzana-jJAna-cAritrarUpa pariNamatA aisA caitanya sAmAnyarUpa, caitanya anuvidhAyI pariNAmarUpa, sahaja guNamaNi kI khAna, samyagdarzana kA viSaya (dRSTi kA viSaya), ityAdi aneka nAmoM se pahacAnA jAtA hai aura usake anubhava se hI nizcaya samyagdarzana kahA jAtA hai... bhedajJAna kI vidhi aisI hai ki jisameM jIva ke cAra bhAvoM ko gauNa kiyA aura jo zuddhAtma jIvatva hAjira huA isa apekSA se use koI 'paryAyarahita dravya vaha dRSTi kA viSaya hai aisA bhI kahate haiM arthAt dravya meM se kucha nikAlane kA hI nahIM hai, mAtra vibhAvabhAvoM ko hI gauNa karanA hai aura isI apekSA se koI kahate haiM ki vartamAna paryAya ke

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prastAvanA XIV atirikta pUrA dravya vaha dRSTi kA viSaya hai-kathana koI bhI ho parantu vyavasthA to yahA~ batalAyI tadnusAra hai arthAt gauNa karane kI aura mukhya karane kI hI hai| zuddha dravyArthikanaya kA viSaya hai vahI upAdeyarUpa zuddhAtmA hai aura vahI samyagdarzana kA viSaya hai| isIlie arthAt bhedajJAna karAne aura zuddhAtmA kA anubhava karAne ke lie hI niyamasAra aura samayasAra jaise AdhyAtmika zAstroM meM usI kI mahimA gAyI hai... una zAstroM meM pramANa ke viSayarUpa AtmA se jitane bhAva pudgalAzrita haiM arthAt jitane bhAva karmAzrita (karma kI apekSA rakhanevAle) haiM ina bhAvoM ko parabhAvarUpa se varNana kiyA hai arthAt unheM svAMgarUpa bhAvoM ke rUpa meM varNana kiyA hai ki jo bhAva heya haiM arthAt 'maiMpanA' karaneyogya nahIM haiN| samyaktva-pUrva kI bhAvabhUmi ___ yadyapi samyagdarzana AtmA kI zuddhAtmAnubhUtipUrvaka kI pratItirUpa zuddhadazA hai, jisake liye anivAryarUpa bhUmikA tattvavicAra evaM bhedajJAna hai; tathApi jisa jIva ko samyagdarzana prApta karane kI abhilASA hai, bhAvanA hai, usake rAga kI dizA bhI koI alaga prakAra kI hotI hai| bhale hI abhI samyaktva kI prApti nahIM huI hai, tathApi samyaktva-prApti kI bhAvabhUmi meM samAgata jIva ko, samyagdarzana ke liye anukUla nimittarUpa vItarAgI devazAstra-guru ke sAtha-sAtha dezanAlabdhi pradAtA jJAnI dharmAtmA ke prati bhI paramAtmAtulya arpaNatA kA pariNAma udbhavita hotA hai; vahI pariNAma samyagdarzana hone para unakI samIcIna pahicAna pUrvaka samyak athavA vyavahAra samyagdarzana nAma prApta karatA hai| isI prakAra madya, mA~sa, madhu kA sevana evaM rAtribhojana jaise tIvra rAga kI gRddhatA ke pariNAma bhI usa bhUmikA meM sambhava nahIM hai| yadyapi vratarUpa rAtribhojanAdi (kRta-kArita-anumodanA evaM mana-vacana-kAyarUpa navakoTi se tyAgarUpa) vrata pratimA evaM rAtribhukti tyAga pratimA meM hotA hai; tathApi jaina kulAcAra ke rUpa meM bhI jinakA sevana niSiddha hai-aisA tyAga to samyaktva kI prApti ke liye utkaNThita jIva ko ho hI jAtA hai, kyoMki usakI bhAvabhUmi itanI komala na ho to kaThora bhAvabhUmi meM tattvavicAra hI sambhava nahIM hai| evaM tattvavicAra ke binA samyagdarzana ko avakAza kahA~ ? isa sambandha meM yaha tarka uThAyA jAtA hai ki mahAvIra bhagavAna ke jIva ko zera kI paryAya meM mA~sa bhakSaNa karate hae evaM aMjana cora jaise pApI ko bhI samyagdarzana ho gayA thA, taba hama para hI ye pratibandha kyoM? isakA sIdhA samAdhAna yaha hai ki bhAI! zera kI paryAya meM samyagdarzana se pUrva usa jIva kI vizuddhatA kI dhArA kA parijJAna karanA atyanta Avazyaka hai, jaba usane do munirAjoM ko AkAzamArga se apanI ora Ate dekhA to TakaTakI lAgakara unakI ora dekhatA rahA, vahIM se usake pariNAmoM meM vizuddhatA kI dhArA prArambha huI, sAtha hI yaha bhI ullekhanIya hai ki munirAjoM ke upadeza evaM apane svasanmukha puruSArtha se samyagdarzana jaisI lokottara upalabdhi ho jAne ke pazcAt usa siMha ke jIva ne AjIvana bhojana kA parityAga kara diyA kyoMki siMha jaisI

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xv dRSTi kA viSaya paryAya meM mA~sAhAra hI usakA khAdya hotA hai| isa ora hamArA dhyAna kyoM nahIM jAtA? isI taraha aMjana cora ko apane jIvana meM prathama bAra hI tattvajJAna kI upalabdhi kA avasara prApta haA aura usane tatkSaNa usakA sadupayoga karake svalakSyI puruSArtha se kalpataru samyagdarzana ko prApta kara liyaa| hama to tattvajJAna kA zravaNa-manana-adhyayana-cintavana karanevAle hokara bhI aMjana cora ke udAharaNa ko apanI svacchandatA ke liye kavaca ke rUpa meM prayoga kara rahe haiN| hameM aMjana cora ke apratihata puruSArtha kI mahimA Ane ke bajAya usake jIvana se yaha grahaNa karane kA bhAva Ave ki aMjana cora jaisA vyakti bhI jaba samyagdarzana prApta kara sakatA hai to hama bhI pUre jIvana anIti, anyAya evaM anAcAra jaise durguNoM se lipta rahakara anta meM samyaktva prApta kara leMge to yaha hamArA divAsvapna hI samajhanA cAhie, kyoMki hamane anAcAroM ko jinavANI ke chala se poSaNa kiyA hai jo hamArI mAnasika sthiti ko citrita karatA hai - aisI kuTila bhAvabhUmi meM jaba tattvavicAra kA bhI avasara nahIM hai taba samyaktva kI prApti to kahA~ sambhava hai| samyaktva ke liye anivArya bhAvavizuddhi kI carcA bhI prastuta pustaka meM kI gayI hai| jise sabhI sAdharmIjanoM ko jIvana meM apanAne yogya hai| vartamAna digambara jaina mumukSu samAja meM pracalita isa dRSTi ke viSaya se sambandhita paryApta prameya AtmArthIjanoM ko isa pustaka meM sahajarUpa se upalabdha ho rahA hai jise ekamAtra Atmahita kI dRSTi se bArambAra vicAra karake AtmakalyANa ke mArga meM Age bar3hanA caahie| isa mahatvapUrNa kRti kA lekhana, vartamAna meM pracalita aneka bhrAmaka dhAraNAoM ke samyak nirAkaraNa kI pavitra bhAvanA se, jinAgama ke Aloka meM zrImAn jayezabhAI seTha, mumbaI ne kiyA hai; jo unake antaraMga meM vyApta jinazAsana kI bhakti ko ujAgara karatA hai| yadi AtmArthIjana ise Atmahita kI dRSTi se adhyayana kareMge to unheM aneka samAdhAna sahaja hI isa eka kRti meM prApta ho jaaeNge| nizcita hI zrI jayezabhAI kI yaha khojapUrNa kRti mumukSu jagata ke lie eka aisA upahAra hai, jisake Aloka meM paramapUjya vItarAgI santoM evaM pUjya gurudevazrI ke hRdaya kA marma samajhA jA sakatA hai| pratyeka AtmArthI isakA adhyayana kara avazya lAbha le-aisA vinamra anurodha hai| isa bhAvapUrNa lekhana ke liye bhAIzrI jayezabhAI seTha, mumbaI prazaMsA ke pAtra haiM evaM isa kArya meM mahattvapUrNa yogadAna ke liye bhAIzrI zaileSabhAI ke yogadAna ko bhI nahIM nakArA jA sktaa| inhIM ke satprayatnoM se yaha prameya Apa taka pahu~ca rahA hai| isa pustaka meM prastAvanA ke liye ukta donoM sAdharmiyoM ne mujhe avasara pradAna kiyA isa kAraNa mujhe bhI isa viSaya para gaharAI se adhyayana-manana evaM cintavana kA avasara sahaja hI upalabdha huA tadartha AbhArI huuN| sabhI sAdharmI isa pustaka kA bharapUra lAbha leMge - isI bhAvanA ke saath| bijauliyAM devendrakumAra jaina jilA bhIlavAr3A (rAja.)

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namaskAra sUtra-arthasahita XVI namaskAra sUtra-arthasahita Namo arihaMtANaM-trikAlavartI tIrthaMkara pramukha arihanta bhagavantoM ko samaya-samaya kI vandanA hoo! Namo siddhANaM-trikAlavartI siddha bhagavantoM ko samaya-samaya kI vandanA hoo! Namo AyariyANaM-trikAlavartI gaNadhara pramukha AcArya bhagavantoM ko samaya-samaya kI vandanA hoo! ___Namo uvajjhAyANaM-trikAlavartI upAdhyAya bhagavantoM ko samaya-samaya kI vandanA hoo! Namo loe savva sAhUNaM-trikAlIvartI sAdhu bhagavantoM ko samaya-samaya kI vandanA hoo! eso paMca nammokaro-yaha paMca namaskAra mantra, savva pApa paNAsaNo-saba pApoM kA nAza karanevAlA hai maMgalANaM ca savvesiM-sarva maGgaloM meM paDhama havaI maMgalaM-utkRSTa maGgala hai| paMca parameSThI vaMdana zloka arahantoM bhagavanta indramahitAH, siddhAzca siddhizcitAH AcAryA, jinazAsanonnatakirAH, pUjyA upaadhyaaykaa| zrI siddhAMta supAThakA munivarA, ratnatrayArAdhakA: paMcaite parameSThina pratidina:, kurvantu no mNglm|

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// OM zrI mahAvIrAya nmH|| lekhaka ke hRdayodgAra paMca parameSThI bhagavantoM ko namaskAra karake, zAstra aura svAnubhUti ke AdhAra se bahujana hitAya, bahujana sukhAya' samyagdarzana-jo ki mokSamArga kA dvAra hai, usakA viSaya (dRSTi kA viSaya) arthAt kisakI bhAvanA bhAne se samyagdarzana pragaTa hotA hai, vaha arthAt samyagdarzana ke liye cintavana-manana kA viSaya aura usake spaSTIkaraNa ke liye dravya-guNa-paryAyamaya satrUpa vastu, jo ki utpAda-vyaya-dhruvarUpa bhI hai, vaha aura dhyAna, jo ki kevalajJAna, kevaladarzana aura mukti kA kAraNa hai; usake viSaya meM vizeSa spaSTIkaraNasahita samajhAne kA prayAsa hamane isa pustaka meM kiyA hai| isa kAla meM dravyAnuyoga, jainadharma meM gauNa ho gaye nizcayanaya kA mahattva aura dRSTi ke viSaya jaise sUkSma viSaya para prakAza DAlanevAle pUjya gurudevazrI kAnajIsvAmI kA sarvajanoM para bahuta bar3A upakAra hai| ___ mujhe choTI umra se hI satya kI zodha thI aura usake lie sarva darzana kA abhyAsa kiyA aura anta meM jainadarzana ke abhyAsa ke pazcAt 1999 meM 38 varSa kI umra meM mujhe satya kI prApti huI, arthAt usakA anubhava/sAkSAtkAra huaa| tatpazcAta jaina zAstroM kA puna:-puna: svAdhyAya karane para aneka bAra satya kA arthAt zuddhAtmA kA anubhava huA, jisakI vidhi isa pustaka meM zAstroM ke AdhArasahita sarvajanoM ke lAbhArtha pradAna karane kA prayAsa kiyA hai| pratyeka jaina sampradAya meM samyagdarzana ke sambandha meM to aneka pustakeM haiM, jinameM samyagdarzana ke prakAra, samyagdarzana ke bheda, pA~ca labdhiyA, samyagdarzana ke pA~ca lakSaNa, samyagdarzana ke ATha aMga, samyagdarzana ke paccIsa mala-ityAdi viSayoM para vistAra se varNana hai, parantu unameM samyagdarzana ke viSaya sambandhI carcA bahuta hI kama dekhane meM AtI hai; isalie hamane usa para prastuta pustaka meM thor3A prakAza DAlane kA prayAsa kiyA hai| hama kisI bhI mata-paMtha meM nahIM hai; hama mAtra AtmA meM haiM, arthAt mAtra Atmadharma meM hI haiM; isalie yahA~ hamane kisI bhI mata-paMtha kA maNDana athavA khaNDana na karake mAtra jo AtmArtha upayogI hai, vahI dene kI koziza kI hai| isalie sarvajanoM ko use usI apekSA se samajhanAaisI hamArI vinatI hai| hamane isa pustaka meM jo bhI batalAyA hai, vaha zAstra ke AdhAra se aura anubhava kara batalAyA hai, tathApi kisI ko hamArI bAta taraMgarUpa lagatI ho, to ve isa pustaka meM batalAye

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dRSTi kA viSaya hue viSaya ko kisI bhI zAstra ke sAtha milAnakara dekho athavA svayaM anubhava karake pramANa karake dekho - ina do ke atirikta anya koI parIkSaNa kI vidhi nahIM hai| koI apanI dhAraNA ko anukUla na hone se hameM taraMga mAne, to usameM hamArA kucha nukasAna nahIM hai kyoMki usase hamAre Ananda kI mastI meM kucha bhI hInatA AnevAlI nahIM hai, parantu nukasAna to mAtra taraMga mAnanevAle kA hI honevAlA hai| phira bhI Apako aisA lagatA ho ki Apane dhAra rakhA hai, vahI saccA hai to Apako hama kahate haiM ki Apa apanI dhAraNA anusAra AtmAnubhUti kara lo ! to bahuta acchA; aura yadi Apa apanI dhAraNA anusAra varSoM taka prayatna karane ke bAda bhI, bhAvabhAsana (tattva kA nirNaya) taka bhI nahIM pahu~ce ho aura tattva kI carcA tathA vAda-vivAda hI karate rahe hoM, to Apa, isa pustaka meM hamane darzAye hue viSaya para avazya vicAra karanA; yadi Apa vicAra karoge to tattva kA nirNaya to acUka hI hogA- aisA hameM vizvAsa hai; isalie isa pustaka meM jo viSaya batalAyA hai, usa para sabako vicAra karane ke lie hamArI vinatI hai / hama kisI vAdavivAda meM nahIM par3anA cAhate; isalie jise yaha bAta samajha meM na Aye athavA na ruce, ve hameM mApha kreN| 'micchAmi dukkddN|' 2 - isa kAla meM jaina samAja do bhAgoM meM vibhAjita ho gayA hai; jisameM se eka vibhAga hai ki jo mAtra vyavahAranaya ko hI mAnya karatA hai aura mAtra use hI prAdhAnya detA hai tathA mAtra usase hI mokSa mAnatA hai| jabaki dUsarA vibhAga aisA hai ki jo mAtra nizcayanaya ko hI mAnya karatA hai aura mAtra use hI prAdhAnya detA hai tathA mAtra usase hI mokSa mAnatA hai, parantu vAstavika mokSamArga nizcaya - vyavahAra kI yogya saMdhi meM hI hai, ki jo bAta koI virale hI jAnate haiN| jaisA ki puruSArthasiddhi- - upAya gAthA 8 meM bhI kahA hai ki 'jo jIva vyavahAranaya aura nizcayanaya ko vastusvarUpa dvArA yathArtharUpa se jAnakara madhyastha hotA hai, arthAt nizcayanaya aura vyavahAranaya ke pakSapAtarahita hotA hai, vahI ziSya upadeza ke sampUrNa phala ko prApta karatA hai| (arthAt samyagdarzana prApta karake mokSa prApta karatA hai / ) ' jabaki sAmprata kAla meM (vartamAna kAla meM) bahubhAga jaina samAja vyavahAranaya ko hI prAdhAnya detA hai aura nizcayanaya kI ghora avagaNanA karatA hai athavA virodha karatA hai, jisase vaha samAja jAne-anajAne bhI ekAnta matarUpa pariNamita hotA hai jise bhagavAna ne pAkhaNDI kA mata batalAyA hai aura jaina samAja kA dUsarA varga jo ki nizcayanaya ko hI prAdhAnya detA hai aura vyavahAranaya kI ghora avagaNanA karatA hai athavA virodha karatA hai, vaha samAja bhI jAne-anajAne ekAnta matarUpa pariNamatA hai, jise bhI bhagavAna ne pAkhaNDI kA mata hI batalAyA hamane isa

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lekhaka ke hRdayodgAra pustaka meM nizcayavyavahAra kI yogya sandhi samajhAne kA prAmANika prayatna kiyA hai, jise sarva jaina samAja yogya rIti se samajhakara ArAdhana kare to jainadharma meM AmUla krAnti A sakatI hai aura abhI jo ekAnta prarUpaNAe~ calatI haiM, jo ki pAkhaNDa matarUpa hai ve ruka sakatI haiN| mAtra vyavahAranaya ko hI mAnya karake, use hI pradhAnatA detA eka udAharaNa hai - samyagdarzana kA svarUpa; mAtra vyavahAranaya ko hI mAnya karanevAle bahabhAga jaina aisA mAnate haiM ki samyagdarzana arthAt sAta/nau tattvoM kI (svAnubhUtirahita) zraddhA athavA sacce deva-guru-zAstra kI (svAnubhUtirahita) shrddhaa| samyagdarzana kI yaha vyAkhyA vyavahAranaya ke pakSa kI hai parantu nizcayanaya ke mata se jo eka ko arthAt AtmA ko jAnatA hai, vahI sarva ko arthAt sAta/nau tattvoM tathA sacce deva-guru-zAstra ko jAnatA hai kyoMki eka AtmA ko jAnate hI vaha jIva sacce devatattva kA aMzata: anubhava karatA hai aura isIlie vaha sacce deva ko antara se pahicAnatA hai tathA sacce deva ko jAnate hI arthAt (svAnubhUtisahita kI) zraddhA hote hI vaha jIva vaisA deva banane ke mArga meM gatizIla sacce guru ko bhI antara se pahicAnatA hai aura sAtha hI sAtha vaha jIva vaisA deva banane kA mArga batAnevAle sacce zAstra ko bhI pahicAnatA hai| nizcaya samyagdarzana kI saccI vyAkhyA aisI hone para bhI vyavahAranaya ke pakSavAloM ko samyagdarzana kI aisI saccI vyAkhyA mAnya nahIM hotI athavA ve aisI vyAkhyA kA hI virodha karate haiM aura isalie ve samyagdarzana arthAt sAta/nau tattvoM kI kahI jAtI (svAtmAnubhUtirahita) zraddhA athavA sacce deva-guru-zAstra kI kahI jAtI (svAtmAnubhUtirahita) zraddhA itanA hI mAnate hone se unheM 'svAtmAnubhUtirahita kI zraddhA' aura 'svAtmAnubhUtisahita kI zraddhA' ke bIca ke antara kI khabara hI nahIM hotI athavA khabara karanA hI nahIM cAhate; isalie ve samyagdarzana, jo ki dharma kI nIMva hai usake viSaya meM hI anajAna rahakara sampUrNa jindagI kriyA-dharma uttama rIti se karane para bhI saMsAra kA anta karanevAlA dharma prApta nahIM krte| jo karuNA utpanna karAve aisI bAta hai| isI prakAra jo mAtra nizcayanaya ko hI mAnya karake use hI pradhAnatA dete haiM, ve mAtra jJAna kI zuSka (korI) bAtoM meM hI raha jAte haiM aura AtmA kI yogyatA ke viSaya meM athavA mAtra nIMvarUpa sadAcAra ke viSaya kI bhI ghora upekSA karake, ve bhI saMsAra kA anta karanevAle dharma se to dUra hI rahate haiM aura taduparAnta aise logoM ko prAya: svacchandatA ke kAraNa arthAt puNya ko ekAntataH heya mAnane ke kAraNa puNya kA bhI abhAva hone se bhava kA bhI ThikAnA nahIM rahatA, jo bAta bhI adhika karuNA upajAve, vaisI hI hai| isI prakAra jaina samAja meM eka choTA varga aisA bhI hai ki jinhoMne vastu vyavasthA ko hI vikRta kara diyA hai; ve dravya aura paryAya ko isa hada taka alaga mAnate haiM mAnoM ve do alaga dravya

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dRSTi kA viSaya hI hoM! ve eka abhedadravya meM upajA (kalpanA) karake batalAye hue guNa-paryAya ko bhI bhinna samajhate haiM arthAt dravya kA samyak svarUpa samajhAne ko dravya ko apekSA se guNa aura paryAya se bhinna batalAyA hai, use ve vAstavika bhinna samajhate haiM; dravya aura paryAya ko do bhAva na mAnakara ve use do bhAgarUpa mAnane taka kI prarUpaNA karate haiM aura Age usameM bhI sAmAnya-vizeSa aise do bhAga kI kalpanA karate haiN| isa prakAra vastu vyavasthA kI hI vikRta rIti se prarUpaNA karake ve bhI saMsAra kA anta karanevAle dharma se to dara hI rahate haiM aura tadaparAnta aise logoM ko bhI prAyaH svacchandatA ke kAraNa puNya kA abhAva hone ke kAraNa bhava kA ThikAnA nahIM rahatA, jo bAta bhI atyanta karuNA utpanna kare, vaisI hI hai| abhI jaina samAja meM pravartamAna tattva kI aisI gaira samajha ko dUra karane ke lie hama hamAre AtmA kI anubhUtipUrvaka ke vicAra, zAstra ke AdhAra sahita isa pustaka meM prastuta karate haiM, jisakA vicAra-cintana-manana Apa khule mana se aura acchA vahI merA' aura 'saccA vahI merA' aisA abhigama apanAkara karoge to avazya Apa bhI tattva kI pratIti niHsandeha kara skoge| aisA hameM vizvAsa hai| yahA~ hamAre liye jo hamane hama' sambodhana prayoga kiyA hai, vaha koI mAna vAcaka zabda nahIM samajhanA parantu usakA artha trikAlavartI AtmAnubhavI hai kyoMki trikAlavartI AtmAnubhaviyoM kI svAtmAnubhUti eka samAna hI hotI hai| yaha pustaka taiyAra karane meM hamane jina-jina granthoM kA AdhAra liyA hai, usake liye hama unake lekhakoM aise AcArya bhagavantoM ke, una granthoM kI TIkA racanevAloM ke, anuvAdakoM ke tathA prakAzakoM ke hRdayapUrvaka AbhArI haiN| pratyeka granthoM kI gAthA kA anvayArtha aura bhAvArtha' meM diyA hai| hameM yaha pustaka taiyAra karane meM aneka logoM ne alaga-alaga rIti se sahayoga diyA hai, una sabake hama RNI haiM; isalie una sabakA hama hRdayapUrvaka AbhAra mAnate haiM aura vizeSa paNDita zrI devendrakumAra jaina (bijauliyA) kA prastAvanA likhane ke liye hRdayapUrvaka AbhAra mAnate hai| hamAre AtmA kI anubhUtipUrvaka ke vicAroM ko Apa parIkSA karake aura yahA~ prastuta zAstra ke AdhAra se svIkAra karake samyagdarzana pragaTa karo, jisase Apa bhI dharmarUpa pariNamo aura mokSamArga para agrasara banakara anta meM siddhatva ko prApta karo - isI abhyrthnaash| prastuta pustaka meM jAne-anajAne mujhase kucha bhI jinAjJA viruddha likhA gayA ho to trividha trividha mere micchAmi dukkaDama! sI. e. jayeza mohanalAla zeTha 16-01-2014

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pUrvabhUmikA pUrvabhUmikA anAdi se apanA AtmA isa saMsAra meM samyagdarzana ke abhAva ke kAraNa hI bhaTakatA hai arthAt ananta pudgala parAvartana se apanA AtmA isa saMsAra meM ananta du:kha sahana karate hue ghUmatA hai aura usakA mukhya kAraNa hai mithyAtva arthAt samyagdarzana kA abhaav| yaha mithyAtva apanA mahAna zatru hai - aisA jJAna na hone ke kAraNa bahuta se jIva anya-anya zatru kI kalpanA karake Apasa meM lar3ate jJAta hote haiM aura usI meM yaha amUlya jIvana pUrA karake, phira ananta kAla ke duHkhoM ko AmantraNa dete haiN| paramAtma prakAza - trividha AtmAdhikAra gAthA 65 meM bhI batalAyA hai ki isa jagata meM (In the Universe) aisA koI bhI pradeza nahIM ki jahA~ caurAsI lAkha jIva yoni meM utpanna hokara, bhedAbheda ratnatraya ke pratipAdaka jina vacana ko prApta nahIM karatA huA yaha jIva anAdi kAla se na bhramA ho|' sarva AtmA svabhAva se sukha svarUpa hI hone se, sukha ke hI icchuka hote haiM, tathApi sacce sukha kI jAnakArI athavA anubhava na hone ke kAraNa anAdi se apanA AtmA zArIrikaindriyajanya sukha, jo ki vAstava meM sukha nahIM hai parantu vaha mAtra sukhAbhAsarUpa hI hai arthAta vaha sukha duHkhapUrvaka hI hotA hai arthAt vaha sukha indriyoM ke AkulatArUpa duHkha ko/vega ko zAnta karane ko hI sevana kiyA jAtA hai tathApi vaha sukha agni meM IMdhanarUpa hI hotA hai; arthAt vaha sukha bArambAra usakI icchArUpa duHkha jAgRta karane kA hI kAma karatA hai aura vaha sukha (bhoga) bhogate hue jo nayA pApa ba~dhatA hai vaha naye duHkhoM kA kAraNa banatA hai arthAt vaisA sukha duHkhapUrvaka aura duHkha phala sahita hI hotA hai, usake pIche hI pAgala banakara bhagA hai| dUsarA, zArIrikaindriyajanya sukha kSaNika hai kyoMki vaha sukha amuka kAla ke pazcAt niyama se jAnevAlA hai arthAt jIva ko aisA sukha mAtra tRSa paryAya meM hI milaneyogya hai jo ki bahuta alpa kAla ke liye hotA hai, pazcAt vaha jIva niyama se ekendriya meM jAtA hai ki jahA~ ananta kAla taka ananta duHkha bhogane par3ate haiM aura ekendriya meM se bAhara nikalanA bhI bhagavAna ne cintAmaNi ratna kI prAptitulya durlabha batalAyA hai| __jaisA ki AtmAnuzAsana, gAthA 51 meM batalAyA hai ki 'kAle nAga jaise prANa nAza karanevAle aise isa bhoga kI tIvra abhilASA se bhUta, bhAvi aura vartamAna bhavoM ko naSTa karake tU

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dRSTi kA viSaya akhaNDita mRtyu se ananta bAra marA aura AtmA ke sarva svAdhIna sukha kA nAza kiyA; mujhe to lagatA hai ki - tU aviveka, paraloka bhaya se rahita, nirdaya aura kaThora pariNAmI hai kyoMki mahApuruSoM se nindita vastu kA hI tU abhilASI huA hai| dhikkAra hai una kAmI puruSoM ko ki jinakA anta:karaNa nirantara kAma-krodharUpa mahAgraha (DAkU-pizAca) ke vaza rahA karatA hai! aisA prANI isa jagata meM kyA-kyA nahIM karatA? sarva kukarma karatA hai|' Age AtmAnuzAsana gAthA 54 meM bhI batalAyA hai ki he jIva! isa apAra aura athAha saMsAra meM paribhramaNa karate-karate tUne aneka yoniyA~ dhAraNa kI, mahAdoSayukta sapta dhAtumaya mala se nirmita aisA terA yaha zarIra hai, krodhAdi kaSAyajanya mAnasika aura zArIrika duHkhoM se tU nirantara pIr3ita hai| hInAcara, abhakSya bhakSaNa aura durAcAra meM tU nimagna ho rahA hai aura aisA kara-karake tU tere AtmA ko hI nirantara Thaga rahA hai| aura jarA se grasta (grasita) hai| mRtyu ke mukha ke bIca par3A hai tathApi vyartha unmatta ho rahA hai, yahI parama Azcarya hai! ta Atma kalyANa kA kaTTara zatra hai? athavA kyA akalyANa ko cAhatA hai?' koI mAtra puNya se hI mokSa milegA aisA samajhate hoM to yogasAra dohA 15 meM AcArya bhagavanta ne batalAyA hai ki 'aura yadi tU apane ko to jAnatA nahIM (arthAt samyagdarzana nahIM) aura sarvathA akelA puNya hI karatA rahegA to bhI tU bArambAra saMsAra meM hI bhramaNa karegA parantu zivasukha ko prApta nahIM kara skegaa|' arthAt samyagdarzana ke binA zivasukha kI (mokSa kI prApti zakya hI nahIM hai| Age yogasAra dohA 53 meM bhI AcArya bhagavanta batalAte haiM ki 'zAstra par3hane para bhI jo AtmA ko nahIM jAnate (arthAt jinheM samyagdarzana nahIM hai), ve bhI jar3a haiM; isa kAraNa ve jIva nizcaya se nirvANa ko prApta nahIM karate, yaha bAta spaSTa hai|' arthAt mithyAtva (arthAt samyagdarzana kI anupasthitI) vaha ananta saMsAra kA cAlaka bala hai arthAt mithyAtva, vaha sarva pApoM kA rAjA hai jo ki samyagdarzana se hI naSTa hotA hai arthAt samyagdarzana, nirvANa ko prApta karane ke liye arthAt zAzvat sukha kI prApti ke liye parama Avazyaka hai| isIlie svAmI kArtikeyAnuprekSA gAthA 290 se 296 veM meM batalAyA hai ki - yaha manuSyagati, AryakhaNDa, ucca kula, dhanavAnapanA, indriyoM kI paripUrNatA, nirogI zarIra, dIrghAyu, bhadra pariNAma, sarala svabhAva, sAdhu puruSoM kI saMgati, samyagdarzana-satzraddhAna, cAritra ityAdi eka se eka adhika-adhika durlabha hai| tathA AtmAnuzAsana gAthA 75 meM batalAyA hai ki manuSya prANI kI durlabhatA aura uttamatA ke kAraNa vidhirUpa mantrI ne usakI aneka prakAra se rakSA karake duSTa pariNAmI naraka ke jIvoM ko adhobhAga meM rakhA, devoM ko Urdhva bhAga meM rakhA, loka ke cAroM

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pUrva bhUmikA ora aneka mahAna alaMghya samudra tathA unake cAroM ora ghanodadhi ghana aura tanu, isa nAma ke tIna pavana se lapeTakara vistIrNa koTa kara rakhA aura bIca meM pUrNa yatna se manuSya prANI ko rakhA...' aura svAmI kArtikeyAnuprekSA gAthA 297 meM bhI batalAyA hai ki 'jaise mahAna samudra meM gira gayA huA ratna phira se prApta honA durlabha hai, isI prakAra yaha manuSyapanA prApta honA durlabha hai - aisA nizcaya karake, he bhavya jIvo! isa mithyAtva aura kaSAya ko chor3o aisA zrIguruoM kA upadeza hai|' isalie yaha amUlya durlabha manuSya janma mAtra zArIrika - indriyajanya sukha aura unakI prApti ke liye kharca karane yogya nahIM hai, parantu usake eka bhI pala ko vyartha na ga~vA kara, mAtra aura mAtra zIghratA se zAzvat sukha aise Atmika sukha kI (samyagdarzana kI ) prApti ke liye lagAnA hI yogya hai arthAt yadi yaha bhava samyagdarzana prApta kiye binA gayA to phira ananta kAla taka aisA samyagdarzana pAne ke yogya bhava prApta honA durlabha hI hai isalie sarva janoM ko hamArI prArthanA hai Apako apanA vartamAna pUrNa jIvana samyagdarzana prApta karane ke liye hI lagAnA yogya hai aura isIlie hama prastuta pustaka meM samyagdarzana prApta karane ke liye jisa viSaya kA manana- cintana karake usI meM ekatva karane yogya hai aisA 'dRSTi kA (samyagdarzana kA ) viSaya' btlaayeNge| 7

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8 3 samyagdarzana dRSTi kA viSaya samyagdarzana, yaha mokSamArga kA dvAra hai arthAt nizcaya samyagdarzana ke binA mokSamArga meM praveza hI nahIM hotA aura mokSamArga meM praveza ke binA avyAbAdha sukha kA mArga hI sAdhya nahIM hotA arthAt mokSamArga meM praveza aura bAda ke puruSArtha se hI siddhatvarUpa mArgaphala milatA hai, anyathA nhiiN| samyagdarzana ke binA bhavakaTI bhI nahIM hotI kyoMki samyagdarzana hone ke bAda hI jIva arddha pudgala parAvartana kAla se adhika saMsAra meM nahIM rahatA, vaha arddha pudgala parAvartana kAla meM avazya siddhatva ko prApta karatA hI hai jo ki sat-cit-AnandasvarUpa zAzvat hai| isalie samajha meM AtA hai ki isa mAnava bhava meM yadi kucha bhI karane yogya ho to vaha ekamAtra nizcaya samyagdarzana hI prathama meM prathama prApta karane yogya hai jisase svayaM ko mokSamArga meM praveza mile aura puruSArtha prasphuTita hone para Age siddhapada kI prApti ho / yahA~ yaha samajhanA Avazyaka hai ki jo sacce deva-guru-dharma ke prati zraddhArUpa athavA to navatattva kI zraddhArUpa samyagdarzana hai, vaha to mAtra vyavahArika (upacArarUpa) samyagdarzana bhI ho sakatA hai jo ki mokSamArga meM praveza ke liye kAryakArI nahIM ginA jAtA, kyoMki nizcayanaya ke mata se jo eka ko arthAt AtmA ko jAnatA hai vahI sarva ko arthAt sAta / nau tattvoM ko aura sacce deva - guru-zAstra ko jAnatA hai kyoMki eka AtmA ko jAnane se hI vaha jIva sacce deva tattva kA AMzika anubhava karatA hai, isase vaha sacce deva ko antara se pahicAnatA hai aura vaise sacce deva ko jAnate hI arthAt zraddhA hote hI vaha jIva vaise deva banane ke mArga meM calate sacce guru ko bhI antara se pahicAnatA hai aura sAtha hI sAtha vaha jIva vaise deva banane kA mArga batalAnevAle sacce zAstra ko bhI pahicAnatA hai| isa prakAra svAnubhUti (sva kI anubhUti) sahita kA samyagdarzana arthAt bhedajJAnasahita kA samyagdarzana hI nizcaya samyagdarzana kahalAtA hai aura usake binA mokSamArga meM praveza bhI zakya nahIM hai ; isalie yahA~ batalAyA gayA samyagdarzana, vaha nizcaya samyagdarzana hI smjhnaa| dUsarA, samyagdarzana ke lie jitanA bhedajJAna Avazyaka hai arthAt pudgala aura usake lakSya se honevAle bhAvoM se AtmA kA bhedajJAna jitanA jarUrI hai, utanI dravya-guNa- paryAya kI samajha Avazyaka na hone para bhI, jisane usa dravya-guNa- paryAyasvarUpa vastu vyavasthA athavA utpAdavyaya-dhruvarUpa vastu vyavasthA viparItarUpa se dhAraNa kI ho to usake liye yahA~ prathama dravya-guNa

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samyagdarzana paryAyarUpa aura utpAda-vyaya-dhruvarUpa vastu vyavasthA samyakpa se batalAte haiM, usa para vicAra karanA yogya hai aura vaha jaisA hai vaisA prathama svIkAra karanA parama Avazyaka hai, kyoMki jaina samAja meM eka varga aisA bhI hai ki jisane vastuvyavasthA ko hI vikRta kara diyA hai; ve dravya aura paryAya ko isa hada taka alaga mAnate haiM mAno ve do alaga dravya hI hoM! ve eka abheda dravya meM upajA (kalpanA) karake batalAye hue guNa-paryAya ko bhI bhinna samajhate haiM arthAt dravya kA samyak svarUpa samajhAne ke lie dravya ko apekSA se guNa aura paryAya se bhinna batalAyA hai, use ve vAstavika bhinna samajhate haiM; dravya aura paryAya ko do bhAva na mAnakara ve unheM do bhAgarUpa mAnane taka kI prarUpaNA karate haiM aura Age usameM bhI sAmAnya-vizeSa aise do bhAga kI kalpanA karate haiN| isa prakAra vastuvyavasthA ko hI vikRtarUpa se dhAraNa karake tathA vikRtarUpa se prarUpaNA karake ve svayaM saMsAra kA anta karanevAle dharma se to dUra rahate hI haiM aura taduparAnta ve jAne-anajAne aneka logoM ko bhI saMsAra ke anta se dUra rakhate haiM, jo bAta atyanta karuNA upajAnevAlI hai; isalie yahA~ prathama hama vastu vyavasthA para vistAra se prakAza DAlate haiN|

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dRSTi kA viSaya dravya-guNa vyavasthA saMkSipta meM kahanA ho to dravya, vaha guNoM kA samUha hai aura usa dravya kI vartamAna avasthA ko paryAya kahA jAtA hai| yadi kisI ko aisA prazna ho ki guNoM kA samUha arthAt gehU~ kI thailI samAna yA dUsare kisI prakAra? uttara - vaha gehU~ kI thailI jaisA nahIM arthAt jaise thailI meM alagaalaga gehU~ hai usI prakAra dravya meM guNa nahIM hai, parantu ve guNa dravya meM, zakkara meM miThAsa kI taraha hai arthAt dravya ke sampUrNa bhAga meM (kSetra meM) arthAt pratyeka pradeza meM (pradeza arthAt kSetra kA choTe se choTA aMza) hai| arthAt dravya ke pratyeka pradeza meM, usa dravya ke samasta (anantAnanta) guNa rahate haiM aura unheM dUsare prakAra se aisA kahA jA sakatA hai ki eka akhaNDa dravya meM rahI huI anantAnanta vizeSatAoM ko usa dravya ke anantAnanta guNarUpa se varNana kiyA hai, batalAyA hai| una sarva vizeSatAoM ke samUha ko dravya (vastu) rUpa se batalAyA hai, vaha vastu (dravya) to abheda-eka hI hai parantu usakI vizeSatAoM ko darzAne ke lie hI usameM guNabheda kiyA hai, anyathA vahA~ koI kSetra bhedarUpa guNabheda hai hI nhiiN| vahA~ to mAtra eka vastu meM rahI huI anantAnanta vizeSatAoM ko batalAne ke lie hI guNabheda kA sahArA liyA hai, vaha vastu meM vAstavika koI bheda hI nahIM hai, kyoMki vastu abheda hI hai; isalie use kathaMcit bheda-abhedarUpa batalAyA hai arthAt vahA~ sarvathA na to bheda hai aura na to abheda hai parantu vastu apekSA se abheda hai aura guNoM kI apekSA se bheda hai| isalie use kathaMcit bheda-abhedarUpa batalAyA hai| isakA artha yaha hai ki usa vastu meM eka hI guNa hai aisA nahIM, parantu usa vastu meM anantAnanta vizeSatAe~ arthAt guNa haiN| isa apekSA se hI bheda kahalAtA hai parantu vahA~ vastu meM kucha bhI vAstavika bheda nahIM, isa apekSA se abheda hI kahalAtI hai, isalie abhedanaya ko hI kAryakArI batalAyA hai aura bhedanayamAtra vastu kA svarUpa samajhAne ke lie batalAyA gayA bhedarUpa vyavahAramAtra hI hai kyoMki nizcaya se vastu eka abheda hI hai| yahA~ hama zrI paMcAdhyAyI pUrvArddha kI (paNDita devakInandanajI kRta hindI TIkA ke AdhAra se sarala gujarAtI TIkA, anuvAdaka somacanda amathAlAla zAha-prakAzaka- bhagavAna zrI kundakunda-kahAna jaina zAstramAlA, puSpa 31 - AvRtti -1) gAthAoM para vicAra kreNge| gAthA 35 :- anvayArtha :- 'dUsare pakSa meM arthAt akhaNDa aneka pradezI vastu mAnane meM nizcaya se jo guNoM kA pariNamana hotA hai, vaha dravya ke sarva pradezoM meM samAna hotA hai, aura vaha

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dravya-guNa vyavasthA ThIka hai kyoMki hilAyA gayA eka bA~sa apane sabhI paryoM meM-eka-eka gA~Tha meM hila jAtA hai|' isa prakAra dravya akhaNDa hai aura sarva pradezoM meM rahe hue sarva guNa sarva pradeza meM pariNamate haiN| gAthA 39 :- anvayArtha :- 'ina guNoM kA AtmA hI dravya hai kyoMki ye guNa deza se (dravya se) bhinna sattAvAle nahIM haiN| nizcaya se deza meM (dravya meM) vizeSa (guNa) nahIM rahate parantu ve vizeSa (guNa) dvArA hI deza (dravya) vaisA guNamaya jJAta hotA hai|' arthAt guNa hai, vahI dravya hai, dUsarA koI dravya nahIM hai| gAthA 45 :- anvayArtha :- 'isalie yahI nirdoSa hai ki isa nirvizeSa-nirguNa dravya ke vizeSa hI guNa kahalAte haiM aura ve pratikSaNa kathaMcit pariNamanazIla haiN|' arthAt dravya meM guNoM ke atirikta kucha hI nahIM aura ve sarva guNa zAzvata (Tikate) aura pariNamate haiM arthAt jo Tikate haiM ve hI Tikakara pariNamate bhI haiM, ve kUTastha nahIM haiN| kathaMcit kA artha yaha hai ki jo TikatA hai vahI pariNamatA hai mAtra apekSA se TikatA aura pariNamatA kahane meM AtA hai| arthAt jo TikatA hai usakA vartamAna-vahI usakA pariNamana aura usameM koI vAstavika bheda na hone se use kathaMcit kahA hai| gAthA 105 :- anvayArtha :- 'pragaTa hai artha jisakA aise guNoM ke lakSaNa sambandhI padoM kA sArAMza yaha hai ki samAna haiM pradeza jisake aise eka sAtha rahanevAle jo vizeSa haiM, ve hI (vizeSa) jJAna dvArA bhinna karane para krama se zreNIkRta guNa jaannaa|' bhAvArtha - 'ananta guNoM ke samudAya kA nAma dravya hai| dravya ke sampUrNa pradezoM meM jaise eka vivakSita guNa rahatA hai, usI taraha dravya ke saba guNa bhI usa dravya ke unhIM saba pradezoM meM yugapata (eka sAtha) rahate haiN| isalie dravya ke sabhI guNa samAna pradezavAle arthAt abhinna haiN| vastuta: inameM koI bheda nahIM tathApi zruta jJAnAntargata nayajJAna se vibhakta (bhinna-bhinna) karane para unakI bhinnabhinna zreNiyA~ ho jAtI haiM kyoMki vastu meM khaNDa kalpanA nayajJAna ke kAraNa se hI hotI hai|' arthAt vastu abheda hI hai, isalie kisI bhI bheda kI kalpanA vaha nayajJAna hI hai| gAthA 491 :- anvayArtha :- ....ina saba guNoM kI eka hI sattA hone se ina saba guNoM meM akhaNDitapanA pratyakSa pramANa se siddha hai|' gAthA 492 :- anvayArtha :- "isalie ye kathana nirdoSa hai ki - yadyapi bhAva kI apekSA se sat akhaNDita eka hai, tathApi vaha sarva kathana vivakSAvaza se hai| 'sarvathA' usI naya se nhiiN|"

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dRSTi kA viSaya bhAvArtha - "isalie hamArA yaha kahanA ThIka hai ki bhAva kI apekSA se bhI 'sat' eka aura akhaNDita hai tathA aisA kahanA vaha bhI naya vizeSa kI vivakSA se hai parantu sarvathA nhiiN|" arthAt abhedanaya se hai, bhedanaya se nhiiN| gAthA 143 :- anvayArtha :- 'sattA, sattva athavA sat, sAmAnya, dravya, anvaya, vastu, artha aura vidhi ye nau zabda sAmAnyarUpa se eka dravyarUpa artha ke hI vAcaka haiN|' isalie yadi aisA kahane meM Ave ki eka sattA ke do sat haiM yA tIna sat haiM yA cAra sat haiM yA ananta sata haiM to yaha kathana bhedanaya kI apekSA se smjhnaa| kyoMki sattA aura sata ye donoM ekArthavAcaka hI haiM, tathApi bheda kI apekSA se eka sattA ke do, tIna, cAra, athavA ananta bheda karake bhedanaya se kathana kiyA jA sakatA hai parantu vAstava meM (vastutaH) to sat kaho yA sattA kaho, vaha eka, abheda hI hai arthAt jo bhI bheda kiye haiM, ve to mAtra vastu ko samajhAne ke lie hI haiM, bhedarUpa vyavahAramAtra hI hai| gAthA 524 :- anvayArtha :- 'ananta dharmavAle eka dharmI ke viSaya meM Astikya buddhi honA, vahI isa vyavahAranaya kA phala hai...' arthAt vyavahArarUpa bheda mAtra Astikya buddhi hone ke lie hI hai, anyathA nhiiN| bhAvArtha :- "pUrvokta prakAra ke vyavahAra ko mAnane kA prayojana yaha hai ki 'vastu ke ananta dharma hone para bhI vaha eka akhaNDa vastu hai' aisI pratIti karanA, arthAt guNa-guNI abheda hone se guNoM ko jAnane para guNI kA supratIta (pahicAna) jIva ko ho to yaha vyavahAranaya kA yathArtha phala AyA kahalAtA hai| vyavahAra ke Azraya kA phala vikalpa - rAga-dveSa hai, isalie bheda kA Azraya na karake arthAt isa naya dvArA kahe hue guNa ke bheda meM na rukakara abheda dravya kI pratIti karanA vaha isa naya ke jJAna kA phala hai, yaha phala na Ave to vaha nayajJAna yathArtha nahIM hai|" gAthA 634-635 :- anvayArtha :- 'nizcaya se vyavahAranaya abhUtArtha hai (arthAt samyagdarzana ke lie arthAt AtmA kI abheda anubhUti ke lie kAryakArI nahIM hai) usameM yaha kAraNa hai ki yahA~ sUtra meM jo dravya ko guNavAlA kahA hai, usakA artha karane se yahA~ para guNa, alaga hai, dravya alaga hai tathA guNa ke yoga se vaha dravya guNavAlA kahalAtA hai aisA artha siddha hotA hai (jJAta hotA hai) parantu vaha ThIka nahIM hai kyoMki na guNa hai, na dravya hai, na ubhaya hai, na ina donoM kA yoga hai parantu kevala advaita sat (abhedadravya) hai tathA usI sat ko cAhe guNa mAno athavA dravya mAno, parantu vaha bhinna nahIM arthAt nizcaya se abhinna hI hai|'

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dravya-guNa vyavasthA bhAvArtha - " - 13 'vyavahAranaya se 'guNavaddravyaM' guNavAle ko dravya kahane se aisA bodha ho sakatA hai ki guNa aura dravya bhinna-bhinna vastu hai tathA guNa ke yoga se dravya, dravya kahalAtA hai, parantu aisA artha ThIka nahIM hai, kyoMki na guNa hai, na dravya hai, na donoM haiM yA na donoM kA yoga hai parantu nizcayanaya se kevala eka advaita, abhinna, akhaNDa sat hI hai use hI, cAhe guNa kaho, cAhe dravya kaho athavA jo cAho vaha kaho ! sArAMza " - gAthA 636 : anvayArtha :- 'isalie yaha nyAya se siddha huA ki vyavahAranaya hai to bhI vaha abhUtArtha hai tathA vAstava meM usakA anubhava karanevAle jo mithyAdRSTi haiM ve bhI yahA~ khaNDita ho cuke / ' arthAt jo dravya ko abheda-akhaNDa anubhava nahIM karate, unheM niyama se bhramayukta mithyAdRSTi mAnanA / bhAvArtha - "vyavahAranaya, ukta prakAra ke bheda ko viSaya karatA hai kyoMki vidhipUrvaka bheda karanA vahI 'vyavahAra' zabda kA artha hai; isalie siddha hotA hai ki vyavahAranaya abhUtArtha hI hai - paramArthabhUta nahIM tathA vAstava meM usakA anubhava karanevAle mithyAdRSTi haiM, ve bhI naSTa ho cuke (arthAt ve ananta saMsArI ho cuke)...." arthAt jo bheda meM hI ramate hoM aura bheda kI hI prarUpaNA karate hoM unheM kabhI abheda dravya anubhava meM hI AnevAlA nahIM hai; isalie ve mithyAdRSTi haiM . naSTa ho cuke samAna haiN| - gAthA 637 :- anvayArtha :- 'zaMkAkAra kahatA hai ki yadi aisA kaho to niyama se nizcayapUrvaka nizcayanaya hI Adara karane yogya mAnanA cAhie kyoMki akiMcitkArI hone se aparamArthabhUta vyavahAranaya se kyA prayojana hai? yadi aisA kaho to ' - arthAt zaMkAkAra ekAnta se nizcayanaya hI mAnanA cAhie aisA kahatA hai| uttara gAthA 638-639 :- anvayArtha :- " isa prakAra kahanA ThIka nahIM kyoMki yahA~ Age dvipratipatti hone para tathA saMzaya kI Apatti Ane para aura vastu kA vicAra karane meM balapUrvaka vyavahAranaya pravarta hotA hai athavA jo jJAna donoM nayoM kA avalambana karanevAlA hai, vahI pramANa kahalAtA hai; isalie prasaMgavaza vaha vyavahAranaya kisI ke liye Upara ke (Upara batAye hue) kAryoM ke lie Azraya karane yogya hai, parantu savikalpa jJAnavAloM kI bhA~ti nirvikalpa jJAnavAloM ko vaha zreyabhUta nahIM hai|' arthAt vaha mithyAtvI ko tattva samajhane / samajhAne ke lie Azraya karane yogya hai parantu samyagdRSTiyoM ko anubhavakAla meM usakA Azraya nahIM hotA arthAt vaha zreyabhUta nahIM hai|

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dRSTi kA viSaya dravya-paryAya vyavasthA dravya aura guNa kI vyavasthA dekhI, aba hama paryAya ke viSaya meM vicAra kareMge - guNoM ke samudAyarUpa abheda dravya (vastu) hai to usameM paryAya kahA~ rahatI hai ? uttara - paryAya dravya ke sarvabhAga meM (pUrNa kSetra meM) rahatI hai kyoMki guNoM ke samUharUpa abheda dravya kA jo vartamAna hai arthAt usakI jo vartamAna avasthA hai (pariNamana hai) use hI usa dravya kI paryAya kahane meM AtI hai aura usa abheda paryAya meM hI vizeSatAoM kI apekSA se arthAt guNoM kI apekSA se usameM (abheda paryAya meM) hI bheda karake use guNoM kI paryAya kahA jAtA hai| isa kAraNa kahA jA sakatA hai ki jitanA kSetra dravya kA hai, vaha aura utanA hI kSetra guNoM kA hai aura vaha tathA utanA hI kSetra paryAya kA bhI hai; isalie hI dravya-paryAya ko-vyApya-vyApaka sambandha kahA jAtA hai| yahI bAta pravacanasAra gAthA 114 meM bhI kahI hai ki 'dravyArthika (naya) dvArA sampUrNa (arthAt pUrNa dravya) dravya hai; aura phira paryAyArthika (naya) dvArA vaha (dravya) anya-anya hai kyoMki usa kAla meM tanmaya hone ke kAraNa (dravya paryAyoM se) ananya hai|' yahA~ kisI ko prazna ho ki to dravya aura paryAya ke pradeza bhinna haiM aisA kisa prakAra kahA jA sakatA hai? uttara - bhedavivakSA meM jaba eka abheda-akhaNDa dravya meM bheda utpanna karake samajhAyA jAtA hai taba dravya aura paryAya, aise vastu ke do bhAvoM' ko svacatuSTaya kI apekSA se aisA kahA jA sakatA hai ki donoM ke pradeza bhinna haiM, parantu vAstava meM vahA~ koI bhinnatA hI nahIM hai, ve donoM abheda hI haiM, tanmaya hI haiM arthAt eka hI AkAza pradezoM ko avagAha kara rahe hue haiN| jaise svAmI kArtikeyAnuprekSA gAthA 277 meM batalAyA hai ki vastu jisa kAla meM jisa svabhAva se pariNamanarUpa hotI hai, usa kAla meM usa pariNAma se tanmaya hotI hai...' aura paMcAstikAya saMgraha gAthA 9 meM bhI batalAyA hai ki una-una sadabhAva paryAyoM ko jo dravatA hai-prApta hotA hai, use (sarvajJoM) dravya kahate haiM jo ki sattA se (arthAt dravya se) ananyabhUta hai|' isa abheda paryAya ko, AkAra kI apekSA se vyaMjanaparyAya athavA dravyaparyAya kahA jAtA hai aura usI abheda paryAya ko vizeSatAoM kI apekSA se guNaparyAya athavA arthaparyAya bhI kahA

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dravya-paryAya vyavasthA jAtA hai| yahA~ samajhane kA yaha hai ki jo guNoM ke samUharUpa dravya hai, usakA koI na koI AkAra avazya hogA aura usakA koI na koI rUpa aura kArya bhI avazya hogA hI arthAt usameM jo AkAra hai, use usa dravya kI dravyaparyAya athavA vyaMjanaparyAya kahA jAtA hai aura jo usakA vartamAna kArya hai (pariNAma hai=avasthA hai), use usa dravya kI guNaparyAya athavA arthaparyAya kahA jAtA hai| jaise hamane Upara dekhA, vaise bhedarUpa vyavahAra, abhUtArtha hai, vaha mAtra tattva samajhane athavA samajhAne ke liye prayoga meM liyA jAtA hai, anyathA vaha kAryakArI nahIM hai aura vastu kA svarUpa to abheda hI hai aura vahI bhUtArtha hai| isIlie sarva kathana apekSA se grahaNa karanA yogya hai, anyathA artha kA anartha ho jAtA hai arthAt use jo koI ekAnta se grahaNa kare athavA samajhAve to vaha mithyAdRSTi hai aura vaha naSTa ho cukA hai arthAt yaha manuSyabhava hAra cukA hai| (Upara batalAyI gAthA 636 dekhanA) pratyeka vastu kA kArya vastu se abheda hI hotA hai aura use hI usakA upAdAnarUpa pariNamana kahA jAtA hai aura usa kArya ko athavA avasthA ko, vartamAna samaya apekSA se vartamAna paryAya kahA jAtA hai; isa kAraNa se kahane ke liye aisA kahA jA sakatA hai ki - paryAya dravya meM se AtI hai, aura dravya meM hI jAtI hai kyoMki koI bhI dravya (vastu) kA kArya usase abheda hI hotA hai, tathApi bhedanaya se aisA kathana kiyA jA sakatA hai parantu isa kAraNa se ve donoM bhinna-bhinna haiM - aisA nahIM hai| dravya aura paryAya ko kathaMcit bhinna kahA jAtA hai vaha isa apekSA se| koI bhI dravya hai vaha nitya hai parantu kUTastha nitya nahIM kyoMki yadi usa vastu kA koI bhI kArya hI nahIM mAnane meM Aye to usa vastu kA hI abhAva ho jAyegA, isalie pratyeka nitya vastu kA, jo vartamAna kArya hai use hI usakI paryAya kahane meM AtI hai aura aisI bhUta-bhaviSya aura vartamAna kI paryAyoM kA samUha hI dravya (vastu) hai| arthAt anusyUti se racita paryAyoM kA samUha, vahI dravya hai| __vastu kA svabhAva hai ki vaha kAyama rahakara pariNamatI hai| isalie usa vastu meM eka TikatA bhAva hai aura eka pariNamatA bhAva hai, usameM se jo TikatA bhAva hai use nityarUpa arthAt dravya kahA jAtA hai, trikAlI dhruva kahA jAtA hai, aura jo pariNamatA bhAva hai, use paryAya kahA jAtA hai, arthAt vastu meM eka TikatA bhAga aura eka pariNamatA bhAga aise do bhAga arthAt vibhAga nahIM haiN| yadi aise koI vibhAga mAnane meM Ave to vastu eka-akhaNDa-abheda na rahakara do - bhinna ho jAye

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16 dRSTi kA viSaya aura eka bhAga kUTastha arthAt eka dravya kUTastharUpa ho jAye aura dUsarA bhAga kSaNika arthAt dUsarA dravya kSaNika ho jAye aura aisA hone se, vastu kI siddhi hI na ho kyoMki Upara batalAye anusAra koI bhI dravya usake kArya binA kUTastha nahIM hotA aura koI vastu kSaNika ho to usa vastu kA hI abhAva ho jAye, isase aise do doSa vastu vyavasthA na samajhane se A jAyeMge aura vastu kI siddhi hI nahIM hogii| __isalie prathama batalAye anusAra vastu kA jo vartamAna hai, arthAt usakI jo avasthA hai, use hI paryAya samajhanA atyanta Avazyaka hai| aura vaha aisA hI hai arthAt jaba aisA kahA jAye ki paryAya to dravya meM se hI AtI hai aura dravya meM hI jAtI hai to aise kathana ko Upara batalAye anusAra apekSA se mAtra vyavahAra' arthAt upacAra-kathanamAtra samajhanA, nahIM ki vaastvik|

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utpAda-vyaya-dhruvarUpa vyavasthA utpAda-vyaya-dhruvarUpa vyavasthA aba utpAda-vyaya-dhruva se bhI yahI bhAva samajhate haiN| jo utpAda-vyaya hai, vaha paryAya hai aura jo dhruva hai vaha dravya hai arthAt jo dravya hai, vaha nitya hai aura usase hI yaha vahI hai' aisA nirNaya hotA hai isalie use hI dhruvabhAva athavA apariNAmI bhAva bhI kahA jAtA hai| jainadharma meM dhruvabhAva, vaha ekAnta apariNAmI arthAt kUTastha nahIM parantu vaha pariNamanazIla vastu hai| jaise svAmI kArtikeyAnuprekSA, gAthA 226 meM batalAyA hai ki - 'aura ekAntasvarUpa dravya hai, vaha lezamAtra bhI kArya nahIM karatA tathA jo kArya nahIM kare, vaha dravya hI kaisA? vaha to zUnyarUpa jaisA hai|' bhAvArtha - 'jo arthakriyArUpa ho, use hI paramArtha vastu kahI hai parantu jo arthakriyArUpa nahIM, vaha to AkAza ke phUla kI bhA~ti zUnyarUpa hai|' arthAt jo apane kAryasahita kI vastu hai, usakA jo TikatA bhAva hai, vahI dhruvabhAva athavA apariNAmI bhAva hai aura usa vastu kA jo kArya hai arthAt usakA jo vartamAnabhAva athavA usakI jo vartamAna avasthA hai, use hI usakA pariNamatA bhAva kahA jAtA hai, use hI utpAda-vyaya kahA jAtA hai| vaha isa prakAra ki parAnI paryAya kA kSaya aura nayI paryAya kA utpAda. yaha utpAda-vyaya kisI nayI vasta ke utpAdavyayarUpa nahIM, ve to mAtra eka vastu ke (dravya ke) eka samaya pahale ke rUpa kA vyaya aura vartamAna samaya ke rUpa kA utpAda hI hai arthAt eka-abheda-akhaNDa-abhinna vastu kA samaya apekSA se kArya (pariNamana), vahI usakA utpAda-vyayarUpa paryAya kahI jAtI hai| vahA~ koI vAstavika utpAda-vyaya athavA AnA-jAnA nahIM, parantu vastu nitya pariNamatI rahatI hai arthAt anusyuti se racita paryAyoM kA samUha, vahI vastu aura usameM samaya apekSA se utpAdavyaya kahA jAtA hai arthAt usI vastu ko vartamAna se dekhane para use usa dravya kI vartamAna avasthAparyAya kahA jAtA hai arthAt vastu meM utpAda-vyaya-dhruva aise vAstavika bheda na hone para bhI, mAtra 'vyavahAra' se hI, bhedanaya kI apekSA se aisA kahA jAtA hai| usakA phala mAtra vastu kA svarUpa samajhAne taka hI hai, nahIM ki bheda meM hI aTaka jAne ke liye kyoMki bheda meM hI aTakane se vastu kA abheda svarUpa pakar3a meM nahIM AtA ki jo svAtmAnubhUti ke liye kAryakArI hai|

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18 dRSTi kA viSaya 7 dRSTi bheda se bheda vastu meM sarva bheda dRSTi apekSA se haiM, nahIM ki vAstavika / jaise ki - pramANadRSTi se dekhane para vastu dravya-paryAyamaya hai arthAt utpAda-vyaya-dhruvarUpa hI hai, jabaki usI vastu ko paryAyadRSTi se dekhane meM Ave arthAt use mAtra usake vartamAna kArya se, usakI vartamAna avasthA se hI dekhane meM Ave to vaha vastu mAtra utanI hI hai arthAt pUrNa dravya usa samaya mAtra vartamAna avasthArUpa hI jJAta hotA hai arthAt usa vartamAna avasthA meM hI pUrNa dravya chupA huA hai ki jo bhAva samayasAra gAthA 13 meM darzAyA gayA hai arthAt vartamAna, trikAlI kA hI banA huA hai| jaise svAmI kArtikeyAnuprekSA gAthA 269 meM batalAyA hai ki 'jo naya vastu ko mAtra vizeSarUpa se (paryAya se) avinAbhUta (arthAt paryAyarahita dravya nahIM parantu paryAya sahita dravya ko arthAt ) sAmAnyarUpa ko nAnAprakAra kI yukti ke bala se (arthAt paryAya ko gauNa karake dravya ko) sAdhe vaha dravyArthika (dravyadRSTi) hai|' bhAvArtha- 'vastu kA svarUpa sAmAnya vizeSAtmaka hai| vizeSa ke binA sAmAnya nahIM hotA...' aura gAthA 270 bhI batalAyA hai ki 'jo naya aneka prakAra se sAmAnya sahita sarva vizeSa ko usake sAdhana kA jo liMga (cihna) usake vaza se sAdhatA hai, vaha paryAyArthikanaya (paryAyadRSTi) hai|' bhAvArtha-'sAmAnya (dravya) sahita usake vizeSoM ko (paryAyoM ko) hetupUrvaka sAdhe (arthAt dravya ko gauNa karake paryAya ko grahaNa kare), vaha paryAyArthikanaya (paryAyadRSTi) hai....' arthAt pUrNa dravya jaba mAtra vartamAna avasthArUpa - paryAyarUpa hI jJAta hotA hai, use hI paryAyadRSTi kahA jAtA hai aura usa samaya usa vartamAna paryAya meM hI pUrNa dravya chupA huA hai| isalie yadi aisA kahA jAye ki vartamAna paryAya kA samyagdarzana ke viSaya meM samAveza nahIM, to vahA~ samajhanA par3egA ki kisI bhI dravya kI vartamAna paryAya kA lopa hote hI, pUrNa dravya kA hI lopa ho jAyegA, vahA~ vastu kA hI abhAva ho jAyegA ; isalie dRSTi ke viSaya meM (samyagdarzana ke viSaya meM) vartamAna paryAya kA abhAva na karake, mAtra usameM rahI huI azuddhi ko (vibhAvabhAva ko) gauNa karane meM AtA hai; jo hama Age batalAyeMge - smjhaayeNge| usI pUrNa vastu ko yadi dravyadRSTi se dekhane meM Ave to vaha sampUrNa vastu mAtra dravyarUpa hI-dhruvarUpa hI-apariNAmIrUpa hI jJAta hotI hai, vahA~ paryAya jJAta hI nahIM hotI kyoMki taba paryAya usa dravya meM antarbhUta ho jAtI hai arthAt paryAya gauNa ho jAtI hai aura pUrNa vastu dhruvarUpa- dravyarUpa

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dRSTi bheda se bheda hI jJAta hotI hai isIlie hI dravyadRSTi kAryakArI hai yaha bAta hama Age vistAra se btlaayeNge| yahA~ batalAye anusAra dravya-guNa- paryAya aura utpAda - vyaya - dhruvarUpa vastu vyavasthA samyakrUpa se na samajha meM AyI ho athavA to viparIta rUpa dhAraNA huI ho to, sarva prathama use samyakrUpa se samajha lenA atyanta Avazyaka hai kyoMki usake binA samyak darzana kA viSaya samajhanA azakya hI hai| isalie aba hama yahI bhAva zAstra ke AdhAra se bhI dRr3ha kreNge| 19

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dRSTi kA viSaya paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ gAthA 67 - 'anvayArtha - ......jaise pariNamanazIla AtmA yadyapi jJAnaguNapane se avasthita hai tathApi jJAnaguNa ke taratamarUpa apanI apekSA se anavasthita hai|' arthAt AtmA (dravya) pariNamanazIla hai aura phira bhI use Tikate bhAva se=jJAnaguNa =jJAyakabhAva se dekhane meM Ave to vaha vaisA kA vaisA hI jJAta hotA hai arthAt avasthita hai aura yadi jJAnaguNa kI hI tAratamatArUpa avasthA se arthAt vikalparUpa=jJeyarUpa avasthA se dekhane meM Ave to vaha vaisA kA vaisA nahIM rahatA arthAt anavasthita jJAta hotA hai, yahI anukrama se dravyadRSTi aura paryAyadRSTi hai| gAthA 68-69 anvayArtha - 'yadi Upara ke kathana anusAra guNa-guNAMza kI (guNa-paryAya kI) kalpanA na mAnane meM Ave to dravya, guNAMza kI bhA~ti niraMza ho jAtA athavA vaha dravya, kUTastha kI bhA~ti nitya ho jAtA, pariNamanazIla bilkula nahIM hotA athavA kSaNika ho jAtA athavA yadi tumhArA aisA abhiprAya ho ki ananta avibhAgI guNAMzoM kA mAnanA to ThIka hai parantu una saba niraMza aMzoM kA pariNamana samAna arthAt eka sarIkhA honA cAhie parantu tAratamarUpa (tIvramaMdarUpa) nahIM honA caahie|' bhAvArtha - 'dravyArthikanaya se vastu avasthita hai tathA paryAyArthikanaya se vastu anavasthita hai| isa prakAra kI (vastu meM) pratIti hone ke kAraNa se guNa-guNAMza kalpanA sArthaka hai aisA pahale siddha kiyA hai, aba usI (vastusvarUpa ko) dRr3ha karane ke liye vyatirekarUpa se UhApoha kI jAtI hai ki-yadi guNa-guNAMza kalpanA mAnane meM na Ave to dravya ke svarUpa meM cAra aniSTa pakSa utpanna hone kA prasaMga AyegA, aura ve isa prakAra :- 1. eka guNAMza kI bhA~ti dravya ko niraMza mAnanA par3egA; 2. dravya meM mAtra guNoM kA hI sadbhAva mAnane se kIlaka kI bhA~ti use kUTastha arthAt apariNAmI mAnanA par3egA; 3. guNoM ke atirikta mAtra guNAMza kalpanA hI mAnane para use (dravya ko) kSaNika mAnanA par3egA; tathA 4. guNoM ke ananta aMza mAnane para bhI unakA samAna pariNamana mAnanA par3egA parantu taratama aMzarUpa nahIM mAnA jA skegaa|' gAthA 70 - anvayArtha - 'Upara ke cAroM pakSa bhI doSayukta haiM kyoMki ve pratyakSarUpa se bAdhita haiM aura ve pratyakSa bAdhita isalie haiM ki - una pakSoM ko siddha karanevAlA koI pramANa

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ - nahIM tathA unake sAdhaka pramANa kA abhAva isalie hai ki loka meM koI dRSTAnta bhI nahIM mila sakatA / ' 21 una pakSoM kI siddhi ke lie isa arthAt dravya ko pariNAmI siddha kiyA aura phira bhI use Tikate bhAva kI apekSA se apariNAmI bhI kahA jAtA hai parantu ekAnta se nahIM kyoMki jaina siddhAnta meM anekAnta kI hI jaya hotI hai, nahIM ki ekAnta kI / gAthA 83-84 - anvayArtha - 'jaise Ama ke phala meM sparza, rasa, gaMdha aura varNa ye cAroM pudgala dravya ke guNa apane-apane lakSaNa se bhinna haiM tathA nizcaya se ve saba akhaNDa dezI (dravya) hone se kisI bhI prakAra se pRthak bhI nahIM kiye jA skte| isalie jaise vizeSarUpa hone ke kAraNa se paryAyadRSTi se (bhedavivakSA se) deza, dezAMza, guNa aura guNAMzarUpa svacatuSTaya kahA jA sakatA hai tathA sAmAnya rUpa kI apekSA se arthAt dravyArthikadRSTi se (abheda vivakSA se) ve hI saba eka AlApa se eka akhaNDa dravya kahe jA sakate haiN|' arthAt jo vizeSa apekSA se paryAya hai, vahI sAmAnya apekSA se dravya hai, jaise ki upAdAna svayaM hI kAryarUpa pariNamatA hai, yaha bAta to sarva vidita hai, usameM upAdAna vahI dravya hai aura kArya hai vaha paryAya hai, isase yaha bAta siddha hotI hai ki dravya svayaM hI dravatA hai arthAt pariNamatA hai aura dravya svayaM hI vartamAna avasthA kI apekSA se paryAya kahalAtA hai| jaise ki miTTI kA piNDa naSTa hokara miTTI ke ghar3erUpa banane se miTTIrUpI dravya kI eka paryAya kA nAza huA aura nayI paryAya kA utpAda huA, parantu donoM meM miTTitva (miTTIpanA) to kAyama hI rahA, nitya hI rahA, isa apekSA se kUTastha rahA - apariNAmI rahA / vaha isa prakAra i miTTIrUpa dravya kisI anya dravyarUpa nahIM pariNama jAtA, isalie use isa apekSA se bhI kUTastha athavA apariNAmI kahA jA sakatA hai aura dUsarA, usa piNDa aura ghar3e meM miTTIpanA aisA kA aisA hI rahatA hai, isa apekSA se bhI use kathaMcit kUTastha athavA kathaMcit apariNAmI kahA jA sakatA hai| anyathA ekAnta se apariNAmI kahane para to vahA~ eka bhAga apariNAmI aura eka bhAga meM pariNAmaaisA mAnane se to dravya kA hI nAza ho jAye aura vaha dravya drave bhI nahIM, isalie usakA kucha kArya hI na mAnane para dravyapane kA hI nAza ho jaaye| isa prakAra upAdAna se kArya ko bhinna mAnane AkAzakusumavat, dravya kA hI astitva na rahe aura usake kArya kA bhI astitva nahIM rhe| isalie isI prakAra samajhanA ki upAdAna svayaM hI kAryarUpa pariNamita huA hai aura isa kAraNa se usa pariNAma meM pUrNa upAdAna upasthita hI hai arthAt pariNAma ( kArya ) svayaM upAdAna kA

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22 dRSTi kA viSaya hI banA hai arthAt jo paryAya hai, vaha dravya kI hI banI hai, kyoMki vaha dravya kA hI vartamAna hai| isalie hI use dravyadRSTi se dekhane para, vahA~ mAtra dravya hI jJAta hotA hai - trikAlI dhruva hI jJAta hotA hai, vahA~ usakI vartamAna avasthA (paryAya) gauNa ho jAtI hai aura use hI dravyadRSTi kahA jAtA hai| jaba ki paryAyadRSTi meM, usI dravya ko usakI vartamAna avasthA se arthAt paryAya se hI dekhane meM Ane para dravya gauNa ho jAtA hai, dravya jJAta hI nahIM hotA, pUrNa dravya mAtra paryAyarUpa hI bhAsita hotA hai| aisI hI mukhya-gauNa kI vyavasthA hai| isake atirikta dUsarI koI abhAva kI vyavasthA hI nahIM hai, kyoMki akhaNDa-abheda dravya meM kisI bhI aMza kA abhAva cAhane para pUrNa dravya kA hI abhAva ho jAtA hai-lopa ho jAtA hai| isalie abhAva arthAt mukhya-gauNa, anyathA nhiiN| gAthA 89- anvayArtha - 'jaise vastu svata:siddha hai usI prakAra vaha svataH pariNamanazIla bhI hai isalie yahA~ vaha sat niyama se utpAda, vyaya, aura dhrauvyasvarUpa hai|' bhAvArtha - 'jainadarzana meM jaise vastu kA sadbhAva svata:siddha mAnA hai (arthAt usa vastu kA kabhI nAza nahIM hotA aura isa apekSA se vaha dhruva hai - nitya hai) isI prakAra use pariNamanazIla bhI mAnA hai (arthAt dravya svayaM hI paryAyarUpa pariNamatA hai), isIlie sat svayaM hI niyama se utpAdasthiti bhaMgamaya hai (arthAt miTTI svayaM hI piNDapanA chor3akara ghaTarUpa hotI hai)| arthAt sat svayaM siddha hone se dhrauvyamaya aura pariNamanazIla hone se utpAda-vyayamaya hai| isa prakAra pratyeka vastu tritayAtmaka (utpAda-vyaya-dhrauvyamaya) hai|' isalie koI aisA kahe ki yadi dravya ko hI pariNAmarUpa mAnane meM Ave to pariNAma ke nAza se dravya kA bhI nAza ho jAyegA, to aisA nahIM hai, kyoMki utpAda-vyaya vaha dravya kA nahIM parantu dravya kI avasthA kA hai arthAt vaha dravya hI svayaM piNDapanA chor3akara ghaTapanA dhAraNa karatA hai aura vahA~ piNDa kA vyaya aura ghaTa kA utpAda kahA jAtA hai, parantu una donoM meM rahI huI miTTIpane kA nAza kisI kAla meM nahIM hotA aura isIlie use trikAlI dhruva athavA apariNAmI kahA jAtA hai; nahIM ki anya kisI prakAra se| gAthA 90 - anvayArtha - 'parantu vaha sat bhI pariNAma binA utpAda, sthiti, bhaMgarUpa nahIM ho sakatA kyoMki aisA mAnane se jagata meM asat kA janma (AkAza ke phUla kA janma) aura sat kA vinAza (vRkSa ke phUla kA vinAza) durnivAra ho jaayegaa|' bhAvArtha - 'sat, kevala svata:siddha aura pariNamanazIla hone ke kAraNa se hI utpAda, sthiti tathA bhaMgamaya mAnane meM AyA hai, arthAt ye tInoM avasthAyeM haiM kyoMki pratisamaya sat kI avasthAoM

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ utpAda, vyaya, dhrauvya huA karate haiM parantu kevala sat meM nahIM, isalie (bhedanaya se) utpAda, vyaya, dhrauvya ko sat ke pariNAma kahane meM AtA hai; yadi aisA na mAnakara sat meM hI utpAda, vyaya, aura dhrauvya mAnane meM Ave to asat kI utpatti tathA sat ke vinAza kA durnivAra (nivAraNa na kiyA jA sake aisA ) prasaMga AyegA / ' gAthA 99 anvayArtha - 'isalie niyama se dravya kathaMcit kisI avasthArUpa se utpanna hotA hai tathA kisI anya avasthA se naSTa hotA hai parantu paramArtharUpa se (dravyArthikanaya se ) nizcaya se ve donoM hI nahIM haiM arthAt dravya na to utpanna hotA hai tathA na naSTa hotA hai / ' 23 - arthAt dravyadRSTi se to vaha nitya trikAlI dhruvarUpa hI jJAta hotA hai, usameM koI utpAdavyaya jJAta hote hI nahIM kyoMki una para dRSTi hI nahIM, dRSTi kevala trikAlI dhruva dravya para hI hai isalie utpAda-vyaya gauNa ho jAte haiM aura nityatva mukhya ho jAtA hai, yahI vidhi hai paryAya ke abhAva kI / bhAvArtha - 'isalie dravya dravyArthikanaya kI apekSA se navIna-navIna avasthArUpa se utpanna tathA pUrva-pUrva avasthAoM se naSTa kahane meM AtA hai, parantu dravyArthikanaya se dravya, na to naSTa hotA hai aura na utpanna hotA hai|' isa bhAva ko apekSA se dhruvabhAva, apariNAmI bhAva bhI kahA jA sakatA hai parantu ekAnta se nahIM / - gAthA 108 - anvayArtha - 'jaina kA yaha siddhAnta hai ki jaise dravya nitya - anityAtmaka hai, usI prakAra guNa bhI apane dravya se abhinna hone ke kAraNa nitya-anityAtmaka hai - aisA samajhanA / ' .. dravyadRSTi se ve guNa paraspara meM tathA dravya se abhinna hI hai.. ' bhAvArtha: gAthA 110 anvayArtha - 'jaise jJAna, ghaTa ke AkAra se paTa ke AkArarUpa hone ke kAraNa pariNamanazIla hai to kyA usakA jJAnapanA naSTa ho jAtA hai ? yadi vaha jJAnatva naSTa nahIM hotA, to isa apekSA se nitya kyoM siddha nahIM hogA ? arthAt avazya hI (nitya siddha) hogA / ' yahA~ samajhanA yaha hai ki koI aisA kahe ki jJAnaguNa to akabandha-kUTastha - apariNAmI rahatA hai aura usameM se jJAna kI paryAya nikalatI hai, to aisI mAnyatA se to jJAnaguNa kA hI abhAva ho jAyegA kyoMki jJAnaguNa pariNamanazIla hai, arthAt jJAnaguNa svayaM kisI na kisI kArya binA rahatA hI nahIM, vaha jJAnaguNa svayaM hI usa kAryarUpa pariNamatA hai, arthAt sva-para ko jAnanerUpa pariNamatA hai aura usa sva - pararUpa pratibimba ko gauNa karate hI sAmAnyapane se jJAnaguNa aisA kA aisA hI jJAta hotA hai, isalie kahA jAtA hai ki vaha jJAnapane kA ullaMghana karatA hI nahIM, isa apekSA se use kUTastha athavA apariNAmI kahA jA sakatA hai, anyathA nhiiN|

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24 dRSTi kA viSaya bhAvArtha - 'ghaTa ko chor3akara paTa ko aura paTa ko chor3akara anya padArtha ko jAnate samaya jJAna paryAyArthikanaya se anyarUpa kahalAne para bhI usakA jJAnapanA ullaMghana nahIM karatA parantu sAmAnyapane se (usa pratibimba ko gauNa karane para jo bhAva rahatA hai, use hI usakA sAmAnya kahA jAtA hai, arthAt vizeSa, sAmAnya kA hI banA huA hotA hai arthAt paryAyarUpa vizeSa dravyarUpa sAmAnya kA hI banA huA hotA hai arthAt vizeSa ko paryAya ko gauNa karate hI sAmAnya= dravya kI anubhUti hotI hai) nirantara " tadevedaM" - vaha hI yaha hai / arthAt yaha vahI jJAna hai ki jisakI pahale vaha paryAya thI aura abhI yaha paryAya hai (arthAt jJAna hI = jJAnaguNa hI usa paryAyarUpa pariNamita huA hai)| aisI pratIti hotI hai, isalie jJAnatva sAmAnya kI apekSA se jJAna nitya hai| jaise ki-' gAthA 111 - anvayArtha - 'usakA udAharaNa yaha hai ki jaise nizcaya se Amraphala meM rUpa nAma kA guNa pariNamana karate-karate harita meM se pIlA ho jAtA hai to kyA itane meM usake varNapane kA nAza ho jAtA hai? arthAt nahIM hotaa| isalie vaha varNapanA nitya hai|' aisA hai jaina siddhAnta kA trikAlI dhruva / bhAvArtha sAmAnyarUpa se to varNapanA to vaha kA vahI hai, vaha (varNa sAmAnyapanA) kahIM naSTa nahIM ho gayA, isalie varNa sAmAnya kI apekSA se vaha varNa guNa nitya hI hai|' isa prakAra sAmAnya kI apekSA se use kUTastha athavA apariNAmI kahA jA sakatA hai, anyathA nhiiN| anyathA mAnane para jaina siddhAnta ke viruddha arthAt anyamatI mithyAtvarUpa pariNama jAyegA ki jo ananta saMsAra kA kAraNa bnegaa| gAthA 112 anvayArtha - 'jaise vastu (dravya) pariNamanazIla hai, usI prakAra guNa bhI pariNamanazIla hai (anyathA mAnane se mithyAtva kA udaya samajhanA) isalie nizcaya se guNa ke bhI utpAda-vyaya donoM hote haiN| ' - -- bhAvArtha 'isalie jaise dravya, pariNAmI hai, vaise dravya se abhinna rahanevAle bhI guNa pariNAmI haiM, aura ve pariNAmI hone se unameM pratisamaya utpAda-vyaya (koI na koI kArya) bhI huA hI karatA hai; aura isa yukti se guNoM meM utpAda - vyaya hone se use anitya bhI kahane meM AtA hai, sArA~za ki-' gAthA 113 - anvayArtha - 'isalie jaise jJAna nAma kA guNa sAmAnyarUpa se nitya hai tathA usI prakAra ghaTa ko chor3akara paTa ko jAnane para, jJAna naSTa aura utpannarUpa bhI hai arthAt anitya bhI hai / '

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ arthAt samajhanA yaha hai ki jo upAdAna hai arthAt jo dravya athavA guNa hai, vaha svayaM hI kAryarUpa pariNamatA hai aura usa kArya kI apekSA se vaha anitya hai aura upAdAna kI apekSA se nitya hai, aisA svarUpa hai nitya-anitya kA; anyathA nhiiN| yadi koI isa svarUpa se viparIta dhAraNA sahita svayaM ko samyagdRSTi mAnate hoM athavA manAte hoM to unheM niyama se bhrama meM hI samajhanA kyoMki bhrama kI bhI zAnti aura Ananda vedana meM AtA hai isalie vaise jIvoM ko yadi ananta saMsAra se bacanA ho to hamArA nivedana hai ki Apa apanI dhAraNA samyak kara lo| ___ bhAvArtha - 'jisa samaya jJAna ghaTa ko chor3akara paTa ko viSaya karane lagatA hai, usa samaya paryAyArthika dRSTi se ghaTa jJAna kA vyaya aura paTa jJAna kA utpAda hone se jJAna ko anitya kahA jAtA hai tathA usI samaya paryAyArthikanaya kI gauNatA aura dravyArthikanaya kI mukhyatA se (samajhanA yaha hai ki jaina siddhAnta kI samasta bAteM mukhya-gauNa apekSA se hI hotI hai, ekAnta se nhiiN| isalie jo ekAnta ke AgrahI haiM, ve Upara batalAye anusAra niyama se mithyAtvI haiM, ananta saMsArI haiM, isalie vaisI dhAraNA ho to kRpA karake, apane Upara dayA lAkara zIghratA se apanI dhAraNA ThIka kara lenA atyanta Avazyaka hai) dekhane para ghaTajJAna aura paTajJAnarUpa donoM avasthAoM meM jJAnapanA sAmAnya hone se (arthAt ve avasthAe~ jJAnaguNa kI hI banI huI hai, isalie una avasthAoM ko gauNa karate hI arthAt jJeyAkAroM ko gauNa karate hI vahA~ jJAnaguNa sAkSAt hAjira hI hai, isI prakAra dravya meM bhI avasthAoM ko gauNa karate hI sAkSAt dravya hAjira hI hai-pUrNa dravya avasthAoMrUpa se hI vyakta hotA hai aura jo sAmAnyarUpa se dravya hai use hI avyakta kahane meM AtA hai aura isalie vaha vyakta, avyakta kA hI banA huA hai) jJAna ko dhrauvya arthAt nitya (aisA hai jaina siddhAnta kA trikAlI dhruva bhagavAna AtmA) bhI kahane meM AtA hai (aisA hai jaina siddhAnta kA trikAlI dhruvakUTastha-apariNAmI, anyathA nhiiN)| isalie apekSA vAda se jJAnaguNa kathaMcit nityaanityAtmaka siddha hotA hai, parantu ekAntavAda se nhiiN|' arthAt jinheM ekAnta kA hI Agraha hai unheM apane para dayA lAkara zIghratA se usa ekAnta kA Agraha -pakSa chor3akara, yathArtha dhAraNA kara lenA atyanta Avazyaka hai| yahI bAta Age adhika dRr3ha hotI hai| jaise ki gAthA - 117 - anvayArtha - 'guNa nitya haiM to bhI ve nizcaya se apane svabhAva se hI pratyeka samaya pariNamana karate rahate haiM aura vaha pariNamana bhI una guNoM kI hI avasthA hai parantu guNoM kI sattA se unakI sattA (sat) kahIM bhinna nahIM hai|' isalie eka sattA ke do, tIna, cAra... sat mAnanevAle yadi apekSA se samajhe to dikkata

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dRSTi kA viSaya nahIM hai parantu sat arthAt sattA eka dravya kI vAstavika (yathArtha) abheda-akhaNDa eka hI hotI hai, bheda apekSA se eka sattA ke do, tIna, cAra,.. sat kahe jAte haiM parantu vaisA ekAnta se nahIM mAnA jaataa| bhAvArtha - 'guNoM kI pratisamaya honevAlI avasthA kA nAma hI paryAya hai, paryAyoM kI sattA (sat) kahIM guNoM se bhinna nahIM hai isalie dravya kI bhA~ti ve guNa bhI guNa kI dRSTi se nitya tathA apanI paryAyarUpa avasthAoM se utpanna tathA naSTa hone ke kAraNa se anitya kahane meM Ate haiM...' isalie samajhanA yaha hai ki yadi koI dravya aura paryAya ke pradeza bhinna mAnate hoM to unake svacatuSTaya kI apekSA se kahe jA sakate haiM parantu vAstavika pradezabheda nahIM hai isalie aisI ekAnta dhAraNA jIva ko mithyAdRSTi banAtI hai| isalie vidhAna koI bhI ho usakI apekSA samajhakara bolanA athavA mAnanA, ekAnta se nahIM; anyathA aisI bAteM aneka logoM ke adha:patana kA kAraNa banatI hai; isalie aise ekAnta prarUpaNA ke AgrahI mithyAdRSTiyoM se dUra hI rahanA Avazyaka hai, anyathA Apa svayaM bhI ananta saMsArI mithyAdRSTirUpa ananta du:kha kA hI ghara bnoge| isa kAraNa aise ekAnta AgrahI logoM se hamArI prArthanA hai ki Apa kisI bhI vidhAna kI apekSA samajhe binA ekAnta se grahaNa karake, ekAnta kA Agraha rakhakara yadi jainazAsana kA bhalA karanA cAhate hoM to vaha ApakI mahAna bhUlarUpa hI hai, vaha to jainazAsana ke adha:patana kA hI nimitta banegA aura kitane hI jIvoM ke adha:patana kA kAraNa bhI banegA aura una sabake adha:patana kI javAbadArI aise ekAnta prarUpaNA aura ekAnta kA Agraha karanevAloM kI hI hai, isalie unakI dazA ke viSaya meM vicAra kara hameM bahuta hI karuNA utpanna hotI hai aura isI kAraNa se hamako yahA~ itanA adhika spaSTIkaraNa karane kI AvazyakatA khar3I huI hai| ___ gAthA 119 - anvayArtha - 'guNoM ke tadvastha (arthAt apariNAmI-kUTastha), unake avasthAntara ko paryAya tathA donoM ke madhyavartI ko (arthAta ve donoM milakara) davya yaha zaMkAkAra kA kahanA ThIka nahIM hai| kyoMki jaise sampUrNa guNa kI avasthAe~ AmeDita hokara arthAt eka AlApa se puna: puna: pratipAdita hokara (anusyuti se racita paryAyoM kA pravAha, vahI dravya) vastu arthAt dravya kahalAtA hai| usI prakAra usakI una avasthAoM se bhinna (arthAt paryAyoM se bhinna) koI bhI bhinna sattAvAlI vastu (arthAt dravya dhrauvya) kahI nahIM jA sktii|' - isakA artha spaSTa hai ki jo dravya hai, vahI paryAyArthikanaya kI apekSA se paryAya hai aura jo paryAya hai, vahI dravyArthikanaya kI apekSA se dravya hai| ve donoM bhinna na hone para bhI apekSA se (pramANadRSTi se) unheM kathaMcit bhinna kahA jA sakatA hai aura isIlie unake pradeza bhI apekSA

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ se bhinna kahe jA sakate haiM, anyathA nahIM, sarvathA nahIM; vAstava meM to vahA~ koI bheda hI nahIM, bhedarUpa vyavahAra to mAtra samajhAne ke lie hI hai, nizcayanaya se to dravya abheda hI hai| 27 bhAvArtha - 'sat kI sampUrNa avasthAe~ hI bArambAra pratipAdita hokara vastu kahalAtI hai (arthAt sampUrNa paryAyoM kA samUha hI vastu hai, dravya hai), parantu vastu apanI avasthAoM se kahIM bhinna nahIM hai| (yahA~ jo vastu meM apariNAmI aura pariNAma aise vibhAga mAnate hoM, unakA nirAkaraNa kiyA hai arthAt vaisI mAnyatA mithyAtva ke ghara kI hai) / isalie jaise guNamaya dravya hone se dravya aura guNoM meM svarUpabheda nahIM hotA, isI prakAra dravya kI avasthAe~ hI guNa kI avasthAe~ kahalAtI haiN| isalie dravya bhI usakI paryAyoM se bhinna nahIM hai (pradezabheda nahIM hai), isalie guNa ko tavastha (apariNAmI) tathA avasthAntaroM ko paryAya mAnakara ina donoM ke kisI madhyavartI ko alaga dravya mAnanA ThIka nahIM hai isalie -' gAthA 120 - - anvayArtha - 'niyama se jo guNa pariNamanazIla hone ke kAraNa se (yahA~ lakSya meM lenA Avazyaka hai ki guNoM ko niyama se pariNamanazIla kahA hai usameM koI apavAda nahIM hai aura dUsarA, hone ke kAraNa kahA hai arthAt ve tInoM kAla meM usI prakAra haiM) utpAda-vyayamaya kahalAte haiM, ve hI guNa TaMkotkIrNa nyAya se (arthAt ve guNa anya guNarUpa na hone ke kAraNa se) apane svarUpa ko kabhI bhI ullaMghana nahIM karate, isalie ve nitya kahalAte haiN|' TaMkotkIrNa kA artha sAmAnyarUpa se aisA kA aisA hI rahatA hai aisA liyA hai, koI dUsare prakAra se arthAt apariNAmI ityAdi rUpa nhiiN| dUsarA, yahA~ koI aisA samajhe ki aisI to pudgala dravya kI vyavasthA bhale ho parantu jIvadravya kI bAta to nirAlI hI hai, to unheM hama batalAte haiM ki mAtra pudgala dravya hI nahIM, parantu chahoM dravya kI dravya-guNa-paryAyarUpa athavA to utpAda-vyaya-dhruvarUpa vastu vyavasthA to ekasamAna hI hai| yadi jIvadravya kI koI anya vyavasthA hotI to bhagavAna ne aura AcArya bhagavantoM ne zAstroM meM avazya batalAyI hI hotI, parantu vaisA na hone se hI kucha batalAyA nahIM hai; isalie aise mithyAtvarUpa Agraha ko chor3akara vastu vyavasthA jaisI hai vaisI hI mAnanA Avazyaka hai, anyathA usa jIva ne ananta saMsArI, ananta duHkhI hone ko hI AmantraNa diyA hai ki jisake Upara ke karuNAbhAva se hI yaha likhA jA rahA hai| bhAvArtha - 'pariNamana kI apekSA se jo guNa utpAda-vyayayukta kahalAte haiM, ve hI guNa guNatva sAmAnya kI apekSA se nitya kahalAte haiN| una donoM apekSAoM se dravya se abhinnarUpa guNa bhI utpAdavyaya aura dhrauvyayukta kahe haiM... '

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28 dRSTi kA viSaya miTTI meM kisI guNa kA nAza hotA hai aura koI guNa utpanna hotA hai - aisI zaMkA vyakta karane para AcArya bhagavAna Age kI gAthA meM batalAte haiM ki - __gAthA 123 - anvayArtha - 'isa viSaya meM yaha uttara ThIka hai ki isa mRtikA kA (miTTI kA pakkA bartanarUpa hone kA) aisA hone para kyA usakA mRtikApanA (miTTIpanA) nAza ho jAtA hai? yadi (mRtikApanA) naSTa nahIM hotA to vaha nityarUpa kyoM nahIM hogA?' arthAt isa apekSA se dravya nitya hai, dhruva hai, anyathA nhiiN| __bhAvArtha - 'kaccI miTTI ko pakAne para prathama ke miTTI sambandhI (sabhI) guNa naSTa hokara navIna pakva guNa paidA hotA hai isa prakAra mAnanevAle ke lie yaha uttara ThIka hai ki - mRtikA kI ghaTAdi avasthA hone para, kyA usakA pRthvIpanA-mRtikApanA bhI naSTa ho jAtA hai? yadi vaha mRtikApanA naSTa nahIM hotA to vaha mRtikApanA kyA nitya nahIM hai?' arthAt nitya hI hai, isa apekSA se dravya ko nitya-dhruva ityAdi kahA jAtA hai| aba zaMkAkAra zaMkA karatA hai ki yadi dravya aura paryAya ko sarvathA bhinna mAnane meM kyA doSa hai? uttara - gAthA 142 - anvayArtha - 'athavA anu zabda kA artha hai ki- jo bIca meM kabhI bhI skhalita nahIM honevAle pravAha se (anusyUti se racita paryAyoM kA pravAha, vahI dravya) varta rahA ho tathA 'ayati' vaha kriyApada gati arthavAlI 'aya' dhAtu kA rUpa hai isalie avicchinna pravAharUpa se jo gamana kara rahA hai vaha anvayArtha kI apekSA se anvaya zabda kA artha dravya hai|' ___ bhAvArtha - '... arthAt jo nirantara apanI uttarottara honevAlI paryAyoM meM gamana kare, vaha dravya hai (arthAt dravya, paryAyoM meM hI chupA huA hai)| gati 'anvaya' zabda anu' upasargapUrvaka gatyarthaka 'aya' dhAtu se banA hai, dravya kI yaha vyutpatti anvaya zabda meM bhalIbhA~ti ghaTita ho sakatI hai| jaise ki 'anu'-avyucchinna pravAharUpa se jo apanI pratisamaya honevAlI paryAyoM meM barAbara 'ayati' arthAt gamana karatA ho, use anvaya kahate haiM; isalie anvaya aura dravya ye donoM paryAyavAcaka zabda haiN|' arthAt paryAyoM kA jo pravAharUpa samUha hai vaha hI sat hai aura vaha hI dravya hai| arthAt jo paryAyeM haiM, unameM hI dravya chupA huA gati karatA hai arthAt jo paryAya hai vaha dravya kI hI banI huI hai aura isalie hI paryAyoM ko vyatireka vizeSa vyakta aura dravya ko anvayarUpa sAmAnya avyakta kahA jAtA hai| gAthA 159 - anvayArtha - 'sArAMza yaha hai ki nizcaya se guNa svayaMsiddha hai tathA pariNAmI

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ bhI hai, isalie ve nitya aura anityarUpa hone se bhale prakAra utpAda, vyaya aura dhrauvyAtmaka bhI hai|' bhAvArtha - 'anAdi santAnarUpa se jo dravya ke sAtha anugamana karatA hai vaha guNa hai| yahA~ 'anAdi' isa vizeSaNa se svayaMsiddha, santAnarUpa' isa vizeSaNa se pariNamanazIla tathA anugatArtha isa vizeSa se nirantara dravya ke sAtha rahanevAle, aisA artha siddha hotA hai| sArAMza yaha hai ki pratyeka dravya ke guNa svayaMsiddha aura nirantara dravya ke sAtha rahanevAle haiM isalie to unheM nitya arthAt dhrauvyAtmaka kahane meM AtA hai aura pratisamaya pariNamanazIla haiM, isalie unheM anitya aura utpAdavyayAtmaka kahane meM AtA hai| isa prakAra samparNa gaNa utpAda-vyaya aura dhrauvyAtmaka hai|' aisI hai jaina siddhAnta kI vastu vyvsthaa| gAthA 178 - anvayArtha - 'sArAMza yaha hai ki jaise dravya niyama se svata:siddha hai, usI prakAra vaha pariNamanazIla bhI hai, isalie vaha dravya pratisamaya bArambAra pradIpa (dIpaka) kI zikhA kI bhA~ti pariNamana karatA hI rahatA hai|' bhAvArtha - 'arthAt-jaise dravya, svata:siddha hone se nitya-anAdi-ananta hai, usI anusAra vaha pariNamanazIla hone se pradIpa zikhA kI (dIpaka kI) bhA~ti pratisamaya sadRza pariNamana bhI karatA hI rahatA hai| isalie vaha anitya bhI hai aura usakA vaha pariNamana pUrva-pUrva bhAva ke vinAzapUrvaka (miTTI ke piNDa ke vinAzapUrvaka) tathA uttara-uttarabhAva ke utpAda se (miTTI ke ghaTa ke utpAda se) hotA rahatA hai isalie dravya, kathaMcit nitya-anityAtmaka kahane meM AtA hai| (eka hI vastu ke do svabhAva haiM, nahIM ki eka vastu ke do bhAga-eka nitya aura dUsarA anitya-aisA bhAgarUpa mAnane se mithyAtva kA doSa AtA hai) jaise ki jIva manuSya se deva paryAya ko prApta karane para dravyArthikadRSTi se usakI pratyeka paryAyoM meM jIvatva sadRza (samAna) rahane para bhI (arthAt usa paryAya kA sAmAnya, vahI jIvatva arthAt dravya) paryAyArthikadRSTi se pratyeka paryAyoM meM (usakI ekaeka paryAyoM meM) vaha kathaMcit bhinnatA ko dhAraNa karatA hai| usI prakAra prati samaya honevAle krama meM bhI dravyArthikanaya se sadRzatA rahane para bhI (arthAt usa kramarUpa paryAya meM sAmAnyabhAvarUpa se dravya hAjira hI hai) parantu paryAyArthikanaya se kathaMcit visadRzapanA (anyathApanA) bhI dekhane meM AtA hai (arthAt usa krama meM hotI paryAya meM vizeSa bhAvarUpa se anya-anya bhAva dekhane meM Ate haiN)| isa viSaya meM dUsarA dRSTAnta gorasa kA bhI diyA jAtA hai-jaise dUdha, dahI, maTThA ityAdi dUdha kI avasthAoM meM dravyArthikanaya se gorasapane kI sadRzatA rahane para bhI paryAyArthikanaya se dUdha se dahI ityAdi avasthAoM meM kathaMcit visadRzapanA bhI dekhane meM AtA hai| isa prakAra anumAna se athavA svAnubhava pratyakSa se nitya-anitya kI pratIti hone se yadyapi krama meM bhI kathaMcit sadRzatA

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dRSTi kA viSaya visadRzatA donoM hotI haiM parantu aisA hone para bhI kevala unakA kAla sUkSma samayavartI hone se vaha krama pratisamaya lakSa meM nahIM AtA, isalie usameM anyathAtva' (yaha vaisA nahIM) aura tathAtva (yaha vaisA hI hai) kI vivakSA hI nahIM kI jA sktii| aisA nhiiN|' jisa samaya jJAna ghaTAkAra mAtra hai usa samaya ghaTa kI jAnane kI yogyatA se aura jisa samaya lokAloka ko jAnatA hai, usa samaya vaisI yogyatA se jJAnaguNa meM kucha nyUnAdhikatA nahIM hotI, mAtra agurulaghu guNa kA hI vaha phala samajhane yogya hai| gAthA 193-194-195 - anvayArtha - 'zaMkAkAra kA kahanA aisA hai ki isa prakAra mAnane se paramArtha dRSTi se ghaTAkAra aura lokAkArarUpa jJAna eka hone se utpAda-vyaya-dhrauvya bana nahIM sakeMge aura na koI kisI kA upAdAnakAraNa tathA na koI kisI kA kArya bhI bana sakegA tathA guNa apane aMzoM se (paryAya se) kama hone se durbala aura utkarSa hone se balavAna kyoM nahIM hoMge? isa prakAra se aisA bhI bahuta bhArI aura durjaya doSa aayegaa| (uttara) yadi aisA kaho to - aisA kahanA ThIka nahIM hai| kyoMki dravya to pahale bhalIbhA~ti pariNamanazIla nirUpaNa kiyA hai, (siddha kiyA hai) isalie usameM utpAda-vyaya aura dhrauvya ye tInoM bhalIbhA~ti ghaTita ho sakate haiN| parantu isase ulTA sarvathA nitya yA anitya artha mAnane se nahIM ghaTita hoNge|' arthAt yadi vastu ke (dravya ke) do bhAga mAnane meM AveM ki jisameM kA eka bhAga sarvathA nitya mAnane meM Ave aura eka bhAga sarvathA anitya arthAt nitya aura anitya ko vastu ke bhAva kI jagaha vibhAga athavA bhAgarUpa mAnane meM Ave to usameM utpAda-vyaya-dhruva ghaTita nahIM ho sakegA aura isI kAraNa vaisI mAnyatA jaina siddhAnta bAhya hai aura mithyAtva hai, isalie aisI dhAraNA kisI kI ho to vaha zIghratA se sudhAra lenA cAhie, apekSA se saba kahA jAtA hai parantu vaisA ekAnta se mAnA nahIM jaataa| bhAvArtha - 'zaMkAkAra kA kahanA aisA hai ki yadi avagAhana guNa kI vicitratA se dravya meM kevala AkAra se AkArAntara hI huA karatA hai to dravya kI pUrva-uttara avasthAoM meM abhedatA hone ke kAraNa se usameM (yahA~ zaMkAkAra dravya-paryAyarUpa vastu ko eka abhedarUpa anusyuti se racita pravAharUpa nahIM mAnatA) utpAda-vyaya aura dhrauvya nahIM bana sakegA tathA kisI bhI prakAra kA kArya-kAraNabhAva (yahA~ zaMkAkAra kArya-kAraNabhAva ko bhedarUpa mAnatA hai, bhinna mAnatA hai) hI siddha nahIM ho sakegA tathA yadi guNAMza ke tadavastha rahane para bhI aguru-laghu guNa ke nimitta se usameM bhUtvA-bhavanarUpa pariNamana hotA rahatA hai (yahA~ zaMkAkAra dhrauvya ko/guNa ko apariNAmI mAnatA hai-use aguru-laghu guNa ke nimitta se paryAya mAnatA hai aura usameM se paryAya nikalatI hai

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ ki jo dhrauvya se/guNa se bhinna hai aisA mAnatA hai) to yaha Apatti AyegI ki - guNa apane aMzoM se kama hone para durbala aura apane aMzoM se bar3hane para kyA balavAna nahIM hoMge? __usakA samAdhAna - zaMkAkAra kA uparokta kahanA ThIka nahIM hai kyoMki hamane pahale hI svata:siddha dravya ko bhalIbhA~ti pariNAmI siddha kiyA hai arthAt dravya svata:siddha hone se, kathaMcit nitya-nityAtmaka dravya meM hI utpAda-vyaya-dhrauvya ghaTita ho sakate haiN| (arthAt dravya svayaM hI paryAyarUpa pariNamatA hai aura isa kAraNa se paryAya dravya kI hI banI huI hai aura dravya paryAya meM hI chupA huA hai| arthAt paryAyarUpa vizeSa bhAva ko gauNa karate hI sAmAnyarUpa dravya anubhava meM AtA hai)| parantu sarvathA nitya yA anitya padArtha meM nhiiN| sArAMza yaha hai ki AkAra se AkArAntararUpa hone se utpAda, vyaya kI aura vastutA se (sAmAnyabhAva apekSA se) tadvastharUpa hone se dhrauvyAMza kI (sAmAnya bhAva kI) siddhi hotI hai| isalie ukta prakAra se (aisI rIti se) dravya ko kathaMcit nityAnityAtmaka mAnane se utpAdAdi traya kI tathA kAraNa-kAryabhAva kI siddhi nahIM hotI, aisI zaMkA nirarthaka hai| yahA~ dRSTAnta-' gAthA - 196 - anvayArtha - 'jaise sone ke astitva meM hI kuNDalAdika avasthAyeM utpanna hotI haiM aura ve kuNDalAdika avasthAyeM hone se hI niyama se utpAdAdika tInoM siddha hote haiN|' arthAt dravya ko pariNAmI mAnane se hI utpAda-vyaya-dhruvarUpa vyavasthA zakya hai, anyathA nhiiN| aisI hai jaina siddhAnta kI vstuvyvsthaa| bhAvArtha - 'jaise svarNa ke astitva meM hI usakI kuNDala-kaMkaNa Adi avasthAyeM siddha hotI haiM, kyoMki una avasthAoM ke hone se hI svarNa meM utpAdAdika hote haiM arthAt svarNa kA svarNapanA dravyadRSTi se tadavastha rahane para bhI paryAyArthikadRSTi se kuNDala-kaMkaNa Adi ke hI utpAdAdika hote haiM parantu yadi vAstavika vicAra kiyA jAye to una kuNDalAdika avasthAoM meM mAtra AkAra se AkArAntara hI hai, parantu asat kI utpatti aura sat kA vinAza nhiiN| isalie zaMkAkAra kA kathaMcit nityAnityAtmaka padArtha meM utpAdAdika nahIM baneMge, yaha kahanA yuktisaMgata nahIM hai| tathA kAraNa-kAryabhAva bhI nimna prakAra siddha hotA hai|' gAthA 197 - anvayArtha - 'isa prakriyA arthAt zailI se hI nizcaya se kAraNa aura kArya kI siddhi bhI samajha lenA cAhie kyoMki isa sat ke hI sat arthAt dhrauvya tathA utpAda aura vyaya ye donoM hote haiN|' bhAvArtha - "jisa prakAra kathaMcit nitya-anityAtmaka padArthoM meM hI utpAdAdikatraya hote

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dRSTi kA viSaya haiM, parantu sarvathA nitya yA sarvathA anitya padArthoM meM nahIM ho sakate-aisA siddha kiyA, usI prakAra padArthoM ko nitya-anityAtmaka mAnane se hI kAraNa kAryabhAva bhI siddha ho sakatA hai, parantu sarvathA nitya yA anitya padArthoM meM nahIM, kyoMki sarvathA nitya pakSa meM pariNAma binA kArya-kAraNabhAva nahIM bana sakatA tathA sarvathA anityapakSa meM padArtha mAtra kSaNavartI siddha hone se aura unakA pratisamaya niranvayanAza mAnane se 'nitya zakti piNDarUpa sat (dravya) kAraNa hai tathA anitya pariNAmarUpa utpAdavyaya-dhrauvya usake kArya haiN|' aisA kAryakAraNabhAva nahIM bana sakatA, isalie kathaMcit nityaanityAtmaka padArthoM meM hI utpAda-vyaya-dhrauvya aura kArya-kAraNabhAva bhalIbhA~ti siddha hotA hai| kyoMki nitya-anityAtmaka padArthoM meM hI sat ke utpAdAdika mAnane meM Aye haiM parantu niranvayanAzarUpa yA kUTastha nitya meM nahIM...." / arthAt dravya aura paryAya ye vastu ke do bhAva haiM, nahIM ki do bhAga aura isalie hI use kathaMcit nitya-anitya kahA jAtA hai tathA sarvathA nitya-anitya aisA nahIM kahA jAtA athavA mAnA jaataa| isalie jo koI dravya ko ekAnta se nitya-apariNAmI aura paryAya ko ekAnta se anitya-pariNAmI mAnate hoM, unakA yahA~ nirAkaraNa kiyA hai arthAt aisI jinakI dhAraNA ho, unheM apanI dhAraNA sudhAra lene kA anurodha hai| gAthA 200 - anvayArtha - 'nizcaya se utpAda-vyaya-dhrauvya ye tInoM paryAyoM meM hote haiM parantu sata ke nahIM hote parantu jisa kAraNa se ye utpAdAdika paryAyeM hI dravya hai isalie dravya ina utpAdAdikatrayavAlA kahA jAtA hai|' yahA~ aMza-aMzIrUpa bhedanaya kI apekSA se utpAda-vyaya-dhruva ina tInoM ko bhedarUpa paryAya siddha kiyA hai kyoMki aMza-aMzIrUpa bheda na kiyA jAye to sat kA nAza-sat kA utpAda aura sat kA hI dhrauvya aisI viruddhatA udbhavita hotI hai isalie bhedanaya se samajhAyA hai ki sat to svata: siddha hI hone para bhI vahI utpAda-vyaya-dhruvarUpa hai aura isalie bhedanaya se ye tInoM usakI paryAya kahI jAtI hai| utpAda kA svarUpa aura vaha utpAda kisakA hotA (kahA jAtA) hai? uttara - gAthA 201 - anvayArtha - "tadbhAva ('yaha vahI hai') aura atadbhAva ('yaha vaha nahIM') ko viSaya karanevAle naya kI apekSA se (arthAt dravyArthikanaya aura paryAyArthikanaya kI apekSA se) sat sadbhAva aura asadbhAva se yukta hai isalie vaha utpAdAdika meM navIna rUpa se pariNamita usa sat kI avasthA kA nAma hI utpAda hai|" arthAt dravya kI avasthA badalatI hai use hI utpAda kahA aura pUrva avasthA ko vyy|

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ vyaya kA svarUpa aura vaha kisakA hotA hai? uttara - gAthA 202 - anvayArtha - 'tathA vyaya bhI sat kA nahIM hotA parantu usa sat kI avasthA kA nAza vyaya kahalAtA hai, tathA pradhvaMsAbhAvarUpa vaha vyaya sat, pariNAmI hone se sat kA bhI avazya kahane meM AyA hai|' ___ arthAt apekSA se kucha bhI kahA jA sakatA hai parantu samajhanA yaha hai ki upAdAnarUpa dravya svayaM hI kAryarUpa pariNamatA hai aura use hI usakA utpAda kahA jAtA hai aura pUrva samayavartI kArya ko usakA vyaya kahA jAtA hai aura una donoM kAryarUpa pariNamita jo upAdAnarUpa dravya hai, vahI dhrauvya hai| dhrauvya kA svarUpa aura vaha kisakA hotA hai? uttara - gAthA 203 - anvayArtha - 'paryAyArthikanaya se (bhedavivakSA se) dhrauvya bhI kathaMcit sat kA hotA hai| kevala sat kA nahIM isake liye utpAda-vyaya kI bhA~ti vaha dhrauvya bhI sat kA eka aMza hai, parantu sarvadeza nhiiN| kyoMki yadi vaha sat kA (dravya kA) mAnane meM Ave to dravya kUTastha/ apariNAmI ginA jAye ki jo vaha nahIM hai| gAthA 204 - anvayArtha - 'athavA tadbhAva se nAza na honA aisA jo dhrauvya kA lakSaNa darzAyA hai vahA~ bhI arthAt usakA bhI yaha vAstavika artha hai ki jo pariNAma pahale the ve-ve pariNAma hI bAda meM hote rahate haiN|' arthAt jo dravyarUpa dhrauvya hai, vaha hI pratyeka paryAya meM svayaM hI kAryarUpa pariNamatA hai aura usameM rahI huI sadRzatA se (sAmAnya apekSA se) usakA tadbhAva se nAza na hone se use dhrauvya kahate haiN| jaise ki jJAna AkArAntarapanA pAne para bhI jJAnapane kA nAza na hone se usa AkAra meM rahe hue jJAna ko (sAmAnya ko) hI dhrauvya kahA jAtA hai arthAt TaMkotkIrNa kahA jAtA hai| gAthA 205 - anvayArtha - 'jaise puSpa kI gaMdha vaha pariNAma hai tathA vaha gaMdhaguNa pariNamana kara rahA hai isalie gaMdha (guNa) apariNAmI nahIM hai tathA nizcaya se nirgaMdha avasthA se puSpa gaMdhavAlA huA hai aisA bhI nahIM hai|' isa kAraNa se kahA jA sakatA hai ki dhrauvyarUpa dravya/guNa svayaM hI paryAyarUpa utpanna hotA hai aura taba hI pUrva paryAya kA vyaya hotA hai; isalie abhedanaya se dravya ko utpAda-vyaya-dhrauvyarUpa kahA jAtA hai aura bhedanaya se utpAda-vyaya-dhrauvyarUpa tInoM sat kI paryAya kahI jAtI hai, yaha bhedarUpa paryAya hai| yahI bhAva Age bhI samajhAte haiN| gAthA 207 - anvayArtha - 'nizcaya se sarvathA nitya koI sat hai-guNa koI hai hI nahIM

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34 dRSTi kA viSaya tathA kevala pariNatirUpa vyaya tathA utpAda ye donoM usa sat se atirikta arthAt bhinna hai, aisI AzaMkA bhI nahIM karanA cAhie kyoMki" bhedanaya se jo Upara bhedarUpa utpAda-vyaya- dhrauvya ko paryAyarUpa se samajhAne se kisI ko aisI AzaMkA utpanna hotI hai ki kyA dravya aura paryAya bhinna hai ? to kahate haiM ki aisI AzaMkA bhI nahIM karanI caahie| gAthA 208 - * anvayArtha - 'aisA hone para sat ko bhinnatAyukta deza kA prasaMga Ane se sat vaha na guNa, na pariNAma arthAt paryAya aura na dravyarUpa siddha ho sakegA, parantu sarva vivAdagrasta ho jAyegA / ' bhAvArtha - 'guNoM ko na mAnakara dravya ko sarvathA nitya tathA utpAda-vyaya ko dravya se bhinna kevala pariNatirUpa mAnane se dravya tathA paryAyoM ko bhinna-bhinna pradezIpane kA prasaMga AyegA tathA sat, dravya-guNa va paryAyoM meM se kisI bhI rUpa se siddha nahIM ho sakegA aura isalie sat, dravyaguNa- paryAyAtmaka na hone se usa sat kA bhI kyA svarUpa hai ? yaha bhI nizcita nahIM ho sakegA; isalie dravya-guNa-paryAya aura sat svayaM ve saba vivAdagrasta ho jAyeMge / ' yahA~ kahe anusAra yadi koI dravya ko apariNAmI aura paryAya usase bhinna (bhinna pradezI) pariNAmI aisA mAnatA ho to yahA~ batalAyA huA pahalA doSa aayegaa| aba dUsarA doSa batalAte haiN| - gAthA 209 - anvayArtha " tathA yahA~ dUsarA bhI yaha doSa AyegA ki jo nitya hai vaha nizcaya se nityarUpa hI rahegA tathA jo anitya hai vaha anitya hI rhegaa| isa prakAra kisI bhI vastu meM aneka dharmatva siddha nahIM ho sakegA arthAt vastu anekadharmAtmaka siddha nahIM hogI / ' aba tIsarA doSa batalAte haiN| -- gAthA 210 - anvayArtha - ' tathA yaha eka dravya hai, yaha guNa hai aura yaha paryAya hai isaprakAra kA jo kAlpanika bheda hotA hai (arthAt yaha bheda vAstavika nahIM hai) vaha bhI niyama se bhinna dravya kI bhA~ti banegA nhiiN|' arthAt jisa abheda vastu meM samajhAne ke liye kAlpanika bheda kiye haiM aura isalie hI use kathaMcit kahA hai use yadi vAstavika bheda samajhane meM Ave to dravya aura paryAya ye donoM bhinna pradezI, do dravyarUpa hI bana jAne se bhedarUpa vyavahAra na rahakara niyama se bhinna dravya kI bhA~ti bhinna pradezI hI bana jAyeMge aura isalie dravya - guNa- paryAyarUpa jo kAlpanika bheda hote haiM, vaise kAlpanika bheda nahIM bneNge| Age zaMkAkAra nayI zaMkA karatA hai ki gAthA 211 - anvayArtha 'zaMkAkAra kA kahanA aisA hai ki samudra kI bhA~ti vastu

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ 35 ko nitya mAnane meM Ave tathA guNa bhI nitya mAnane meM Ave aura paryAyeM kallolAdi kI bhA~ti utpanna aura nAza honevAlI mAnane meM Ave, yadi aisA kaho to' - arthAt padArtha ko samudra aura taraMga ke udAharaNa se aisA mAnane meM Ave ki-dravya samudra kA dala ekAnta se nitya aura paryAya taraMga ekAnta se anitya mAnane meM Ave to kyA hAni hai? usakA samAdhAna - gAthA 212 - anvayArtha - 'aisA kahanA ThIka nahIM hai kyoMki samudra aura lahareM (taraMgeM) kA dRSTAnta zaMkAkAra ke prakRta-uparokta artha kA hI bAdhaka hai (khaNDana karatA hai) tathA zaMkAkAra dvArA nahIM kahe gaye prakRta artha ke viSayabhUta isa vakSyamAna (kathana karane se) kathaMcit nityaanityAtmaka abheda artha kA sAdhaka hai|' __yahA~ yAda rakhanA ki abheda kA sAdhaka kahA hai arthAt dravya abheda hai usameM bheda utpanna karake kahA jAtA hai, bhinna pradezarUpa vAstavika nahIM aura dUsarA, prastuta udAharaNa se hI abhedadravya siddha hotA hai| kyoMki jo taraMga kallola hai, vaha samudra kI hI banI hai arthAt vaha samudra hI usarUpa pariNamita huA hai arthAt vaha samudra hI hai aisA abhedasvarUpa hai dravya kaa| bhAvArtha - 'zaMkAkAra ke kathanAnusAra guNoM ko aura vastu ko (dravya ko) sarvathA nitya tathA utpAda-vyaya ko sarvathA anitya mAnanA ThIka nahIM hai, kyoMki isa siddhAnta ko siddha karane ke liye jo samudra aura kalloloM kA dRSTAnta diyA, vaha zaMkAkAra ke uparokta pakSa kA sAdhaka na hokara binA kahe hI uparokta pakSa ke (zaMkAkAra ke pakSa ke) vipakSa kA arthAt-jaina siddhAntAnusAra mAne hue kathaMcit abhedAtmaka pakSa kA sAdhaka hai, Age isI artha kA spaSTIkaraNa karate haiM-' athavA koI dravya ko cakkI kI taraha samajhatA ho, jaise ki cakkI meM nIce kA bhAga sthira aura Upara kA bhAga ghumatA hai to dravya meM jaina siddhAntAnusAra aisI vyavasthA bhI nahIM hai, yaha bhI isa gAthA se siddha hotA hai| gAthA 213 -anvayArtha - 'taraMga mAlAoM se vyApta samudra kI bhA~ti nizcaya se kisI bhI guNa ke pariNAmoM se arthAt paryAyoM se sat kI abhinnatA hone se usa sat kA apane pariNAmoM se kucha bhI bheda nahIM hai|' arthAt jo paryAya hai vaha dravya kA vartamAna hI hone se dravya kI hI banI huI hone se (taraMga meM samudra hI hone se) vAstava meM koI bheda nahIM hai parantu bhedanaya se bheda kahane meM AtA hai, isalie use kathaMcit bhedAbheda bhI kahA jAtA hai| bhAvArtha - 'kyoMki jisa prakAra taraMgoM ke samUha ko chor3ane para samudra kucha bhinna vastu siddha

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36 dRSTi kA viSaya nahIM ho sakatI; isI prakAra apane trikAlavartI pariNAmoM ko chor3ane para guNa tathA dravya bhI koI bhinna vastu siddha nahIM ho skte|' arthAt paryAya meM hI dravya chupA hai, dravya paryAya se vAstavika bhinna pradezI nahIM hai| gAthA 214 - anvayArtha - 'parantu jo samudra hai vahI taraMgamAlAe~ hotA hai kyoMki vaha samudra svayaM hI taraMgarUpa se pariNamana karatA hai|' arthAt dravya hI (avyakta hI) paryAyarUpa se (vyaktarUpa se) vyakta hotA hai, pariNamana karatA hai| gAthA 215 - anvayArtha - 'isalie sat vaha svayaM hI utpAda hai tathA vaha sat hI dhrauvya hai tathA vyaya bhI hai kyoMki sat (dravya) se pRthak koI vaha utpAda athavA vyaya athavA dhrauvya koI nahIM hai|' dravya-guNa-paryAya aura utpAda-vyaya-dhrauvya vyavasthA samajhane ke lie isa gAthA kA marma samajhanA atyanta Avazyaka hai ki vAstava meM dravya abheda hai, bhedamAtra samajhAne ke lie hI hai, vyavahAramAtra hI hai| gAthA 216 - anvayArtha - 'athavA zuddhatA ko viSaya karanevAle naya kI apekSA se utpAda bhI nahIM, vyaya bhI nahIM tathA dhrauvya, guNa aura paryAya vaha bhI nahIM parantu kevala eka sat hI hai|' arthAt zuddhanaya se ekamAtra paMcamabhAvarUpa=paramapAriNAmika bhAvarUpa sat hI hai, vaha vaisA kA vaisA hI pariNamatA hai jo hama Age dekheNge| bhAvArtha - 'athavA zuddha dravyArthikanaya kI apekSA se utpAda-vyaya-dhrauvya guNa aura paryAya ityAdi kucha bhI nahIM hai| kevala sarva ke samudAyarUpa eka sat hI padArtha hai (yaha kathana vAstavikatArUpa abhedanaya kA hai aura yahI kAryakArI hai isalie bhedarUpa vyavahAra meM ramaneyogya nahIM hai parantu abhedarUpa vastu meM hI sthira honeyogya hai, jo hama Age dekheNge|) kyoMki jitanI koI bhedavivakSA hai, vaha saba paryAyArthikanaya kI apekSA se hI kalpita karane meM AtI hai (arthAt vAstavika svarUpa to mAtra abheda hI hai, bAkI saba mAtra kalpanA hI hai)| zuddhadravyArthikanaya, kisI bhI prakAra ke bheda ko viSaya nahIM karatA isalie zuddhadravyArthikanaya se nirantara sarva avasthAoM meM sat hI pratItimAna hotA hai (sarva avasthAoM meM paryAya meM ekamAtra paMcamabhAvarUpa=paramapAriNAmikabhAvarUpa sat hI pratItimAna hotA hai) parantu utpAda-vyayAdika nhiiN| isakA spaSTIkaraNa-' ___ gAthA 217 - anvayArtha - 'sArAMza yaha hai ki jo bheda hotA hai arthAt jisa samaya bheda vivakSita hotA hai, usa samaya nizcaya se ve utpAdAdi tInoM pratIta hone lagate haiM tathA jisa samaya

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ vaha bheda mUla se vivakSita karane meM nahIM AtA, usa samaya ve tInoM (bheda) bhI pratIta nahIM hote|' bhAvArtha - 'Upara ke kathana kA sArAMza yaha hai ki - padArtha sAmAnya-vizeSAtmaka hai aura donoM naya (dravyArthika aura paryAyArthika) padArtha ke sAmAnya, vizeSa dharmoM meM se paraspara sApekSa kisI eka dharma ko mukhyarUpa se tathA dUsare dharma ko gauNarUpa se viSaya karate haiM (isalie dravyArthika cakSuvAle ko jahA~ pramANarUpa dravya, mAtra sAmAnyarUpa hI jJAta hotA hai, vahA~ paryAyArthika cakSuvAle ko vaha pramANarUpa dravya mAtra paryAyarUpa hI jJAta hotA hai aura pramANacakSu se dekhane meM Ane para vahI pramANarUpa dravya, ubhayarUpa arthAt dravya-paryAyasvarUpa jJAta hotA hai; isalie samajhanA yaha hai ki jaina siddhAnta meM saba kucha vivakSAvaza arthAt apekSA se kahA jAtA hai, nahIM ki ekAnta se; isalie jaba aisA prazna hotA hai ki paryAya kisakI banI hai ? aura uttara - dravya kI = dhrauvya kI, aisA diyA jAve to jaina siddhAnta nahIM samajhanevAloM ko lagatA hai ki paryAya meM dravya kahA~ se A gayA ? are bhAI ! paryAya hai vaha dravya kA hI vartamAna hai aura koI bhI vartamAna usa dravya kA hI banA huA hogA na! dRSTAnta-jaise samudra meM lahareM kisakI banI huI haiM? to kahanA par3egA ki pAnI kI arthAt samudra kI aura miTTI kA ghar3A kisakA banA huA hai? to kahanA par3egA ki miTTI kA ; isI prakAra svarNa ke kuNDalAdika AkAroMrUpa paryAyeM kisakI banI huI hai ? to kahanA par3egA ki svarNa kI ; aba pUchate haiM ki jJeyAkArarUpa paryAyeM kisakI banI huI hai ? to kahanA par3egA ki jJAna kI aura vaha jJAna sAmAnya hI jJAyaka hai| aisI hI dravya paryAyarUpa vastuvyavasthA hai ki jise samajhe binA mithyAtva kA doSa khar3A hI rahanevAlA hai; isIlie hI yaha vastuvyavasthA sarva prathama spaSTa samajhanA atyanta Avazyaka hai|) isalie jisa samaya bhedavivakSita hotA hai, usa samaya abheda gauNa ho jAne se utpAdAdika tInoM pratIta hone lagate haiM, isIlie jisa samaya dravyArthikanaya dvArA abhedatA vivakSita hotI hai, usa samaya bheda gauNa ho jAne se utpAdAdika tInoM meM se kisI kI pratIti nahIM hotI parantu mAtra eka sat hI sat pratItimAna hotA hai / ' jaina siddhAnta meM trikAla dhruvarUpa vastu athavA paryAyarahita kA dravya lakSya meM lene kI aisI hai vidhi kyoMki abheda dravya meM se kucha bhI nikAlanA ho to vaha mAtra prajJA se= buddhi se hI (lakSya karane se - mukhya gauNa karane se hI) nikAlA jA sakatA hai, anyathA nahIM, jo hama Age vicAra kreNge| Age zaMkAkAra nayI zaMkA karatA hai ki - 37 gAthA 218 anvayArtha 'zaMkAkAra kA kahanA aisA hai ki nizcaya se utpAda aura vyaya ye donoM hI aMzasvarUpa bhale hoM, parantu trikAlagocara jo dhrauvya hai, vaha kisa prakAra aMzAtmaka hogA? yadi aisA kaho to' - isa zaMkA kA samAdhAna - 1 -

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dRSTi kA viSaya - gAthA 219 - anvayArtha - ' aisA kahanA ThIka nahIM hai, kyoMki vAstava meM ye tInoM aMza svayaM sat hI hai parantu sat ke nahIM, kyoMki - yahA~ sat vaha arthAntaroM kI bhA~ti eka-eka hokara aneka hai, aisA nahIM hai|' 38 bhAvArtha - 'Upara kI zaMkA ThIka nahIM hai, kyoMki jaina siddhAnta meM sat ke utpAda, vyaya, aura dhrauvyarUpa aMza nahIM mAne haiM parantu sat svayaM hI utpAda - vyaya - dhrauvyAtmaka mAnA hai (arthAt dravya ko eka, akhaNDa, abhedasvarUpa hI mAnA hai jo vAstavikatA hai aura vaha svayaM hI utpAdavyayarUpa hotA hai) utpAda-vyaya aura dhrauvya ye tInoM pratyeka bhinna-bhinna padArthoM kI bhA~ti milakara aneka nahIM hai parantu vivakSAvaza hI (bhedanaya se athavA mukhya-gauNa se ) ye tInoM bhinna-bhinnarUpa se pratIta hote haiN| isakA spaSTIkaraNa - , gAthA 220 - anvayArtha - 'isa viSaya meM yaha udAharaNa hai ki - yahA~ jo utpAdarUpa se pariNata sat jisa samaya utpAda dvArA lakSyamAna hotA hai, usa samaya vastu ko kevala utpAdamAtra kahane meM AtA hai|' bhAvArtha - 'padArtha, ananta dharmAtmaka hai, zabda va nayAtmaka jJAna ke aMza dvArA usake sampUrNa dharma viSayabhUta nahIM ho sakate isalie una ananta dharmoM meM jo jJAnAMza yA zabda dvArA jo koI bhI eka dharma viSayabhUta hotA hai, usa jJAnAMza yA zabda dvArA ( prajJA = buddhi dvArA) vastu usa samaya kevala usI dharmarUpa jAnane meM AtI hai yA kahane meM AtI hai| (jaise ki AtmA ko jJAnamAtra kahane para usakA mAtra jJAnaguNa hI lakSya meM nahIM lenA hai parantu pUrNa vastu arthAt pUrNa AtmA hI jJAnamAtra kahane se grahaNa karanA) isa nyAyAnusAra jisa samaya meM navIna-navInarUpa se pariNata sat utpAdarUpa, jJAna tathA zabda dvArA vivakSita hotA hai, usa samaya vaha sat kevala utpAdamAtra kahane meM AtA hai|' yahA~ koI aisA kahe ki dhruva to utpAda - vyaya se alaga honA hI cAhie athavA rakhanA hI cAhie, dravya ko kevala utpAdamAtra kaise kahate ho? to uttara yaha hai ki vastu ke (sat ke) eka aMza ko lakSya meM lekara arthAt mukhya karake kathana karane meM Ave to bAkI ke samasta aMza usameM hI aMtargarbhita ho jAte haiM arthAt eka ko mukhya karane para bAkI ke saba apane Apa hI atyanta gauNa ho jAte haiM aura usa mukhya aMza se hI pUrNa vastu kA vyavahAra hotA hai arthAt pratipAdana, prastuti hotI hai, vahA~ pratipAdana anya aMzoM ko chor3akara eka aMza kA nahIM hotA parantu eka aMza ko mukhya aura anya aMzoM ko gauNa karake hotA hai aura yahI jaina siddhAnta kI pratipAdana ka zailI hai ki jise syAdvAda kahA jAtA hai jo ki jaina siddhAnta kA prANa hai|

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ gAthA 221 - anvayArtha 'athavA jisa samaya yahA~ vyayarUpa se pariNata vaha sat kevala vyaya dvArA nizcayarUpa se lakSyamAna hotA hai, usa samaya vahI sat nizcaya se kevala vyayamAtra kyA nahIM hogA? avazya hogaa|' gAthA 222 - anvayArtha - ' athavA jisa samaya dhrauvyarUpa se pariNata sat (kevala ) dhrauvya dvArA lakSyamAna hotA hai, usa samaya utpAda - vyaya kI bhA~ti vahI kA vahI sat dhrauvyamAtra hai, aisA pratIta hotA 39 arthAt pUrva meM batAye anusAra dravyArthika cakSuvAle ko jahA~ pramANarUpa dravya, mAtra sAmAnyarUpa hI jJAta hotA hai arthAt dhruvarUpa hI jJAta hotA hai, vahA~ paryAyArthika cakSuvAle ko vahI pramANarUpa dravya mAtra paryAyarUpa hI jJAta hotA hai arthAt utpAda - vyayarUpa hI jJAta hotA hai aura pramANa cakSu se dekhane meM Ane para vahI pramANarUpa dravya, ubhayarUpa arthAt dravya-paryAyarUpa jJAta hotA hai arthAt utpAda-vyaya-1 - dhrauvyarUpa jJAta hotA hai; isalie samajhanA yaha hai ki jaina siddhAnta meM pratyeka kathana vivakSAvaza hI arthAt apekSA se hI kahA jAtA hai, nahIM ki ekAnta se; isalie jaba aisA prazna hotA hai ki paryAya kisakI banI hai ? aura uttara- dravya kI = dhrauvya kI, aisA diyA jAya to jaina siddhAnta nahIM samajhanevAloM ko lagatA hai ki ye paryAya meM dravya kahA~ se A gayA ? are bhAI ! paryAya hai vaha dravya kA hI vartamAna hai aura koI bhI vartamAna usa dravya kA hI banA huA hogA na ? aisA hai jaina siddhAnta anusAra trikAlI dhruva vastu kA svarUpa, anyathA nahIM; anyathA lene para vaha jinamata bAhya hai / dRSTAnta - gAthA 223 - anvayArtha - 'isa viSaya meM udAharaNa yaha hai ki - yahA~ miTTIrUpa dravya, satAtmaka ghaTa dvArA lakSyamAna hotA huA kevala ghaTarUpa hI kahane meM AtA hai tathA vahA~ hI asatAtmaka piNDarUpa dvArA lakSyamAna hotA huA kevala piNDarUpa hI kahane meM AtA hai|' aura aba miTTIrUpa (dhruvarUpa) kahate hai| - gAthA 224 anvayArtha - 'athavA vaha miTTIrUpa dravya agara yahA~ kevala mRtikApane se lakSyamAna hotA hai vaha miTTI hI kahane meM AtA hai, isa prakAra eka sat ke hI utpAdAdika tInoM isa sat meM aMza hai / ' isa prakAra eka abheda satrUpa vastu ko alaga-alaga vivakSAoM se dekhane para vaha pUrNa vastu hI usa svarUpa kahI jAtI hai, jaise ki ghaTa ko mAtra miTTIrUpa arthAt trikAlI dhruvarUpa dekhane se vaha pUrNa vastu (ghaTa) mAtra miTTIrUpa hI jJAta hotI hai, arthAt usameM se ghaTatva athavA piNDatva

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dRSTi kA viSaya nikAla denA nahIM par3atA, vaha apane Apa hI miTTItva meM aMtarbhUta ho jAtA hai, atyanta gauNa ho jAtA hai aura yahI vidhi hai trikAlI dhruva dravya ko dravyadRSTi se nihArane kI ; anya vidhi nhiiN| yahI Age batAte haiN| 40 gAthA 225 - anvayArtha - 'parantu vRkSa meM phala, phUla tathA patra kI bhA~ti koI aMzarUpa eka bhAga se sat kA utpAda athavA saMhAra arthAt vyaya tathA dhrauvya nahIM hai / ' arthAt vAstava meM dravya meM dhruva aura paryAya aise do bhAga nahIM haiM aura unake kSetra bheda (bhinna pradeza) bhI nahIM hai parantu eka hI vastu ko apekSA se bhedanaya se aisA kahA jAtA hai| bhAvArtha - 'parantu jisa prakAra vRkSa meM phUla, phala tathA patra ityAdi bhinna-bhinna aMzoM se rahate haiM aura vaha vRkSa bhI unake saMyoga se phala, phUla, patrAdivAlA kahane meM AtA hai, usa prakAra sat ke kisI eka aMza se alaga utpAda - vyaya - dhrauvya nahIM hai tathA na to alaga-alaga aMzAtmaka utpAdavyaya- dhrauvya se, dravya utpAda-vyaya- dhrauvyavAlA hI kahA jAtA hai| isalie zaMkAkAra kA 'utpAdavyaya ko aMzAtmaka mAnanA aura dhrauvya ko aMzAtmaka na mAnanA' yaha kathana (zaMkA) ThIka nahIM hai| ' aba zaMkAkAra zaMkA karatA hai ki utpAdAdika tInoM aMzoM ke hote haiM yA aMzI ke (dravya ke=sat ke) hote haiM? tathA ye tInoM satAtmaka aMza haiM yA bhinna asatAtmaka aMza haiM ? usakA samAdhAna dete haiM gAthA 227 - anvayArtha - 'aisA kahanA ThIka nahIM hai kyoMki jaina siddhAnta meM nizcaya se anekAnta hI balavAna hai parantu sarvathA ekAnta balavAna nahIM hai isalie anekAntapUrvaka samasta hI kathana aviruddha hote haiM tathA anekAnta ke binA samasta kathana viruddha ho jAte haiN| ' arthAt kabhI kisI ne mAtra zabdoM ko pakar3akara ekAnta artha nahIM nikAlanA cAhie kyoMki jaina siddhAnta meM pratyeka zabda - pratyeka vAkya kisI na kisI apekSA ke binA nahIM hotA isalie una zabdoM athavA vAkyoM ko usa-usa apekSAnusAra samajhakara grahaNa karanA Avazyaka hai, ekAnta grahaNa nahIM karake, anekAntasvarUpa jaina siddhAnta anusAra hI artha samajhanA yogya hai, anyathA kA doSa se mithyAtva kA doSa avazya hI AtA hai jo ki ananta bhava bhramaNa bar3hAne ke lie zaktimAna hai aura isIlie ekAnta grahaNa aura ekAnta ke Agraha se bacakara prastuta kisI bhI vidhAna ko anekAntasvarUpa samajhAye anusAra grahaNa karake zIghratA se saMsAra se mukta honA yogya hai arthAt zIghratA se mokSamArga para calane ke lie anekAnta hI sahAyabhUta hone yogya hai| gAthA 228 - anvayArtha - 'yahA~ kevala aMzoM ke na utpAda tathA na vyaya tathA na dhrauvya

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ hote haiM, tathA aMzI ke bhI ve utpAdAdi tInoM nahIM hote parantu nizcaya se aMza se yukta aMzI ke ye utpAdAdika tInoM hote haiN|' __ arthAt utpAda-vyaya-dhrauvyarUpa dravya kahA hai, vaha pUrNa abheda hai aura vaha abhedarUpa hI pariNamatA hai aura vaha pUrNa dravya hI utpAdAdirUpa hotA hai; usameM koI aMzarUpa vibhAga nahIM hai, ve mAtra apekSA se kahe jAte haiN| gAthA 229 - bhAvArtha - 'zaMkAkAra kA kahanA aisA hai ki zabda yA artha dRSTi se utpAdAdi eka padArtha meM bana sakate haiM, vaise dhrauvya aura utpAda-vyaya kisI eka padArtha meM siddha nahIM ho sakate, kyoMki utpAda-vyaya anityapane ke sAdhaka haiM aura dhrauvya nityapane kA sAdhaka hai, isalie dhrauvya aura utpAda-vyaya, ye donoM paraspara virodhI hone se unheM eka padArtha kA mAnanA vaha pratyakSa bAdhita hai| usakA samAdhAna-' gAthA 230-231 - anvayArtha - '(dhrauvya aura utpAda-vyaya paraspara virodhI haiM, yaha bAta) ThIka hai, parantu yadi nizcaya se ina tInoM ko kSaNa bheda arthAt bhinna-bhinna samaya ho to athavA nizcaya se sat svayaM hI nAza hotA ho (arthAt sat parivartita na hokara nAza hotA ho), tathA sat svayaM hI utpanna hotA ho (arthAt sat parivartita na hokara nAza hokara nayA utpanna hotA ho) to paraspara viruddha kathana hotA parantu ina utpAdAdika tInoM kA kSaNabheda athavA svayaM sat kA hI nAza pAnA yA utpanna honA vaha kisI bhI jagaha, kisI bhI hetu se kucha bhI, kisI kA bhI, kisI bhI prakAra se nahIM hotA, kyoMki isa jagaha usakA dRSTAnta bhI nahIM milane se, usake sAdhaka pramANa kA abhAva hai|' ___ gAthA 238 - anvayArtha - 'nyAyabala se yaha siddha huA ki ye tInoM (utpAda-vyayadhruva) eka kAlavartI hai, kyoMki jo vRkSapanA jo hai vahI aMkurarUpa se utpanna aura bIjarUpa se naSTa honevAlA hai|' arthAt pUrNa dravya hI eka paryAya se naSTa hokara dUsarI paryAyarUpa parivartita hotA rahatA hai aura isIlie hI use dhruva kahA jAtA hai, usakI pUrva paryAya ko vyayarUpa aura vartamAna paryAya ko utpAdarUpa kahA jAtA hai, arthAt usa dravya meM utpAda-vyaya-dhruvarUpa koI alaga aMza nahIM, mAtra vastu vyavasthA samajhAne ke lie aise bheda karake batalAyA hai ki - jo koI dravya hai, vaha dravatA hai arthAt pariNamatA hai, arthAt parivartita hotA rahatA hai aura vaha parivartita hote hue dravya ko dhruva kahA jAtA hai| jabaki usake pariNAma ko-avasthA ko paryAya (utpAda-vyaya) rUpa kahA jAtA hai|

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gAthA 243 dRSTi kA viSaya anvayArtha - 'prakRta kathana meM aisA mAnane meM AyA hai ki sat ko koI anya (pUrva) paryAya se vinAza tathA kisI anya (vartamAna) paryAya se utpAda tathA una donoM se bhinna kisI sadRzya paryAya se (dravya sAmAnyarUpa ki jisakI donoM paryAyeM banI haiM aura jo sAmAnyarUpa hone se aisA kA aisA hI utpanna hotA hai isalie use sadaza-paryAyarUpa = parama pAriNAmika bhAvarUpa kahA jAtA hai) dhrauvya hotA hai|' aba isakA hI udAharaNa batalAte haiM 42 - gAthA 244 - anvayArtha - 'yahA~ udAharaNa vRkSa kI bhA~ti hai ki jaise vaha vRkSa satAtmaka aMkurarUpa se svayaM hI (arthAt vRkSa svayaM hI arthAt dravya svayaM hI) utpanna hai, bIja rUpa naSTa hai (pUrva paryAya se naSTa kahA jAtA hai) tathA donoM avasthAoM meM vRkSapane se dhrauvya (arthAt samajhanA yaha hai ki vRkSarUpa dhrauvya kisI paryAya se bhinna apariNAmI vibhAga nahIM, parantu jo paryAya hai vaha vizeSa hai aura usakA hI sAmAnya arthAt vaha jisakI banI huI hai, use hI dhrauvya kahA jAtA hai arthAt anya koI apariNAmI dhrauvya alaga nahIM hai, yaha samajhanA Avazyaka hai ki vaha dravya hI hai ki jisakI paryAya banI huI hai, vaha dravyapane se dhrauvya) aisA bhI hai arthAt vRkSa meM (arthAt dravya meM )alaga-alaga apekSA se ye tInoM (bIja, aMkura aura vRkSapanA arthAt vyaya, utpAda aura dhrauvyapanA) eka samaya meM hotA hai|' aisA hai jaina siddhAnta anusAra vastu kA svarUpa jo ki pratyeka mokSecchuka ko svIkAra karanA hI par3egA / bhAvArtha:- - '... bIja ke abhAva aura aMkura ke utpAdarUpa donoM avasthAoM meM sAmAnyarUpa se vRkSatva maujUda hai...' arthAt samajhanA yaha hai ki vizeSarUpa avasthAe~ (paryAyeM) sAmAnyarUpa (dravya) kI hI banI huI hai| - gAthA 246 - anvayArtha - 'jisa kAraNa se utpAda aura vyaya ina donoM kA AtmA svayaM sat, vahI hai (arthAt utpAda, vyayarUpa paryAya satrUpa dravya kI hI banI hai ki jise sAmAnyarUpa dhrauvya kahA jAtA hai) isalie ye donoM tathA vastu arthAt dhrauvya ye tInoM sat hI haiM, sat se anya nahIM arthAt bhinna nahIM (bhinna pradezI nahIM ) / ' vAstava meM vastu abheda hone se hI aisI vastuvyavasthA ghaTita hotI hai| aba sArAMza gAthA 247 - anvayArtha - 'paryAyArthikanaya kI apekSA se utpAda hai, vyaya hai tathA dhrauvya parantu dravyArthikanaya kI apekSA se na utpAda hai, na vyaya hai tathA na dhrauvya hai|' isalie hama jaba dravyaparyAyasvarUpa vastu ko arthAt pramANarUpa dravya ko mAtra dravyArthikanaya kI apekSA se trikAlI dhruva kahate haiM taba kisI ko prazna hogA ki isameM pramANa kA dravya kyoM

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ liyA jAtA hai? to usakA uttara yaha hai ki - jaisI ApakI dRSTi hogI, vaisA hI dravya Apako dikhegA arthAt jo dravya ko pramANadRSTi se dekhate haiM, unheM vaha dravya = vastu pramANarUpa dikhegA, jo paryAyadRSTi se dekhe use vaha dravya mAtra paryAyarUpa jJAta hogA aura usI pramANa ke dravya ko yadi dravyArthikanaya ke cakSu se nirakhA jAye to vaha pUrNa vastu (pUrNa dravya) mAtra trikAlI dhruvarUpa hI jJAta hogA ki jo paryAya se nirapekSarUpa sAmAnya mAtra hI hai; yahI jaina siddhAnta kI adbhutA hai, kamAla hai aura yahI vidhi hai paryAyarahita dravya pAne kI / isalie sarva janoM ko hamArA nivedana hai ki sarva prathama Apa'jaisA hai vaisA' vastu vyavasthA samajhoge to Apake prazna kA uttara, Apako apane Apa hI mila jAyegA aura isI kAraNa se hI yaha bAta itane vistAra se samajhAyI hai aura usameM punarAvartana kA doSa sevana karake bhI bArambAra usI bAta ko spaSTa kiyA hai ki vastu vyavasthA aura syAdvAda zailI samajhe binA zabda aura vAkyoM ke artha samajhanA atyanta kaThina hai aura anekAntasvarUpa vastu vyavasthA samajhane ke bAda vaha atyanta sarala hai, yahI bAta Age dRr3ha karAte haiN| 43 - gAthA 254 - anvayArtha - ' ( utpAda - vyaya) tathA dhrauvya bhI niyama se utpAda-vyaya ina donoM ke binA nahIM hotA kyoMki vahA~ vizeSa ke abhAva meM satAtmaka sAmAnya kA bhI abhAva hotA hai' arthAt utpAda-vyayarUpa vizeSa dhrauvyarUpa sAmAnya kA hI banA hai ki jisase eka ke abhAva meM dUsare kA bhI abhAva hotA hai| bhAvArtha - 'vastu sAmAnya vizeSAtmaka hai, vizeSa nirapekSa sAmAnya tathA sAmAnya nirapekSa vizeSa vaha koI vastu hI siddha nahIM hotI, dhrauvya sAmAnyarUpa hai aura utpAda-vyaya vizeSarUpa hai| isalie utpAda - vyaya binA dhrauvya bhI nahIM bana sakatA, kyoMki utpAda - vyayAtmaka vizeSa binA dhrauvyAtmaka sAmAnya kI bhI siddhi nahIM ho sakatI - isalie - gAthA 255 - anvayArtha - ' isa prakAra yahA~ utpAdAdika tInoM kI vyavasthA bahuta sundara hai parantu una utpAdAdika tInoM meM se kisI eka ke niSedha ko kahanevAlA apane pakSa kA bhI ghAtaka hotA hai| isalie kevala utpAdAdika kevala eka kI vyavasthA mAnanA ThIka nahIM hai|' yahA~ spaSTa hotA hai ki yadi koI abheda dravya meM se paryAya ko nikAlane kA prayatna karegA arthAt jise paryAyarahita dravya iSTa hogA to use pUrNa dravya kA hI lopa ho jAyegA, arthAt vaha mAtra bhrama meM hI raha jAyegA, isalie paryAyarahita dravya nikAlane kI vidhi jo Upara batalAyI hai, vaise dravyArthikanaya ke cakSu se arthAt dravyadRSTi se hai, mAtra dravya ko hI dhyAna meM lene se vaha pUrNa dravya ki jise Apa pramANa kA dravya bhI kaha sakate ho, vaisA pUrNa dravya hI mAtra dravyarUpa arthAt dhruvarUpa hI jJAta hogA, usakA hI lakSya hogA, isalie paryAyarahita dravya cAhie to usakI vidhi

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44 dRSTi kA viSaya aisI hI hai; anya kisI prakAra se to dravya kA hI abhAva ho jAyegA aura vaha svayaM apane pakSa kAhI ghAtaka banakara mAtra bhrama meM hI rhegaa| dUsarA, koI vartamAna paryAya ko dRSTi ke viSaya ke liye bAhara rakhe to pUrNa dravya hI bAhara ho jAyegA, aisA hai vastusvarUpa, aisI hai vastu vyavasthA jaina siddhAnta kI, jo ki anekAntarUpa hai, ekAntarUpa nahIM ; isa vidhi se dravya ko pariNAmI nahIM mAnanevAle ko kyA doSa AyegA ? uttara gAthA 258 - anvayArtha - ' tathA nizcaya se kevala eka dhrauvyapane kA vizvAsa karanemAnanevAle ko bhI dravya pariNAmI nahIM banegA tathA usakA pariNAmIpanA na hone se vaha dhrauvya, dhrauvya bhI nahIM raha sakegA / ' yahA~ samajhanA yaha hai ki jo koI dhrauvyarUpa dravya ko apariNAmI mAnate hoM to, vaha aisA ekAnta se nahIM kyoMki yadi dhrauvya apariNAmI ho to dravya kA hI abhAva hogA aura isa kAraNa se dhrauvya kA bhI abhAva hI hogA, kyoMki koI bhI vastu usake vartamAna ke binA nahIM hotii| arthAt koI bhI dravya (dhrauvya) usakI avasthA (vartamAna = paryAya) binA hotA hI nahIM aura yadi aisA mAnA ye to usa dravya kA (dhrauvya kA) hI abhAva ho jAyegA; isa kAraNa se usa dhrauvya ko avazya pariNAmI mAnanA par3egA aura vaha pariNAma (arthAt upAdAnarUpa dhrauvya kA kArya - usakI avasthA) ko hI utpAda-vyayarUpa paryAya kahA jAtA hai| aura usameM (paryAya meM) rahe hue sAmAnya bhAva (arthAt paryAya jisakI banI hai vaha bhAva ) ko dhrauvya kahA jAtA hai aura usakA lakSaNa hai yaha vaisA hI hai aura isa lakSaNa apekSA se use apariNAmI bhI kahA jAtA hai parantu anyathA nahIM, anyathA samajhane seto mithyAtva kA hI doSa AyegA / upasaMhAra - gAthA 260 - anvayArtha - 'Upara ke doSoM ke bhaya se tathA prakRta AstikatA ko cAhanevAle puruSoM ko yahA~ para utpAdAdika tInoM kA uparokta avinAbhAva hI mAnanA caahie| ' arthAt yaha bAta lakSya meM lene yogya hai ki jo koI isa prakAra se vastu vyavasthA na mAnate hoM, unheM mithyAtvI hI samajhanA arthAt jo koI AtmArthI hai, unheM yahA~ batalAyI vastu vyavasthA ko hI samyak samajhakara apanAnA parama Avazyaka hai, anyathA mithyAtva ke doSa ke kAraNa svayaM ko ananta saMsAra khar3A hI rahegA arthAt ananta duHkha se chuTakArA milegA hI nahIM / dUsarA, paMcAdhyAyI zAstra meM isake atirikta bhI isI bAta ko puSTa karanevAlI aneka gAthAe~ haiM parantu vistAra bhaya ke kAraNa aba hama amuka hI mahattva kI gAthAe~ dekheMge; isalie vistAra rucivAloM ko isa zAstra kA pUrNarUpa se abhyAsa karanA yogya hai|

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ gAthA 303 anvayArtha - 'isa kAraNa se jo sat vidhirUpa (anvayarUpa, dhruvarUpa, sAmAnyarUpa, dravyarUpa) athavA niSedharUpa ( arthAt vyatirekarUpa-utpAdavyayarUpa-vizeSarUpaparyAyarUpa) bhI kahA hai, vahI sat (vastu = dravya) yahA~ paraspara kI apekSA se kisI eka meM koI dUsarA garbhita ho jAne se kahA jA sakatA hai arthAt paraspara sApekSa hone se eka-dUsare meM garbhita ho jAtA hai|' - 45 arthAt niSedharUpa paryAya hai, vaha vidhirUpa dhruva kI hI banI hai aura isalie ve donoM ekadUsare meM garbhita ho jAte haiM aura apekSA anusAra koI eka hI (dravyArthikanaya aura paryAyArthikanaya se) jJAta hote haiM, jabaki pramANa cakSu se ubhaya arthAt donoM jJAta hote haiN| bhAvArtha - 'isa prakAra vastu anvaya-vyatirekAtmaka siddha hone se jisa samaya vastu vidhirUpa kahI jAtI hai, usa samaya niSedharUpa vizeSa dharma gauNarUpa se usa vidhi meM garbhita ho jAtA hai (arthAt dhruva meM paryAya garbhita ho jAtI hai) aisA samajhanA, tathA jisa samaya vahI vastu niSedharUpa se vikSi hotI hai, usa samaya vidhirUpa sAmAnya bhI usI niSedha meM gauNarUpa se garbhita ho jAtA hai (arthAt paryAya meM dhruva garbhita ho jAtA hai - arthAt paryAya dhruva kI hI banI hai) aisA samajhanA, kyoMki astinAsti sarvathA pRthak nahIM parantu paraspara sApekSa hai, isalie vivakSita kI mukhyatA meM avikSa gauNarUpa se garbhita rahatA hai / ' jaina siddhAnta meM abhAva karane kI aisI vidhi hai ki jo mukhya gauNarUpa vyavasthA hai, anyathA nahIM; isalie jise anya vidhi kA Agraha hai - pakSa hai, use niyama se mithyAtvI jaannaa| gAthA - 307 - anvayArtha - 'sArAMza yaha hai ki vidhi hI svayaM (anvaya hI svayaM, dhruva hI svayaM, sAmAnya hI svayaM, dravya hI svayaM) yuktivazAt (arthAt paryAyArthikanaya se, paryAyadRSTi se, bhedadRSTi se) nizcaya se (yahA~ yAda rakhanA nizcaya se batalAyA hai) niSedharUpa (arthAt vyatirekarUpa, utpAda-vyayarUpa, vizeSarUpa, paryAyarUpa ) ho jAtA hai tathA usI taraha niSedha bhI (arthAt vyatirekarUpa-utpAda - vyayarUpa - vizeSarUpa - paryAyarUpa) svayaM hI yuktivaza se (arthAt dravyArthikanaya se, dravyadRSTi se, abhedadRSTi se) vidhirUpa ( arthAt anvayarUpa, dhruvarUpa, sAmAnyarUpa, dravyarUpa ) ho jAtA hai| ' aba isa gAthA se adhika pramANa kyA cAhie vastu vyavasthA samajhane ke liye ! yahA~ yahI batalAyA hai ki dravyadRSTi athavA paryAyadRSTi anusAra eka hI vastu krama dravyarUpa (dhruvarUpa) athavA paryAyarUpa (utpAdarUpa, vyayarUpa) jJAta hotI hai, vahA~ koI kSetra apekSA se vibhAga nahIM

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dRSTi kA viSaya hai aura yahI vidhi hai jaina siddhAnta kI paryAyarahita dravya ko dekhane kI, isalie hI AcArya bhagavAna ne Age kI gAthA meM kahA hai ki 46 gAthA 308 - anvayArtha - ' isa prakAra yahA~ tattva ko jAnanevAle koI bhI jaina tattva vedI aise hote haiM ve syAdvAdI kahalAte haiM tathA isase anyathA jAnanevAle siMha mANavaka (billI ko siMha mAnanevAle) kahalAte haiM / ' bhAvArtha " isa prakAra anekAntAtmaka tattva ko vivakSAvaza vidhi aura niSedharUpa jAnanevAlA koI jaina hI saccA tattvajJAnI tathA syAdvAdI kahalAtA hai parantu isase anya prakAra se vastu svarUpa ko jAnanevAlA puruSa saccA tattvajJAnI yA syAdvAdI nahIM kahA jA sakatA parantu siMha mANavaka kahalAtA hai arthAt jaise billI ko siMha kahA jAtA hai parantu vAstava meM vaha siMha nahIM kintu billI hI hai; isI prakAra uparoktAnusAra tattva ko na jAnakara anyathA prakAra se jAnanevAle puruSoM ko bhI upacAra se hI tattvajJAnI kahA jA sakatA hai parantu vAstava meM nahIM / ' arthAt yaha bAta lakSya meM lene yogya hai ki jo koI yahA~ batalAyI gayI vidhi se vastu vyavasthA na mAnate hoM, unheM niyama se mithyAtvI hI samajhanA; Age bhI AcArya bhagavanta yahI vastu vyavasthA dRr3ha karAte haiN| jaise ki - gAthA 331 - bhAvArtha - ''tadbhAva aura atadbhAva ko (paraspara) nirapekSa mAnane se pUrvokta kArya kAraNabhAva ke abhAva kA prasaMga AtA hai, parantu yadi donoM ko (paraspara) sApekSa mAnA jAye to 'tadidaM' (yaha vaisA hI hai) 'tadidaM na' (yaha vaisA nahIM) isa AkAravAle tatbhAva aura atatbhAva pratIti meM kArya-kAraNa tathA kriyA-kAraka ye saba siddha ho jAte haiN| sArAMza ki - ' gAthA 332 - anvayArtha - 'sArAMza yaha hai ki sat-asat kI taraha tat tathA atat bhI vidhi niSedharUpa hote haiM parantu nirapekSarUpa se nahIM, kyoMki paraspara sApekSarUpa se tat-atat ye donoM bhI tattva haiN|' anyathA arthAt nirapekSarUpa se vaha atattva hI hai yaha samajhanA Avazyaka hai| gAthA 333 - anvayArtha - 'pUrvokta kathana kA spaSTIkaraNa isa prakAra hai ki jisa samaya kevala tat kI vidhi mukhya hotI hai, usa samaya kathaMcit apRthak hone ke kAraNa se atat gauNa ho jAtA hai| isalie vastu sAmAnyarUpa se tanmAtra kahalAtI hai|' yahI vidhi hai trikAlI dhruva bhagavAna AtmA kI prApti kI / gAthA 334 - anvayArtha - 'tathA jisa samaya paryAyArthika naya kI apekSA se kevala atat,

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paMcAdhyAyI pUrvArddha kI vastuvyavasthA darzAtI gAthAe~ yaha vivakSA karane yogya vidhi mukhya hotI hai, usa samaya tat vaha svayaM gauNa hone se avivakSita rahatA hai isalie vastu ko atanmAtra kahane meM AtA hai|' aisA hai jaina siddhAntAnusAra vastu kA svarUpa, jo samajhe binA vikRta dhAraNAoM kA anta zakya hI nahIM hai, ki jo mokSamArga ke praveza ke liye atyanta Avazyaka hai, arthAt samyagdarzana ke lie vikRta dhAraNAoM kA anta aura samyak dhAraNA kA svIkAra atyanta Avazyaka hai| 47 gAthA 337 - anvayArtha - 'ThIka hai, parantu nizcaya se 'sarvathA' isa padapUrvaka sarva kathana sva-para ke ghAta ke liye haiM parantu syAt pada dvArA yukta sarva pada sva-para ke upakAra ke liye haiN| ' arthAt syAdvAda ke atirikta kisI kA bhI uddhAra nahIM hai, yaha bAta sarva jainoM ko to jarA bhI bhUlane yogya hai hI nhiiN| gAthA 338 anvayArtha 'aba isakA spaSTIkaraNa yaha hai ki jaise sat svataH siddha hai (nitya hai, usI prakAra vaha pariNamanazIla bhI hai| (utpAda - vyayarUpa =anitya bhI hai) isalie eka hI sat do svabhAvavAlA hone se (yahA~ do svabhAvavAlA batalAyA hai-do bhAgavAlA nahIM samajhanA) vaha nitya tathA anityarUpa hai|' nahIM ki eka bhAga apariNAmI aura eka bhAga pariNAmI / apekSA dhruva ko apariNAmI kahA jAtA hai parantu vaisA mAnA nahIM jaataa| - - gAthA 339-340 anvayArtha - 'sArAMza yaha hai ki jisa samaya yahA~ kevala vastu (dhruva = dravya) dRSTigata hotA hai, pariNAma dRSTigata nahIM hote, usa samaya vahA~ dravyArthikanaya kI apekSA se vastupane kA nAza nahIM hone se sampUrNa vastu (yahA~ dhyAna meM lene yogya bAta yaha hai ki sampUrNa vastu batAyI huI hai usameM se kucha bhI nikAlane meM nahIM AyA - sampUrNa vastu arthAt pramANa kA viSaya) nitya hai (dhruva hai)| athavA jisa samaya nizcaya se kevala pariNAma dRSTigata hote haiM, vastu (dhruva = dravya) dRSTigata nahIM hotA, usa samaya paryAyArthikanaya kI apekSA se navIna paryAya kI utpatti tathA pUrva paryAya kA abhAva hone se sampUrNa vastu hI anitya hai (arthAt paryAyarUpa hai)|' isalie samajhanA yaha hai ki jo paryAyArthikanaya ke viSayarUpa paryAya hai, usI meM dravya antargata=garbhita ho jAne se vaha paryAya, usa dravya kI hI banI hai, aisA kahA jA sakatA hai aura vahI dravya agara zuddhaya se zuddha dekhane meM Ave to vahI paMcamabhAva arthAt paramapAriNAmikabhAva hai| isa kAraNa se kisI ko prazna ho ki samayasAra gAthA 13 meM batalAyA hai ki 'nau padArtha meM (tattva meM) chupI huI Atmajyoti' vaha kyA hai? to usakA uttara yaha hai ki vaha zuddha naya ra pAriNAmikabhAva hI hai, yaha bAta hama Age vistAra se smjheNge| gAthA 411 - anvayArtha - 'nizcaya se abhinna pradeza hone se kathaMcit sat (dhruva= dravya) -

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dRSTi kA viSaya aura pariNAma meM advaitatA hai tathA dIpaka aura prakAza kI bhA~ti saMjJA-lakSaNAdi dvArA bheda hone se sat aura pariNAma meM dvaita bhI hai|' arthAt dravya aura paryAya ye donoM abhinna pradezI hone se abhedarUpa haiM aura lakSaNa dvArA bheda kiyA jA sakatA hone se-bhedarUpa vyavahAra hotA hone se bhedarUpa bhI hai, isalie kathaMcit bheda-abhedarUpa kahe jAte haiN| gAthA 412 - anvayArtha - 'athavA sat aura pariNAma kI dvaitatA jala aura usakI taraMgoM kI bhA~ti abhinna tathA bhinna bhI hai, kyoMki jala tathA kalloloM meM se jisa samaya kalloloM kI apekSA se vicAra kiyA jAtA hai, usa samaya kalloleM udita hotI haiM tathA vilIna hotI haiM, isalie ve jala se kathaMcit bhinna haiM tathA jisa samaya jala kI apekSA se vicAra kiyA jAtA hai, usa samaya ve kalloleM udayamAna tathA vilayamAna hI nahIM hotI parantu kevala jala hI jala pratItimAna hotA hai; isalie ve jala se kathaMcit abhinna bhI haiN| isa prakAra sat (dhruva) aura pariNAma bhI kathaMcit bhinna tathA kathaMcit abhinna haiN|' yahI vidhi hai trikAlI dhruva bhagavAna AtmA kI prApti kI, anyathA nahIM, kyoMki anyathA mAnane se mithyAtva kA doSa AtA hai; aba Age ghaTa aura mRttikA kA dRSTAnta batalAte haiN| gAthA 413 - anvayArtha - 'athavA ghaTa aura mRttikA ke dvaita kI bhA~ti yaha sat aura pariNAma kA dvaita, dvaita hone para bhI advaita hai, kyoMki kevala miTTIpane ke rUpa se nitya hai, tathA kevala ghaTapane ke rUpa se anitya hai|' gAthA 414 - anvayArtha - 'sArAMza yaha hai ki sat ke viSaya meM pratyabhijJAnapramANa prApta hone se sat nitya hai jaise ki 'yaha vahI hai' tathA niyama se yaha vaha nahIM' isa pratIti se sat nitya nahIM arthAt anitya hai|' gAthA 591 - bhAvArtha - 'nayoM kI paraspara sApekSatA vaha nayoM ke anyathArUpa se na honevAle avinAbhAva kI dhyotaka (prakAzaka) hai kyoMki jisake binA jisakI siddhi na ho use avinAbhAva kahate haiM arthAt sAmAnya ke binA vizeSa kI tathA vizeSa ke binA sAmAnya kI siddhi nahIM ho sakatI, isalie sAmAnya ko viSaya karanevAlA jo dravyArthikanaya hai tathA vizeSa ko viSaya karanevAlA jo paryAyArthikanaya hai, una donoM meM paraspara sApekSatA hai|' hamane yahA~ dravya-guNa-paryAyayukta satsvarUpa vastu arthAt utpAda-vyaya-dhrauvyasvarUpa satrUpa dravya kI vyavasthA pUrNataH samajhAyI hai, aisA samajhakara, vaha jisake liye samajhAyI hai, use arthAt samyagdarzana ke viSaya para thor3A vicAra kareMge aura usakA zAstra AdhAra dekheNge|

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samyagdarzana kA svarUpa 49 9 samyagdarzana kA svarUpa samyagdarzana, vaha mokSamArga ke dvAra samAna hai aura pUrNa bhedajJAnasvarUpa svAtmAnubhUtirUpa samyagdarzana hue binA mokSamArga meM praveza zakya hI nahIM; aise bhedajJAnayukta-svAtmAnubhUtiyukta samyagdarzana ko hI nizcaya samyagdarzana kahA jAtA hai aura vahI mokSamArga ke praveza ke liye vAstavika paravAnA hai aura yaha paravAnA milane ke bAda vaha jIva niyama se arddhapudgala parAvartana kAla meM siddha ho hI jAtA hai, isa kAraNa se isa jIvana meM sarva prathama meM prathama yadi kucha karane yogya ho to vaha samyagdarzana | prathama hama samyagdarzana kA svarUpa smjheNge| samyagdarzana arthAt deva-guru-dharma kA svarUpa jaisA hai vaisA samajhanA, anyathA nahIM aura jaba taka koI bhI AtmA apanA yathArtha svarUpa nahIM samajhatA arthAt sva kI anubhUti nahIM karatA, taba taka deva guru-dharma kA yathArtha svarUpa bhI nahIM jAnatA parantu vaha mAtra deva-guru-dharma ke bAhya svarUpa kI hI zraddhA karatA hai aura vaha use hI samyagdarzana samajhatA hai parantu vaisI deva-guru-dharma kI bAhya svarUpa kI hI zraddhA yathArtha zraddhA nahIM hai aura isalie vaha nizcaya samyagdarzana kA lakSaNa nahIM, kyoMki jo eka ko (AtmA ko ) jAnatA hai vaha sarva ko (jIva-ajIva ityAdi navatattva aura deva-guru-dharma ke yathArtha svarUpa ko ) jAnatA hai, anyathA nhiiN| kyoMki anyathA hai vaha vyavahAra (upacAra) kathana hai aura isalie vaha samyagdarzana bhava ke anta ke liye kAryakArI nahIM hai| arthAt eka AtmA ko jAnane se hI vaha jIva sacce devatattva kA AMzika anubhava karatA hai aura isIlie vaha sacce deva ko antara se pahicAnatA hai aura vaise sacce deva ko jAnate hI arthAt (svAtmAnubhUti sahita kI) zraddhA hote hI vaha jIva vaise deva banane ke mArga meM gamanazIla sacce guru ko bhI antara se pahicAnatA hai aura sAtha hI sAtha vaha jIva vaisA deva banane ke mArga batalAnevAle sacce zAstra ko bhI pahicAnatA hai| isalie prathama to zarIra ko AtmA na samajhanA aura AtmA ko zarIra na samajhanA arthAt zarIra meM Atmabuddhi honA, vaha mithyAtva hai; zarIra, vaha pudgala (jar3a) dravya kA banA huA hai aura AtmA, vaha alaga hI (cetana) dravya hone se pudgala ko AtmA samajhanA athavA AtmA ko pudgala samajhanA, vaha viparIta samajha hai| dUsare prakAra se pudgala se bhedajJAna aura sva ke anubhavarUpa hI vAstavika samyagdarzana hotA hai aura vaha karma se dekhane meM Ave to karmoM kI pA~ca/sAta prakRti

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dRSTi kA viSaya kA upazama, kSayopazama athavA kSaya ko samyagdarzana kahA jAtA hai, parantu chadmastha ko karmoM kA jJAna to hotA nahIM, isalie apane ko to prathama kasauTI se arthAt pudgala se bhedajJAna aura svAnubhavarUpa (AtmAnubhUtirUpa ) hI samyagdarzana samajhanA / isa kAraNa se prazna hotA hai ki samyagdarzana karane ke liye kyA karanA jarUrI hai ? 50 uttara - bhagavAna ne kahA hai ki sarva jIva svabhAva se siddha samAna hI haiM to yaha bAta samajhanA Avazyaka hai | niyamasAra meM kahA hai ki gAthA 47 anvayArtha - 'jaise siddha AtmA haiM, vaise bhavalIna (saMsArI) jIva haiN| jisase (ve saMsArI jIva, siddha AtmAoM kI bhA~ti ) janma-maraNa se rahita aura ATha guNoM se alaMkRta hai|' yaha bAta zuddha dravyArthikanaya kI apekSA se hai jo ki samyagdarzana kA svarUpa samajhane ke liye upayogI hai| gAthA 48 anvayArtha - 'jaise lokAgra meM siddha bhagavanta azarIrI, avinAzI, atIndriya, nirmala, aura vizuddhAtmA (vizuddha svarUpI) haiM, vaise saMsAra meM (sarva) jIva jAnanA / ' gAthA 15 anvayArtha - 'manuSya, nAraka, tiryaMca aura devarUpa paryAyeM, ve vibhAva paryAyeM kahI gayI haiM; karmopAdhirahita paryAyeM vaha svabhAvaparyAyeM kahane meM AyI haiN|' - gAthA 49 anvayArtha - 'ye (pUrvokta) sabhI bhAva vAstava meM vyavahAranaya ke Azraya se (saMsArI jIvoM meM vidyamAna) kahane meM Aye haiM; zuddhanaya se saMsAra meM sthita sarva jIva siddha svabhAvI haiN| ' zloka 73 - zlokArtha - 'zuddha nizcayanaya se mukti meM tathA saMsAra meM antara nahIM hai aisA hI vAstava meM tattva vicArane para (paramArtha vastusvarUpa kA vicAra athavA nirUpaNa karane para) zuddha tattva ke rasika puruSa kahate haiM / ' - gAthA 50, anvayArtha - 'pUrvokta sarva bhAva parasvabhAva haiM, paradravya haiM, isalie heya haiM; antaH tattva aisA svadravya - AtmA upAdeya hai / ' gAthA 106, anvayArtha - 'isa prakAra jo sadA jIva aura karma ke bheda kA abhyAsa karatA hai, vaha saMyata niyama se pratyAkhyAna dhAraNa karane ko zaktimAna hai|' gAthA 10, anvayArtha - 'jIva upayogamaya hai| upayoga jJAna aura darzana hai| jJAnopayoga do prakAra kA hai; svabhAvajJAna aura vibhAvajJAna / '

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samyagdarzana kA svarUpa yogasAra, dohA 21, anvayArtha - 'jo jina hai, vaha AtmA hai - yaha siddhAnta kA sAra hai| aisA tuma smjho| aisA samajhakara he yogiyoM ! aba mAyAcAra ko chodd'o|' 51 yogasAra, dohA 22, anvayArtha - 'jo paramAtmA hai, vahI maiM hU~ aura jo maiM hU~, vahI paramAtmA haiM aisA jAnakara he yogI ! anya vikalpa na kro|' Upara batalAyI gayI gAthAoM ke sandarbha meM vicAreMge to lagegA ki dikhate rUpa se to saMsArI jIva zarIrastha hai aura siddha ke jIva mukta haiM, to saMsArI ko siddha jaisA kahA vaha kisa apekSA se ? uttara - vaha zuddha dravyArthikanaya kI apekSA se, jaise ki saMsArI jIva zarIrastha hone para bhI, unakA AtmA eka jIvatvarUpa pAriNAmikabhAvarUpa hotA hai| vaha jIvatvarUpa bhAva chadmastha ko (azuddha dravyArthikanaya se ) azuddha hotA hai aura vaha azuddha jIvatva bhAva arthAt azuddharUpa se pariNamita AtmA se azuddhi ko (vibhAvabhAva ko ) gauNa karate hI, jo jIvatvarUpa bhAva zeSa rahatA hai, use hI 'paramapAriNAmikabhAva', 'dhruvabhAva', 'zuddhAtmA', 'kAraNaparamAtmA', 'kAraNazuddhaparyAya', 'siddhasadRzabhAva', 'svabhAvabhAva' - ityAdi aneka nAmoM se pahicAnA jAtA hai aura usa bhAva kI apekSA se hI sarva jIva svabhAva se siddhasamAna hI haiM - aisA kahA jAtA hai; aba hama isI bAta ko dRSTAnta se dekheMge jaise gaMdale pAnI meM zuddha pAnI chupA huA hai, vaise nizcaya se jo koI usameM phiTakarI (kataka phala=ALUM) ghumAtA hai to amuka samaya ke bAda usameM (pAnI meM ) rahI huI gaMdagIrUpa miTTI tala meM baiTha jAne se, pUrva kA gaMdalA pAnI svaccharUpa jJAta hotA hai| isI prakAra jo azuddharUpa (rAga - dveSarUpa) pariNamita AtmA hai, usameM, vibhAvarUpa azuddhabhAva ko prajJAchainI se = buddhipUrvaka gauNa karate hI jo zuddhAtmA dhyAna meM AtA hai arthAt jJAna meM vikalparUpa AtA hai, use bhAvabhAsana kahate haiM aura zuddhAtmA kI anubhUti hote hI jIva ko samyagdarzana hotA hai arthAt vaha jIva u zuddha AtmarUpa meM (svabhAva meM = svarUpa meM) 'maiMpanA' karate hI ki jo pahale zarIra meM 'maiMpanA' karatA thA, usa jIva ko samyagdarzana hotA hai; yaha vidhi hai samyagdarzana kI / arthAt jo jIva rAgadveSarUpa pariNamita hone para bhI mAtra zuddhAtmA meM hI (dravyAtmA meM hI = svabhAva meM hI ) 'maiMpanA' (ekatva) karatA hai aura usI kA anubhava karatA hai, vahI jIva samyagdRSTi hai arthAt vahI samyagdarzana kI vidhi hai / dUsarA dRSTAnta - jaise darpaNa meM alaga-alaga prakAra ke aneka pratibimba hote haiM parantu

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dRSTi kA viSaya una pratibimboM ko gauNa karate hI svaccha darpaNa dRSTi meM AtA hai; isI prakAra AtmA meM arthAt jJAna meM jo jJeya hote haiM, una jJeyoM ko gauNa karate hI nirvikalparUpa jJAna kA arthAt 'zuddhAtmA' kA anubhava hotA hai; yaha hI samyagdarzana kI vidhi hai, isI vidhi se azuddha AtmA meM bhI siddha samAna zuddhAtmA kA nirNaya karanA aura usI meM 'maiMpanA' karane se samyagdarzana pragaTa hotA hai| ___ koI aisA mAnate hoM ki dravya meM zuddha bhAga aura azuddha bhAga aise do bhAga haiM aura jo zuddha bhAga hai vaha dravya hai tathA azuddha bhAga hai vaha paryAya hai to dravya meM apekSA se samajhane se do bhAga nahIM parantu do bhAva haiM ki jo bAta hamane prathama hI zAstra kI gAthAoM se ni:sandeha siddha kI hI hai| ve do bhAva isa prakAra haiM ki jo vizeSa hai, vaha paryAya kahalAtA hai ki jo vibhAvabhAva sahita hone se azuddha kahalAtA hai aura jo usakA hI sAmAnya bhAva hai ki jo paramapAriNAmikabhAvarUpa hai, vaha dravya, ki jo trikAla zuddha hI hotA hai; isa apekSA se dravya zuddha aura paryAya azuddha aisA kahA jAtA hai parantu do bhAga rUpa nahIM hai| jaise chadmastha jIvoM ko AtmA ke pratyeka pradeza meM ananta-ananta kArmaNa vargaNAyeM haiM aura ve kArmaNa vargaNAyeM AtmA ke sarva pradezoM ke sAtha kSIra-nIravat (dha meM pAnI kI bhA~ti) sambandha se ba~dhI huI hone kI apekSA se AtmA kA koI bhI pradeza zuddha nahIM hai arthAt yadi koI aisA kahe ki AtmA ke madhya ke ATha rUcaka pradeza to nirAvaraNa hI hote haiM, to unheM hama batalAte haiM ki yadi AtmA kA mAtra eka bhI pradeza nirAvaraNa ho to usa pradeza meM itanI zakti hai ki vaha sarva lokAloka ko jAna le, kyoMki yadi eka bhI pradeza nirAvaraNa ho to usa pradeza meM kevalajJAna aura kevaladarzana mAnane kA prasaMga AyegA aura isase vaha AtmA sarva lokAloka sahaja rIti se hI jAnanevAlA ho jAyegA parantu pragaTa meM dekhane se apane ko jJAta hotA hai ki aisA to kisI bhI jIva meM ghaTita hotA jJAta nahIM hotA hai| isa kAraNa se jIva ke madhya ke ATha rUcaka pradeza nirAvaraNa hote haiM, isa bAta kA nirAkaraNa hotA hai| yaha bAta satya nahIM hai, jisakA pramANa hai dhavala pustaka 12 meM-pRSTha kramAMka 365 se 368 / vaha jijJAsu jIvoM ko dekha lene kI hamArI prArthanA hai|

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samyagdarzana kA viSaya arthAt dRSTi kA viSaya 53 samyagdarzana kA viSaya arthAt dRSTi kA viSaya aba hamane dekhA ki chadmastha AtmA ke pratyeka pradeza meM ananta karma vargaNAe~ hone se vaha azuddha AtmArUpa se hI pariNamita hotA hai, to usameM yaha zuddhAtmA kahA~ rahatA hai? usakA uttara aisA hai ki bhedajJAna se (prajJAchainI se) arthAt jIva aura pudgala ke bIca ke bhedajJAna se arthAt jIva ke lakSaNa se jIva ko grahaNa karanA aura pudgala ke lakSaNa se pudgala ko tathA phira usameM prajJAchainI se (tIvra buddhi se) bhedajJAna karane se zuddhAtmA prApta hotA hai| vaha isa prakAra kI prathama to pragaTa meM AtmA ke lakSaNa se arthAt jJAnarUpa dekhane-jAnane ke lakSaNa se AtmA ko grahaNa karate hI, pudgalamAtra ke sAtha bhedajJAna ho jAtA hai aura phira usase Age bar3hane para jIva ke jo cAra bhAva haiM arthAt udayabhAva, upazamabhAva, kSayopazamabhAva aura kSAyikabhAva ye cAra bhAva, karma kI apekSA se kahe haiM aura karma pudgalarUpa hI hote haiM; isalie ina cAra bhAvoM ko bhI pudgala ke khAte meM DAlakara, prajJArUpa buddhi se arthAt ina cAra bhAvoM ko jIva meM se gauNa karate hI, jo jIvabhAva zeSa rahatA hai, use hI paramapAriNAmikabhAva, zuddhAtmA, kAraNazuddhaparyAya, svabhAvabhAva, sahajajJAnarUpI sAmrAjya, zuddhacaitanyabhAva, svabhAvadarzanopayoga, kAraNasvabhAvadarzanopayoga, kAraNasvabhAvajJAnopayoga, kAraNasamayasAra, kAraNaparamAtmA, nityazuddhaniraMjanajJAnasvarUpa, darzanajJAnacAritrarUpa pariNamatA aisA caitanya sAmAnyarUpa, caitanyaanuvidhAyI pariNAmarUpa, sahajaguNamaNi kI khAna, samyagdarzana kA viSaya (dRSTi kA viSaya), ityAdi aneka nAmoM se pahicAnA jAtA hai aura usake anubhava se hI nizcaya samyagdarzana kahalAtA hai| usa bhAva kI apekSA se hI sarva jIva svabhAva se siddha samAna hI hai - aisA kahA jAtA hai arthAt usake anubhava ko hI nirvikalpa anubhUti kahA jAtA hai kyoMki vaha sAmAnyabhAvasvarUpa hone se usameM kisI bhI vikalpa ko sthAna hI nahIM hai, isalie usakI anubhUti hote hI aMzataH siddhatva kA bhI anubhava hotA hai| bhedajJAna kI vidhi aisI hai ki jisameM jIva ke jo cAra bhAvoM ko gauNa kiye aura jo zuddha jIvatva hAjira huA, usa apekSA se use koI 'paryAyarahita kA dravya vaha dRSTi kA viSaya hai aisA bhI kahate haiN| arthAt dravya meM se kucha bhI nikAlanA nahIM hai, mAtra vibhAvabhAvoM ko hI gauNa karanA hai aura usa apekSA se koI kahate haiM ki vartamAna paryAya ke atirikta kA pUrA dravya vaha dRSTi

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dRSTi kA viSaya kA viSaya hai' arthAt kathana koI bhI ho parantu vyavasthA to yahA~ batalAyI hai vaisI arthAt gauNa karane kI aura mukhya karane kI hI hai jo pUrva meM hama vistAra se samajhe hI haiN| isI prakAra yadi koI kahe ki - AtmA bAhara se azuddha aura andara se zuddha to aisA kathana apekSA se smjhnaa| ekAntata: arthAt vAstavikarUpa nahIM kyoMki jaisA AtmA bAhara hai, vaisA hI andara hai, arthAt AtmA ke andara ke aura bAhara ke pratyeka pradeza meM (kSetra meM) anantAnanta kArmANa vargaNAe~ kSIra-nIravat lagI hone se, jaisI azuddhi bAhara ke kSetra meM hai, vaisI hI azuddhi andara ke kSetra meM bhI hai, parantu apekSA se bAhara arthAt vizeSa bhAvarUpa vibhAvabhAva aura andara arthAt sAmAnyabhAvarUpa paramapAriNAmikabhAva jo ki tInoM kAla zuddha hI hai aura isalie hI vyaktarUpa AtmA azuddha aura avyaktarUpa AtmA zuddha hai aura isa apekSA se andara se zuddha aura bAhara se azuddha aisA kahA jA sakatA hai, anyathA nhiiN| koI AtmA meM andara ekAnta zuddha dhruvabhAva khojatA ho to, vaisA ekAnta zuddha dhruvabhAva AtmA meM nahIM hai| arthAt koI bhI kathana usakI apekSAsahita samajhanA anivArya hai, nahIM to aisA mAnanevAle niyama se bhramarUpa hI prinnmeNge| isI prakAra anya koI kahatA hai ki Apa to dRSTi ke viSaya meM pramANa kA dravya lete ho to doSa aayegaa| unheM hama batalAte haiM ki pUrva meM hamane vistAra se samajhAye anusAra, jitane pradeza (kSetra) pramANa ke dravya ke haiM, utane hI pradeza (kSetra) paramapAriNAmikabhAvarUpa dRSTi ke viSaya ke haiM arthAt utane hI pradeza zuddhAtmA ke haiN| dUsarA, usa pramANa ke dravya ko hI hama zuddha dravyArthikanaya ke cakSu se dekhate haiM aura isa kAraNa se hama use hI paramapAriNAmikabhAva kahate haiM ki jise Apa pramANa cakSu se dekhane para, pramANa kA viSaya kahate ho aura usa pramANa ke viSaya meM Apa zuddha aura azuddha bhAva nahIM parantu bhAga mAnate ho, isalie ApakI dRSTi meM doSa hai, to usameM hamArA koI doSa nahIM hai| hama to use hI arthAt pramANa ke dravya ko hI zuddha dravyArthikanaya se use hI paramazuddha aisA paramapAriNAmikabhAva anubhava karate haiM aura parama sukha kA anubhava karate haiM to isalie Apa bhI daSTi badalakara use hI zuddha dekho aura Apa bhI usakA arthAta sata-cita-AnandasvarUpa kA Ananda lo, aisI hamArI prArthanA hai; yaha hI samyagdarzana kA svarUpa hai aura yaha hI samyagdarzana kI vidhi hai, kyoMki sthUla se hI sUkSma meM jAyA jAtA hai arthAt pragaTa se hI apragaTa meM jAyA jAtA hai arthAt vyakta se hI avyakta meM jAyA jAtA hai yaha hI niyama hai| isa kAraNa se hamArA Agraha hai ki jaisI hai vaisI' vastu vyavasthA samajhakara pramANa ke viSaya kA jaisA hai vaisA' jJAna karake phira usameM se hI zuddha dravyArthikanaya kA viSaya grahaNa karane yogya

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samyagdarzana kA viSaya arthAt dRSTi kA viSaya hai, parantu jo yahA~ batalAyI huI yukti anusAra dRSTi kA viSaya na mAnakara, anyathA grahaNa kara haiM, ve zuddhanayAbhAsarUpa ekAnta zuddhAtmA ko khojate haiM aura mAnate haiM, ve mAtra bhramarUpa hI pariNamate haiM aura vaisA ekAnta zuddhAtmA kAryakArI nahIM, kyoMki vaisA ekAnta zuddhAtmA prApta hI nahIM hota aura isa kAraNa se vaha jIva bhrama meM hI rahakara ananta saMsAra bar3hAkara ananta duHkhoM ko prApta karatA hai; jainazAsana ke naya ke ajJAna ke kAraNa aura samajhe binA mAtra zabda ko hI grahaNa karake usake hI Agraha ke kAraNa aisI dazA hotI hai jo atyanta karuNAjanaka bAta hai| 55 yahA~ samajhAyA gayA zuddha dravyArthikanaya kA viSaya hai, vahI upAdeyarUpa zuddhAtmA hai aura vahI samyagdarzana kA viSaya hai| isIlie arthAt bhedajJAna karAne ko aura zuddhAtmA kA anubhava karAne ke liye hI niyamasAra aura samayasAra jaise AdhyAtmika zAstroM meM usakI hI mahimA gAyI hai aura usI kA mahimA maNDana kiyA hai| isalie una zAstroM meM pramANa ke viSayabhUta AtmA meM se jitane bhAva pudgalAzrita haiM arthAt jitane bhAva karmAzrita (karma kI apekSA rakhanevAle) haiM, vaise bhAvoM ko parabhAvarUpa se varNana kiyA hai arthAt unheM svA~garUpa bhAvoM ke rUpa meM varNana kiyA hai ki jo bhAva heya haiM arthAt 'maiMpanA' karaneyogya nahIM, isI apekSA sahita aba hama paMcAdhyAyI kI gAthAe~ dekheNge|

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56 dRSTi kA viSaya 11 paMcAdhyAyI pUrvArddha kI dRSTi kA viSaya darzAtI gAthAe~ gAthA 532 - anvayArtha - 'isa asadbhUtavyavahAranaya ko jAnane kA phala yaha hai ki yahA~ parAzritarUpa se honevAle bhAvakrodhAdi sampUrNa upAdhimAtra chor3akara bAkI ke usake (jIva ke) zuddhaguNa haiM aisA mAnakara yahA~ koI puruSa samyagdRSTi ho sakatA hai|' isa gAthA meM samyagdarzana kA viSaya batalAyA hai aura usake bhAne se jIva samyagdRSTi ho sakatA hai aisA batalAyA hai| bhAvArtha-'isa asadbhUtavyavahAranaya kA prayojana yaha hai ki-rAgAdibhAva ko jIva ke kahe haiM, vaha asadbhUtavyavahAranaya se hai parantu nizcaya se nahIM (nizcaya se jo bhAva jisake lakSya se hoM, ve bhAva usake samajhanA, isIlie jo dravya rAgAdibhAva pudgalarUpa haiM, ve karma ke haiM aura bhAva rAgAdibhAva haiM, ve jIva ke hone para bhI, ve karma ke udaya ke kAraNa hone se unheM karma ke khAte meM DAlakara, nizcaya se unheM parabhAva kahA jAtA hai, kyoMki ve bhAva samyagdarzana ke liye maiMpanA'/ ekatva karaneyogya bhAva nahIM haiN|) isa kAraNa se koI bhavyAtmA upAdhimAtra aMza ko chor3akara (isa upAdhirUpa aMza chor3ane kI vidhi prajJArUpa buddhi se use gauNa karane kI hai, dUsarI koI nahIM) nizcayatattva ko grahaNa karane kA icchuka banakara samyagdRSTi ho sakatA hai, kyoMki sarva nayoM meM nizcayanaya hI upAdeya hai parantu bAkI ke koI naya nhiiN| bAkI ke naya to mAtra paristhitivaza pratipAdya viSaya kA nirUpaNamAtra karate haiN| isalie eka nizcayanaya hI kalyANakArI hai..' gAthA 545-anvayArtha-'jJeya-jJAyakabhAva meM sambhava honevAle saMkaradoSa ke bhrama kA kSaya karanA athavA avinAbhAva se sAmAnya ko sAdhya aura vizeSa ko sAdhaka honA, vahI isa upacarita asadbhUtavyavahAranaya kA prayojana hai|' arthAt para ko jAnane se saMkaradoSa hotA hai aise bhrama kA nAza karanA vaha prayojana hai aura sAtha hI sAtha aisA bhI batalAyA hai ki para ko jAnanA vaha sva meM jAne kI sIr3hI hai kyoMki sthUla se hI sUkSma meM jAyA jAtA hai arthAt pragaTa se hI apragaTa meM jAyA jAtA hai arthAt vyakta se hI avyakta meM jAyA jAtA hai, yahI niyama hai arthAt para ko jAnanA vaha samyagdarzana hone meM madadarUpa ho sakatA hai, nahIM ki ar3acanarUpa aura isalie kisI ne 'para ko jAnane se AtmA mithyAdRSTi ho jAyegA'-aisA mAnane kA koI kAraNa nahIM kyoMki yahI jJAna kA svabhAva hai| jaise kArtikeyAnuprekSA

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dRSTi kA viSaya darzAtI gAthAe~ gAthA 247 meM batalAyA hai ki yadi samasta vastu eka jJAna hI hai aura vahI nAnArUpa se sthita hai-rahatI hai to aisA mAnane para jJeya kucha bhI nahIM siddha huA aura jJeya ke binA jJAna hI kisa prakAra siddha hogA?' bhAvArtha-'...kyoMki jJeya ko jAne vahI jJAna kahalAtA hai parantu jJeya ke binA jJAna nhiiN|' bhAvArtha-'upacarita sadbhUtavyavahAranaya kI apekSA se artha-vikalpa ko pramANa (arthAt sva-para ke jAnane ko pramANa) kahane kA prayojana yaha hai ki aisA kahane se jJAna aura jJeya meM jo saMkarapane kA bhrama hotA thA (arthAt jinheM lagatA hai ki AtmA para ko jAnatA hai aisA mAnane para samyagdarzana nahIM hotA. vaisA saMkarapane kA bhrama hotA hai) usa bhrama kA yaha nivAraNa ho jAtA hai| kyoMki jJAna ko artha-vikalpAtmaka (para ko jAnanevAlA) kahanA vaha upacarita sadbhUtavyavahAranaya kI apekSA se hai| jJAna, jJAyaka hai tathA sva-para, jJeya hote haiN| isalie jJAna aura jJeya meM vAstava meM saMkaratA nahIM hotI (pUrva meM jaise darpaNa kA dRSTAnta samajhAyA hai, tadnusAra) dUsarA prayojana isa prakAra hai ki artha-vikalpAtmaka vizeSa jJAna (para ko jAnanA) sAdhaka (arthAt sva meM jAne kI sIr3hI) hai tathA sAmAnyajJAna sAdhya hai (arthAt para ko jAnanA vaha jJAyaka meM jAne kI sIr3hI hai yAni ki samyagdarzana karane ke liye yaha vidhi darpaNa ke dRSTAnta kI taraha hI hai) arthAt sAmAnya jJAna, anupacarita sadbhUtavyavahAranaya kA viSaya sAdhya (arthAt jJAyaka arthAt paramapAriNAmikabhAva, dRSTi kA viSaya sAdhya) tathA jJAna ko artha vikalpAtmaka (arthAt jJAna para ko jAnatA hai aisA) kahanA vaha upacarita sadbhUtavyavahAranaya kA viSaya sAdhaka (sIr3hI) hai|' yahA~ vizeSa yaha hai ki isalie hI bhedajJAna ke liye, samyagdarzana ke liye kahA jA sakatA hai ki - jaise kisI mahala ke jharokhe meM se nihAratA puruSa, svayaM hI jJeyoM ko nihAratA hai, nahIM ki jharokhA; usI prakAra isa jharokhA rUpI A~kha se jo jJeyoM ko nihAratA hai, vaha jJAyaka svayaM hI, nahIM ki A~kheM aura 'vaha hI maiM hU~' 'so'haM' vaha 'jJAnamAtrasvarUpa hI maiM hU~' arthAt maiM mAtra dekhane-jAnanevAlA jJAyaka-jJAnamAtra-zuddhAtmA hU~, aise lakSya meM lene se jJAyakarUpa sAmAnya jJAna sAdhya hotA hai aura para ko jAnanA vaha sAdhanarUpa (sIr3hIrUpa) hotA hai ki jo artha vikalpAtmaka jJAna hai; yahI samyagdarzana kI vidhi hai| jIva ko para ko jAnanevAlA kahakara, usameM se prayojana siddha karane ke bAda aba jIva ko krodhAdivAlA kahane se kyA prayojana siddha hotA hai, vaha batalAte haiM arthAt rAga jIva meM hotA hai, usase kyA prayojana hai? gAthA 565-anvayArtha- (varNAdi bhAva jIva ke haiM) isa prakAra kA kahanA yogya nahIM hai kyoMki jisa prakAra krodhAdibhAva (rAgAdibhAva) jIva ke sambhavate haiM usa prakAra pudgalAtmaka zarIra ke varNAdi jIva ke sambhavita ho hI nahIM skte|'

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dRSTi kA viSaya hama jo samyagdarzana ke liye bhedajJAna kI vidhi samajhe haiM ki - prathama pudgala se bhedajJAna aura bAda meM jIva ke rAgAdirUpa bhAva ki jo karma=pudgala Azrita hai, unase bhedajJAna aura usa bhedajJAna ke pazcAt hI zuddhAtmA prApta hotA hai| isIlie yahA~ batalAyA hai ki zarIra ke varNAdi bhAva to AtmA ke haiM hI nahIM parantu jo rAgAdi bhAva haiM, ve (bhAva rAgAdibhAva) to jIva meM hI hote haiM arthAt jIva hI una rUpa pariNamatA hai, jIva karma ke nimitta se unarUpa pariNamatA hai isalie yadi bhAva rAgAdibhAvoM ko jIva kA kaheM to kahA jA sakatA hai, usase kyA prayojana siddha hotA hai ? bhAvArtha-'(krodhAdibhAvoM ko jIva kA kahanA, vaha nayAbhAsa hI hai aisI) Upara kahI gayI zaMkA yogya nahIM hai, kyoMki ve krodhAdibhAva to jIva meM honevAle audayika bhAvarUpa haiM, isalie ve jIva ke tadguNa (jIva kA hI pariNamana) hai; aura ve jIva kA naimittikabhAva hone se unheM sarvathA pudgala kA nahIM kahA jA sakatA, parantu jIva ko varNAdivAlA kahane meM Ave, vahA~ to varNAdi sarvathA pudgala ke hI hone se unheM jIva kA kisa prakAra kahA jA sakatA hai? tathA krodhAdibhAvoM ko jIva kA kahane meM to yaha prayojana hai ki - paralakSya se honevAle krodhAdibhAva kSaNika hone se aura AtmA kA svabhAva nahIM hone se ve upAdaye nahIM haiM isalie unakA abhAva karanA cAhie, aisA samyagjJAna hotA hai isalie (parantu jo loga ekAnta se zuddhatA ke bhrama meM hote haiM, ve krodhAdi karane para bhI, unheM apane nahIM mAnakara svacchandI hote haiM, vaha samyagjJAna nahIM parantu mithyAtva hai) krodha ko jIva kA kahane meM to uparyukta samyaknaya lAgU par3a sakatA hai (arthAt jo unheM ekAnta se para kA mAnate haiM, ve mithyAtvI haiM) parantu jIva ko varNAdivAlA kahane meM to kucha bhI prayojana kI siddhi nahIM ho sakatI, isalie jIva ko krodhAdivAlA kahanevAle asadbhUtavyavahAranaya meM to nayAbhAsapane kA doSa nahIM AtA parantu jIva ko varNAdivAlA kahane meM to vaha doSa AtA hai, isalie vaha nayAbhAsa hai|' hamane pUrva meM samyagdarzana kI vidhi ke sandarbha meM carcA karate samaya jo nirvikalpa anubhUtirUpa samyagdarzana batalAyA hai, vahI bhAva vizeSa spaSTa karate hue Age batalAte haiM ki - taba vahA~ koI bhI naya kA avalambana nahIM hai| gAthA 648-anvayArtha-'usa svAnubhUti kI mahimA isa prakAra hai ki-vyavahAranaya meM bheda darzAnevAle vikalpa uThate haiM aura vaha nizcayanaya sarva prakAra ke vikalpoM kA niSedha karanevAlA hone se (neti-netirUpa hone se) eka prakAra se usameM niSedhAtmaka vikalpa hotA hai, tathA vAstavika rUpa se dekhane meM Ave to svasamayasthiti meM (svAnubhUti meM) na (vyavahAranaya kA viSayabhUta) vikalpa hai aura na (nizcayanaya kA viSayabhUta) niSedha hai, parantu kevala cetanA kA svAtmAnubhavana hai|'

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dRSTi kA viSaya darzAtI gAthAe~ amuka loga prazna karate haiM ki niSedharahita kA dRSTi kA viSaya kisa prakAra hogA ? to unheM hama batalAte haiM ki dRSTi ke viSaya meM na bhedarUpa vikalpa hai (arthAt abheda dravya kA grahaNa hai) aura na to niSedharUpa vikalpa hai arthAt jinakA (azuddhabhAvoM kA vibhAvabhAvoM kA) niSedha karanA hotA hai, una para dRSTi hI nahIM, isalie hI ve atyanta gauNa ho jAte haiM aura dRSTi, mAtra dRSTi ke viSayarUpa zuddhAtmA para hI hotI hai jo ki nirvikalpa hI hotA hai aura vahI samyagdarzana kI vidhi hai; isalie kahA jA sakatA hai ki niSedha na karake, unake Upara se dRSTi hI haTA lenI hai| yaha hai vidhi-samyagdarzana kI, isalie jise niSedha kA Agraha ho, unheM vaha chor3a denA cAhie kyoMki niSedha, vaha bhI nizcayanaya kA pakSa hai, jabaki samyagdarzana kA viSaya pakSAtIta hai, nayAtIta hai isalie pratyeka prakAra kA pakSa aura Agraha chor3e binA samyagdarzana honA hI zakya nahIM hai| 59 dUsarA samajhanA yaha hai ki vastu jaisI hai vaisI samajhanI par3egI arthAt AtmA meM rAgAdi hote haiM, to ve kisa apekSA se aura niyamasAra tathA samayasAra jaise AdhyAtmika zAstroM meM jo aisA likhA hai ki ve rAgAdika jIva ke nahIM haiM to vaha bhI kisI apekSA se hI batalAyA hai, ekAnta se nahIM ; vaha mAtra samyagdarzana ke viSaya para dRSTi karAne ko arthAt samyagdarzana karAne ko hI batalAyA hai; koI use ekAnta se lekara svacchandarUpa pariName to vaha unakI mahAna bhUla hai ki jisaka phala ananta saMsAra hai| yahI bAta Age batalAte haiN| gAthA 663-anvayArtha- ' tathA yahA~ kevala sAmAnyarUpa vastu (paramapAriNAmikabhAva) nizcaya se nizcayanaya kA kAraNa hai tathA karmarUpa kalaMka se rahita jJAnasvarUpa AtmA kI (paramapAriNAmikabhAvarUpa zuddhAtmA kI ) siddhi phala hai| ' isalie samajhanA yaha hai ki aise AdhyAtmika zAstroM kA kisI bhI vastu ko ekAnta se prarUpita karane kA Azaya jarA bhI nahIM hotA aura isalie use ekAnta se vaisA nahIM lenA, parantu usakA Azaya mAtra samyagdarzana kA jo viSaya hai, usa AtmabhAva meM (paramapAriNAmikabhAvarUpa zuddhAtmA meM - kAraNazuddhaparyAya meM - kAraNaparamAtmA meM ) 'maiMpanA' karAnA aura anya sarvabhAvoM meM se 'maiMpanA' kA jo bhAva hai ki jo bandhana ke kAraNa haiM, ve dUra karanA, arthAt jIva ko una bandha ke kAraNoM meM athavA bandha ke phala meM 'maiMpanA' karane se rokanA aura paramapAriNAmikabhAvarUpa jIva meM 'maiMpanA' karAkara use samyagdarzanI banAnA, mokSamArga meM praveza dilaanaa| - mAtra isI apekSA se ina zAstroM meM rAgAdi ityAdi bhAva jIva ke nahIM haiM aisA batalAyA hai, use aisA ekAnta se nahIM smjhnaa| yadi koI use ekAnta se aisA samajhe aura prarUpita kare to, use jaina siddhAnta ke bAhara

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dRSTi kA viSaya hI samajhanA arthAt mithyAtvI hI samajhanA / samyagdarzana ke pazcAt samyagjJAna kaisA hotA hai, vaha batalAte haiM - 60 gAthA 673-anvayArtha - 'eka sAtha sAmAnya - vizeSa ko viSaya karanevAlA jJAna samyagjJAna kahalAtA hai kyoMki jJAna Adarza (darpaNa ) - samAna hai tathA jJeya, pratibimba samAna hai|' bhAvArtha- 'jaise darpaNa aura darpaNa meM rahe hue pratibimba kA yugapata pratibhAsa hotA hai, isI prakAra sAmAnya-vizeSa ko yugapat viSaya karanevAlA jJAna, samyagjJAna kahalAtA hai, anya nahIM; (arthAt koI kahe ki AtmA para ko nahIM jAnatA aisI vyavasthA hone se AtmA para ko jAnatA hai aisA kahanA mithyAtva samAna hai, to yahA~ batalAte haiM ki vaha aisA nahIM hai) kyoMki jJAna ko darpaNa samAna (arthAt yadi koI kahe ki jJAna para ko jAnatA hai, aisA nahIM lenA to unheM yahA~ batalAte haiM ki yadi aisA liyA jAye to, jJAna kI hI siddhi nahIM hogI) tathA usameM rahe hue viSaya ko (arthAt jJeya ko) pratibimba samAna mAnane meM AyA hai|... '

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AtmajJAnarUpa svAtmAnubhUti parokSa yA pratyakSa 61 12 AtmajJAnarUpa svAtmAnubhUti parokSa yA pratyakSa kisI ko prazna hotA ho ki jisa svAtmAnubhUti kA varNana kiyA gayA hai ki jo nizcaya samyagdarzana hai, vaha pratyakSa hai yA parokSa hai aura vaha kisa prakAra ke kSAyopazamika jJAna se hotI hai ? usake uttararUpa paMcAdhyAyI pUrvArddha kI gAthA gAthA 706-anvayArtha-'tathA vizeSa meM yaha hai ki svAtmAnubhUti ke samaya meM jitane prathama ke ve matijJAna aura zrutajJAna, ve do rahate haiM utanA, ve saba sAkSAt pratyakSa kI bhA~ti pratyakSa hai, anya arthAt parokSa nahIM / ' bhAvArtha-'tathA ina mati aura zrutajJAnoM meM bhI itanI vizeSatA hai ki- (pahale ina donoM jJAna ko parokSarUpa se pratipAdita kiyA hai, isalie aba inakI vizeSatA batalAte haiM arthAt apavAda batalAte haiM) jisa samaya ina donoM meM se koI eka jJAna dvArA svAtmAnubhUti hotI hai, usa samaya ye donoM jJAna bhI atIndriya svAtmA ko pratyakSa karate haiM isalie ye donoM jJAna bhI svAtmAnubhUti ke samaya meM pratyakSarUpa haiM, parantu parokSa nahIM / ' arthAt samyagdarzana, vaha anantAnubandhI kaSAya caukar3I aura darzana moha ke upazama, kSayopazama athavA kSaya se hotA hai, parantu usake sAtha hI niyama se samyagjJAnarUpa zuddhopayoga utpanna hotA hone se usa zuddhopayoga ko hI svAtmAnubhUti kahA jAtA hai ki jo jJAnAvaraNIya ke kSayopazamarUpa hotI hai aura vaha zuddhopayoga arthAt svAtmAnubhUti vibhAvarahita AtmA kI arthAt zuddhAtmA kI hone se use nirvikalpa svAtmAnubhUti kahA jAtA hai; arthAt svAtmAnubhUti ke kA meM manoyoga hone para bhI taba mana bhI atIndriyarUpa pariNamane se use nirvikalpa svAtmAnubhUti kahA jAtA hai|

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62 dRSTi kA viSaya 13 svAtmAnubhUti AtmA ke kisa pradeza meM ? kisI ko prazna hotA ho ki svAtmAnubhUtirUpa anubhava arthAt zuddhAtmA meM 'maiMpanA' atIndriya jJAna zarIra meM kisa bhAga meM hotA hai ? uttara - usake uttararUpa se paMcAdhyAyI pUrvArddha kI chaha gAthAoM meM batalAyA hai ki hRdaya kamala meM rahe hue bhAvamana aura dravyamana meN| = - gAthA 711-712-anvayArtha - 'usakA spaSTIkaraNa isa prakAra hai ki isa zuddhAtmAnubhUti ke samaya meM sparzana, rasanA, grAhaNa, cakSu aura srotra isa prakAra pA~coM indriyA~ upayogI nahIM mAnI haiM parantu vahA~ kevala mana hI upayogI mAnane meM AyA hai tathA yahA~ nizcaya se apane artha kI apekSA se nauindriya hai dUsarA nAma jisakA aisA vaha mana, dravyamana tathA bhAvamana isa prakAra do prakAra kA hai|' gAthA 713-'jo hRdaya kamala meM ghanAMgula ke asaMkhyAtaveM bhAgamAtra hai pramANa jisakA, aisA dravyamana hotA hai, vaha acetana hone para bhI jJAna ke viSaya ko grahaNa karate samaya bhAvamana ko sahAyatA karane meM samartha hotA hai, arthAt dravyamana, bhAvamana ko sahAyatA karatA hai / ' arthAt kisI ko lage ki mujhe anubhava hRdaya ke bhAga meM hI hotA hai, parantu aisA ekAnta se nahIM hai kyoMki dravyamana hRdayakamala meM bhale ho, parantu bhAvamanarUpa AtmA kA kSayopazama, vaha AtmA sarva pradezoM meM hone se anubhUti sampUrNa AtmA kI hotI hai aura vaha sarva pradeza meM hotI hai| gAthA 714-anvayArtha-'sva AvaraNa ke kramapUrvaka udIyAbhAvIkSaya se hI labdhi aura upayogasahita jo kevala Atma upayogarUpa hI AtmA kA pariNAma hai, vaha bhAvamana hai|' arthAt bhAvamana AtmA ke sarva pradezoM meM hai / gAthA 715-716-anvayArtha - 'sparza, rasanA, ghrANa, cakSu, srotra ye pA~coM indriyA~ eka mUrtika padArtha ko jAnanevAlI hai tathA mana, mUrtika aura amUrtika donoM padArthoM ko jAnanevAlA hai| isalie yahA~ yaha kathana nirdoSa hai ki svAtmA grahaNa meM nizcaya se mana hI upayogI hai, parantu itanA vizeSa hai ki viziSTadazA meM (atIndriyajJAna meM = svAtmAnubhUti meM ) vaha mana svayaM hI jJAnarUpa ho jAtA hai / ' yahA~ samajhanA yaha hai ki jo bhAvamana kahA hai, vaha AtmA ke jJAna kA hI kSayopazamarUpa eka upayoga vizeSa hai, anya kucha nahIM, ajIvadravya nahIM hai aura vaha bhAvamana AtmA kA viziSTa kSayopazama hone se vaha AtmA ke sarva pradezoM meM hotA hai, parantu dravyamana hRdaya kamala meM hone se usa apekSA se svAtmAnubhUtirUpa anubhava hRdaya kamala meM hotA hai - aisA kahA jAtA hai| 60

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indriyajJAna jJAna nahIM? 14 indriyajJAna jJAna nahIM? dUsarA, bahuta loga aisA mAnate haiM ki indriyajJAna to jJAna hI nahIM, to usameM samajhanA yaha hai ki jo dravya indriya aura nauindriyarUpa mana hai, vaha pudgala kA banA huA hone se, usa apekSA se aisA kahA jA sakatA hai ki indriyajJAna to jJAna hI nahIM athavA indriyajJAna khaNDa-khaNDa jJAnarUpa hone se usa apekSA se bhI aisA kahA jA sakatA hai ki indriyajJAna to jJAna (akhaNDa jJAna) hI nahIM, parantu vAstava meM dekhane para vaha pudgalarUpa ajIva indriyA~ jJAna ke nimittamAtra haiM parantu jJAna to AtmA kA lakSaNa hone se anya koI bhI dravya meM hotA hI nahIM to phira prazna hogA ki indriyajJAna hotA kisa prakAra hai? usakA uttara aisA hai ki vAstava meM jo bhAvendriya aura bhAvanoindriyarUpa AtmA ke jJAna kA (arthAt AtmA kA) kSayopazamarUpa viziSTa pariNamana hai, vahI jJAna karatA hai aura usa jJAna ko indriya kI apekSA se, AtmA ne kiye hue jJAna ko, indriyajJAna aura noindriyajJAna aisI saMjJA prApta hotI hai| vAstava meM jJAna to AtmA kA lakSaNa hai, anya koI dravya jJAna karatA hI nahIM; isalie samajhanA yaha hai ki mAtra vaha zarIrastha AtmA hI jJAna karatA hai ki jo bAta paramAtmaprakAzatrividha AtmAdhikAra gAthA 45 meM bhI batalAyI hai ki-'jo AtmArAma zaddha nizcaya se advitIya jJAnamaya hai to bhI anAdi bandha ke kAraNa vyavahAranaya se indriyamaya zarIra ko grahaNa karake apanI pA~ca indriyoM dvArA rUpAdi pA~coM hI viSayoM ko jAnatA hai. arthAta indriyajJAnarUpa pariNama kara indiyoM se rUpa, rasa, gandha, zabda, sparza ko jAnatA hai..' aura isI apekSA se indriyajJAna kahalAtA hai, isalie vAstava meM indriyajJAna jJAna kI apekSA se AtmA hI hai, anya koI nahIM aura isalie indriyajJAna jJAna hI hai; yahI bAta paMcAdhyAyI pUrvArddha kI gAthAoM meM Age dRr3ha karate haiM gAthA 717-18-anvayArtha-'nizcaya se sUtra se jo matijJAna hai vaha indriya aura mana se utpanna hotA hai tathA matijJAnapUrvaka zrutajJAna hotA hai, aisA jo kahA hai, vaha kathana asiddha nhiiN| sArAMza yaha hai ki nizcaya se bhAva mana, jJAna viziSTa hotA huA svayaM hI amUrta hai isalie usa bhAvamana dvArA honevAlA yahA~ Atmadarzana atIndriya pratyakSa kyoM nahIM hogA?' yahA~ samajhanA yaha hai ki indriyajJAna aura atIndriyajJAna, jJAna niyama se AtmA kA hI hotA hai anya kisI dravya kA nahIM, kyoMki jJAna to AtmA kA lakSaNa hai isalie aisA bhI kahA

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64 dRSTi kA viSaya jA sakatA hai ki indriyajJAna sva meM jAne kI sIr3hI hai kyoMki indriya bhale pudgalarUpa ajIva ho parantu usake nimitta se jo jJAna hotA hai, usa vizeSajJAna ko arthAt usa jJAnAkAra ko gauNa karate hI vahA~ sAmAnya jJAna arthAt jJAyaka upasthita hI rahatA hai ki jo dRSTi kA viSaya hai ki jisameM maiMpanA karane se hI samyagdarzana pragaTa hotA hai| kyoMki sthUla se hI sUkSma meM jAyA jAtA hai arthAt pragaTa se hI apragaTa meM jAyA jAtA hai arthAt vyakta se hI avyakta meM jAyA jAtA hai, yahI niyama hai| bhAvArtha-'....sArAMza yaha hai ki svAtmarasa meM nimagna honevAlA bhAvamana svayaM hI amUrta hone se svAnubhUti ke samaya meM AtmapratyakSa karanevAlA kahane meM AyA hai| jaise zreNI car3hate samaya jJAna kI jo nirvikalpa avasthA hai, usa nirvikalpa avasthA meM dhyAna kI avasthA sampanna zrutajJAna athavA usa zrutajJAna ke pahale kA matijJAna atIndriya pratyakSa hotA hai, usI prakAra samyagdRSTi jIva cauthe guNasthAna se lekara sAtaveM guNasthAnavartI haiM, unakA matizrutajJAnAtmaka bhAvamana bhI svAnubhUti ke samaya meM vizeSa dazA sampanna hone se zreNI ke jaisA to nahIM, parantu unakI bhUmikA ke yogya nirvikalpa to hotA hai| isalie usa matizrutajJAnAtmaka bhAvamana ko svAnubhUti ke samaya meM pratyakSa mAnane meM AtA hai, vahA~ yahI kAraNa hai ki mati-zrutajJAna ke binA kevalajJAna kI utpatti nahIM ho sakatI parantu avadhi-mana:paryayajJAna ke binA ho sakatI hai|' ___ svAtmarasa meM nimagna honevAlA bhAvamana arthAt vikalpayukta AtmA meM se (=paryAya meM se) vikalpa ko (=vizeSa ko) gauNa karate hI arthAt vikalpa ko, nirvikalpa meM nimagna karane para (=DubAne para) hI sAmAnyarUpa AtmA arthAt paramapAriNAmikabhAva kI anubhUti hotI hai ki jise nirvikalpa anubhUti kahA jAtA hai, jo ki atIndriya pratyakSa hotI hai ki jo anubhava kI vidhi hai arthAt vahI samyagdarzana kI paddhati hai| aba hama paMcAdhyAyI uttarArddha kI (paNDita devakInandanajI kata hindI TIkA, AdhAra sarala gujarAtI anuvAdaka somacanda ambAlAla zAha-prakAzaka bhagavAna zrI kundakunda kahAna jaina zAstramAlA, puSpa 32, AvRtti 1) gAthAoM meM se yahI saba bhAva dRr3ha kreNge| __ gAthA 461-62-anvayArtha-'athavA indriyajanya jJAna deza pratyakSa hotA hai, isalie vAstava meM vaha astikya, AtmA ke sukhAdi kI bhA~ti svasaMvedana pratyakSa kisa prakAra ho sakatA hai? ThIka hai, parantu prathama ke mati aura zruta ye do jJAna, parapadArthoM ko jAnate samaya parokSa hai aura darzana mohanIya kA upazama, kSaya tathA kSayopazama hone ke kAraNa se svAnubhava kAla meM pratyakSa haiN|' gAthA 1118-anvayArtha-'zaMkAkAra kA uparokta kathana ThIka hai, kyoMki jo indriyoM ke

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indriyajJAna jJAna nahIM? 65 sambandha se padArtha kA jJAna hotA hai, vaha jJAna asaMyamajanaka nahIM hotA parantu una viSayoM meM jo rAgAdi buddhi utpanna hotI thI, use na hone denA, vahI indriya saMyama hai|' arthAt kisI ko indriyajJAna se Darane kI AvazyakatA nahIM arthAt indriyajJAna kA nakAra karane kI AvazyakatA nahIM kyoMki vaha AtmA kA hI eka upayoga vizeSa hai aura isIlie vaha jJAna asaMyamajanaka nahIM hotA parantu usa jJAna ke viSayoM meM jo rAgAdi buddhi utpanna hotI hai, use na hone denA, vahI saMyama hai aura vahI kartavya hai|

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dRSTi kA viSaya paryAya paramapAriNAmikabhAva kI hI banI huI hai paMcAdhyAyI uttarArdha kI gAthAyeM gAthA-11-anvayArtha-'svayaM anAdi siddha sat meM (AtmA meM) bhI pAriNAmika zakti se (pAriNAmikabhAva se) svAbhAvikIkriyA tathA vaibhAvikIkriyA hotI hai|' bhAvArtha-Agama meM jIva ke pA~ca bhAva kahe haiM, unameM eka pAriNAmikabhAva hai, use pAriNAmika zakti bhI kahA jAtA hai, usakI do prakAra kI paryAya hotI hai; eka svAbhAvika tathA dUsarI vaibhAvika (yahA~ jo eka dravya kI do paryAyeM kahI haiM, vaha apekSA se do hai vAstava meM do nahIM samajhanA kyoMki eka dravya kI eka hI paryAya hotI hai parantu use sAmAnya aura vizeSa aisI do apekSA se do paryAya kahI hai, unameM sAmAnya ko svAbhAvika paryAya kahate haiM aura vizeSa ko vaibhAvika paryAya kahate haiN| arthAt vaha vizeSa paryAya sAmAnyabhAva kI hI banI huI hone se arthAt vaha paramapAriNAmikabhAva kI hI banI huI hone se, vAstava meM paryAya eka hI hotI hai) yaha donoM jIva kI apanI apekSA se pAriNAmikabhAva hai| yaha nizcayakathana hai (dekho jayadhavalA, bhAga1, pRSTha-319 tathA dhavalA TIkA, bhAga-5, pRSTha-197-242-243) aura karma ke udaya kI apekSA batAne ke liye jIva ke vikArIbhAva ko (arthAt vibhAvabhAvarUpa vizeSabhAva ko) audayikabhAva kahA jAtA hai| yaha vyavahAra kathana hai|' yahA~ samajhanA yaha hai ki nizcayanaya se (abhedanaya se) jIva ko ekamAtra pAriNAmika bhAva hI hotA hai parantu vyavahAranaya se (bhedanaya se) usI bhAva ko sAmAnya apekSA se paramapAriNAmikabhAva aura vizeSa apekSA se audayika Adi cAra bhAvarUpa kahA jAtA hai| arthAt vizeSarUpa audayika Adi cAra bhAvarUpa paryAya sAmAnya bhAva kI hI banI huI hotI hai| arthAt vaha paramapAriNAmikabhAva kI hI banI huI hotI hai arthAt audayika Adi sarva vizeSabhAvarUpa maiM=paramapAriNAmikabhAva hI pariNamatA hU~ aura isalie mujhe=paramapAriNAmikabhAva ko hI mujhameM =paramapAriNAmikabhAva meM jAgRti rakhanI hai aura svayaM ko krodha, mAna, mAyA, lobha, bhaya, parigraha, vAsanA ityAdi se bacAnA hai ki jise saMvarabhAva kahA jAtA hai, jisase nirjarA hotI hai| THAT MEANS, I=PURE -AWARENESS = paramapAriNAmikabhAva = jJAyakabhAva AM GETING MANIFESTED AS ALL THE FEELINGS LIKE PAIN, HAPPINESS,

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paryAya paramapAriNAmikabhAva kI hI banI huI hai 67 ETC. AND AS KNOWLEDGE, MEMORY, ETC. = audayikAdi sarva vizeSabhAva BUT I SHALL BE AWARE OF MYSELF AND RESTRAIN MYSELF FROM BEING GETTING INVOLVED IN SINS, LUST, ANGER, EGO, DECEIT, CRUELTY, FEAR, POSSESSIVENESS, ETC. FOR SAVING MYSELF OF BONDAGE, UNLIMITED PAIN AND SUFFERINGS. gAthA-63-64 anvayArtha-'zaMkAkAra kahatA hai ki-jo anAdi sat meM vaibhAvikIkriyA (vibhAvarUpa audayikabhAva) bhI pariNamanazIlatA se hote haiN| (arthAt ve bhAva bhI pAriNAmikabhAva hI hote haiM) to niyama se usameM svAbhAvikIkriyA se (arthAt paramapAriNAmikabhAva se) vizeSatA rakhanevAle kauna sA vizeSa bheda rahegA? tathA padArthoM ko jAnanevAlA jJAna AtmA kA svalakSaNa hai, isalie usa jJAna kI isa jJeya ke AkAra honerUpa kriyA kisa prakAra vaibhAvikIkriyA ho sakatI hai?' yahI bAta samayasAra gAthA 6 meM bhI kartAkarma kA ananyapanA batalAkara samajhAyI hai, vahA~ aisA samajhanA ki karma (jJeyAkAra=cAra bhAvaparyAya=vizeSabhAva), kartA (sAmAnyabhAva parama pAriNAmikabhAva=jJAyakabhAva) ke hI bane hone se kartAkarma kA ananyapanA batalAyA hai aura dUsarA samayasAra gAthA 6 meM jAnanevAlA vaha maiM arthAt AtmA jaba para ko jAnatA hai, taba jo jJeyAkAra hai, vaha vAstava meM jJAnAkAra hI hai aura usa jJAnAkAra meM bhI jaba AkArarUpa vikalpa ko gauNa kiyA jAye to vaha jJAyaka hI hai arthAt vahI 'paramapAriNAmikabhAva' hai, 'kAraNazuddhaparyAya' hai, yahI bAta yahA~ dRr3ha hotI hai| yahI bAta samayasAra gAthA 13 meM bhI batalAyI hai-usameM dRSTi kA viSaya nau tattva meM (paryAya meM) chupA huA AtmajyotirUpa kahA hai / arthAt avyakta vyakta meM hI chupA huA hai arthAt vyakta avyakta kA hI banA huA hai tathApi kahA aisA hI jAtA hai ki vyakta ko avyakta sparzatA hI nhiiN| yahI viziSTatA hai jainazAsana ke nayacakra kI aura isI apekSA se avyakta ke bola samajhanA Avazyaka hai, anyathA nahIM arthAt ekAnta se nhiiN| kyoMki ekAnta to ananta parAvartana kA kAraNa hone meM samakSa hai| isalie hama jaba prazna karate haiM ki yaha paryAya kisakI banI huI hai? aura uttara meM hama batalAte haiM ki 'paramapAriNAmikabhAva kI' arthAt jo paryAya hai vaha dravya kI hI (dhruva kI hI, paramapAriNAmikabhAva kI hI) banI huI hai ki jisake viSaya meM hamane pUrva meM aneka AdhAroMsahita samajhAyA hI hai, yahI bAta yahA~ dRr3ha hotI hai| yahI bAta samayasAra zloka 271 meM bhI batalAyI hai - zlokArtha - 'jo yaha jJAnamAtrabhAva maiM hU~, vaha jJeyoM ke jJAnamAtra na jAnanA; (parantu) jJeyoM ke AkAra se hote jJAna ke kallolarUpa se

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68 dRSTi kA viSaya pariNamatA vaha jJAna jJeya jJAtAmaya vastumAtra jaannaa|' arthAt jJeya hai vaha jJAnamaya hai, jJAna hai vaha jJAtAmaya hai aura vaha jJAtA-jJAna-jJeya kI ekarUpatA se siddha hotA hai ki paryAya (jJeya) jJAtA (paramapAriNAmikabhAva) kI banI huI hai arthAt cAra bhAva (paryAya=vibhAvabhAva) vaha eka paramapAriNAmikabhAva ke hI bane haiM arthAt cAroM bhAvoM kA (paryAya kA) sAmAnya vaha paramapAriNAmikabhAva hai arthAt jaise jJeya meM jJAtA hAjira hai, vaise pratyeka paryAya meM jJAtA= paramapAriNAmikabhAva hAjira hI hai... vaha paryAya usakI hI (jJAna-jJeya-jJAtA) banI huI hai arthAt cAra bhAva (paryAya vibhAvabhAva) ko gauNa karane para jJAyaka=paramapAriNAmikabhAva prApta hotA hai, jo ki dRSTi kA viSaya hai| isa prakAra pratyeka paryAya meM pUrNa dravya hAjarAhajUra hai hI, mAtra usakI dRSTi karate AnA cAhie, isalie hI dRSTi anusAra aisA kahA jA sakatA hai ki jo dravya hai vahI paryAya hai (vaha paryAya dRSTi) athavA jo paryAya hai, vahI dravya hai (vaha drvydRsstti)| jJAna (AtmA) sAmAnya vizeSAtmaka hotA hai| jJAna sAmAnyabhAva (paramapAriNAmikabhAva) nirvikalpa hotA hai| jabaki jJAnavizeSabhAva (cAra bhAvarUpa) savikalpa hotA hai, jisase jJAna sAmAnyabhAva (paramapAriNAmikabhAva) meM 'maiMpanA' karate hI nirvikalpa anubhUti hotI hai| yahI samyagdarzana kI vidhi (paddhati) hai| gAthA 66-67 anvayArtha- (vaibhAvikI tathA svAbhAvikI ye donoM kriyAyeM =paryAyeM jaba pAriNAmika hI hai to unameM kucha antara hI nahIM) isa prakAra kahanA ThIka nahIM hai kyoMki baddha aura abaddha jJAna meM antara hai, usameM se mohanIyakarma se AvRta jJAna ko (arthAt audayikarUpa vizeSa bhAva ko) baddha kahate haiM tathA jo mohanIyakarma se anAvRta jJAna ko (arthAt sAmAnya jJAna ko, jJAyakarUpa jJAna ko, paramapAriNAmikabhAvarUpa jJAna ko tathA kAraNazuddhaparyAyarUpa jJAna ko) abaddha kahate haiN| jo jJAna mohakarma se AvRtta arthAt jur3A huA hai, vaha jaise iSTa aura aniSTa artha ke saMyoga se apane Apa hI rAga-dveSamaya hotA hai, vaise hI vaha pratyeka padArtha ko krama krama se viSaya karanevAlA hotA hai arthAt una sarva padArthoM ko eka sAtha viSaya karanevAlA nahIM hotaa|' isI viSaya ko gAthA 130 meM vizeSa spaSTa kiyA hai, isalie vaha aba dekheNge| gAthA 130 anvayArtha-'paraguNa AkArarUpa pAriNAmikI kriyA bandha kahalAtA hai tathA usa kriyA ke hone se hI una donoM jIva aura karmoM kA apane-apane guNoM se cyuta honA hotA hai, vaha azuddhatA kahalAtI hai|' arthAt pAriNAmikI kriyA arthAt pAriNAmikI bhAvarUpa (paryAyarUpa) jIva hI pariNamatA hai|

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paryAya paramapAriNAmikabhAva kI hI banI huI hai 69 bhAvArtha-'pratyeka dravya meM pAriNAmikabhAva hotA hai| jIva aura pudgala meM usake do prakAra kI kriyA hotI hai eka zuddha tathA dUsarI ashuddh| pratyeka dravya, vaha kriyA Apa svayaM karatA hone se vaha kriyA pAriNamikabhAvarUpa hai| jaise jIva meM krodha hotA hai, vaha sva apekSA se pAriNAmikabhAva (kriyA) hai| (arthAt audayikabhAva vAstava meM to pAriNAmikabhAva kA hI banA huA hai)| (dekho, jayadhavalA bhAga-1, pRSTha 319 tathA zrI SaTkhaNDAgama pustaka-5, pRSTha 197-242-243) aura vikArIbhAvoM meM karma ke udaya kI apekSA batalAnI ho taba usa paryAya ko audayikI bhI kahA jAtA hai (yahI bAta pUrva meM hamane batalAyI hai ki audayikIbhAvarUpa paryAya vAstava meM pAriNAmikabhAva kI hI banI huI hai ki jo usakA sAmAnyabhAva kahalAtA hai|) parantu isa kAraNa se kahIM aisA nahIM samajhanA ki jIva meM para kA kucha bhI guNa A jAtA hai| dUsarA jo bhAva (vibhAvabhAva) jIva meM se nikala jAne yogya ho, vaha apanA svarUpa nahIM hone se nizcayanaya se vaha apanA nahIM, use parabhAva paraguNAkAra ityAdi nAma se pahicAnA jAtA hai, isa apekSA se jIva ke vikArabhAva ko nizcayanaya se pudgala pariNAma kahane meM AyA hai kyoMki vaha jIva kA svabhAva nahIM aura pudgala ke sambandha se hotA hai, isalie vaha vikArabhAva nizcayabandha hai| vaha vikArI pAriNAmikI kriyA hone para apane guNa se cyuta honA vaha azuddhatA hai|' ___ arthAt jo jIva kA paramapAriNAmikabhAva hai arthAt jo jIva kA sahaja pariNamana hai, vahI paralakSya se azuddhatA rUpa pariNamakara nizcaya bandharUpa hotA hai aura isIlie usa azuddhatA ko gauNa karate hI paramapAriNAmikabhAvarUpa zuddhAtmA jo kI samyagdarzana kA viSaya hai vaha hAjira hI hotA hai aura isI apekSA se samayasAra gAthA 13 meM bhI batalAyA hai ki 'navatattva meM chipI huI Atmajyoti' arthAt una nau tattvarUpa jo jIva kA pariNamana hai (paryAya hai) usameM se azuddhiyoM ko gauNa karate hI jo zeSa rahatA hai, vahI paramapAriNAmikabhAvarUpa zuddhAtmA hai, vahI kAraNazuddhaparyAya hai, vahI dRSTi kA viSaya hai|

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dRSTi kA viSaya 16 svabhAvaparyAya aura vibhAvaparyAya hamane jo pUrva meM batalAyA ki svabhAvaparyAya aura vibhAvaparyAya, aisI do paryAya apekSA se kahI jAtI hai arthAt donoM eka hI paryAya (vastu, dravya) kA anukrama se sAmAnyarUpa aura vizeSarUpa hai. paranta aisA nahIM ki svabhAvikazakti aura vaibhAvikazakti eka hI kAla meM hotI hai. kyoMki aisA mAnane para, donoM paryAya vizeSarUpa ho jAne se, eka dravya kI eka kAla meM do paryAya kA prasaMga AyegA aura kArya-kAraNabhAva ke nAza kA prasaMga AyegA, jisase bandha-mokSa ke abhAva kA prasaMga AyegA, vahI aba Age batalAte haiN| paMcAdhyAyI uttarArddha kI gAthA :__gAthA 92-anvayArtha-'yaha svAbhAvikI aura vaibhAvikI zakti kA eka kAla meM sadbhAva mAnane para nyAya se bhI bahuta bar3A doSa AyegA, kyoMki yugapat svAbhAvika aura vaibhAvika bhAva ko mAnane se kArya-kAraNabhAva kA nAza tathA bandha-mokSa ke nAza hone kA prasaMga AtA hai|' bhAvArtha-'vaibhAvikIzakti kI vibhAva aura svabhAvarUpa do avasthA mAnane se bandha aura mokSa kI vyavasthA siddha ho jAtI hai tathA vaha vibhAva aura svabhAva avasthAyeM kramavartI haiM, isalie bandha aura mokSa ke kArya-kAraNabhAva alaga-alaga haiM - aisA bhI siddha hotA hai parantu donoM zaktiyoM ko yugapat mAnane se na to kAryakAraNabhAva bana sakegA tathA na to bandha-mokSa kI vyavasthA hI bana skegii|' hama jo pUrva meM dekha gaye haiM, vahI yahA~ batalAyA hai ki yadi chadmastha jIva meM svabhAvaparyAya aura vibhAvaparyAya aisI do paryAya mAnane meM Ave to jo kArya-kAraNarUpa vyavasthA hai vaha siddha hI nahIM hogI arthAt jisa AtmA meM pratyeka pradeza meM karma haiM aura unake nimitta se vaha azuddhatArUpa pariNamatA hai, aisA kArya-kAraNabhAva aura una karmoM kA abhAva hote hI vaha jIva zuddharUpa pariNamatA hai, vaisA bandha aura mokSa bhI siddha nahIM hogaa| isalie chadmastha jIva meM vizeSarUpa vibhAvapariNamana aura sAmAnyarUpa svabhAvapariNamana hI mAnane yogya hai jo ki sAmAnyarUpa svabhAvapariNamana ke bala se vaha jIva karmoM ke nimitta se hote bhAva meM maiMpanA' se chUTakara arthAt unameM 'maiMpanA' nahIM karake mAtra paramapAriNAmikabhAva meM hI 'maiMpanA' karatA hai aura una vibhAvarUpa bhAvoM ko kSaNika aura heyarUpa mAnakara karmoM ke nAza ke liye zakti prApta karatA hai aura Age vaisA hI puruSArtha bArambAra karake sarva karmoM kA nAza karake, vaise bhAvoM se sarvathA, sarva kAla ke lie chUTatA hai, mukta hotA hai; yahI mokSa hai|

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nava tattva kI saccI zraddhA kA svarUpa nava tattva kI saccI zraddhA kA svarUpa paMcAdhyAyI uttarArddha kI gAthAe~ gAthA 133-134-135 - vAstava meM yahA~ zuddhanaya kI apekSA se jIva zuddha bhI hai (arthAt ekAnta zuddha nahIM athavA to usakA eka bhAga zuddha aura eka azuddha aisA bhI nahIM, parantu apekSA se jIva zuddha bhI hai) tathA kathaMcit baddhAbaddha naya arthAt vyavahAranaya se jIva azuddha hai, yaha bhI asiddha nahIM (arthAt vyavahAranaya se jIva azuddha hai)| sampUrNa zuddhanaya, eka, abheda aura nirvikalpa hai athavA vyavahAranaya aneka, bhedarUpa aura savikalpa hai| vaha zuddhanaya kA viSaya cetanAtmaka zuddha jIva vAcya hai aura vyavahAranaya ke viSayarUpa vaha jIva Adi nau padArtha kahane meM Aye haiN|' hama prArambha meM hI jo samajhe haiM ki vastu eka abheda hai aura use dekhane kI dRSTi anusAra vahI vastu zuddha athavA azuddha, abheda athavA bhedarUpa jJAta hotI hai, vahI bAta yahA~ siddha kI gayI hai| aba samayasAra gAthA 13 ke jo bhAva haiM ki 'nava tattva meM chupI huI Atma(-caitanya) jyoti' vahI bhAva vyakta karate haiN| gAthA 155-anvayArtha-'arthAt eka jIva hI jIva-ajIva Adika nau padArtharUpa hokara virAjamAna hai aura ina nau padArthoM kI avasthAoM meM bhI yadi vizeSa avasthAoM kI vivakSA na kI jAye to (arthAt vizeSarUpa vibhAvabhAvoM ko yadi gauNa kiyA jAye to) kevala zuddha jIva hI hai (kevala paramapAriNAmika bhAvarUpa zuddhAtmA hI hai arthAt vaha kevala kAraNazuddha paryAyarUpa dRSTi kA viSaya hI hai arthAt vaha vizeSa avasthAe~ - paryAyeM paramapAriNAmikabhAva kI hI banI hai, yahI bAta siddha hotI hai)|' gAthA 160-163-'sauparaktI se upAdhi sahita svarNa tyAjya nahIM kyoMki usakA tyAga karane para sarva zUnyatAdi doSoM kA prasaMga AtA hai (usI prakAra yadi azuddharUpa pariNamita jIva arthAt azuddha paryAya kA yadi tyAga kiyA jAye to vahA~ pUrNa dravya kA hI tyAga ho jAne se, sarva zUnyatAdi kA doSa AyegA arthAt usa azuddha paryAya meM hI paramapAriNAmikabhAvarUpa zuddhAtmA chupA huA hone se yadi usa azuddha paryAya kA tyAga karoge to pUrNa dravya kA hI lopa ho jAyegA aura isalie usa azaddha paryAya kA tyAga na karake. mAtra azaddhi ko hI gauNa karanA aura aisA karate hI paramapAriNAmikabhAvarUpa zuddhAtmA jo ki dRSTi kA viSaya hai vaha upalabdha hogaa|) (dUsarA) aisA kathana bhI parIkSA karane se siddha nahIM ho sakatA ki jisa samaya suvarNa, paryAya se zuddha hai usa samaya hI vaha zuddha hai (arthAt jo azuddhatArUpa pariNamita saMsArI jIvoM ko ekAnta se azuddha hI mAnate

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dRSTi kA viSaya haiM aura zuddhopayoga mAtra terahaveM guNasthAna se hI mAnate haiM, unheM zuddhanaya kI prApti honevAlI hI nahIM hai arthAt aise jIva ko samyagdarzana kI prApti hI nahIM hotI aura dUsarA jo paryAya ko azuddha mAnakara dRSTi ke viSaya meM zAmila nahIM karate aura ekAnta se zuddha-dhruva khojate haiM, unheM bhI usakI prApti honevAlI hI nahIM hai arthAt vaise jIva ko bhI samyagdarzana kI prApti hotI hI nhiiN|) kyoMki (ekAnta) zuddhadravya kI prApti na hone se usakI prApti ke hetu kA bhI adarzana siddha hotA hai (arthAt jo khAna meM se nikale hue azuddha svarNa kA asvIkAra kare to usameM chupe hue zuddha svarNa kI prApti bhI ho sakanevAlI nahIM hai; isI prakAra azuddha jIva meM (paryAya meM) hI zuddhAtmA chupA huA hai, aisA jAnanA / ) 72 ( aba zuddhAtmA kI prApti kI vidhi batAte haiM arthAt samyagdarzana kI rIti batAte haiM) jisa samaya usa azuddha svarNa ke rUpoM meM kevala zuddha svarNa dRSTigocara kiyA jAtA hai (arthAt azuddha paryAya meM dravyadRSTi se kevala zuddhAtmA=paramapAriNAmikabhAva dRSTigocara karane meM AtA hai) usa samaya paradravya kI upAdhi dRSTigocara nahIM hotI (arthAt paryAyarUpa pariNamita dravya kI azuddhi gauNa hote hI pUrNa sAkSAt zuddhAtmA hI jJAta hotA hai) parantu pratyakSa pramANa se apanA abhISTa vaha kevala zuddha svarNa hI dRSTigocara hotA hai (isIlie dUsare ko jo dravya pramANa kA bhAsita hotA hai, usI dravya meM hameM paramapAriNAmikabhAvarUpa zuddhAtmA ke darzana hote haiM; isalie kahA jA sakatA hai ki - usameM dUsare kA doSa mAtra yaha hai ki jaba use (dravya ko ) dravyArthikanaya se grahaNa karanA hai taba bhI ve use pramANadRSTi se hI grahaNa karate haiM, kyoMki unakI dhAraNA meM dravya do bhAga vAlA hai ki jisameM kA eka bhAga zuddha aura dUsarA azuddha hai| dUsare kI aisI mAnyatA kI bhUla hone se, hama jaba pUrNa dravya kI bAta karate haiM taba unheM usameM pramANa dravya ke hI darzana hote haiM aura jaba hama usI pramANa ke dravya ko zuddha dravyArthikanaya se grahaNa karake use zuddhAtmA=paramapAriNAmikabhAva kahate haiM, taba ve usameM paryAya se bhinna, apariNAmI = kUTastha khojate haiM, ki jisakA astitva hI nahIM hai, jo kabhI zuddhabhAgarUpa arthAt ekAnta zuddharUpa milanevAlA hI nahIM hai) isalie siddha hotA hai ki jaise usa azuddha svarNamAlA meM anya dhAtuoM kA saMyoga hone para bhI vAstava meM parasaMyogarahita bhinnarUpa se zuddha svarNa kA astitva siddha hotA hai, isI prakAra jIvAdika nau padArthoM meM zuddha jIva kA astitva siddha hai|' anyathA nahIM, arthAt una azuddha paryAyoM ke atirikta usa kAla meM jIvatva anya kucha bhI nahIM, vaha pUrNa jIva hI usa rUpa pariNamita hai, isalie usameM hI zuddhAtmA chupA huA hai| isa bhAva ke anusaMdhAnarUpa dRSTAnta aba bAda kI gAthAoM meM diye haiM, ve saMkSipta meM batalAte haiN|

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nava tattva kI saccI zraddhA kA svarUpa gAthA 166- meM kIcar3a sahita jala kA udAharaNa hai, usa kIcar3a sahita jala meM hI zuddha jala chupA huA hai| ___gAthA 167 - meM agni kA dRSTAnta hai, upacAra se agni kA AkAra usake dAhya ke anusAra hone para bhI vaha mAtra agni hI hai anya kucha bhI rUpa nahIM hai arthAt dAhyarUpa nahIM hai| yahI bAta samayasAra gAthA 6 meM bhI batalAyI hai ki jJAna jJeyarUpa pariNamane para bhI vaha jJAyaka hI hai| gAthA 168 - meM darpaNa kA dRSTAnta hai, darpaNa meM alaga-alaga pratibimba hone para bhI, unheM gauNa karate hI mAtra svaccha darpaNa hI hai, vAstava meM vahA~ anya koI nhiiN| gAthA 169 - meM sphaTika kA dRSTAnta hai, usa sphaTika meM kucha bhI jhAMIM par3e, isa kAraNa se kahIM vaha usa raMga kA bhAsane para bhI. svarUpa se vaha usa raMga kA ho nahIM jAtA: svarUpa se vaha svaccha hI rahatA hai| gAthA 170 - meM jJAna kA dRSTAnta hai, jJAna, jJeya ko jAnate hue jJeyarUpa nahIM hotA parantu jaise usameM jJeya ko gauNa karo to vahA~ jJAyaka hI hAjira hai; yahI rIti hai samyagdarzana kii| yahI bAta samayasAra zloka 271 meM bhI batalAyI hai| gAthA 171 - meM samudra kA dRSTAnta hai, samudra kI vAyu se prerita lahareM uThatI hone para bhI ve mAtra samudrarUpa hI rahatI haiM, vAyurUpa nahIM hotI; parantu samudrarUpa hI rahatI haiN| gAthA 172 - meM namaka kA dRSTAnta hai, namaka rasoI meM anyarUpa nahIM ho jAtA, tathApi ajJAnI jIva usa namaka kA svAda nahIM le sakate, jabaki jJAnI jIva bhedajJAna se namaka kA svAda (zuddhAtmA kA svAda) le lete haiN| isI bAta ko Age kI gAthAoM meM dRr3ha karAte haiM vaha aba dekhate haiN| gAthA 178-anvayArtha-'ina nau padArthoM se bhinna sarvathA zuddha dravya kI siddhi nahIM ho sakatI, (isalie kisI ko vaise bhrama meM rahane kI AvazyakatA nahIM hai ki paryAya se bhinna sarvathA zuddha dravya upalabdha hogA) kyoMki sAdhana kA abhAva hone se usa zuddha dravya kI upalabdhi nahIM ho sktii|' yahI bAta hamane pUrva meM batalAyI hai ki una azuddha paryAyoM ke atirikta anya koI dravya hI nahIM, abhI to vaha pUrNa dravya hI una paryAyarUpa meM vyakta ho rahA hai, una paryAyoM se bhinna koI zuddhabhAva kI siddhi ho kisa prakAra ? arthAt agara ho to vaha mAtra bhrama meM hI ho, anyathA nhiiN| yahI bAta yahA~ batalAyI hai| gAthA 186-anvayArtha-'isalie zuddha tattva (arthAt paramapAriNAmikabhAvarUpa) kahIM ina nau tattvoM se vilakSaNa (arthAt bhinna) arthAntararUpa nahIM hai parantu kevala nau tattva sambandhI vikalpoM ko kama karate hI (arthAt gauNa karate hI) ve nava tattva hI zuddha haiN|'

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dRSTi kA viSaya arthAt ve nava tattva hI paramapAriNAmikabhAva ke bane hue hone se arthAt dhruvarUpa zuddhAtmA hI una nava tattvarUpa pariNamita huA hone se vaha una nau tattvoM meM hI chupA huA hai arthAt una nau tattvoM meM se azuddhi ko gauNa karate hI dRSTi ke viSayarUpa zuddhAtmA hAjira hI hai| gAthA 189-anvayArtha-'puNya aura pApa sahita ina sAta tattvoM ko hI nau padArtha kahane meM AyA hai, tathA bhUtArthanaya se Azraya kiye hue samyagdarzana ke vAstavika viSaya haiN|' arthAt dRSTi ke viSayarUpa haiN| bhAvArtha - "pUrva meM gAthA 186 meM kahA thA ki navatattvoM se zuddhAtmA koI alaga padArtha nahIM hai, parantu una nau tattvoM sambandhI vikAroM ko chor3ane para (gauNa karane para-kama karane para) ve navatattva hI zuddha hai (paramapAriNAmikabhAvarUpa zuddhAtmA hai) nava tattvoM sambandhI vikAroM ko kisa prakAra chor3A jAye, usakA upAya isa gAthA meM darzAyA hai ki bhUtArthanaya dvArA una nava tattvoM kA Azraya karanA vaha samyagdarzana kA viSaya hai (dRSTi kA viSaya hai) zrI samayasAra kI gAthA 11 meM bhI kahA hai ki 'vyavahAranaya abhUtArtha hai tathA zuddhanaya bhUtArtha hai aisA RSizvaroM ne (bhagavAna ne) darzAyA hai, jo jIva bhUtArtha kA Azraya karatA hai, vaha nizcaya se samyagdRSTi hai|' tatpazcAt isI zAstra kI gAthA 13 meM kahA hai ki 'bhUtArthanaya se jAne hue jIva, ajIva, puNya-pApa, AsravasaMvara-nirjarA-bandha aura mokSa ye nava tattva samyaktva haiN|' tathA isa gAthA kI TIkA meM kahA hai ki ina nava tattvoM meM bhUtArthanaya se eka jIva hI prakAzamAna hai, aise usa ekapane ko prakAzita karate zuddhanaya dvArA anubhava meM AtA hai aura jo yaha anubhUti, vaha AtmakhyAti hI hai tathA AtmakhyAti vaha samyagdarzana hai| isa gAthA meM 'bhUtArthanaya se Azraya kiye hae nava padArthasamyagdarzana kA vAstavika viSaya hai| aisA kahA hai parantu vaha mAtra kathana paddhati kA bheda hai-Azaya bheda nhiiN| yahA~ bhUtArthanaya se Azraya kiye hue nava padArtha samyagdarzana kA viSaya hai aisA kahane kA kAraNa yaha hai ki zaMkAkAra ne prathama gAthA 142 se 149 meM nava padArtha bana nahIM sakate aisA kahA thA aura tatpazcAt gAthA 179-180 meM ina nau padArthoM ko AtmA se sarvathA bhinna honA kahA thA, ye donoM kathana doSayukta haiM aisA dRr3ha karane ke liye aisI paddhati yahA~ grahaNa kI hai| ___ Age gAthA 218-219 meM zaMkAkAra phira se kahatA hai ki jaba nau tattvoM meM samyagdRSTi ko nizcaya se mAtra AtmA kI upalabdhi hotI hai aura vahI zuddha upalabdhi hai to phira samyagdarzana kA viSaya-nau padArtha kisa prakAra bana sakeMge? usakA samAdhAna gAthA 220 se 223 meM aisA kiyA hai ki mithyAdRSTi aura samyagdRSTi donoM ko nau padArthoM kA anubhava to hai parantu mithyAdRSTi ko vaha (anubhava) vizeSarUpa (arthAt vibhAvabhAvarUpa paryAyarUpa) tathA samyagdRSTi ko vaha (anubhava)

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nava tattva kI saccI zraddhA kA svarUpa sAmAnyarUpa (paramapAriNAmikabhAvarUpa zuddhAtmArUpa ) hotA hai isalie una donoM ke usa anubhava ke svAda kA antara hai aura yaha bAta gAthA 224 se 225 meM dRSTAnta dekara siddha kI hai| 75 nava tattvoM meM sAmAnyarUpa AtmA ko samyagdRSTi kaisA jAnatA hai, vaha gAthA 194 se 196 meM batalAyA hai aura tatpazcAt zuddhanaya ke viSayarUpa AtmA kA svarUpa zrI samayasAra kI gAthA 14 ko anusaraNa kara gAthA 234 se 237 meM diyA hai, aura gAthA 403 tathA paMcAdhyAyI pUrvArddha gAthA 532 ke bhAvArtha meM bhI zuddhanaya ke Azraya se hI dharma hotA hai aisA kahA hai (arthAt samyagdarzana hotA hai aisA samajhanA ) | isa prakAra bhUtArthanaya ke Azraya se hI samyagdarzana pragaTa ho sakatA hai, aisA isa gAthA meM batalAyA hai| yaha kathana adhyAtma bhASA se hai, Agama bhASA meM upAdAna tathA nimitta donoM ko batalAyA jAtA hai| isalie vahA~ 'jIva aura karma' ityAdi kI vyavasthA kaisI ho, taba samyagdarzana pragaTa ho? yaha batalAyA jAtA hai|" arthAt dRSTi ke viSayarUpa zuddhAtmA kI upalabdhi nau tattva ko jAne se kisa prakAra hotI hai vaha yahA~ pratyeka ko spaSTa samajhAyA hai| gAthA 192 anvayArtha - 'jIva ke svarUpa ko cetanA kahate haiM, vaha cetanA yahA~ sAmAnyarUpa se arthAt dravyadRSTi se nirantara eka prakAra hotI hai (use hI paramapAriNAmikabhAva, zuddhAtmA, kAraNazuddhaparyAya ityAdi nAmoM se pahicAnA jAtA hai, vaha vastu kA sAmAnya bhAva hai arthAt vastu ko paryAya se dekhane para usa paryAya kA sAmAnya bhAva hai|) tathA vizeSarUpa se arthAt paryAyadRSTi se vaha cetanA kramapUrvaka do prakAra kI hai (arthAt audayika, upazama, kSayopazamabhAvarUpa azuddha athavA kSAyikabhAvarUpa zuddha aisI do prakAra kI hotI hai) parantu vaha yugapat arthAt eka sAtha nahIM (arthAt jaba kSAyikabhAva vizeSabhAvarUpa hotA hai taba vaha audayika ityAdirUpa nahIM hotA arthAt donoM sAtha nahIM hote|) ' arthAt zuddha tattva arthAt paramapAriNAmikabhAvarUpa zuddhAtmA vaha kahIM nava tattvoM se vilakSaNa arthAt bhinna arthAntararUpa nahIM parantu kevala nava tattva sambandhI vikAroM ko kama karate hI arthAt gauNa karate hI ve nava tattva hI zuddha haiM, arthAt vaha paramapAriNAmikabhAvarUpa zuddhAtmA hI hai arthAt vahI dRSTi kA viSayarUpa hai, arthAt isa apekSA se nava tattva ko jAnane para samyagdarzana kahA jAtA hai kyoMki sthUla se hI sUkSma meM jAyA jAtA hai arthAt pragaTa se hI apragaTa meM jAyA jAtA hai arthAt vyakta se hI avyakta meM jAyA jAtA hai, yahI niyama hai| 60

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dRSTi kA viSaya 18 samyagdarzana kA lakSaNa aba samyagdarzana kA lakSaNa batalAte haiM; paMcAdhyAyI uttarArdha kI gAthAyeM - gAthA 215 anvayArtha-"tathA kevala AtmA kI upalabdhi (arthAt 'maiM AtmA hU~' aisI samajha) bhI samyagdarzana kA lakSaNa nahIM bana sakatI parantu yadi vaha upalabdhi 'zuddha' vizeSaNa sahita ho arthAt zuddha Atmopalabdhi ho (arthAt mAtra zuddhAtmA' meM hI maiMpanA' ho) to hI samyagdarzana kA lakSaNa ho sakatA hai| yadi vaha Atmopalabdhi azuddha ho to vaha samyagdarzana kA lakSaNa nahIM bana sktii|" hamane jo bhedajJAna kI bAta pUrva meM kI hai, vahI yahA~ batalAyI hai, bhedajJAnarUpa sva aura para do apekSA se hote haiM; eka, paradravyarUpa karma, zarIra, ghara, makAna, dukAna, patnI, putra ityAdi se maiM bhinna huuN| aisA anya dravya ke sAtha kA bhedajJAnarUpa sva-para hotA hai aura usake bAda kA jo dasarA sva-para hai, vahI samyagdarzana kA kAraNa aura lakSaNa hai aura vaha dUsare bhedajJAnarUpa sva-para meM, svarUpa mAtra zuddhAtmA vaha sva aura pararUpa samasta azuddhabhAva jo ki karma (pudgala) ke nimitta se hote haiM; ve azuddhabhAva hote to haiM mujhameM hI arthAt AtmA hI una bhAvarUpa pariNamatA hai, parantu una bhAvoM meM 'maiMpanA' karane yogya nahIM hai, kyoMki ve para ke nimitta se hote haiM aura dUsarA ve kSaNika haiM kyoMki ve siddhoM ke AtmA meM upalabdha nahIM haiN| isalie ve bhAva trikAlarUpa nahIM haiM aura isalie mAtra trikAlI dhruvarUpa zuddhAtmA ki jo tInoM kAla meM pratyeka jIva meM upalabdha hai aura usI apekSA se 'sarva jIva svabhAva se siddha samAna hI haiM' - aisA kahA jAtA hai usa bhAva meM hI arthAt usa 'zuddhAtmA' meM hI maiMpanA' karane se samyagdarzana pragaTa hotA hai aura isalie hI zuddha AtmA kI upalabdhi ko samyagdarzana kA lakSaNa kahA hai| gAthA 221 anvayArtha-vastu (arthAt pUrNa vastu, usakA koI eka bhAga aisA nahIM) samyagjJAniyoM ko sAmAnyarUpa se (paramapAriNAmikabhAvarUpa se, zuddha dravyArthikanaya ke viSayarUpa se, zuddhAtmarUpa se arthAt kAraNazuddhaparyAyarUpa se) anubhava meM AtI hai, isalie vaha vastu (arthAt pUrNa vastu) kevala sAmAnyarUpa se zuddha kahI jAtI hai tathA vizeSa bhedoM kI apekSA se azuddha kahalAtI hai|' bhAvArtha-'mithyAdRSTi jIva ko rAga tathA para ke sAtha ekatvabuddhi rahane se paravastu meM iSTa

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samyagdarzana kA lakSaNa aniSTapane kI kalpanA rahA karatI hai tathA vaha aise ajJAnamaya rAga-dveSa ke kAraNa se vastu ke vastupa kA pratibhAsa na karake mAtra iSTa-aniSTapane rUpa se hI (arthAt mAtra vizeSabhAvoM kA hI anubhava karatA hai, kyoMki vaha paryAyadRSTi hI hotA hai) vastu kA anubhava karatA hai, taba samyagdRSTi jIva ko ajJAnamaya rAga-dveSa kA abhAva (arthAt use mAtra zuddha dravyArthikanaya kI dRSTi hone se, rAgadveSa gauNa karake, zuddha kA hI anubhava karatA hai, isalie samyagdRSTi jIva ko ajJAnamaya rAgadveSa kA abhAva) huA hone se vaha paravastu meM iSTa-aniSTa kalpanA se rahita hokara vastupane kA hI anubhava karatA hai (mAtra zuddhAtmA kA - sAmAnyabhAva kA hI anubhava karatA hai ) / ' 77 gAthA 234-237 anvayArtha - 'eka jJAna kA hI pAtra hone se tathA baddhaspRSTAdi bhAvoM kA apAtra hone se (arthAt unameM 'maiMpanA' nahIM hone se ) samyagdRSTi apane ko pratyakSapUrvaka spaSTa prakAra se vizeSa (vibhAvabhAva) rahita, anya ke saMyogarahita, calAcalatArahita tathA anyapane se rahita (arthAt audayika Adi bhAvoM se rahita) svAda kA AsvAda karatA hai| tathA bandharahita tathA aspRSTa, zuddha, siddha samAna (isIlie use deza siddhatva kA anubhava hotA hai), zuddha sphaTika samAna, sadA AkAza samAna parigraha rahita, indriyoM se upekSita ananta jJAna-darzana-vIryamaya atIndriya sukhAdika ananta svAbhAvika guNoM sahita apane AtmA kA zraddhAna karanevAlA hotA hai, isalie yadyapi vAstava meM samyagdRSTi jIva jJAnamUrtivAlA hai to bhI prasaMga se arthAt puruSArtha kI nirbalatA se use anya padArthoM kI bhI icchA ho jAtI hai, tathApi use kRtArtha jaisA parama upekSAbhAva vartatA hai / '

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78 dRSTi kA viSaya samyagdRSTi ko bhoga bandha kA kAraNa nahIM Age, cauthe aura pA~caveM guNasthAnayukta jIva bhoga bhogatA hai to kyoM bhogatA hai aura usameM use bandha nahIM, vaha kisa apekSA se kahA jAtA hai, usakA spaSTIkaraNa karate haiM aura kahate haiM ki indriyajanya sukha, vaha vAstava meM to duHkha hI hai| gAthA 239 anvayArtha-'kyoMki sukha jaise jJAta honevAle ye indriyajanyasukha, duHkharUpa phala ko denevAle hone se duHkharUpa hI hai| isa kAraNa se ve sukhAbhAsa tyAgane yogya hai, tathA sarvathA aniSTa una duHkhoM ke jo karma, hetu (nimitta) haiM, ve bhI tyAgane yogya haiM (arthAt duHkhoM ke nimitta jo karma haiM, ve bhI tyAgane yogya haiM)' jo jIva ajJAnI haiM, unheM to indriyajanyasukharUpa sukhAbhAsa priya hone se niyama se duHkharUpa hI hai kyoMki duHkha kA jo kAraNa hai, vaise karma aise sukhoM ke prati AkarSaNa se aura aise sukhoM ko rajapaca kara bhogane se ba~dhate haiM ki jo kAlAntara meM duHkha denevAle hI banate haiN| jabaki AtmajJAnI aise sukhoM ko upekSA bhAva se-apanI nirbalatA samajhakara bhogatA hai aura isa kAraNa se use alpabandha hotA avazya hai parantu usa alpa kI apekSA ko nahIMvat arthAt bandha nahIM hotA aisA hI kahA jAtA hai kyoMki use usa sukha meM 'maiMpanA' nahIM hotA aura jaise rogI ko davA ke liye Adara roga miTe taba taka hI hotA hai, usI prakAra AtmajJAnI ko bhI indriyajanya sukha kA Adara apane puruSArtha kI nirbalatA hai, taba taka hI hotA hai aura AtmajJAnI aise sukha ko sevana karatA huA bhI use apane puruSArtha kI nirbalatA samajhakara puruSArtha meM vIrya sphurita karane ko antara se udyamavanta hotA hai| isalie isI apekSA se una sukhoM ko vaha bhogane para bhI, use bandhakAraka nahIM hai aisA kahA jAtA hai| gAthA 256 anvayArtha-'jaise jauMka ko dUSita rakta cUsane se tRSNA ke bIjabhUta rati dekhane meM AtI hai, isI prakAra (ajJAnI) saMsArI jIvoM meM bhI una viSayoM meM suhitapanA (acchA mAnane se, Adara hone se, AkarSaNa hone se) mAnane se tRSNA ke bIjabhUta rati (Asakti) dekhane meM AtI hai|' arthAt viSayoM kI aisI Asakti chor3ane yogya hai, yaha bAta avazya dhyAna meM rakhane jaisI hai, kyoMki gAthA 258 anvayArtha-'sampUrNa kathana kA sArAMza yaha hai ki -yahA~ jagata jise sukha kahatA hai, vaha sarva duHkha hI hai tathA vaha duHkha AtmA kA dharma nahIM hone se samyagdRSTiyoM ko usa duHkharUpa

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samyagdRSTi ko bhoga bandha kA kAraNa nahIM 19 sAMsArika sukhoM kI abhilASA nahIM hotii|' arthAt samyagdRSTiyoM ko sukha ke AkarSaNa kA abhiprAya nahIM hotaa| ___ gAthA 271 se 276 anvayArtha-'jaise roga kI pratikriyA karatA huA koI rogI puruSa usa roga avasthA meM roga ke pada ko nahIM cAhatA arthAt saroga avasthA ko nahIM cAhatA (arthAt jJAnI svayaM jAnatA hai ki yaha jo maiM rAga-dveSarUpa pariNamatA hU~, vaha merI rogagrasta avasthA hai, kyoMki usane zuddhAtmA kA svAda anubhava kiyA hai to bArambAra vaha vaisI rAgagrasta rogagrasta avasthA kyoM cAhegA? arthAt nahIM caahtaa|) to phira dUsare samaya roga utpanna hone kI icchA ke viSaya meM (arthAt navIna karma bandha ho, aise kAraNoM meM to vaha kisalie pravartegA? arthAt puruSArtha kI kamajorI na ho to pravartegA hI nahIM) to kahanA hI kyA? arthAta phira se roga kI utpatti to vaha cAhanevAlA hI nahIM hai| isI prakAra jaba bhAvakoM dvArA pIr3ita hotA karmajanya kriyAoM ko karanevAlA jJAnI kisI bhI karma pada kI icchA nahIM karatA to phira vaha indriyoM ke viSayoM kA abhilASI hai-aisA kisa nyAya se kahA jA sakatA hai? - karmamAtra ko nahIM cAhanevAle usa samyagdRSTi ko vedanA kA pratikAra bhI asiddha nahIM hai (arthAt pratikAra hotA hai) kyoMki kaSAyarUpa rogasahita usa samyagdRSTi ko vedanA kA pratikAra navIna rogAdi ko utpanna karane meM kAraNarUpa nahIM kahA jA sktaa| (arthAt use usa vedanA kA pratikAra arthAt roga kI davArUpa se sevita bhoga navIna karmoM ke bandharUpa nahIM kahe jA sakate), vaha samyagdaSTi bhogoM kA sevana karate hone para bhI vAstava meM bhogoM kA sevana karanevAlA nahIM kahA jAtA kyoMki rAgarahita (arthAt rAga meM 'maiMpanA' nahIM hai, aisA samyagdRSTi) jIva ko kartAbuddhi ke binA kiye hue karma rAga ke kAraNa nahIM haiN| yadyapi koI-koI samyagdRSTi jIva arthAt jaghanyavartI (arthAt cauthe guNasthAnavAle) samyagdRSTi ko karmacetanA tathA karmaphalacetanA hotI hai (arthAt kartA-bhoktAbhAva dekhane ko milatA hai) to bhI vAstava meM vaha jJAnacetanA hI hai (kyoMki usa dikhAyI dete kartA-bhoktAbhAva meM 'maiMpanA' na hone se use jJAnacetanA hI hai) karma meM tathA karmaphala meM rahanevAlI cetanA kA phala bandha hotA hai, parantu usa samyagdRSTi ko ajJAnamaya rAga kA abhAva hone se (arthAt rAga meM 'maiMpanA' kA abhAva hone se) bandha nahIM hotA isalie vaha jJAnacetanA hI hai|'

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dRSTi kA viSaya 20 nimitta-upAdAna kI spaSTatA aba AgamabhASA se samajhAte haiM ki samyagdarzana kI prApti kaba hotI hai ? paMcAdhyAyI uttarArddha kI gAthA gAthA 378 anvayArtha 'daiva (karma) yoga se, kAlAdika labdhiyoM kI prApti hone para saMsArasAgara (kA kinArA) nikaTa Ane para athavA bhavyabhAva kA vipAka hone para jIva, samyagdarzana ko prApta karatA hai|' yahA~ jaba samyagdarzana hotA hai taba yathArtha nimitta kA jJAna karAyA hai, arthAt kAryarUpa se to upAdAna svayaM hI pariNamatA hai parantu taba yathArtha nimitta kI upasthiti niyama se hotI hI hai| isalie kahA jA sakatA hai ki kArya nimitta se to hotA hI nahIM, parantu nimitta ke binA bhI hotA hI nahIM' aura isIlie jinAgama meM jIva ko patana ke kAraNabhUta nimittoM se dUra rahane kA upadeza sthAna-sthAna para diyA gayA hai aura vaha yogya hI hai| anyathA koI ekAnta se aisA mAne ki nimitta to parama akartA hI hai, aura svacchanda se cAhe jaise nimittoM kA sevana kare, to use niyama se mithyAtvI aura ananta saMsArI hI samajhanA kyoMki use nimitta kA yathArtha jJAna hI nahIM hai| isIlie kahA hai ki nizcaya se kArya nimitta se to hotA hI nahIM kyoMki upAdAna svayaM hI kAryarUpa se pariNamatA hai, nahIM ki nimitta parantu kArya nimitta ke binA bhI hotA hI nahIM kyoMki jaba koI bhI kArya hotA hai taba usake yogya nimitta kI upasthiti avazya hotI hI hai-avinAbhAvarUpa se hotI hI hai aura isIlie mumukSu jIva viveka se hamezA nirbala nimittoM se bacane kA hI prayAsa karatA hai, jo ki usake patana kA kAraNa bana sakate haiM aura yahI nimitta-upAdAna kI yathArtha samajha hai; nimitta-upAdAna kI vizeSa chanAvaTa Age samayasAra ke nimitta-upAdAna ke adhikAra meM bhI kreNge|

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upayoga aura labdhirUpa samyagdarzana upayoga aura labdhirUpa samyagdarzana paMcAyadhyAyI uttarArddha kI gAthAgAthA 404 anvayArtha-"itanA vizeSa hai ki samyagdarzana aura svAnubhava ina donoM meM viSama vyApti hai kyoMki 'samyagdarzana ke sAtha meM upayogarUpa svAnubhUti hove hI' aisI samavyApti nahIM hai (arthAt samyagdarzana kI upasthiti ke samaya svAtmAnubhUtirUpa anubhava hotA bhI hai aura nahIM bhI hotA isalie samavyApti arthAt avinAbhAva upasthiti nahIM hotI) parantu labdhi meM arthAt labdhirUpa (jJAna kI labdha aura upayogarUpa aisI do avasthAyeM hotI haiM, unameM labdhirUpa avasthA meM) svAnubhUti ke sAtha samyagdarzana kI samavyApti hai (arthAt samyagdarzana kI upasthiti meM jJAna meM labdhirUpa se svAnubhUti kI upasthiti avinAbhAva arthAt niyama se hotI hI hai|)" ___ arthAt pUrva meM paMcAdhyAyI uttarArddha kI gAthA 215 meM batalAye anusAra AtmA kI upalabdhi 'zuddha' vizeSaNasahita hotI hai arthAt zuddhopayogarUpa svAtmAnubhUtirUpa anubhavasahita hove to hI vaha samyagdarzana kA lakSaNa ho sakatI hai| aura yadi vaha Atmopalabdhi azuddha ho to vaha samyagdarzana kA lakSaNa nahIM bana sakatI parantu vaha zuddhopayogarUpa svAtmAnubhUtirUpa anubhava kA sAtatya kSaNika hI hone para bhI usakA sAtatya labdharUpa to samyagdarzana kI upasthiti ke samaya niyama se hotA hI hai|

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dRSTi kA viSaya 22 svAnubhUti rahita zraddhA aba, svAnubhUti rahita zraddhA ke viSaya meM batalAte haiM - paMcAdhyAyI uttarArddha kI gAthA gAthA 423 anvayArtha-svAnubhUti rahita zraddhA (arthAt koI aisA mAne ki navatattva kI zraddhA, vahI samyagdarzana athavA sacce deva-guru-dharma kI zraddhArUpa samyagdarzana mAnate hoM to vaisI svAnubhUti rahita kI zraddhA) samIcIna (saccI-kAryakArI) zraddhA nahIM hotI isalie jo samyagdarzana ke lakSaNabhUta zraddhA yogika rUr3hi-nirukti se (arthAt svAnubhUtirUpa yogasahita kI) siddha arthavAlI hai (arthAt saccI hai-kAryakArI hai) vaha bhI vAstava meM svAnubhUti kI bhA~ti aviruddha kathana hai (isalie zraddhArUpa samyagdarzana, vaha svAnubhUtirUpa samyagdarzana hI hai)|' ____ arthAt svAnubhUti rahita zraddhA kAryakArI nahIM hai isalie pUrva meM batalAye anusAra mAtra vyavahAranaya ko hI mAnya karanevAle bahubhAga jaina aisA mAnate haiM ki-samyagdarzana arthAt sAta/nau tattvoM kI (svAtmAnubhUti rahita) zraddhA athavA sacce deva-guru-zAstra kI (svAtmAnubhUti rahita) shrddhaa| samyagdarzana kI yaha vyAkhyA vyavahAranaya ke pakSa kI hai arthAt vaisI svAnubhUti rahita zraddhA samIcIna (saccI-kAryakArI) zraddhA nahIM hotI isalie jo samyagdarzana ke lakSaNabhUta zraddhA yaugika rUr3hi-nirukti se arthAt svAtmAnubhUtirUpa yogasahita kI siddha arthavAlI hai arthAt saccI hai kAryakArI hai aura vaha samIcIna (saccI-kAryakArI) zraddhA bhI vAstava meM svAnubhUti kI bhA~ti aviruddha kathana hai arthAt vaisI zraddhArUpa samyagdarzana vaha svAnubhUtirUpa samyagdarzana hI hai arthAt jo eka ko arthAt AtmA ko jAnatA hai, vahI sarva ko arthAt sAta/nau tattvoM ko aura sacce deva-guru-zAstra ko jAnatA hai kyoMki eka AtmA ko jAnate hI vaha jIva sacce devatattva kA AMzika anubhava karatA hai aura isIlie vaha sacce deva ko antara se pahicAnatA hai aura aise sacce deva ko jAnate hI arthAt (svAtmAnubhUti sahita kI) zraddhA hote hI vaha jIva vaisA deva banane ke mArga meM calanevAle sacce guru ko bhI antara se pahicAnatA hai aura sAtha hI sAtha vaha jIva vaise deva banane kA mArga batalAnevAle sacce zAstra ko bhI pahicAnatA hai| nizcaya samyagdarzana kI saccI vyAkhyA aisI hone para bhI vyavahAranaya ke pakSavAle ko samyagdarzana kI aisI saccI vyAkhyA mAnya nahIM hotI athavA ve aisI vyAkhyA kA hI virodha karate haiM aura isalie ve samyagdarzana arthAt sAta/nau tattvoM kI kahI jAtI (svAtmAnubhUti rahita kI)

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svAnubhUti rahita zraddhA 83 zraddhA athavA sacce deva-guru-zAstra kI kahI jAtI (svAtmAnubhUti rahita kI) zraddhA itanA hI mAnate hone se unheM svAtmAnubhUti rahita kI zraddhA aura svAtmAnubhUti sahita kI zraddhA donoM kA antara jJAta nahIM hotA athavA jJAta nahIM karanA cAhate ; isalie ve samyagdarzana jo ki dharma kA mUla hai, usake viSaya meM hI anajAna rahakara pUrI jindagI dharmakriyA uttama rIti se karane para bhI saMsAra ke anta karanevAle dharma ko prApta nahIM karate ki jo karuNA utpanna karanevAlI bAta hai|

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84 dRSTi kA viSaya 23 samyagdRSTi jIva kA nirvicikitsA guNa samyagdRSTi jIva, mAtra zuddhAtmA meM hI 'maiMpanA' karatA hone para bhI svayaM ko dUsare saMsArI jIva, jaisA hI arthAt karmoM se malina bhI anubhava karatA hai aura isIlie vaha apane ko anya saMsArI jIvoM se U~cA mAnakara unake prati ghRNA ityAdi bhAva nahIM karatA, yahI usakA nirvicikitsA guNa hai, aisA batAte haiM, vaha anya sarva saMsArI jIvoM ko bhI apane jaisA hI arthAt svarUpa se siddha samAna hI samajhatA (jAnatA) hai| paMcAdhyAyI uttarArddha kI gAthA gAthA 584 anvayArtha-'jaise jala meM kucha (gandagI - malinatA) rahatI hai| ThIka isI prakAra jaba taka jIva meM azucirUpa aise karma haiM, taba taka maiM (arthAt samyagdRSTi = jJAnI) aura vaha sarva saMsArI jIva sAmAnyarUpa se (arthAt samAna rIti se) nizcayapUrvaka karmoM se malina hai (aisA samyagdRSTi kA nirvicikitsA gunn)|' arthAt samyagdRSTi=jJAnI jIva ko kisI bhI jIva ke prati tuccha bhAva nahIM hotA parantu sarva jIvoM ke prati unheM samabhAva = sAmyabhAva hotA hai, vahI samyagdRSTi jIva kA nirvicikitsA guNa hai|

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samyagdarzana ke liye yogyatA 85 24 samyagdarzana ke liye yogyatA samyagdarzana ke liye jIva kI yogyatA ke sandarbha meM batalAte haiM, paMcAdhyAyI uttarArddha kI gAthAyeM gAthA 724 anvayArtha-'jo AThoM mUlaguNa (bar3a kA TeTA, pIpala, kaTumara, Umara, tathA pAkara ina pA~coM kSIra vRkSa ko udambara kahate haiM, ye trasa hiMsA ke sthAna hai, inakA tyAga tathA tIna 'makAra' arthAt madhu, mA~sa aura madirA, ina tIna kA niyama se tyAga vaha aSTa mUlaguNa hai; athavA pA~ca aNuvratoM kA pAlana aura madya, mA~sa, madhu kA niraticAra tyAga, vaha zrAvaka ke aSTa mUlaguNa haiM - pUjya gurudevazrI kAnajIsvAmI ke zrAvakadharma prakAza ke pravacana, pRSTha 45) svabhAva se athavA kula paramparA se bhI AtA hai arthAt gRhasthoM ko prApta hotA hai tathA yaha spaSTa hai ki ina mUlaguNoM ke binA jIvoM ko sarva prakAra ke vrata tathA samyaktva nahIM ho skte|' arthAt mUlaguNoM ko jIva kI samyagdarzana ke liye yogyatArUpa kahA hai| ratnakaraNDa zrAvakAcAra zloka 66 ke anusAra 'muniyoM meM uttama gaNadharAdi, madya tyAga, mAMsa tyAga aura madhu tyAga ke sAtha pA~ca aNuvratoM ko gRhasthoM ke ATha mUlaguNa kahate haiN| ' pUjya gurudevazrI kAnajIsvAmI ke zrAvakadharma prakAza ke pravacana pRSTha 45 para Age batalAte haiM ki 'yahA~ zrAvaka ko madya, mA~sa ityAdi kA tyAga honA kahA, parantu yaha dhyAna rakhanA ki pahalI bhUmikA meM sAdhAraNa jijJAsu ko bhI madya, mA~sa, madhu, rAtribhojana ityAdi tIvra pApa ke sthAnoM kA to tyAga hI hotA hI hai aura zrAvaka ko to pratijJApUrvaka niyama se unakA tyAga hotA hai|' gAthA 740 anvayArtha-'gRhasthoM ko apanI zakti anusAra pratimArUpa se vrata athavA pratimArUpa se vrata, isa prakAra donoM prakAra kA saMyama bhI pAlana karanA caahie|' arthAt sarva noM ko mAtra AtmalakSya se arthAt Atma prApti ke liye saMyama bhI pAlana karanA caahie| yahI bAta paramAtmaprakAza - mokSAdhikAra gAthA 64 meM isa prakAra batalAyI hai ki 'paMca parameSThI ko vandana, apane azubhakarmoM kI nindA aura aparAdhoM kI prAyazcittAdi (pratikramaNa ) vidhi se nivRtti yaha saba puNya kA kAraNa hai, mokSa kA kAraNa nahIM; isalie pahalI avasthA meM pApa dUra karane ke liye jJAnI puruSa yaha saba karate haiM, karAte haiM aura karanevAle ko acchA jAnate haiM to bhI nirvikalpa zuddhopayoga avasthA meM jJAnI jIva ina tInoM meM se eka bhI na kare, na karAye aura karanevAle ko bhalA bhI na jAne / (kyoMki nirvikalpa zuddhopayoga avasthA meM jJAnI jIva ko koI vikalpa hI nahIM hote)|' arthAt bhUmikAnusAra upadeza hotA hai, anyathA nahIM, ekAnta se nhiiN| 670

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86 dRSTi kA viSaya 25 zubhopayoga nirjarA kA kAraNa nahIM paMcAdhyAyI uttarArdha kI gAthAgAthA 762 anvayArtha-'buddhi kI mandatA se aisI bhI AzaMkA nahIM karanA ki zubhopayoga, ekadeza se bhI nirjarA kA kAraNa hotA hai kyoMki zubha upayoga, azubha ko lAnevAlA hone se (arthAt jo zubha upayoga meM dharma samajhate haiM aura zubha upayoga se bhI nirjarA mAnate haiM aisA eka varga jaina samAja meM haiM, unheM yahA~ samajhAyA hai ki svAtmAnubhUtirUpa nizcaya samyagdarzana ke binA zubha upayoga niyama se AtmA meM alpa zubha ke sAtha-sAtha mohanIyAdi ghAtikarmoM kA Asrava bhI karAtA hai aura vaha mohanIyAdi ghAtikarma niyama se jIva ko du:kha ke karanevAle haiM, arthAt azubha ko lAnevAle haiM arthAt zubha upayoga jIva ko saMsAra se mukta nahIM karAtA aisA samajhAnA hai| parantu yahA~ zubha upayoga kA niSedha nahIM samajhanA, nahIM to loga svacchanda se azubha hI AcaraNa kareMge; yahA~ uddezya zubha chur3Akara azubha meM le jAne kA nahIM parantu nirjarA mAtra zuddha upayoga se hI hotI hai aisA batalAnA hai aura isIlie batalAyA hai ki zubha upayoga) vaha nirjarA kA hetu nahIM ho sakatA tathA na to vaha zubha bhI kahA jA sakatA hai|' isalie zubha upayoga se nirjarA nahIM samajhanA aura isa gAthA se zubha kA niSedha bhI nahIM samajhanA arthAt zubha upayoga vaha zuddha upayoga kA (nirjarA kA) kAraNa nahIM parantu vaha zubha upayoga zubhabhAvoM kA (arthAt vItarAga deva-guru-zAstra ke saMyoga kA) kAraNa avazya hai, isalie mAtramAtra AtmA ke lakSya se arthAt AtmA kI prApti ke liye (samyagdarzana ke liye) jo yogyatArUpa zubha upayoga hai, vaha apekSA se Acarane yogya hai, kyoMki jIva ko azubha upayoga meM rahane kA upadeza to koI bhI zAstra dete nahIM aura isIlie puNya (zubha) ko heya samajhakara svacchanda se koI azubha upayogarUpa pariNamatA ho to vaha apane ananta saMsAra ko bar3hAne kA hI upAya kara rahA hai aisA smjhnaa| yahA~ zubha upayoga ko nirjarA kA kAraNa mAnA nahIM hai, kyoMki guNazreNI nirjarA kA ekamAtra kAraNa zuddhopayoga hI hai, isa apekSA se zubha upayoga (puNya) heya hai parantu koI svacchanda se anyathA samajhakara yadi puNya ko heya kahakara pAparUpa pariNamegA to aisA to kisI bhI AcArya bhagavantoM kA upadeza hI nahIM hai aura aisI apekSA bhI nahIM hai| ratnakaraNDa zrAvakAcAra zloka 148 meM bhI

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zubhopayoga nirjarA kA kAraNa nahIM batalAyA hai ki 'pApa jIva kA zatru hai aura dharma jIva kA mitra hai, aisA nizcaya karatA huA zrAvaka yadi zAstra ko jAnatA hai, to vaha nizcaya se zreSTha jJAtA athavA kalyANa kA jJAtA hotA hai|' aura AtmAnuzAsana gAthA 8 meM bhI batalAyA hai ki 'pApa se duHkha aura dharma se sukha yaha bAta laukika meM bhI jagata prasiddha hai aura sarva samajhadAra manuSya bhI aisA hI mAnate haiM to jo sukha ke arthI hoM, unheM pApa chor3akara nirantara dharma aMgIkAra karanA / ' 87 isalie niyama se mAtra - mAtra AtmalakSya se zubha meM hI rahanA yogya hai aisA hamArA abhiprAya hai jaisA ki iSTopadeza gAthA 3 meM kahA hai ki 'vratoM dvArA devapada prApta karanA acchA hai parantu are! avratoM dvArA narakapada prApta karanA acchA nhiiN| jaise chAyA aura dhUpa meM baiThakara rAha dekhanevAle donoM (puruSoM) meM bar3A antara hai, vaise ( vrata aura avrata kA AcaraNa karanevAle donoM puruSoM meM bar3A antara hai)|' Age AtmAnuzAsana gAthA 239 kI TIkA meM bhI paNDita zrI ToDaramalajI batalAte haiM ki 'nizcayadRSTi se dekhane para eka zuddhopayoga hI upAdeya hai| zubhAzubha sarva vikalpa tyAjya hai tathApi aisI tathArUpa dazA sampannatA prApta na ho taba taka usI dazA kI (zuddhopayogarUpa dazA kI ) prApti ke lakSyapUrvaka prazastayoga (zubha upayogarUpa) pravRtti upAdeya hai arthAt zubha vacana, zubha antaHkaraNa, aura zubhakAyA paristhiti AdaraNIya hai-prazaMsanIya hai parantu mokSamArga kA sAkSAt kAraNa nahIM tathApi zuddhopayoga ke prati vRtti kA pravAha kucha aMza meM lakSita huA hai, aise lakSyavAna jIvoM ko paramparA se kAraNarUpa hotA hai|' aura AtmAnuzAsana gAthA 240 meM bhI batalAyA hai ki 'prathama azubhopayoga chUTe to usake abhAva se pApa aura tajjanita pratikUla vyAkulatArUpa duHkha svayaM dUra hotA hai aura anukrama se zubha ke bhI chUTane se puNya, tathA tajjanita anukUla vyAkulatA - jise saMsAra pariNAmI jIva sukha kahate haiM, usakA bhI abhAva hotA hai...' isalie koI svacchandatA se azubha upayogarUpa na pariName aisI hamArI prArthanA hai kyoMki aisA karane se to Apake bhava kA bhI ThikAnA nahIM rahegA, jo bAta atyanta karuNA upajAne yogya hai|

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dRSTi kA viSaya 26 samyagdarzana binA dravya cAritra paMcAdhyAyI uttarArddha kI gAthAgAthA 769 anvayArtha-'tathA jo samyagdarzana binA dravyacAritra tathA zrutajJAna hotA hai, vaha na to samyagjJAna hai tathA na samyakcAritra hai, agara hai to vaha jJAna tathA cAritra, mAtra karmabandha ko hI karanevAle haiN|' __ arthAt yahA~ prathama batalAye anusAra koI apane ko dravyacAritra se hI athavA kSayopazama jJAna se hI hama mokSamArga meM hI haiM aisA samajhate hoM aura aisA samajhAte hoM to unake liye lAla battI samAna yaha gAthA hai| arthAt kisI ko bhI abhyAsarUpa dravyacAritra lene kI kucha bhI manAhI nahIM hai parantu usase yadi koI apane ko kRtakRtya samajhate hoM athavA samajhAte hoM aura svayaM ko chaThA athavA sAtavA~ guNasthAnaka mAnate hoM athavA manavAte hoM aura zrAvaka apane ko pA~caveM guNasthAnaka meM sthita samajhate hoM athavA samajhAte hoM to unake liye yaha gAthA lAla battI samAna arthAt sAvadhAna karane ke liye hai| isalie yadi koI aisA na samajhakara, apane ko mAtra AtmalakSya se arthAt AtmaprApti ke liye abhyAsarUpa cAritra mAnate, samajhate hoM aura usake liye hI zrutajJAna ArAdhate hoM to ve karmabandha ke kAraNa se AMzika baca sakate haiM aura pUrva meM batalAye anusAra apanA kalyANa bhI kara sakate haiN|

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svapara viSaya kA upayoga karanevAlA bhI AtmajJAnI hotA hai svapara viSaya kA upayoga karanevAlA bhI AtmajJAnI hotA hai paMcAdhyAyI uttarArddha kI gAthAyeMgAthA 845 anvayArtha-'usa kSAyopazamika jJAna kA vikalpapanA (arthAt parapadArtha ko jAnanerUpa upayoga) jJAna cetanA kA bAdhaka kAraNa nahIM ho sakatA (arthAt yadi koI aisA mAnate hoM ki jIva para ko jAnatA hai, aisA mAnane se mithyAtvI ho jAte haiM athavA jIva para ko jAnatA hai aisA mAnane se samyagdarzana ko bAdhA hotI hai arthAt samyagdarzana nahIM hotA, to yahA~ samajhAte haiM ki jJAna kA para ko jAnanA, vaha samyagdarzana ke liye bAdhaka kAraNa nahIM hai) kyoMki jisa guNa kI jo paryAya hotI hai, vaha kathaMcit tadrUpa (usa guNarUpa) hI hotI hai isalie kSAyopazamika jJAna kA vikalpa jJAna cetanArUpa zuddhajJAna kA zatru nahIM hai|' isalie jaba jJAna para ko jAnatA hai taba vaha jJAnaguNa svayaM hI usa AkAra se hotA hone para bhI vaha apanA svata: siddha arthAt dhruvarUpa arthAt jJAnapanA nahIM chor3atA aura isIlie hI usa para ko jAnanerUpa jJAnaguNa kA pariNamana jJAna sAmAnyarUpa jJAnacetanA kA (zuddhajJAna kA) zatru nahIM, bAdhaka nahIM, aisA samajhakara aisA Dara ho to avazya nikAla denA Avazyaka hai; yahI bAta Age dRr3ha karAte haiM gAthA 858 anvayArtha-'jJAnopayoga ke svabhAva kI mahimA hI koI aisI hai ki vaha (jJAnopayoga) pradIpa kI bhA~ti sva tathA para donoM ke AkAra kA eka sAtha prakAzaka hai|' isa gAthA meM jJAna kA sva-para prakAzaka svabhAva darzAyA hai aura use hI jJAna kI mahimA bhI batalAyI hai| gAthA 860 anvayArtha- 'jo svAtmopayogI hI hai, vahI niyama se upayukta hai aisA nahIM (arthAt jo mAtra sva upayogI hai, vahI samyagdRSTi hai aisA nahIM) tathA jo parapadArthopayogI hai, vahI nizcaya se upayukta hai aisA nahIM (arthAt jo mAtra para ko jAnatA hai vahI samyagdRSTi hai, aisA bhI nahIM) parantu ubhaya (donoM) viSaya ko viSaya karanevAlA hI (jAnanevAlA hI) upayukta arthAt upayoga karanevAlA hotA hai -aisA niyama hai. isa prakAra kriyA kA adhyAhAra karanA caahie|' arthAta samyagjJAna svapara ke jJAna aura vivekasahita hI hotA hai, anyathA nhiiN| bhAvArtha-'mAtra sva-viSaya kA yA mAtra para viSaya kA hI upayoga karanevAlA koI

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90 dRSTi kA viSaya upayogavAlA hotA hai aisA nahIM, parantu sva-para viSaya kA upayoga karanevAlA bhI AtmajJAnI hotA hai / ' isalie jIva para ko jAnatA hai, aisA mAnane se mithyAtvI ho jAte haiM athavA jIva para ko jAnatA hai aisA mAnane se samyagdarzana ko bAdhA AtI hai arthAt samyagdarzana nahIM hotA aisA koI Dara ho to chor3a denA aura ulTA jJAna (AtmA) para ko jAnatA hai aisA kahane - mAnane meM kucha bhI dikkata nahIM kyoMki vahI jJAna kI pahicAna hai| anyathA to vaha jJAna hI nahIM hai| gAthA 877 anvayArtha-'rAgAdi bhAvoM ke sAtha bandha kI vyApti hai parantu jJAna ke vikalpoM ke sAtha bandha kI vyApti nahIM (arthAt AtmA para ko jAne to usase kucha bandha hI nahIM, mAtra vaha=AtmA usameM rAga-dveSa kare, usase hI bandha hotA hai, aura isalie mAtra para kA jAnanA athavA jAnane meM AnA, usameM bandha kI vyApti nahIM arthAt usase kucha bhI bandha nahIM ) arthAt jJAna vikalpoM ke sAtha isa bandha kI avyApti hI hai parantu rAgAdikoM ke sAtha jaisI bandha kI vyApti hai, vaisI jJAnavikalpoM ke sAtha vyApti nahIM / ' isalie AtmA vAstava meM apane jJAna meM racita AkAroM ko hI jAnatA hai para ko nahIM jAnatA (A~kha kI kIkI kI taraha) aisI jJAna kI vyavasthA hone para bhI, arthAt AtmA parasambandhI ke apane jJeyAkAroM ko hI jAnatA hai aura vaisA para kA jAnanA kisI bhI prakAra se samyagdarzana meM bAdhaka nahIM hai tathA vaisA para kA jAnanA kisI bhI prakAra se bandha kA kAraNa nahIM hai; apitu vaha apekSA se sva meM jAne kI sIr3hI avazya hai ki jo bAta pUrva meM hamane vistAra se samajhAya hI hai kyoMki sthUla se hI sUkSma meM jAyA jAtA hai arthAt pragaTa se hI apragaTa meM jAyA jAtA hai arthAt vyakta se hI avyakta meM jAyA jAtA hai yahI niyama hai|

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pravacanasAra-anusAra samyagdarzana kA viSaya 28 pravacanasAra-anusAra samyagdarzana kA viSaya gAthA 33 TIkA-'jaise bhagavAna, yugapat pariNamate samasta caitanya vizeSoMvAle kevalajJAna dvArA, anAdinidhana-niSkAraNa-asAdhAraNa-svasaMvedyamAna-caitanya sAmAnya jisakI mahimA hai tathA cetaka svabhAva dvArA ekapanA hone se jo kevala (akelA, amizrita, zuddha, akhaNDa) hai...' aisA hai samyagdarzana kA viSaya aura vaha caitanya sAmAnya hone se arthAt usameM sarva vizeSabhAvoM kA abhAva hone se hI zuddhAtmA ko dRSTi ke viSaya ko aliMgagrAhya kahA hai arthAt isI apekSA se aliMgagrahaNa ke bola samajhanA Avazyaka hai, anyathA nahIM arthAt ekAnta se nahIM kyoMki ekAnta to ananta parAvartana kA kAraNa hone meM sakSama hai| gAthA 80 bhAvArtha-"arihanta bhagavAna aura apanA AtmA nizcaya se samAna hai; aura arihanta bhagavAna moha-rAga-dveSarahita hone ke kAraNa unakA svarUpa atyanta spaSTa hai, isalie yadi jIva dravya-guNa-paryAyarUpa se una (arihanta bhagavAna ke) svarUpa ko mana dvArA prathama samajha le to yaha jo 'AtmA' 'AtmA' aisA ekarUpa (kathaMcit sadRza) trikAlika pravAha vaha dravya hai, usakA jo ekarUpa rahanevAlA caitanyarUpa vizeSaNa vaha guNa hai, aura usa pravAha meM jo kSaNavartI vyatireka, vaha paryAya hai|' aisA apanA AtmA bhI dravya-guNa-paryAyarUpa se use mana dvArA khyAla meM AtA hai| isa prakAra trikAlika nija AtmA ko mana dvArA khyAla meM lekara pazcAt-jaise motiyoM ko aura saphedI ko hAra meM hI antargata karake kevala hAra ko jAnane meM AtA hai, vaise-AtmaparyAyoM ko aura caitanyaguNa ko AtmA meM hI antaragarbhita karake (samyagdarzana kA viSaya) kevala AtmA ko jAnane para pariNAmI-pariNAma-pariNati ke bheda kA vikalpa naSTa hotA jAne se jIva niSkriya cinmAtrabhAva ko (zuddhopayoga) prApta karatA hai aura isase moha (darzanamoha) nirAzraya hotA huA vinAza ko prApta hotA hai| yadi aisA hai, to moha kI senA para vijaya prApta karane kA upAya maiMne prApta kiyA hai"aisA kahA, arthAt samyagdarzana prApta kiyaa| zloka 7 - 'jisane anya dravya se bhinnatA dvArA (prathama bhedajJAna) AtmA ko eka ora haTA liyA hai (arthAt paradravya se alaga dikhAyA hai) tathA jisane samasta vizeSoM ke samUha ko sAmAnya meM magna kiyA hai (dvitIya bhedajJAna) (arthAt samasta paryAyoM ko dravya ke bhItara DUbA huA

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92 dRSTi kA viSaya dikhAyA hai)-aisA jo yaha uddhata moha kI lakSmI ko (riddhi ko, zobhA ko) lUTa lenevAlA zuddhanaya (arthAt zuddhopayoga, arthAt samyagdarzana=svAtmAnubhUti) usane utkaTa viveka dvArA tatva ko (AtmasvarUpa) ko vivikta (pragaTa) kiyA hai|' arthAt samyagdarzana prApta kiyA hai| gAthA 240 TIkA-'jo puruSa anekAnta ketana (anekAntayukta) Agama jJAna ke bala se, sakala padArthoM ke jJeyAkAroM ke sAtha mizrita hotA huA vizada eka jJAna (jJeyAkAra arthAt jJAnAkAra jo ki jJAna ke hI bane hue hone se una AkAroM ko gauNa karate hI jJAna sAmAnyamAtra 'zuddhAtmA' jo ki samyagdarzana kA viSaya hai, vahI prApta hotA hai|) jisakA AkAra hai, aise AtmA ko ('zuddhAtmA' ko) zraddhAna aura anubhava karatA huA (arthAt zraddhA aura anubhava kA viSaya eka hI hai), AtmA meM hI nitya nizcala vRtti ko icchatA huA....' yahA~ samyagdarzana kI prApti kI vidhi batalAyI hai|

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niyamasAra-anusAra samyagdarzana kA viSaya 93 niyamasAra-anusAra samyagdarzana kA viSaya aba hama zrI niyamasAra zAstra se jAneMge ki samyagdarzana kA viSaya kyA hai aura samyagdRSTi kisakA vedana karatA hai? vaha kina bhAvoM meM rakta hotA hai ? ityAdi zloka 22-'sahaja jJAnarUpI sAmrAjya jisakA sarvasva hai aisA zuddha caitanyamaya apane AtmA ko jAnakara (arthAt zuddhadravyArthikanaya se apane ko zuddhAtmA jAnakara) maiM yaha nirvikalpa hoU~' arthAt zuddha caitanyamaya AtmA, vahI samyagdarzana kA viSaya hai kyoMki use bhAte hI jIva nirvikalpa hotA hai| zloka 23-'dRzi jJapti vRttisvarUpa (darzana-jJAna-cAritrarUpa pariNamita) aisA jo eka hI caitanya sAmAnyarUpa (arthAt zuddha dravyArthikanaya ke viSayarUpa mAtra sAmAnya jIva-zuddhAtmAparamapAriNAmikabhAva) nija Atmatattva, vaha mokSecchukoM ko (mokSa kA) prasiddha mArga hai; isa mArga ke binA mokSa nahIM hai|' ____ arthAt yaha sAmAnya jIvamAtra kI jise sahaja pariNAmI athavA to paramapAriNAmikabhAvarUpa bhI kahA jAtA hai, vaha hI dRSTi kA viSaya hai, arthAt samyagdarzana kA viSaya hai aura usase hI samyagdarzana hone para use hI prasiddha mokSa kA mArga kahA kyoMki samyagdarzana se hI usa mArga meM praveza hai| ___ zloka 24-'parabhAva hone para bhI (arthAt vibhAvarUpa audayikabhAva hone para bhI, una audAyikabhAva ko zuddha dravyArthikanaya se parabhAva batalAyA hai kyoMki ve karmoM arthAt para kI apekSA se nimitta se hote haiM), sahaja guNamaNi kI khAnarUpa aura pUrNa jJAnavAle zuddhAtmA ko (paramapAriNAmikabhAvarUpa zuddhAtmA ko) eka ko jo (bhedajJAna ko karake) tIkSNa buddhivAlA zuddhadRSTi (arthAt zuddha dravyArthika cakSu se) puruSa bhajatA hai (arthAt usa zuddhabhAva meM maiMpanA' karatA hai), vaha puruSa paramazrI rUpI kAminI kA (mukti sundarI kA) ballabha banatA hai' arthAt jIva zuddhAtmA meM ekatva karake samyagdarzana prApta hone se mokSamArga meM praveza pAkara avazya mukti ko prApta karatA hai| zloka 25-'isa prakAra para guNa paryAyeM hone para bhI (arthAt AtmA audayikabhAvarUpa se pariNamatA hone para bhI, arthAt AtmA azuddharUpa se pariNamA hone para bhI) uttama puruSoM ke hRdayakamala meM (arthAt mana meM) kAraNa AtmA virAjamAna hai (arthAt paramapAriNAmikabhAvarUpa kAraNa paramAtmA

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94 dRSTi kA viSaya virAjatA hai-lakSya meM rahatA hai)| apane se utpanna aise usa paramabrahmasvarUpa samayasAra ko-ki jise tU bhaja rahA hai (arthAt jisameM tU maiMpanA' kara rahA hai) use, he bhavya zArdUla! (bhavyottama) tU zIghra bhaja (mAtra usI meM upayoga rakha), tU vaha hai|' ____ AcArya bhagavanta kahate haiM ki 'tU vaha hai' arthAt tU mAtra usameM hI 'maiMpanA' (ekatva) kara, ki jo samyagdarzana kA viSaya hai aura usakA hI anubhava hone se samyagdarzana pragaTa ho jAtA hai, isalie kahate haiM ki tU vaha hai, yahI samyagdarzana kI vidhi hai| zloka 26-'jIvatva kvacit sadguNoM sahita vilasatA hai-dikhAyI detA hai, kvacit azuddharUpa guNoM sahita vilasatA hai (arthAt koI jIva pragaTa guNoM sahita jAnane meM AtA hai aura kisI ke guNa azuddha rUpa se pariNamita hone se azuddha bhAsita hotA hai), kvacit sahaja paryAyoM sahita vilasatA hai (arthAt koI kAryasamayasArarUpa pariNamita huA hotA hai) aura kvacit azuddha paryAyoM sahita vilasatA hai (arthAt koI jIva saMsAra meM azuddha paryAyoMsahita pariNamita hue jJAta hote haiN)| ina sabase sahita hone para bhI (arthAt koI pragaTa bhAva zuddharUpa se hai athavA koI pragaTabhAva azuddharUpa hone para bhI) jo ina sabase rahita hai (arthAt jo zuddha, azuddha bhAvoMrUpa batAye hue samasta vizeSa bhAvoM se rahita hai arthAt audayika, aupazamika, kSAyopazamika aura kSAyikabhAvoM se rahita hai) aise isa jIvatva ko (arthAt paramapAriNAmikabhAvarUpa pariNamate zuddhAtmarUpa kAraNasamayasAra ko-kAraNa zuddhaparyAya ko) meM sakala artha kI siddhi ke liye sadA namatA hU~, bhAtA huuN|' kyoMki vaha samyagdarzana kA viSaya hai aura isIlie usa bhAva meM hI 'maiMpanA' karane se samyagdarzana pragaTa hotA hai ki jisase mokSa yAtrA kA prArambha hotA hai aura kAla se mokSa hote hI sakala artha kI siddhi hotI hai, aisA bhAva isa gAthA meM vyakta kiyA hai| zloka 30-'sakala moharAgadveSavAlA jo koI puruSa parama guru ke caraNakamalayugala kI sevA ke prasAda se (arthAt parama guru se tattva samajhakara)-nirvikalpa sahaja samayasAra ko (arthAt parama pAriNAmikabhAvarUpa kAraNasayasAra ko) jAnatA hai, vaha puruSa paramazrIrUpI sundarI kA priyakAnta hotA hai|' arthAt isa kAla meM isa nirvikalpa sahaja samayasAra ko jAnanevAloM ko parama guru kahA hai, kyoMki isa kAla meM samyagdarzanayukta jIva bahuta hI alpa hote haiM aura aise parama guru ke kahe anusAra nirvikalpa sahajasamayasAra ko jo jAnatA hai arthAt anubhava karatA hai, vaha samyagdarzanayukta hokara niyama se mukta hotA hai| zloka 34- (hamAre AtmasvabhAva meM) vibhAva asat hone se (arthAt abhI bhale hamAre

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niyamasAra-anusAra samyagdarzana kA viSaya 95 AtmA meM audayikabhAvarUpa vibhAva ho, parantu vaha kSaNika hai, vaha tInoM kAla rahanevAlA nahIM hai, isalie asat hai) usakI hameM cintA nahIM hai, hama to hRdayakamala meM sthita (arthAt mana meM jo zuddha dravyArthikanaya ke viSayarUpa sahaja samayasArarUpa merA svarUpa hai, usameM sthita), sarva karma se vimukta, zuddha AtmA kA eka kA satata anubhavana karate haiM, kyoMki anya kisI prakAra se mukti nahIM hai, nahIM hai, nahIM hI hai|' arthAt anya koI bhAva upAdeya nahIM, anya koI bhAva bhajane yogya nahIM; ekamAtra zuddhAtmA ko bhajate hI, anubhava karate hI aura usameM hI sthiratA karate hI, mukti sahaja hI hai| anya kisI prakAra se nahIM, nahIM, nahIM hI hai (vajana dene ke liye tIna bAra nahIM kahA hai|) gAthA 19 anvayArtha-'dravyArthikanaya se jIva pUrva kathita paryAyoM se vyatirikta (rahita) hai; paryAyanaya se jIva usa paryAya se saMyukta hai, isa prakAra jIva donoM nayoM se saMyukta hai|' arthAt eka hI saMsArI jIva ko dekhane kI anubhava karane kI dRSTibheda se bheda hai, usa jIva meM koI bhAga zuddha athavA koI bhAga azuddha-aisA nahIM hai parantu apekSA se arthAt dravyadRSTi se athavA paryAyadRSTi se vahI jIva anukrama se zuddha athavA azuddha bhAsita hotA hai; isalie yadi kucha karanA ho to, vaha mAtra dRSTi badalanI hai, anya kucha nhiiN| __ zloka 36-'jo do nayoM ke sambandha kA ullaMghana na karate hue (arthAt koI bhI bAta apekSA se samajhanevAle arthAt ekAnta se zuddha athavA ekAnta se azuddha kahanevAle-mAnanevAle, ve donoM mithyAtvI haiM jabaki apekSA se zuddha aura apekSA se azuddha mAnanevAle-kahanevAle nayoM ke sambandha ko nahIM ullaMghate hue jIva samajhanA) parama jina ke pAdapaMkajayugala meM matta hue bhramara samAna hai (arthAt aise jIva parama jinarUpa aise apane zuddhAtmA meM-paramapAriNAmikabhAva meM-kAraNasamayasAra meMkAraNazuddhaparyAya meM matta haiM) aise jo satpuruSa ve zIghra samayasAra ko (kAryasamayasAra ko) avazya prApta karate haiN| pRthvI para mata ke kathana se sajjanoM ko kyA kAma hai (arthAt jagata ke jainetara darzanoM ke mithyA kathanoM se sajjanoM ko kyA lAbha hai?)' arthAt jo koI darzana isa zuddhAtmarUpa kAraNasamayasAra ko anya kisI prakAra se arthAt ekAnta se zuddha samajhatA hai athavA ekAnta se azuddha samajhatA hai, vaha bhI jainetara darzana hI hai arthAt mithyAdarzana hI hai|

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96 dRSTi kA viSaya 30 dhyAna ke viSaya meM aba hama thor3A sA dhyAna ke viSaya meM samajhakara Age bddh'eNge| koI bhI vastu-vyakti-paristhiti Adi para mana kA ekAgratApUrvaka kA cintavana dhyAna kahalAtA hai| hamane abhI taka dekhA ki mana kA samyagdarzana meM bahuta hI mahattva hai, jaise ki samAdhitantra gAthA 35 meM batalAyA hai ki 'jisakA manarUpI jala rAga-dveSAdi taraMgoM se caMcala nahIM hotA, vaha AtmA ke yathArthasvarUpa ko dekhatA hai- anubhava karatA hai, usa Atmatattva ko dUsarA manuSya - rAgadveSAdi se Akulita cittavAlA (manavAlA) manuSya dekha nahIM sktaa|' arthAt samyagdarzana kA viSaya, vaha bhI mana se hI cintavana hotA hai aura atIndriya svAnubhUti ke kAla meM bhI vaha bhAva mana hI atIndriyajJAnarUpa pariNamatA hai| isIlie mana kisa viSaya para cintavana karatA hai athavA mana kina viSayoM meM ekAgratA karatA hai, usa para hI bandha aura mokSa kA AdhAra hai| jaisA ki paramAtmaprakAza - mokSAdhikAra gAthA 140 batalAyA hai ki 'pA~ca indriyoM ke svAmI mana ko tuma vaza meM karo, usa mana ke vaza hone se ve pA~ca indriyA~ vaza meM ho jAtI haiN| jaise ki vRkSa ke mUla kA nAza hone para patra niyama se sUkha jAte haiN|' arthAt mana hI bandha kA kAraNa hai aura mana hI mukti kA kAraNa hai| yaha bAta kisI ko ekAnta se nahIM samajhanA, yaha bAta apekSA se kahane meM AyI hai, kyoMki jo mana hai, vahI samyagdarzana kA nimitta kAraNa hai aura bandha kA bhI nimitta kAraNa hai, isa apekSA se vivekapUrvaka yaha bAta kahane meM AyI hai| jaisA ki paramAtmaprakAza - mokSAdhikAra gAthA 157 meM batalAyA hai ki 'jinhoMne mana ko zIghra hI vaza meM karake apane AtmA ko paramAtmA meM nahIM milAyA (arthAt svAtmAnubhUti nahIM kI), he ziSya ! jinakI aisI zakti nahIM, vaha yoga se kyA kara sakegA? (arthAt aise jIva adhyAtmayoga se svAtmAnubhUtirUpa lAbha nahIM le sakate ) ' isa prakAra mokSamArga meM mana kA atyanta hI mahattva hone se bahuta granthoM meM dhyAna ke viSaya meM bahuta adhika batalAyA gayA hai, parantu yahA~ usakA mAtra thor3A sA ullekha karake hama Age bddh'eNge| dhyAna zubha, azubha aura zuddharUpa tIna prakAra se hotA hai, usake cAra prakAra haiM - ArttadhyAna, raudradhyAna, dharmadhyAna aura zukladhyAna; ina cAra prakAroM ke bhI antara prakAra haiN| mithyAtvI jIvoM ko ArttadhyAna aura raudradhyAna nAmaka do azubhadhyAna sahaja hI hote haiM kyoMki vaise hI dhyAna ke, unheM anAdi ke saMskAra haiM, tathApi ve prayatnapUrvaka mana ko azubha meM jAne se roka sakate haiN| usa

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dhyAna ke viSaya meM 97 mana ko azubha meM jAne se rokane kI aisI vidhiyA~ haiM, jaise ki-AtmalakSya se zAstroM kA abhyAsa, AtmasvarUpa kA cintavana, chaha dravyoM rUpa loka kA cintavana, nava tattvoM kA cintavana, bhagavAna kI AjJA kA cintavana, karma-vipAka kA cintavana, karma kI vicitratA kA cintavana, loka ke svarUpa kA cintavana ityAdi vaha kara sakatA hai| aisA mithyAtvI jIvoM kA dhyAna bhI zubharUpa dharmadhyAna kahalAtA hai, nahIM ki zuddharUpa dharmadhyAna ; isalie use apUrva nirjarA kA kAraNa nahIM mAnA hai kyoMki apUrva nirjarA ke liye vaha dhyAna samyagdarzanasahita honA Avazyaka hai arthAt zuddharUpa dharmadhyAna honA Avazyaka hai| samyagdRSTi ko isake uparAnta zuddhAtmA kA dhyAna mukhya hotA hai ki jisase vaha guNazreNI nirjarA dvArA guNasthAnaka ArohaNa karate-karate Age zukladhyAnarUpa agni se sarvaghAtI karmoM kA nAza karake kevalajJAna-kevaladarzana prApta karatA hai aura krama se siddhatva ko pAtA hai| dharmadhyAna ke antara prakAroMrUpa samasta dhyAna ke prakAra meM AtmA hI kenda meM hai. jisase koI bhI samyak dhyAna use hI kahA jAtA hai ki jisameM AtmA hI kendra meM ho aura AtmaprApti hI usakA lakSya ho| bahuta se aisA mAnate haiM ki AtmajJAna arthAt samyagdarzana dhyAna ke binA hotA hI nahIM to unheM hama kahate haiM ki vAstava meM samyagdarzana bhedajJAna ke binA hotA hI nahIM, dhyAna ke binA to hotA hai| isalie samyagdarzana ke lie AvazyakatA vaha dhyAna nahIM parantu zAstroM se bhalIbhA~ti nirNaya kiye hue tattva kA jJAna aura samyagdarzana ke viSaya kA jJAna tathA vaha jJAna hone ke bAda yathArtha bhedajJAna hone se hI paramapAriNAmikabhAvarUpa zuddhAtmA meM 'maiMpanA' hone se (soha'ma hone se) hI svAtmAnubhUtipUrvaka samyagdarzana pragaTa hotA hai; isalie Agraha dhyAna kA nahIM parantu yathArtha tattvanirNaya kA rakhanA Avazyaka hai aura vahI karane yogya hai| ___ anyamati ke dhyAna, jaise ki-koI eka bindu para ekAgratA karAve, to koI zvAsocchvAsa para ekAgratA karAve athavA to anya kisI prakAra se, parantu jisase dehAdhyAsa hI dRr3ha hotA ho aise koI bhI dhyAna vAstava meM to ArttadhyAnarUpa hI hai| aise dhyAna se mana ko thor3I sI zAnti milatI hone se loga ThagA jAte haiM aura use hI saccA dhyAna mAnane lagate haiN| dUsarA zvAsocchvAsa dekhane se aura usakA acchA abhyAsa ho, use kaSAya kA udbhava ho, usakA jJAna hone para bhI, svayaM kauna hai, isakA svAtmAnubhUtipUrvaka kA jJAna nahIM hone se, aise samasta hI dhyAna ArtadhyAnarUpa hI pariNamate haiN| usa ArtadhyAna kA phala hai tiryaMca gati, jabaki krodha, mAna, mAyA-kapaTarUpa dhyAna, vaha raudradhyAna hai aura usakA phala hai narakagati; dharmadhyAna ke antara prakAroM meM AtmA hI kendra meM hone se hI use samyakdhyAna kahA jAtA hai|

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dRSTi kA viSaya mana ko jA~ca karane ke liye, svayaM ko kyA rucatA hai? yaha jA~ca karanA, yaha hai Atma prApti kA thrmaamiittr-beromiittr| isa prazna kA uttara cintavana karanA, jaba taka uttara meM kucha bhI sAMsArika icchA/AkAMkSA ho, vahA~ taka apanI gati saMsAra kI ora samajhanA aura jaba uttaraekamAtra AtmaprApti, aisA ho to samajhanA ki Apake saMsAra kA kinArA bahuta nikaTa A gayA hai; isalie usake lie puruSArtha bddh'aanaa|

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sAdhaka ko salAha sAdhaka ko salAha sAdhaka AtmA ko sarva prathama to apanA lakSya duniyA se haTAkara 'maiM aura karma' itanA jarUra samajha lenA Avazyaka hai kyoMki anAdi se jo merA paribhramaNa calatA hai, vaha karmoM ke kAraNa hI hai| ve karma kahIM mAtra pudgalarUpa nahIM, ve karma arthAt mere hI pUrva meM kiye gaye bhAva haiM, ki jinake nimitta se ye pudgala karmarUpa pariNamita hue haiN| isalie samajhanA yaha hai ki mujhe yadi kisI ne sabase adhika duHkhI kiyA ho to vaha mAtra aura mAtra 'maiM' hI hU~ arthAt vaha mAtra mere hI pUrva meM kiye hue bhAva haiM, ki jinake nimitta se, pudgala karmarUpa hue aura una pudgalarUpa karmoM kA udaya hone se hI maiM unake nimitta se pariNamanakara du:khI huaa| yadi vyavasthA aisI hI hove to maiM aisA kaise vicAra kara sakatA hU~ ki kisI anya vyakti ne mujhe duHkhI kiyA hai athavA merA ahita kiyA hai, kyoMki aisA vicArane se hI usa vyakti ke sAtha ke sAMkalarUpa sambandha meM eka nayI kar3I jur3atI hai aura mere naye karma ba~dhate haiM ki jinake udaya ke samaya phira se isI prakAra naye karma bA~dhane kI sambhAvanA khar3I hI rahegI, aise anubandha ko hI anantAnubandhI kaSAya kahA jAtA hai| dUsaroM kA doSa dekhane se ArtadhyAna aura raudradhyAna hotA hai, vaha na ho isake liye sAdhaka jIva ko duHkha ke kAla meM aisA vicAranA ki 'aho! maiMne aisA duSkRtya pUrva meM kiyA thA! to usake liye merA micchAmi dukkaDam (yaha hai pratikramaNa) usake liye maiM pazcAtpUrvaka merI nindA karatA hU~ aura aba maiM bhaviSya meM aise bhAva kabhI bhI nahIM karU~ aisI pratijJA (pratyAkhyAna) karatA hU~ (yaha hai pratyAkhyAna) aura jo vyakti mujhe mere aise bhAvoM se (karmoM se) chur3Ane meM nimitta hue haiM, ve mere parama upakArI haiM, isalie ve dhanyavAda ke pAtra haiN|' aisA vicArane se usa vyakti ke prati nahIM roSa AyegA yA nahIM abhAva aayegaa| AyegI to mAtra kRtajJatA aayegii| aura maiM ArttadhyAna aura raudradhyAna se bacakara zubhabhAvarUpa dharmadhyAna meM sthita rahane se eka to usa vyakti ke sAtha kI sAMkala TUTa jAyegI (vaira chUTa jAyegA) aura naye du:khadAyaka karmoM kA bandha rUka jaayegaa| isalie mumukSu jIva ko aisA hI vicAranA cAhie aura svayaM ko tathA sabako mAtra zuddhAtmA dekhanerUpa (jaisA pUrva apekSA se samajhAyA hai vaisA, ekAnta nahIM) bhAva meM rahakara tattva kA nirNaya aura samyagdarzana hI karaneyogya hai|

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100 dRSTi kA viSaya ___ yahA~ koI kahe ki Apa to zubha kI bAta kara rahe ho? unheM hama kahate haiM ki koI bhI jIva nirantara koI na koI (zubha athavA azubha) dhyAna/bhAva karake anantAnanta karma se ba~dha hI rahA hai aura yadi vaha prayatnapUrvaka AtmalakSya se zubha meM nahIM rahe to niyama se azubha meM hI rahegA ki jisakA phala narakagati tathA ananta kAla kI tiryaMca gati hai; jabaki ekamAtra AtmalakSya se jo jIva zubha meM prayatnapUrvaka rahatA hai, use manuSyagati, deva-zAstra-guru tathA kevalI prarUpita jinadharma ityAdi milane kI sambhAvanAyeM khar3I rahatI haiM aura usake kalyANa ke daravAje khule rahate haiM aura isIlie arthAt isI apekSA se hama AtmalakSya se zubha meM rahane ko kahate haiM, parantu usameM ekamAtra lakSya AtmaprApti hI honA cAhie, anyathA zubhabhAva bhI azubhabhAva kI taraha hI jIva ko bA~dhatA hai aura ananta saMsAra meM bhaTakAtA hai, ananta duHkhoM kA kAraNa banatA hai| koI aisA mAne ki mumukSu jIva ko yogyatA usake kAla meM ho jAyegI, usake liye prayatna kI AvazyakatA nahIM hai; to unase hama prazna karate haiM ki Apa jIvana meM paisA, pratiSThA, parivAra ityAdi ke liye prayatna karate ho? yA phira Apa kahate ho ki ve unake kAla meM A jAyeMge, bolo A jAyeMge? to uttara apekSita hI milatA hai ki hama unake liye prayatna karate haiN| to hama prazna karate haiM ki jo vastu athavA saMyoga karma anusAra apane Apa Akara milanevAle haiM, unake liye Apa bahuta hI prayatna karate ho, parantu jo AtmA ke ghara kA hai, aisA puruSArtha arthAt prayatnapUrvaka AtmA ke uddhAra ke liye Upara batalAyA huA tathA; anya AcaraNa jIvana meM karane meM upekSA sevana karate ho, to Apa jaina siddhAnta kI apekSA na samajhakara unheM anyathA hI samajhe ho, aisA hI kahanA par3egA, kyoMki jaina siddhAntAnusAra koI bhI kArya hone ke liye pA~ca samavAya kA honA Avazyaka hai aura unameM AtmasvabhAva meM puruSArtha, vaha upAdAna kAraNa hone se, yadi Apa usakI upekSA karake mAtra nimitta kI rAha dekhakara baiThe rahoge athavA niyati ke samakSa dekhakara baiThe rahoge to AtmaprApti honA atyanta kaThina hai| isalie mumukSu jIva ko apanA puruSArtha adhika meM adhika Atmadharma kSetra meM pravartana karanA Avazyaka hai aura thor3A sA (alpa) hI kAla jIvana kI AvazyakatAoM ko arjita karane meM DAlanA, yaha prathama AvazyakatA hai| jaise AtmAnuzAsana gAthA 78 meM batalAyA hai ki 'he jIva! AtmakalyANa ke liye kucha yatna kara! kara! kyoM SaTha hokara pramAdI bana rahA hai? jaba vaha kAla apanI tIvra gati se A pahu~cegA taba yatna karane para bhI vaha rukegA nahIM aisA tU nizcaya smjh| kaba, kahA~ se aura kisa prakAra vaha kAla acAnaka A car3hegA, isakI bhI kisI ko khabara nahIM hai| vaha duSTa yamarAja, jIva ko

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sAdhaka ko salAha 101 kucha bhI sUcanA pahu~cAye binA acAnaka hamalA karatA hai, usakA kucha to khyAla kr| kAla kI aprahata aroka gati ke samakSa maMtra taMtra auSadhAdi sarva sAdhana vyartha haiN|' arthAt AtmakalyANa ke liye hI sarva puruSArtha aadrnaa| Age AtmAnuzAsana gAthA 196 meM bhI batalAyA hai ki 'aho! jagata ke mUrkha jIvoM ko kyA kaThina hai? ve jo anartha kareM, usakA Azcarya nahIM, parantu na kare vahI vAstava meM aashcry| zarIra ko pratidina posate haiM, sAtha hI sAtha viSayoM ko bhI ve sevana karate haiN| una mUrkha jIvoM ko kucha bhI viveka nahIM ki viSapAna karake amaratva cAhate haiM! sukha cAhate haiM! avivekI jIvoM ko kucha bhI viveka yA pApa kA bhaya nahIM hai tathA vicAra bhI nahIM hai....' ___ hama jaba pApa-tyAga ke viSaya meM batalAte haiM, taba koI aisA pUchatA hai ki rAtribhojana tyAga ityAdi vrata athavA pratimAyeM to samyagdarzana ke bAda hI hote haiM to hameM usa rAtribhojana kA kyA doSa lagegA? to unheM hamArA uttara hotA hai ki-rAtribhojana kA doSa samyagdRSTi kI apekSA mithyAdRSTi ko adhika hI lagatA hai kyoMki mithyAdRSTi use raca-pacakara sevana karatA hotA hai jabaki samyagdRSTi ko to Avazyaka na ho, anivAryatA na ho to aise doSoM kA sevana hI nahIM karatA aura yadi kisI kAla meM aise doSoM kA sevana karatA hai to bhI bhIrubhAva se aura roga kI auSadha ke rUpa meM karatA hai, nahIM ki Ananda se athavA svacchanda se, kyoMki samyagdRSTi jIva ko to bhojana karanA par3atA hai vaha bhI majabUrIrUpa lagatA hai, rogarUpa lagatA hai aura usase zIghra chuTakArA hI cAhatA hai| isalie kisI bhI prakAra kA chala kisI ko dharma zAstroM meM se grahaNa nahIM karanA, kyoMki dharmazAstroM meM pratyeka bAta apekSA se hotI hai, isalie vrata aura pratimAyeM pA~caveM guNasthAna meM kahI hai, usakA artha aisA nahIM nikAlanA ki anya koI nimna bhUmikAvAle use abhyAsa ke lie athavA to pApa se bacane ke liye grahaNa nahIM kara skte| balki sabako avazya grahaNa karane yogya hI hai, kyoMki jise duHkha priya nahIM aise jIva duHkha ke kAraNarUpa pApa kisa prakAra AcaraNa kara sakate haiM? arthAt AcaraNa kara hI nahIM skte| samajhane kI bAta mAtra itanI hI hai ki samyagdarzana ke pahale aNuvratI athavA to mahAvratI, vaha apane ko anukrama se pA~caveM athavA chaThe-sAtaveM guNasthAna meM na samajhakara (mAnakara) mAtra AtmArtha (arthAt AtmA kI prApti ke liye) abhyAsarUpa grahaNa kiye hue aNuvratI athavA mahAvratI samajhanA aura logoM ko bhI vaisA hI batalAnA ki jisase logoM ko Thagane kA doSa bhI nahIM lge|

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dRSTi kA viSaya isalie zAstra meM se kisI bhI prakAra kA chala athavA viparIta arthAt Thagane kI bAta grahaNa nahIM karanA parantu use yathArtha apekSA se samajhanA pratyeka mumukSuoM ke liye atyanta Avazyaka hai, kyoMki pratyeka zAstra meM spaSTa kahane meM AyA hai ki girane kA arthAt nicalI zreNI meM jAne kA to koI upadeza de hI nahIM na ? upadeza to mAtra Upara car3hane ke lie hI hai arthAt koI pahale guNasthAnavAlA vratI ho to use vrata chor3anA nahIM batalAyA parantu use anukUla guNasthAna prApta karane ke lie protsAhita kiyA hai; use anyathA grahaNa karake vrata - pratyAkhyAna chor3a denA nahIM, vaha to mahA anartha kA kAraNa hai| to aisA to koI AcArya bhagavanta upadeza dete hI nahIM na? arthAt koI dete hI nahIM parantu yaha to mAtra vartamAna kAla ke mAnavoM kI vakratA hI hai ki ve use viparItarUpa se grahaNa karate haiM, isI prakAra anAdi se hama dharma ko viparItarUpa se grahaNa karate Aye haiM aura isIlie anAdi se bhaTaka rahe haiN| 102 aba to basa hoo! basa hoo ! aisI viparIta prarUpaNA / jaise ki puruSArthasiddhi- - upAya gAthA 50 meM bhI kahA hai ki 'jo jIva yathArtha nizcayasvarUpa ko jAne binA (arthAt samyagdarzana ko prApta kiye binA) use hI (arthAt use hI mAtra zabdarUpa se grahaNa karake) nizcaya zraddhA se aMgIkAra karatA hai, vaha mUrkha bAhya kriyA meM AlasI hai aura bAhya kriyArUpa AcaraNa kA nAza karatA hai|' bahuta sAdhakoM ko prazna hotA hai ki hameM tattva kA abhyAsa hone para bhI AtmA kA anubhava kyoM nahIM hotA? arthAt samyagdarzana kyoM nahIM hotA? unheM hamArA uttara hai ki jaise yogya kAraNa diye binA koI bhI kArya nahIM hotA, vaise vairAgya Aye binA arthAt bhavaroga se trAsa lage binA, sukha kI AkAMkSA chor3e binA, kisI bhI naya kA pakSa athavA sAmpradAyika mAnyatA kA Agraha chor3e binA aura tattva ko viparItarUpa se grahaNa karake svAtmAnubhUti arthAt samyagdarzana prApta honA ati vikaTa hai; isalie sarva sAdhakoM ko hamArA nivedana hai ki Apa yogya kAraNa do arthAt vairAgyarUpa yogyatA pakAo aura pakSa- Agraha chor3akara tattva kA yathArtha nirNaya karoge to samyagdarzanarUpa kArya avazya hogA hI, aisA hamArA abhiprAya hai| dUsarA, bahuta sAdhakoM kA prazna hotA hai ki Apako AtmA kA anubhava huA taba kyA huA? arthAt AtmA ke anubhava ke kAla meM kyA hotA hai ? unheM hamArA uttara hai ki svAtmAnubhU ke kAla meM zarIra se bhinna aisA siddha sadRza AtmA kA anubhava hotA hai, jisameM zarIra kA kisI bhI prakAra kA anubhava nahIM hotA, jaise ki - bahuta sAdhaka hamakoM prazna karate haiM ki hameM prakAzamaya AtmA kA anubhava huA athavA koI kahate haiM ki hama ekadama halke phUla jaise ho gaye hoM, aisA

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sAdhaka ko salAha anubhava huA athavA koI kahate haiM ki hama romAMcita ho gaye, ityAdi / to aise sAdhakoM ko hama batalAte haiM ki aise bhramoM se ThagAneyogya nahIM hai, kyoMki svAtmAnubhUti ke kAla meM zarIra kA kisI bhI prakAra kA anubhava hotA hI nahIM, mAtra siddha sadRza AtmA kA hI anubhava hotA hai arthAt AMzika siddha sadRza Ananda kA anubhava hotA hai arthAt AMzika siddhatva kA hI anubhava hotA hai aura phira AtmA ke sandarbha meM koI bhI prazna rahatA hI nhiiN| itanA spaSTa anubhava hotA hai| arthAt svAtmAnubhUti ke bAda zarIra se bhedajJAna vartatA hotA hai / dRSTAntarUpa se - svAtmAnubhUti ke bAda Apa darpaNa ke sAmane jaba bhI jAo taba Apa koI trAhita vyakti ko nihArate hoM aisA bhAva AtA hai| 103 samyagdarzana ko prApta karane ke bAda, pravacanasAra gAthA 202 ke anusAra, samyagdRSTi jIva kA vikAsa krama aisA hotA hai - 'samyagdRSTi jIva apane svarUpa ko jAnatA hai, anubhava karatA hai, anya samasta vyavahArabhAvoM se apane ko bhinna jAnatA hai| jabase use sva-para ke vivekarUpa bhedavijJAna pragaTa huA thA, taba se hI vaha sakala vibhAvabhAvoM kA tyAga kara cukA hai aura se hI usane TaMkotkIrNa nijabhAva aMgIkAra kiyA hai| isalie use nahIM kucha bhI tyAganA rahA athavA nahIM kucha grahaNa karanA - aMgIkAra karanA rhaa| svabhAvadRSTi kI apekSA se aisA hone para bhI, paryAya meM vaha pUrvabaddha karmoM ke udaya ke nimitta se aneka prakAra ke vibhAvabhAvoM rUpa se pariNamatA hai| vaha vibhAva pariNati nahIM chUTatI dekhakara vaha Akula-vyAkula bhI nahIM hotA tathA samasta vibhA pariNati ko TAlane kA puruSArtha kiye binA bhI nahIM rahatA / sakala vibhAva pariNatirahita svabhAva dRSTi ke jorarUpa puruSArtha se guNasthAnoM kI paripATI ke sAmAnya krama anusAra use pahile azubha pariNati kI hAni hotI hai aura phira dhIme-dhIme zubha pariNati bhI chUTatI jAtI hai| aisA hone se usa zubharAga ke udaya kI bhUmikA meM gRhavAsa kA aura kuTumba kA tyAgI hokara vyavahAraratnatrayarUpa paMcAcAroM ko aMgIkAra karatA hai| yadyapi jJAnabhAva se vaha samasta zubhAzubha kriyAoM kA tyAgI hai, tathApi paryAya meM zubharAga nahIM chUTatA hone se vaha pUrvokta prakAra se paMcAcAra ko grahaNa karatA hai / ' jisa dharma meM (arthAt jaina siddhAnta meM) 'sarva jIva svabhAva se siddhasamAna hI haiM' - aisA kahA ho, isalie sarva jIvoM ko apane samAna hI dekhate hue, kahIM bhI vaira-virodha ko avakAza hI kahA~ se hogA? arthAt vizva maitrI kI bhAvanA hI hotI hai aura aise dharma meM dharma ke hI nAma se vaira-virodha aura jhagar3A ho to, usameM samajhanA ki avazya hamane dharma kA rahasya samajhA hI nahIM hai| isalie kahIM bhI dharma ke liye vaira, virodha yA jhagar3A na ho kyoMki dharma pratyeka kI samajha anusAra pratyeka ko pariNamanevAlA hai aura isIlie usameM matabheda avazya rahane hI vAle haiM parantu

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104 dRSTi kA viSaya ve matabheda ko matabheda se adhika, koI rAga-dveSa ke kAraNarUpa vaira, virodha aura jhagar3e kA rUpa denA vaha, usI dharma ke liye mRtyu ghaMTa samAna hai| __isalie hama to sabako eka hI bAta batalAte haiM ki dharma ke nAma se aise vaira, virodha aura jhagar3e ho to unheM samApta kara denA aura sarva janoM ko apane mana meM se bhI nikAla denA, anyathA ve vaira, virodha aura jhagar3e Apako mokSa to dUra, ananta saMsAra kA kAraNa bneNge| isalie jise jo vaira-virodha ho, use kSamA kara denA hI hitaprada hai aura bhUla jAnA hI hitaprada hai aura usI meM hI jinadharma kA hita samAhita hai kyoMki aisA vaira-virodha aura jhagar3A bhI dharma ko viparItarUpa se grahaNa kiyA hai, usakA hI phala hai, anyathA jisane dharma samyakpa se grahaNa kiyA ho, usake mana meM vaira-virodha uThe kaise? arthAt mAtra karuNA hI janme, nahIM ki vaira-virodha athavA jhagar3A, yaha samajhane kI bAta hai aura isIlie sarvajanoM ko dharma nimitta ke vaira, virodha athavA jhagar3A bhUlakara satya dharma kA phailAva karaneyogya hai, aisA hamArA mAnanA hai|

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niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya 105 32 niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya Age hama niyamasAra kI gAthAyeM tathA zloka dekheMge ki jisameM samyagdarzana kA viSaya aura samyagdRSTi ke dhyAna kA viSaya / sthiratA kA viSaya batalAyA hai| gAthA 38 anvayArtha-'jIvAdi bAhyatattva heya haiM; karmopAdhijanita guNaparyAyoM se vyatirikta AtmA AtmA ko upAdeya hai|' yahA~ jo jIvAdi vizeSarUpa ( arthAt paryAyarUpa) tattva heya kahe haiM arthAt karmoM ke nimitta se hue jIva ke vizeSa bhAva (arthAt vibhAva paryAyoM) ko heyarUpa batalAyA hai, usakA artha aisA hai ki una bhAvoM meM samyagdarzana ke liye 'maiMpanA' nahIM karanA isa apekSA se ve heyarUpa haiN| jabaki ve paryAyeM (arthAt pUrNa dravya) meM chupe hue sAmAnyabhAva arthAt paramapAriNAmikabhAvarUpa zuddhAtmA samyagdarzana kA viSaya hone se AtmA ko upAdeya hai, usameM hI 'maiMpanA' karane yogya hai kyoMki vaha trikAlI zuddhabhAva hai aura zuddha dravyArthikanaya ke cakSu se AtmA mAtra utanA hI hai, aura vaisA hI (zuddha hI) hai| isalie isa zuddhAtmA ke atirikta samasta bhAva jIva meM hI hote hone para bhI, ve anya ke lakSya se hote hone se, unameM samyagdarzana ke liye 'maiMpanA' (ekatva) karane yogya nahIM hai isalie isa apekSA se ve jIva ke bhAva hI nahIM haiM, aisA pUrva meM batalAyA hai, vahI bhAva Age gAthA meM darzAyA hai| zloka 60 anvayArtha-'satatarUpa se akhaNDa jJAna kI ( arthAt jo jJAna vikalpavAlA hai vaha khaNDa-khaNDa hai isalie una jJAnAkAroM ko gauNa karate hI akhaNDa jJAna kI prApti hotI hai aura vahI paramapAriNAmikabhAvarUpa zuddhAtmA kahalAtA hai) sadbhAvanAvAlA AtmA (arthAt 'maiM akhaNDa jJAna hU~' aisI saccI bhAvanA jise nirantara vartatI hai, vaha AtmA) saMsAra ke ghora vikalpa ko nahIM pAtA parantu nirvikalpa samAdhi ko prApta karatA huA parapariNati se dUra, anupama, anagha ( doSarahita, niSpApa, malarahita ) cinmAtra (cinmAtra AtmA ko ) prApta karatA hai|' arthAt vaha jIva samyagdarzana ko pAtA hai; vaha jIva AtmajJAnI hotA hai| gAthA 43 anvayArtha-'AtmA (paramapAriNAmikabhAvarUpa zuddhAtmA) nirdaNDa, nirdvandva, nirmama, niHzarIra, nirAlamba, nIrAga, nirdoSa, nirmUDha, nirbhaya hai / ' zloka 64 anvayArtha-'jo AtmA bhavyatA dvArA prerita ho, vaha AtmA bhava se vimukta hone ke hetu (arthAt samyagdRSTi hone aura mokSamArga meM Age bar3hane) ke liye nirantara isa AtmA ko (arthAt Upara batalAye zuddhAtmA ko) bhajo ki jo (AtmA) anupama jJAna ke AdhIna hai, jo sahaja guNamaNi

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106 dRSTi kA viSaya kI khAna hai, jo (sarva) tattvoM meM sAra hai aura jo nija pariNati ke sukha sAgara meM magna hotA hai|' zloka 66 anvayArtha-'jo anAkula hai, acyuta hai, janma-mRtyu, rogAdi se rahita hai, sahaja nirmala sukhAmRtamaya hai, usa samayasAra ko (arthAt paramapAriNAmikabhAvarUpa zuddhAtmA, kI jise kAraNasamayasAra athavA kAraNazuddhaparyAya bhI kahA jAtA hai, use) maiM samarasa (arthAt usameM hI ekarasa hokara, usameM hI ekatva karake) dvArA sadA pUjatA huuN|' arthAt maiM sadA samayasArarUpa paramapAriNAmikabhAvarUpa zuddhAtmA kI bhAvanA bhAtA huuN| gAthA 44 anvayArtha- AtmA (zuddha dravyArthikanaya kA viSaya aisA zuddhAtmA) nirgrantha, nirAga, ni:zalya, sarva doSavimukta, niSkAma, ni:krodha, nirmAna, aura nirmada hai|' Age AcArya bhagavAna kahate haiM ki strI, puruSa Adi paryAyeM, rasa-gandha-varNa-sparza aura saMsthAna tathA saMhanana ityAdi rUpa pudgala kI paryAyeM to AtmA kI haiM hI nahIM parantu vaise jo bhAva AtmA meM hote haiM, unameM bhI merA maiMpanA' nahIM, unase vyatirikta jo paramapAriNAmikabhAvarUpa zuddhAtmA hai, usameM hI merA 'maiMpanA' hai; isalie ve jIva koI bhI liMga se (arthAt vizeSarUpa pariNamana se-paryAya se) grahaNa ho vaise nahIM haiM, vaisA jIva mAtra avyaktarUpa hai aura vaha pUrva meM batalAye anusAra bhAva mana kA viSaya hotA hai aura vahI zuddha dravyArthikanaya ke viSayarUpa zuddhAtmA kI apekSA se sarva jIva svabhAva se siddhasamAna hI haiM' aisA kahane meM AtA hai aura vaisA zuddhAtmA hI upAdeya hai arthAt ekatva karane yogya hai| zloka 73 anvayArtha-'zuddhanizcayanaya se mukti meM tathA saMsAra meM antara nahIM hai| aisA hI vAstava meM, tattva vicArate zuddha tattva ke rasika puruSa kahate haiN|' __ arthAt zuddha dravyArthikanaya se jIva tInoM kAla sampUrNa zuddha hI hai, nahIM ki jIva kA koI bhAga zuddha aura dUsarA bhAga ashuddh| naya paddhati meM pUrNa dravya (pramANa kA dravya hI) malina paryAyarUpa athavA pUrNa zuddharUpa ityAdi, apekSA se kahA jAtA hai aura vaisA hI samajha meM AtA hai, anyathA ekAnta se nahIM; yadi use ekAnta se malina athavA zuddharUpa mAnane meM Ave to vaha jainadarzana bAhya hI smjhnaa| Age AcArya bhagavanta samyagdarzana prApta karane ke liye kisa prakAra se aura kisase bhedajJAna karanA hai, vaha batalAte haiN| jaise ki nArakAdi paryAyeM, mArgaNAsthAna, guNasthAna, jIvasthAna, bAla vRddha ityAdi zarIra kI avasthAyeM, rAga-dveSarUpa kaSAyeM maiM nahIM, maiM unakA kartA, kAryitA nahIM athavA anumodaka bhI nahIM arthAt unameM merA koI kartAbhAva nahIM aura unheM acchA mAnatA bhI nhiiN| gAthA 82 anvayArtha-'aisA bheda abhyAsa hone para jIva madhyastha hotA hai (arthAt jJAnI ko labdha meM zuddhAtmA aura upayoga meM vartamAna dazA hone se, jJAnI usa vartamAna azuddha dazA meM

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niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya 107 se mukta hone ke upAyarUpa cAritra grahaNa ityAdi karatA hai ki jisase vaha sAkSAt zuddhAtmarUpa mukti prApta kara sakatA hai nahIM ki puNya ke lakSyarUpa cAritra arthAt yaha puruSArtha zuddhAtmA ke Azraya se, karmoM se mukti prApta karane ke liye hI hotA hai, anyathA nahIM), isalie cAritra hotA hai| use (cAritra ko) dRr3ha karane ke nimitta maiM pratikramaNAdi khuuNgaa|' gAthA 83 anvayArtha-'vacana racanA ko chor3akara (arthAt jo pratikramaNa sUtrarUpa vacana racanA hai, vaha vikalparUpa hone se use chor3akara nirvikalpa zuddhAtmA ko bhAnA, anubhava karanA aura usameM hI sthira honA, vahI pratikramaNAdi kA lakSya hai aura yadi vaha lakSya hI siddha ho jAtA ho to usa vacana racanArUpa pratikramaNa kI AvazyakatA pUrI ho jAtI hai) rAgAdi bhAvoM kA nivAraNa karake (arthAt jIva ke rAgAdi jo bhAva haiM unheM dhyAna meM na lekara arthAt unheM gauNa karake arthAt una rAgAdi bhAvoM meM maiMpanA nahIM karake), jo AtmA ko (paramapAriNAmikabhAvarUpa zuddhAtmA ko) dhyAtA hai, use (paramArtha) pratikramaNa hotA hai|' gAthA 92 anvayArtha-'uttamArtha (uttama padArtha) AtmA hai| (usa zuddhAtmA meM) usameM sthita munivara karma kA nAza karate haiM isalie dhyAna hI (zuddhAtmA kA dhyAna hI) vAstava meM uttamArtha kA pratikramaNa hai|' zloka 122-'samasta vibhAva ko tathA vyavahAramArga ke ratnatraya ko chor3akara (arthAt samasta vibhAva ko gauNa karake tathA vyavahAra ratnatraya ke sarva vikalpa zAnta karake) nija tattvavedI (nija Atmatattva ko jAnanevAlA-anubhava karanevAlA) matimAna puruSa zuddha Atmatattva meM niyata (jur3A huA) aisA jo eka nija jJAna, dUsarA zraddhAna aura phira tIsarA cAritra, usakA Azraya karatA hai|' zloka 123- AtmadhyAna ke atirikta dUsarA saba ghora saMsAra kA mUla hai (arthAt dhyAna mAtra zaddhAtmA kA hI zreSTha hai) aura dhyAna dhyeyAdika satapa (arthAta dhyAna. dhyeya ityAdi ke vikalpavAlA zubhatapa bhI) kalpanAmAtra ramya hai (arthAt vAstava meM acchA nahIM hai, kalpanAmAtra acchA hai); aisA jAnakara dhImAna (buddhimAna puruSa) sahaja paramAnandarUpI pIyUSa ke pUra meM DUbate hue (lIna hote hue) aise sahaja paramAtmA kA (paramapAriNAmikabhAvarUpa kAraNaparamAtmA kA) eka kA Azraya karatA hai|' gAthA 93 anvayArtha-'(zuddhAtmA ke) dhyAna meM lIna sAdhu sarva doSoM kA parityAga karate haiM; isalie dhyAna hI (usa zuddhAtmA kA dhyAna hI) vAstava meM sarva aticAra kA pratikramaNa hai|' gAthA 95 anvayArtha-samasta jalpa ko (vacana vistAra ko arthAt vikalpoM ko) chor3akara

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108 dRSTi kA viSaya (arthAt gauNa karake) aura anAgata zubha-azubha kA nivAraNa karake (arthAt zubhAzubhabhAvoM ko gauNa karake arthAt zubha-azubhabhAvoM ke vikalpoM ko chor3akara arthAt sarva vibhAvabhAvoM ko gauNa karake arthAt samayasAra gAthA 6 anusAra kA bhAva arthAt jo pramatta bhI nahIM hai aura apramatta bhI nahIM hai, aisA eka jJAyakabhAvarUpa) jo AtmA ko (arthAt zuddha dravyArthikanaya ke viSayarUpa zuddhAtmA ko) dhyAtA hai use (nizcaya) pratyAkhyAna hai|' arthAt sarva puruSArthamAtra AtmasthiratArUpa cAritra ke liye hI ki jo sAkSAt kevalajJAna kA kAraNa hai| gAthA 96 anvayArtha-'kevalajJAnasvabhAvI kevaladarzanasvabhAvI, sukhamaya aura kevala - zaktisvabhAvI vaha maiM hU~ - aisA jJAnI cintavana karate haiN|' arthAt jJAnI apane ko kAraNasamayasArarUpa zuddhAtmA hI anubhava karate haiN| zloka 128-'samasta munijanoM ke hRdaya-kamala kA (mana kA) haMsa aisA jo yaha zAzvat (trikAlI zuddha) kevalajJAna kI mUrtirUpa (jJAnamAtra), sakala-vimala dRSTimaya (zuddha dravyArthikanaya kA viSaya-zuddha dravyadRSTi kA viSaya aisA zuddhAtmA), zAzvat AnandarUpa, sahaja parama caitanyazaktimaya (paramapAriNAmika jJAnamaya) paramAtmA jayavanta hai|' arthAt use hI bhAne yogya hai, usameM hI maiMpanA karane yogya hai| gAthA 97 anvayArtha-'jo nijabhAva ko chor3atA nahIM (arthAt paramapAriNAmikabhAvarUpa sahaja pariNamana, tInoM kAla aisA kA aisA hI hone se arthAt upajane se aura vahI usakA nijabhAva hone se batalAyA hai ki vaha nijabhAva ko chor3atA nahIM aura dasarA jJAnI ko labdharUpa se vahI bhAva rahatA hone kI apekSA se bhI kahA hai ki nijabhAva ko chor3atA nahIM) kucha bhI parabhAva ko grahaNa nahIM karatA (arthAt kisI bhI parabhAva meM maiMpanA na karatA hone se use grahaNa nahIM karatA aisA kahA hai), sarva ko jAnatA dekhatA hai (arthAt use jJAnamAtra bhAva meM hI 'maipanA' hone se sarva ko jAnatAdekhatA hai, parantu para meM 'maiMpanA nahIM karatA), vaha 'maiM hU~' (arthAt zuddhAtmA, vaha 'maiM hU~') - aisA jJAnI cintavana karatA hai|' arthAt anubhava karatA hai aura dhyAtA hai arthAt vahI dhyAna kA aura samyagdarzana kA viSaya hai| zloka 129-'AtmA, AtmA meM nija Atmika guNoMrUpa samRddha AtmA ko (arthAt zuddhAtmA ko)-eka paMcama bhAva ko (arthAt paramapAriNAmikabhAvarUpa AtmA ko) jAnatA hai aura dekhatA hai (anubhavatA hai), vaha sahaja eka paMcama bhAva ko (arthAt AtmA ke sahaja pariNamanarUpa paMcama bhAva-paramapAriNAmikabhAva ko) usane chor3A hI nahIM aura anya aise parabhAva ko (arthAt

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niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya 109 audayika, upazama aura kSayopazamabhAva ko) ki jo vAstava meM paudgalika vikAra hai use-vaha grahaNa hI nahIM karatA (maipanA hI karatA nhiiN)|' zloka 133-'jo mukti sAmrAjya kA mUla hai (arthAt samyagdarzana kA viSaya hai kyoMki samyagdarzana vaha mukti sAmrAjya kA mUla hai) aise isa nirUpama, sahaja paramAnandavAle cidrUpa ko (caitanya ke svarUpa ko sAmAnyajJAnamAtra ko) eka ko catura puruSoM ko samyak prakAra se grahaNa karanA yogya hai (arthAt eka sAmAnya jJAnamAtra bhAva ki jo sahaja pariNamanayukta paramapAriNAmikabhAva hai, usameM hI catura puruSoM ko 'maiMpanA' karane yogya hai); isalie he mitra! tU bhI mere upadeza ke sAra ko (arthAt yahI sarva jinAgamoM kA sAra hai arthAt samayasAra kA sAra hai arthAt samayasAra ko) sunakara, turanta hI ugrarUpa se isa caitanya-camatkAra ke prati apanI vRtti kr|' __ arthAt tU bhI use hI lakSya meM le aura usameM hI 'maiMpanA' kara ki jisase tU bhI AtmajJAnIrUpa se pariNama jAyegA arthAt tujhe bhI samyagdarzana pragaTa hogA arthAt yahA~ samyagdarzana kI vidhi batalAyI hai| zloka 135 - 'mere sahaja samyagdarzana meM, zuddhajJAna meM, cAritra meM, sukRta aura duSkRtarUpI karma dvandva ke saMnyAsa kAla meM (arthAt samayasAra gAthA 6 anusAra kA bhAva arthAt jo pramatta bhI nahIM aura apramatta bhI nahIM, aisA eka jJAyakabhAvarUpa) saMvara meM aura zuddhayoga meM (zuddhopayoga meM) vaha paramAtmA hI hai (arthAt samyagdarzanAdi sabakA Azraya-avalambana zuddhAtmA hI hai ki jo siddhasama hI bhAva hai); mukti kI prApti ke liye jagata meM dUsarA koI bhI padArtha nahIM hai, nahIM hai|' arthAt dRSTi ke viSaya kI hI dRr3hatA karAyI hai| zloka 136-'jo kabhI nirmala dikhAyI detA hai kabhI nirmala tathA anirmala dikhAyI detA hai tathA kabhI anirmala dikhAyI detA hai arthAt zuddhanaya (dravyadRSTi) se nirmala jJAta hotA hai, pramANadRSTi se nirmala tathA anirmala dikhAyI detA hai aura azuddhanaya (paryAyadRSTi) se anirmala dikhAyI detA hai aura isa kAraNa se ajJAnI ke liye jo gahana hai (isalie hI bahuta loga AtmA ko ekAnta zaddha athavA azaddha dhAra lete haiM aura dasare loga AtmA ko eka bhAga zuddha aura eka bhAga azuddha, aisI dhAraNA kara lete haiM), vahI - ki jisane nijajJAnarUpI dIpaka se pApa timira ko naSTa kiyA hai vahI (arthAt jisane prajJAchainI arthAt tIkSNabuddhi se sarva vibhAvabhAvoM ko gauNa karake jo paramapAriNAmikabhAvarUpa zuddhAtmA grahaNa kiyA hai arthAt usameM hI maiMpanA' kiyA hai aura aisA karate hI samyagdarzanarUpa dIpa pragaTAkara pApa timira ko naSTa kiyA hai, vahI zuddhAtmA) satpuruSoM ke (jJAnI ke) hRdayakamalarUpI ghara meM (mana meM) nizcayarUpa se saMsthita hai (bhale prakAra sthiratA prApta hai)|'

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110 dRSTi kA viSaya gAthA 102 anvayArtha-'jJAnadarzanalakSaNavAlA zAzvata eka AtmA merA hai; zeSa saba saMyogalakSaNavAle bhAva mujhase bAhya haiN|' ye gAthA bhedajJAna kI gAthA hai, isameM samyagdarzana ke liye bhedajJAna kisa prakAra karanA yaha batalAyA hai ki jo dekhane-jAnanevAlA AtmA hai, vaha maiM' anya sarva bhAva (jJeya) usameM gauNa karane ke hone se hI ve bhAva bAhya kahe haiM, kyoMki unase hI bhedajJAna karanA hai| zloka 148-'tattva meM niSNAnta buddhivAle jIva ke hRdayakamalarUpa abhyantara meM (bhAva mana meM) jo susthita (bhale prakAra sthiratA prApta) hai, vaha sahaja tattva (paramapAriNAmikabhAvarUpa sahaja pariNAmI zuddha AtmA) jayavanta hai (vahI sarvasva hai)| usa sahaja teja ne mohAndhakAra kA nAza kiyA hai (arthAt darzanamoha kA upazama, kSayopazama, athavA to kSaya kiyA hai) aura vaha (sahaja teja) (samyagdarzana kA viSaya) nija rasa ke phailAva se prakAzita jJAna ke prakAzamAtra hai|' zloka 149- aura jo (sahaja tattva-zuddhAtmA) akhaNDita hai (arthAt AtmA meM koI bhAga zuddha aura koI bhAga azuddha, aisA nahIM hai, pUrNa AtmA-akhaNDa AtmA hI dravyadRSTi se zuddhAtmArUpa jJAta hotA hai), zAzvata hai (arthAt tInoM kAla aisA kA aisA upajatA hai=pariNamatA hai), sakala doSa se dUra hai (arthAt sakala doSa se bhedajJAna kiyA hone se vaha zuddhAtmA sakaladoSa se dUra hai), utkRSTa hai (arthAt siddhasadRzabhAva hai), bhavasAgara meM DUbe hue jIva samUha ko (arthAt sarva saMsArI jIvoM ko) naukA samAna hai (arthAt mukti kA kAraNa hai arthAt samyagdarzana kA viSaya hai) aura prabala saMkaToM ke samUharUpI dAvAnala ko (arthAt kisI bhI prakAra ke upasargarUpa saMkaToM meM svayaM zAnta rahane) ke liye jala samAna hai (arthAt zuddhAtmA kA avalambana lete hI saMkaTa gauNa ho jAte haiM, para ho jAte haiM), usa sahaja tattva ko maiM pramoda se satata namaskAra karatA huuN|' arthAt pramoda se satat bhAtA hU~, usakA hI dhyAna karatA huuN| gAthA 107 anvayArtha-'nokarma aura karma se rahita (arthAt prathama, pudgala se bhedajJAna kiyA, jo ki AtmA se pragaTa bhinna hai) tathA vibhAvaguNa paryAyoM se vyatirikta (arthAt dUsarA, AtmA jo karmoM ke nimitta se vibhAvabhAvarUpa arthAt audayikabhAvarUpa pariNamatA hai, usase bhedajJAna kiyA arthAt ve bhAva hote to hai AtmA meM hI-mujhameM hI, parantu ve bhAva merA svarUpa nahIM hone se unameM 'maipanA' nahIM karake arthAt unheM gauNa karate hI unase rahita zuddhAtmA prApta hotA hai, aise) AtmA ko (arthAt zuddha AtmA ko) jo dhyAtA hai usa zramaNa ko (parama) AlocanA hai|' zloka 152-'ghora saMsAra ke mUla aise sukRta aura duSkRta ko sadA Aloca-Alocakara

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niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya 111 (arthAt samayasAra gAthA 6 anusAra kA bhAva arthAt jo pramatta bhI nahIM aura apramatta bhI nahIM aisA eka jJAyakabhAvarUpa aura dUsarA, yahA~ puNya aura pApa, donoM ko ghora saMsAra kA mUla kahA hai, usake viSaya meM hamane pUrva meM batalAye anusAra samajhanA arthAt donoM AtmA ko bandhanarUpa hone se saMsAra se mukti ke liye icchanIya nahIM hai, tathApi kisI ko aisA nahIM samajhanA ki pApa aura puNya, ye donoM heya hone se apane ko pApa karane kI chUTa milI hai| aisA samajhanevAlA vaha niyama se ananta saMsArI hI hai parantu pApa kA vicAra bhI nahIM karate, mAtra AtmalakSya se sukRta karane yogya hai aura vaha zubhabhAva bhI zuddhabhAva se viruddha bhAva hone se, zuddhabhAva meM maiMpanA' karane se athavA mAtra zuddhabhAva ke lakSya se bhale Apa niyama se zubha meM hI raho parantu usa para AdarabhAva se nhiiN| AdarabhAvamAtra zuddhabhAva para hI aura rahanA bhI hai zuddhabhAva meM hI, parantu yadi Apa zuddhabhAva se skhalita hoo athavA zuddhabhAva kI prApti na huI ho to zuddhabhAva ke lakSya se rahanA, niyama se zubha meM hii| azubhabhAva kI to parachAI bhI lene yogya nahIM hai, isalie yahA~ kisI ko chala grahaNa karake zubhabhAva chor3akara azubha kA AcaraNa nahIM krnaa| tIsarA yahA~ dRSTi ke viSayarUpa zuddhAtmA iSTa hai ki jisameM sukRta aura duSkRtarUpa vibhAvabhAva ko sadA Aloca-Alocakara arthAt atyanta gauNa karake) maiM nirupAdhika (svAbhAvika) guNavAle zuddhAtmA ko AtmA se hI avalambatA haiM (arthAt zuddhAtmA meM hI rahane kA prayatna karatA hU~) pazcAt (arthAt usase hI) dravyakarmarUpa samasta prakRti ko atyanta nAza prApta karAkara (arthAt ghAtikarma kA nAza karake kevalajJAna-kevaladarzanarUpa) sahaja vilasatI jJAna lakSmI ko maiM prApta kruuNgaa|' arthAt samyagdRSTi jIva ko bhI dhyAna ke viSayarUpa zuddhAtmA hI hai| zloka 155- 'jisane jJAnajyoti dvArA (arthAt jJAnamAtra bhAva ke avalambana se) pApatimira ke puMja kA nAza kiyA hai (arthAt usakA maiMpanA' jJAnamAtrabhAva=paramapAriNAmikabhAva meM hI hone se sarva pApoM ke udayarUpa audAyikabhAva ko atyanta gauNa kiyA hai) aura jo purANa (sanAtana arthAt trikAlI zuddha) hai aisA AtmA parama saMyamiyoM ke citta kamala meM (bhAva mana meM) spaSTa hai, vaha AtmA saMsArI jIvoM ke vacana-manomArga se atikrAnta hai (vacana aura mana se spaSTa kara sakane athavA vyakta kara sakaneyogya nahIM hai) yaha nikaTa paramapuruSa meM (arthAt isa nikaTa meM hI mokSa prApta karaneyogya puruSa meM) vidhi kyA aura niSedha kyA?' arthAt aise zuddhAtmA meM magna rahanevAle parama puruSa, koI vidhi anusare athavA na anusare to unheM usameM kucha bhI doSa nahIM hai isalie unake lie koI vidhi niSedha nahIM hai aisA batalAyA hai| zloka 156-'jo sakala indriyoM ke samUha se utpanna honevAle kolAhala se vimukta hai

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112 dRSTi kA viSaya (arthAt jo jJAna sakala indriyoM se hotA hai, aise jJAnAkArarUpa vizeSa, jisameM gauNa hai aisA sAmAnya jJAna hai), jo naya aura anaya ke samUha se dUra hai (arthAt nayAtIta hai, kyoMki naya vikalpAtmaka hote haiM aura samyagdarzana kA viSayarUpa svarUpa, sarva vikalpoM se rahita hai arthAt vaha nayAtIta) hone para bhI yogiyoM ko (arthAt AtmajJAniyoM ko) gocara hai (arthAt nitya labdharUpa aura kabhI upayogarUpa hai), jo sadA zivamaya hai (arthAt siddha sadRzabhAva hai), utkRSTa hai aura jo ajJAniyoM ko parama dUra hai (kyoMki ve zuddhAtmA ko ekAnta se grahaNa karane kA prayAsa karate haiM arthAt jaisA vaha hai nahIM, vaisI usakI kalpanA karake grahaNa karane kA prayAsa karate haiM isalie ve mAtra bhrama meM hI rahate haiM aura satyasvarUpa se yojanoM dUra rahate haiM) aisA yaha anagha (zuddha) caitanyamaya sahaja tattva atyanta jayavanta (bArambAra avalambana karane yogya) hai|' __zloka 157-'nija sukharUpI sudhA ke sAgara meM (yahA~ eka spaSTIkaraNa Avazyaka hai ki koI varga aisA mAnatA hai ki yogapaddhati se sudhArasa kA pAna karane se AtmA kA anubhava hotA hai arthAt samyagdarzana hotA hai| unheM eka bAta yahA~ samajhane yogya hai ki jo atindriya Ananda hai ki jo svAtmAnubhUti se AtA hai, use hI zAstroM meM sudhA kA sAgara arthAt sudhArasa kahA hai, parantu kisI zArIrika kriyA athavA to pudgalarUpI rasa ke viSaya kI yahA~ bAta nahIM hai, kyoMki anubhava kAla meM koI dehabhAva hotA hI nahIM, svayaM mAtra zuddhAtmarUpa hI hotA hai to pudgalarUpI rasa kI bAta hI kahA~ se hogI? arthAt hotI hI nahIM) DUbate hue isa zuddhAtmA ko jAnakara bhavyajIva parama guru dvArA (isa jJAna kA prAya: abhAva hone se isakI durlabhatA batalAne ko parama guru zabda prayoga kiyA hai) zAzvata sukha ko prApta karate haiM; isalie, bheda ke abhAva kI dRSTi se (arthAt svAnubhUti meM kucha bheda hI nahIM arthAt vahA~ dravya paryAyarUpI bheda athavA to paryAya ke niSedharUpa ityAdi koI bheda hI nahIM hai, usameM to mAtra dravyadRSTi hI mahattva kI hai ki jisameM paryAya jJAta hI nahIM hotI arthAt pUrNa dravyamAtra zuddhAtmArUpa hI jJAta hotA hai; aisI dRSTi se) jo siddhi se utpanna honevAle saukhya (arthAt atIndriya Ananda, nahIM ki pudgalarUpI sudhArasa) dvArA zuddha hai aise kisI (adbhuta) sahaja tattva ko (paramapAriNAmikabhAvarUpa zuddhAtmA ko) maiM bhI sadA ati apUrva rIti se atyanta bhAtA huuN|' zloka 158-'sarva saMga se nirmukta, nirmoharUpa, anagha aura parabhAva se mukta aise isa paramAtmatattva ko (isa prakAra se bhedajJAnapUrvaka grahaNa kiye hue zuddhAtmA ko) maiM nirvANarUpI strI se utpanna honevAle anaMga sukha ke (atIndriya sukha ke) liye nitya sambhAtA hU~ (samyakrUpa se bhAtA hU~-anubhava karatA hU~) aura praNAma karatA huuN|'

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niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya zloka 159-'nija bhAva se bhinna aise sakala vibhAva ko chor3akara (arthAt yahA~ bhedajJAna kI vidhi batalAyI hai) eka nirmala cinmAtra ko (jJAna sAmAnyarUpa paramapAriNAmikabhAva ko ) maiM bhAtA huuN| saMsArasAgara ko tira jAne ke liye, abheda kahe hue (Upara jisa prakAra abheda samajhAyA hai, usa prakAra se abheda kahe hue) mukti ke mArga ko bhI maiM nitya namana karatA huuN|' 113 zloka 160 - 'jo karma ke dUrapane ke kAraNa (arthAt karma aura unake nimitta se honevAle bhAvoM se bhedajJAna karane se ve gauNa ho gaye haiM aura svayaM ko zuddhAtmA prApta huA hai, usake kAraNa ) pragaTa sahajAvasthApUrvaka (arthAt sahaja pariNamanarUpa parama pAriNAmikabhAva jo ki paMcama bhAva bhI kahalAtA hai, usameM hI 'maiMpanA' karake) rahA huA hai, jo AtmaniSThAparAyaNa (Atmasthita) samasta muniyoM ke mukti kA mUla hai ( arthAt aise zuddhAtmA meM hI 'maiMpanA' karane yogya hai aura usakA dhyAna karaneyogya hai arthAt use hI sevana karane se mukti milatI hai arthAta zreNI mAMDI jAtI hai aura kevalajJAna- kevaladarzana prApta hotA hai aura Ayu kSaya se mokSa pAtA hai, isalie zuddhAtmA ko mukti kA mUla kahA hai) jo ekAkAra hai (arthAt sadA aisA kA aisA hI upajatA hone se trikAlI zuddha arthAt tInoM kAla eka jaisA hI hai isalie use trikAlI dhruva bhI kahA jAtA hai), jo nija rasa ke phailAva se bharapUra hone se (yahA~ nijarasa kahA ki jo AtmA kA arUpI atindriya Ananda hai, nahIM ki koI rUpI pudgala dravyarUpa sudhArasa ) pavitra hai aura jo purANa hai (arthAt sanAtana haitInoM kAla aisA kA aisA hI upajatA huA vaha sahaja pariNamanarUpa paramapAriNAmikabhAva kahalAtA hai), vaha zuddha-zuddha (arthAt parama zuddha) eka paMcama bhAva sadA jayavanta hai|' zloka 161 - 'anAdi saMsAra se samasta janatA ko ( janasamUha ko ) tIvra moha ke udaya ke kAraNa jJAnajyoti sadA matta hai, kAma ke vaza hai, (yahA~ AcArya bhagavanta ne jagata kI sthiti kA bayAna kiyA hai ki Apa saba viSaya - kaSAya meM rata ho aura upadeza bhI diyA hai ki Apa una viSaya-kaSAya meM ratapanA-vazapanA chedakara chor3akara jJAnajyoti kA anubhava karo) aura nija AtmakArya meM mUr3ha hai (arthAt saMsAra kI samasta hoziyArI hone para bhI apane AtmA kI prApti ke liye yogya kAla kI rAha dekhatA arthAt niyativAdI banakara baiThA rahatA hai aura apanA pUrNa puruSArtha saMsAra ke liye prayoga karatA hai aura nija AtmakArya meM mUr3ha hai arthAt puruSArthahIna hai)| moha ke abhAva se yaha jJAnajyoti zuddhabhAva ko pAtA hai (arthAt paramapAriNAmikabhAva ke anubhava aura sevana se zreNI mA~Dakara moha kA abhAva karake jJAnajyoti arthAt samyagdRSTi AtmA, kevalajJAna-kevaladarzanarUpa zuddhabhAva ko prApta karatA hai) jisa zuddhabhAva ne dizAmaNDala ko dhavali (arthAt ujjvala) kiyA hai (arthAt usase tIna kAla-tIna loka sahaja jJAta hote haiM) aura sahaja

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114 dRSTi kA viSaya avasthA ko pragaTa kiyA hai (arthAt sarva guNoM kI sAkSAt zuddhadazA pragaTa kI hai)|' yahI vidhi hai siddhatva kI prApti kii| zloka 167-'zubha aura azubha se rahita zuddha caitanya kI bhAvanA (arthAt vibhAvabhAvarahita zuddhAtmA arthAt paramapAriNAmikabhAva kI hI bhAvanA ki jo bhAva zrI samayasAra gAthA 6 meM kahe anusAra pramatta bhI nahIM aura apramatta bhI nahIM mAtra eka jJAyakabhAva hai) mere anAdi saMsAra roga kA uttama auSadha hai|' arthAt jo nirvikalpa AtmasvarUpa hai arthAt zuddhAtmA hai, vahI samyagdarzana kA viSaya hai aura samyagdRSTi ko Age kI sAdhanA meM vahI dhyAna kA bhI viSaya hai| zloka 170-'jisane sahaja teja se (arthAta sahaja pariNamanarUpa paramapAriNAmikabhAvarUpa zuddhAtmA ko bhAne se) rAgarUpI andhakAra kA nAza kiyA hai (arthAt rAgarUpI vibhAvabhAva kA jisake bhAne se nAza huA hai arthAt jisake kAraNa vItarAgatA AyI hai), jo munivaroM ke mana meM basatA hai (arthAt munivara usakA hI dhyAna karate haiM aura use hI sevana karate haiM arthAt usameM hI adhika se adhika sthiratA karane kA puruSArtha karate haiM), jo zuddha-zuddha (jo anAdi-ananta zuddha) hai, jo viSayasukha meM rata jIvoM ko sarvadA durlabha hai (arthAt mumukSu jIva ko samasta viSayakaSAya ke prati Adara choDa denA Avazyaka hai arthAta atyanta AvazyakatA ke sivAya unakA jarA bhI sevana na karane se unake prati Adara jAtA hai; usakI parIkSA ke liye 'mujhe kyA rucatA hai?' aisA prazna apane ko pUchakara usakA uttara khojanA aura yadi uttara meM saMsAra athavA saMsAra ke sukhoM ke prati AkarSaNa/AdarabhAva ho to samajhanA ki mujhe abhI viSaya-kaSAya kA Adara hai, saMsAra kA Adara hai jo ki chor3ane yogya hai, kyoMki vaha ananta parAvartana karAne meM sakSama hai), jo parama sukha kA samudra hai, jo zuddha jJAna hai (arthAta vaha jJAna sAmAnyamAtra hai) aura jisane nidrA kA nAza kiyA hai (arthAt isa zuddhAtmA ko bhAne se jinhoMne kevalajJAna-kevaladarzana prApta kiyA hai unhoMne isa bhAvanA ke bala se hI nidrA kA nAza huA hai) vaha yaha (zuddhAtmA) jayavanta hai (arthAt vaha zuddhAtmA hI sarvasva hai)|' __zloka 190- 'jisane nitya jyoti (anAdi-ananta zuddhabhAvarUpa paramapAriNAmikabhAva) dvArA timirapuMja kA nAza kiyA hai, jo Adi-antarahita hai (arthAt tInoM kAla zuddha hI hai), jo parama kalA sahita hai aura jo AnandamUrti hai aise eka zuddha AtmA ko jo jIva zuddha AtmA meM avicala manavAlA hokara nirantara dhyAtA hai (arthAt usakA hI dhyAna karatA hai), vaha yaha AcAravAna (cAritravAna) jIva zIghra jIvanmukta hotA hai|'

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niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya 115 zloka 193-'yaha dhyAna hai, yaha dhyeya hai, yaha dhyAtA hai aura vaha phala hai-aise vikalpa jAloM se jo mukta hai (arthAt jo nirvikalpa zuddhAtmA hai) use maiM namana karatA hU~ (stavana karatA hU~, samyak prakAra se bhAtA huuN)|' arthAt usakA hI maiM dhyAna karatA hU~ aura usameM hI maiMpanA' karatA hU~ ki jisase maiM nirvikalpa hotA hU~ arthAt anubhava karatA hU~; arthAt kisI bhI vikalparUpa dhyAna se isa zuddhAtmA kA nirvikalpa dhyAna uttama hai, AcaraNIya hai jo ki samyagdarzana ke bAda hI hotA hai| gAthA 123 anvayArtha-saMyama, niyama aura tapa se tathA dharmadhyAna aura zukladhyAna se jo AtmA ko dhyAtA hai, use parama samAdhi hai|' arthAt samyagdRSTi kI Age kI bhUmikA meM jo karaneyogya hai arthAt jo sahaja hotA hai, usakA varNana kiyA hai aura anyoM ko bhI vaha abhyAsarUpa se bhI karaneyogya hai| zloka 202-'vAstava meM samatArahita (arthAt samyagdarzanarahita, kyoMki samyagdRSTi ko hI saccI samatA batalAyI hai) yati ko anazanAdi tapazcaraNoM se phala nahIM hai (arthAt muktirUpa phala nahIM hai parantu saMsArarUpa phala hai jo ki heya hai, isalie kahA hai ki phala nahIM hai); isalie he muni! samatA kA kulamandira aisA jo anAkula nijatattva (arthAt zuddhAtmA) use bhj|' arthAt sarva prathama zuddhAtmA kA cintana, nirNaya, lakSya aura yogyatA karake samyagdarzana prApta karane yogya hai kyoMki tatpazcAt hI sarva tapazcaraNa kA apUrva phala arthAt muktirUpa phala milatA hai, anyathA nhiiN| zloka 207-'maiM - sukha kI icchA rakhanevAlA AtmA-ajanma aura avinAzI aise nija AtmA ko AtmA dvArA hI AtmA meM sthira rahakara bArambAra bhAtA huuN|' jo koI parama sukha ke icchuka haiM unake liye ekamAtra zuddhAtmA kA hI lakSya aura zuddhAtmA kA hI dhyAna zreSTha hai kyoMki usase hI mukti milegii| zloka 211-'yaha anagha (nirdoSa=zuddha) Atmatattva jayavanta hai-ki jisane saMsAra ko asta kiyA hai (arthAt saMsAra ke asta ke liye arthAt mukti ke liye yaha zuddhAtmA hI zaraNabhUtasevaneyogya hai), jo mahAmunigaNa ke adhinAtha ke (gaNadharoM ke) hRdayAravinda meM (mana meM) sthita hai, jisane bhava kA kAraNa taja diyA hai (arthAt jo isa bhAva meM sthira ho jAtA hai, use aba phira koI bhava rahatA hI nahIM kyoMki vaha mukta hI ho jAtA hai), jo ekAnta se zuddha pragaTa huA hai (arthAt jo sarvathA zuddharUpa se spaSTa jJAta hotA hai arthAt jo tInoM kAla zuddha hI hotA hai parantu samyagdarzana

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dRSTi kA viSaya hone se, usa ekAnta se zuddha arthAt tInoM kAla zuddha hI hai, vaha pragaTa huA arthAt anubhava meM AyA isalie prathama se vaha zuddha hI hone para bhI usakA anubhava na hone se, anubhUti kI apekSA se vaha pragaTa huA kahalAtA hai) aura jo sadA ( TaMkotkIrNa caitanya sAmAnyarUpa-arthAt jJeyoM ko gauNa karate hI jo jAnane-dekhanevAlA zeSa rahatA hai, vaha tInoM kAla vaisA kA vaisA hI jJAna sAmAnyarUpa hone se, TaMkotkIrNa kahalAtA hai; dUsare prakAra se jJeya vizeSa hai aura vaha jinakA banA huA haiarthAt jJAna kA, use sAmAnya jJAna arthAt caitanya sAmAnya kahA jAtA hai) nija mahimA meM lIna hone para bhI samyagdRSTiyoM ko gocara ( anubhUti meM AtA hai|' 116 zloka 216-'yaha svata: siddha jJAna ( arthAt Upara batalAye anusAra kA paramapAriNAmikabhAvarUpa sAmAnya jJAna) pApa-puNyarUpI vana ko jalAnevAlI agni hai (arthAt apUrva nirjarA kA kAraNa hai) mahA - mohAndhakAranAzaka (arthAt moha kA nAza karake arihanta pada dilAnevAlA hai) ati prabala tejamaya hai| vimukti kA mUla hai aura nirupAdhi mahA-Ananda sukha kA (arthAt atIndriya zAzvat sukha kA ) dAyaka hai / bhava-bhava kA dhvaMsa karane meM nipuNa (arthAt mukti dilAnevAle) aise isa jJAna ko maiM nitya pUjatA huuN|' arthAt use nitya bhAtA hU~ aura usameM hI sthiratA kA puruSArtha karatA huuN| zloka 220-'jo bhavabhaya ke haranevAle isa samyaktva kI, zuddhajJAna kI aura cAritra kI bhavachedaka (arthAt yaha samyagdarzana, zuddhajJAna arthAt samyagjJAna aura usameM hI sthiratA karanerUpa cAritra ko bhavabhaya kA haranevAlA kahA hai arthAt muktidAtA kahA hai) atula bhakti nirantara karatA hai, vaha kAma-krodhAdi samasta duSTa pApa samUha se mukta cittavAlA jIva-zrAvaka ho yA saMyamI honirantara bhakta hai, bhakta hai|' arthAt jaina siddhAnta anusAra aisI abheda bhakti hI kAryakArI hai aura isalie aisI hI bhakti kI icchA karanA / zloka 227-'isa avicalita- mahAzuddha-ratnatrayavAle mukti ke hetubhUta nirupama - sahajajJAnadarzanacAritrarUpa (arthAt jJAna - darzana - cAritra ityAdi ananta guNoM kA sahaja pariNamanarUpa paramapAriNAmikabhAvarUpa zuddhAtmA), nitya AtmA meM (arthAt zuddhAtmA jo ki nitya zuddharUpa aisA kA aisA hI upajatA hai arthAt pariNamatA hai aise nitya AtmA meM) AtmA ko vAstava meM samyak prakAra se sthApita karake (arthAt usakA hI anubhava karake aura usakA hI dhyAna dharakara ) yaha AtmA caitanya camatkAra kI (sAmAnya cetanArUpa paramapAriNAmikabhAva kI) bhakti dvArA niratizaya (ajor3a) ghara ko-ki jisameM se vipadAyeM dUra ho gayI haiM aura jo Ananda se bhavya hai, use atyanta

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niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya 117 prApta karatA hai arthAt siddhirUpI strI kA svAmI hotA hai|' arthAt zuddhAtmA ke dhyAna se hI arihanta hotA hai aura phira siddha hokara mukta hotA hai| gAthA 137-TIkA kA zloka-'Atma prayatna sApekSa viziSTa jo manogati (arthAt noindriyarUpa mana dvArA jo, AtmA ko svAnubhava hotA hai vaha), usakA brahma meM saMyoga honA (arthAt svAtmAnubhUti hotI hai arthAt zuddhAtmA meM=brahma meM 'maiMpanA' =so'haM karate hI samyagdarzana prApta hotA hai) use yoga kahA jAtA hai|' jaina siddhAnta anusAra yoga kI yaha vyAkhyA hai aura yahI yoga AtmA ke liye hitakara hai, jabaki anya yoga, mAtra vikalparUpa ArtadhyAna ke kAraNa hone se sevana yogya nahIM hai; isIlie Age yoga bhaktivAle jIva kI vyAkhyA karate haiM, vahI bhakti kA bhI svarUpa hai| zloka 228-'jo yaha AtmA AtmA ko AtmA ke sAtha nirantara jor3atA hai (arthAt ekamAtra zuddhAtmA kA hI dhyAna karatA hai, anubhavana karatA hai), vaha munizvara nizcaya se yoga bhaktivAlA hai|' gAthA 138 anvayArtha-'jo sAdhu sarva vikalpoM ke abhAva meM (arthAt nirvikalpa svarUpa paramapAriNAmikabhAva meM) AtmA ko jor3atA hai (arthAt usameM hI 'maiMpanA' karatA hai), vaha yogabhaktivAlA hai; dUsare ko yoga kisa prakAra ho sakatA hai?' arthAt aise svAtmAnubhUtirUpa yoga ke atirikta dUsare ko yoga mAnA hI nahIM arthAt dUsarA koI yoga kAryakArI nhiiN| zloka 229-'bheda kA abhAva hone para (arthAt abhedabhAva se zuddhAtmA ko bhAne para arthAt anubhava karane para) anuttama (zreSTha) yogabhakti hotI hai; usake dvArA yogiyoM ko AtmalabdhirUpa aisI vaha (prasiddha) mukti hotI hai|' arthAt aisA hI yoga mukti kA kAraNa hai aura isalie abhedabhAva se zuddhAtmA hI bhAne yogya hai, anya koI nhiiN| ____ gAthA 139 anvayArtha-'viparIta abhiniveza kA parityAga (arthAt matAgraha, haThAgraha ityAdi kA tyAga) karake jo jaina kathita tattvoM meM AtmA ko jor3atA hai, usakA nijabhAva (arthAt zuddhAtmAnubhUti) vaha yoga hai|' gAthA 140 anvayArtha-vRSabhAdi jinavarendra isa prakAra yoga kI uttama bhakti karake nivRtti sukha ko prApta hue; isalie yoga kI (aisI) uttama bhakti ko tU dhAraNa kara (nahIM ki andha bhakti athavA vyakti rAgarUpa bhkti)|' zloka 233-'apurnabhava sukha kI (mukti sukha kI) siddhi ke liye maiM zuddha yoga kI (arthAt

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118 dRSTi kA viSaya zuddhAtmA meM 'maiMpanA' karanevAle yoga kI) uttama bhakti karatA hU~ (arthAt use hI bArambAra bhAtA hU~), saMsAra kI ghora bhIti se sarva jIva nitya yaha uttama bhakti kro|' arthAt sabako usI zuddha yoga kI bhakti kI hI preraNA dete haiM, nahIM ki cApalusAIvAlI bhakti kI athavA vyakti rAgarUpa bhakti kii| gAthA 141 anvayArtha-'jo anyavaza nahIM (arthAt jo pUrNa bhedajJAna karake mAtra zuddhAtmA meM hI 'maiMpanA' karatA hai aura isa kAraNa se jo kucha karmoM kA udaya hotA hai, udaya AtA hai, use samatAbhAva se bhogatA hai arthAt usameM acchA-burA arthAt iSTa-aniSTa buddhi nahIM karatA, isalie vaha anyavaza nahIM hai) use (nizcaya parama) Avazyaka karma kahate haiM (arthAt usa jIva ko Avazyaka karma hai aisA parama yogIzvara kahate haiN)| (aisA) karma kA vinAza karanevAlA yoga (arthAt aisA jo yaha Avazyaka kArya) vaha nirvANa kA mArga hai aisA kahA hai|' zloka 238-svavazatA se utpanna Avazyaka karmasvarUpa yaha sAkSAt dharma niyama se (nizcitarUpa se) saccidAnandamUrti AtmA meM (sat-cit-AnandasvarUpa AtmA meM arthAt paramapAriNAmikabhAvarUpa AtmA meM) atizayarUpa se hotA hai| vaha yaha (Atmasthita dharma), karma kSaya karane meM kuzala aisA nirvANa kA eka mArga hai| usase hI maiM (arthAt usameM hI 'maiMpanA' karake maiM) zIghra koI (adbhuta) nirvikalpa sukha ko prApta karatA huuN|' arthAt svAtmAnubhUti meM adbhutaatIndriya nirvikalpa Ananda hI hotA hai, use maiM prApta karatA huuN| ___ zloka 239- koI yogI svahita meM lIna rahatA huA zuddha jIvAstikAya (arthAt pUrNa jIva jo ki pramANa kA viSaya hai, usameM se vibhAvabhAva arthAta paralakSya se/karma ke lakSya se honevAle bhAvoM ko gauNa karate hI, arthAt usa jIva ko dravyadRSTi se nihArate hI vaha paramapAriNAmikabhAvarUpa zuddha jIvAstikAya prApta hotA hai, vaha apane) atirikta anya padArthoM ke vaza nahIM hotA, aisA jo susthita rahanA, vaha nirukti (arthAt avazapane kA vyutpatti artha) hai, aisA karane se (arthAt apane meM lIna rahakara para ke vaza nahIM hone se) duritarUpI (duSkarmarUpI) timirapuMja kA jisane nAza kiyA hai (arthAt vaha kisI bhI prakAra ke pApa AcaratA nahIM aisA arthAt bhAva muni) aise usa yogI ko sadA prakAzamAna jyoti dvArA (arthAt paramapAriNAmika bhAvasvarUpa kAraNasamayasArarUpa sadA prakAzamAna jyoti dvArA) sahaja avasthA (arthAt kAryasamayasArarUpI mukti) pragaTa hone se amUrtapanA (siddhatva kI prApti) hotA hai|' zloka 241-'kalikAla meM (arthAt vartamAna huNDAvasarpiNI paMcama kAla meM) bhI kahIMkoI bhAgyazAlI jIva mithyAtvAdirUpa mala kAdava se rahita (arthAt samyagdarzanasahita) aura saddharma rakSAmaNi aisA samartha muni hotA hai| jisane aneka parigrahoM kA vistAra chor3A hai aura jo pAparUpI

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niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya 119 aTavI ko jalAnevAlI agni hai, vaha yaha muni isa kAla meM bhUtala meM (pRthvI para) tathA devaloka meM devoM se bhI bhale prakAra pUjya hai|' arthAt aise samartha muni koI virale hI hote haiM jo ki atyanta Adara ke pAtra haiN| zloka 242-'isa loka meM tapazcaryA samasta subuddhiyoM ko prANa pyArI hai; vaha yogya tapazcaryA (mAtra Atma lakSya se aura mukti ke lakSya se) so indroM ko bhI satata vandanIya hai| use pAkara jo koI jIva kAmAndhakArayukta saMsAra se janita sukha meM ramatA hai, vaha jar3amati are re! kali se hanA huA hai|' arthAt cAritra athavA tapazcaryA aMgIkAra karane ke bAda bhI yadi kisI jIva ko kAma-bhoga ke prati Adara jIvanta rahatA hai to vaise jIva ko jar3amati kahA hai arthAt vaisA jIva apanA ananta saMsAra jIvanta rakhanevAlA hai| zloka 243-'jo jIva anyavaza (arthAt samyagdarzanarahita) hai vaha bhale munivezadhArI ho tathApi saMsArI hai, nitya duHkha kA bhoganevAlA hai; jo jIva svavaza (arthAt samyagdarzanasahita) hai vaha jIvanmukta hai, jinezvara se kiMcit nyUna hai|' ___arthAt samyagdarzanasahita muni meM jinezvaradeva kI apekSA jarA sI hI hInatA hai arthAt vaise muni zIghra hI jinezvarapanA prApta karaneyogya hai aura samyagdarzanarahita munivezadhAriyoM ko bhI sarva prathama meM prathama samyagdarzana prApta karaneyogya hai kyoMki usake binA mokSamArga hI zuru nahIM hotA-aisA upadeza bhI hai| zloka 244- 'aisA hone se hI jinanAtha ke mArga meM munivarga meM svavaza muni (arthAt samyagdarzanasahita samatAdhArI muni) sadA zobhatA hai; aura anyavaza muni naukara ke samUha meM rAjavallabha naukara ke samAna zobhatA hai|' ___ arthAt sarva saMsArIjanarUpa naukaroM meM vaha rAjavallabha arthAt U~cI padavIvAle naukara kI taraha zobhatA hai, usase adhika nahIM, arthAt vaisA muni bhI U~cI padavIvAlA saMsArI hI hai aisA batalAkara samyagdarzana kI hI mahimA samajhAyI hai jo ki ekamAtra sarva jIvoM ko kartavya hai| zloka 245-'munivara devalokAdi ke kleza ke prati rati tajo aura nirvANa ke kAraNa kA kAraNa (arthAt nirvANa kA kAraNarUpa nizcayacAritra kA kAraNa, aise samyagdarzana kA viSaya) aise sahaja paramAtmA ko bhajo-(arthAt jo samyagdarzana kA viSaya hai, aisA paramapAriNAmikabhAva jo ki AtmA kA sahaja pariNamana hai aura isalie hI use sahaja paramAtmarUpa kahA jAtA hai, ki jisameM 'maiMpanA' karane para samyagdarzana pragaTa hotA hai jo ki nizcaya cAritra kA kAraNa hai, isalie

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dRSTi kA viSaya isa samyagdarzana ke viSaya ko nirvANa ke kAraNa kA kAraNa kahA gayA hai) ki jo sahaja paramAtmA paramAnandamaya hai, sarvathA ( arthAt tInoM kAla- ekAnta se) nirmala jJAna kA AvAsa hai, nirAvaraNasvarUpa hai aura naya-anaya ke samUha se ( sunaya aura kunayoM ke samUha se arthAt vikalpamAtra se) dUra (arthAt nirvikalpa ) hai / ' 120 gAthA 145 anvayArtha-'jo dravya-guNa- paryAyoM meM (arthAt unake vikalpoM meM) mana jor3atA hai, vaha bhI anyavaza hai; mohAndhakArarahita zramaNa aisA kahate haiM / ' arthAt Upara batalAye anusAra jo nirvikalpa zuddhAtmA hai, usameM hI upayoga lagAneyogya hai, anyathA nhiiN| isa apekSA se bhedarUpa vyavahAra heya hai, usakA upayoga vastu kA svarUpa samajhanemAtra hI hai - jaise ki dravya-guNa-paryAya athavA utpAda - vyaya - dhruva aura ananta guNa ityAdi; parantu ve sarva bheda vikalparUpa hone se aura vastu kA svarUpa abheda hone se, bhedarUpa vyavahAra se vastu jaisI hai vaisI samajhakara bheda meM na rahakara, abheda meM hI ramaneyogya hai| yahA~ kisI ko vikalpa ho ki dRSTi kA viSaya to paryAya se rahita dravya hai na ? uttara - aisA vikalpa karane se vahA~ dvaita kA janma hotA hai arthAt eka abheda dravya meM dravya aura paryAyarUpa dvaita kA janma hone se, abheda kA anubhava nahIM hotA; arthAt dRSTi kA viSaya abheda, zuddha dravyArthikanaya se 'zuddhAtmA' hai aura zuddha dravyArthikanaya meM paryAya atyanta gauNa ho jAne se jJAta hI nahIM hotii| athavA usakA vikalpa bhI nahIM AtA isalie abhedarUpa zuddhAtmA kA anubhava ho jAtA hai ki jisameM vibhAvaparyAya atyanta gauNa hai| yahI vidhi hai nirvikalpa samyagdarzana kI arthAt usameM dravya ko paryAyarahita prApta karane kA athavA kisI bhI vibhAvabhAva ke niSedha kA vikalpa na karake, mAtra dRSTi ke viSayarUpa 'zuddhAtmA' ko hI zuddha dravyArthikanaya se grahaNa karane para anya sarva apane Apa hI atyanta gauNa ho jAte haiN| parantu jo aisA na karake niSedha kA hI Agraha rakhate haiM, ve mAtra niSedharUpa vikalpa meM hI rahate haiM aura nirvikalpasvarUpa kA anubhava nahIM kara sakate parantu ve mAtra bhrama meM hI rahate haiM aura apane ko samyagdRSTi samajhakara ananta parAvartana ko AmantraNa dete haiM, jo karuNA upajAnevAlI bAta hai| zloka 246-'jaise IMdhanayukta agni vRddhi ko prApta hotI hai (arthAt jaba taka IMdhana hai, taba taka agni kI vRddhi hotI hai), usI prakAra jaba taka jIvoM ko cintA (vikalpa) hai, taba taka saMsAra hai|' arthAt nirvikalpasvarUpa 'zuddhAtmA' hI upAdeya hai| gAthA 146 anvayArtha-'jo parabhAva ko parityAgakara (arthAt dRSTi meM atyanta gauNa karake)

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niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya nirmala svabhAvavAle AtmA ko dhyAtA hai, vaha vAstava meM Atmavaza hai (arthAt svavaza hai) aura use (nizcayaparama) Avazyaka karma (jinavara) kahate haiN|' arthAt AtmadhyAna vaha parama Avazyaka hai| 121 zloka 249- 'nirvANa kA kAraNa aisA jo jinendra kA mArga hai, use isa prakAra jAnakara (arthAt jinendra kathita nirvANa kA mArga yahA~ samajhAye anusAra hI hai, anyathA nahIM, isalie use isa prakAra jAnakara) jo nirvANa sampadA ko prApta karatA hai use maiM bArambAra vandana karatA huuN|' zloka 252-'jisane nija rasa ke vistArarUpI pUra dvArA pApoM ko sarva ora se dho DAlA hai (arthAt zuddhAtmA meM pAparUpa sarva vibhAvabhAva atyanta gauNa ho arthAt jJAta hI na hote hone se aura unameM 'maiMpanA' bhI na hone se aisA kahA hai), jo sahaja samatArasa se pUrNa bharA huA hone se pavitra hai (arthAt zuddhAtmA sarva guNoM ke sahaja pariNamanarUpa paramapAriNAmikabhAvarUpa sahaja samatArasa se pUrNa hotA hai), jo purANa (arthAt zuddhAtmA sanAtana - trikAla zuddha) hai, jo svavaza mana sadA susthita hai (arthAt samyagdarzanayukta ko vaha bhAva sadA labdharUpa se hotA hai) aura jo zuddha siddha hai (arthAt zuddhAtmA, siddha bhagavAna samAna zuddha hai aura isI apekSA se 'sarva jIva svabhAva se siddhasamAna hI haiM' kahA jAtA hai) aisA sahaja tejarAzi meM magna jIva (arthAt svAtmAnubhUtiyukta jIva) jayavanta hai|' gAthA 147 anvayArtha-'yadi tU (nizcaya parama ) Avazyaka ko cAhatA hai to tU AtmasvabhAvoM meM (arthAt zuddhAtmA meM) sthira bhAva karatA hai, usase jIva ko sAmAyika guNa sampUrNa hotA hai|' arthAt jo jIva zuddhAtmA meM hI sthira bhAva karatA hai, use hI kAryakArI=saccI sAmAyika kahA hai aura use hI apUrva nirjarA hotI hai| zloka 256-'AtmA ko avazya mAtra sahaja - parama Avazyaka ko eka ko hI, ki jo aghasamUha kA (doSasamUha kA) nAzaka hai aura mukti kA mUla (kAraNa) hai use hI - atizayarUpa se karanA (arthAt sahaja parama Avazyaka vaha koI zArIrika athavA zAbdika kriyA na hone se, mAtra mana kI hI kriyA hai arthAt atIndriya dhyAnarUpa hone se atizayarUpa se karane ko kahA hai)| (aisA karane se) sadA nijarasa ke phailAva se pUrNa bharapUra hone se (arthAt zuddhAtmA meM mAtra nijaguNoM kA sahaja pariNamana hI grahaNa hotA hai ki jo sampUrNa hone ke kAraNa ) pavitra aura purANa (sanAtanatrikAla) aisA vaha AtmA vANI se dUra (vacana agocara) aise kisI sahaja zAzvata sukha ko (siddhoM ke sukha ko) prApta karatA hai / ' zloka 257-'svavaza munindra ko (arthAt samyagdarzana - jJAna - cAritrayukti munindra ko )

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122 dRSTi kA viSaya uttama svAtma cintana (nijAtmAnubhavana) hotA hai, aura vaha (nijAtmAnubhavanarUpa) Avazyaka karma use mukti saukhya kA (siddhatva kA) kAraNa hotA hai|' gAthA 151 anvayArtha-'jo dharmadhyAna aura zukladhyAna meM pariNata hai vaha bhI antarAtmA hai, dhyAnavihIna (arthAt ina donoM dhyAnavihIna) zramaNa bahirAtmA hai, aisA jaan|' / gAthA 154 anvayArtha-'yadi kiyA jA sake to aho! dhyAnamaya (svAtmAnubhUtirUpa zuddhAtmA ke dhyAnamaya) pratikramaNAdi kara ; yadi tU zaktivihIna ho (arthAt yadi tujhe samyagdarzana huA na ho aura isa kAraNa se zuddhAtmAnubhUtirUpa dhyAna karane kI zaktivihIna ho) to vahA~ taka (arthAt jaba taka samyagdarzana na ho taba taka) zraddhAna hI (arthAt yahA~ batalAyI tattva kI usI prakAra se zraddhA) kartavya (arthAt karane yogya) hai|' zloka 264-'asAra saMsAra meM, pApa se bharapUra kalikAla kA vilAsa hone para, isa nirdoSa jinanAtha ke mArga meM mukti nahIM hai, isalie isa kAla meM adhyAtmadhyAna kaise ho sakatA hai? isalie nirmala buddhivAle bhavabhaya kA nAza karanevAlI aisI isa (Upara batalAye anusAra kI) nijAtmazraddhA ko aMgIkRta karate haiN|' arthAt isa kAla meM samyagdarzana atyanta durlabha hone se apane AtmA kI yahA~ batalAye anusAra zraddhA parama kartavya hai arthAt vahI kAryakArI saccI bhakti hai| gAthA 156 anvayArtha-'nAnA prakAra ke (alaga-alaga aneka prakAra ke) jIva haiN| nAnA prakAra kA karma hai, nAnA prakAra kI labdhi hai, isalie svasamayoM (svadharmiyoM) aura parasamayoM (paradharmiyoM) ke sAtha vacana vivAda varjana yogya hai|' arthAt tattva ke liye kucha bhI vAda-vivAda, vaira virodha, jhagar3A kabhI bhI karane yogya nahIM hai kyoMki usase tattva kI hI parAjaya hotI hai arthAt dharma hI lajAtA hai aura donoM pakSoM ko kucha bhI dharma prApti nahIM hotI, isalie usameM vAda-vivAda, vaira-virodha, jhagar3A tajaneyogya hI hai| zloka 271-'heyarUpa aisA jo kanaka aura kAminI sambandhI moha, use chor3akara (arthAt mumukSu jIva ko AtmaprApti ke liye yaha moha chor3aneyogya hai), he citta (arthAt cetana)! nirmala sukha ke liye (arthAt atIndriya sukha ke liye) parama guru dvArA dharma ko prApta karake tU avyagrarUpa (zAntasvarUpI) paramAtmA meM (arthAt nirvikalpa paramapAriNAmikabhAvarUpa trikAlI zuddha AtmA meM) ki jo (paramAtmA-zuddhAtmA) nitya AnandavAlA hai, nirupama guNoM se alaMkRta hai aura divyajJAnavAlA (arthAt zuddha sAmAnya jJAnavAlA zuddhAtmA) hai usameM - zIghra praveza kr|' arthAt sarva mumukSu jIvoM ko kanaka aura kAminI sambandhI moha chor3akara zuddhAtmA meM hI zIghra 'maiMpanA' karake usakI hI

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niyamasAra ke anusAra samyagdarzana aura dhyAna kA viSaya 123 anubhUti meM ekarUpa ho jAne kI preraNA kI hai arthAt sarva mumukSu jIvoM ko vahI kartavya hai| __gAthA 159 TIkA kA zloka-'vastu kA yathArtha nirNaya vaha samyagjJAna hai, vaha samyagjJAna, dIpaka kI bhA~ti sva aura (para) padArthoM ke nirNayAtmaka hai (arthAt yaha samyagjJAna vahI vivekayukta jJAna hai ki jo zuddhAtmA meM 'maiMpanA' karatA hone para bhI, AtmA ko vartamAna rAga-dveSarUpa azuddhi se mukta karAne ke liye, vivekayukta mArga aMgIkAra karAtA hai) tathA pramIti se (jJapti se) kathaMcit bhinna (arthAt jo jAnanA hotA hai, vaha vizeSa arthAt jJAnAkAra hai jo ki jJAna kA hI banA huA hone para bhI, usa jJAnAkAra ko dRSTi kA viSaya prApta karane meM gauNa karane meM AyA hone se aura vaha jJAnAkAra tathA jJAna kathaMcit abheda hone se arthAt ekAnta se bheda nahIM hone se unheM kathaMcit bhinna kahA) hai|' gAthA 164 anvayArtha-vyavahAranaya se jJAna paraprakAzaka hai; isalie darzana paraprakAzaka hai; vyavahAranaya se AtmA paraprakAzaka hai isalie darzana paraprakAzaka hai|' arthAt jo jJAna hai athavA darzana hai, vahI AtmA hai aura paraprakAzana meM (jJeyAkArarUpa jJAna ke pariNamana meM) sAmAnya jJAna aura jJeyAkAra arthAt jJAnAkAra aisA bheda hone se, sva se kathaMcit bhinna kahalAtA hai| arthAt sva, abheda aura nirvikalpasvarUpa hai, jabaki paraprakAzana meM jJeyAkArarUpa jo jJAna kA pariNamana hotA hai vaha vikalparUpa hai aura isalie vaha bhedarUpa hone se use vyavahArarUpa kahA hai, kyoMki bheda vaha vyavahAra aura abheda vaha nizcaya-aisI hI jinAgama kI rIti hai| gAthA 170 anvayArtha-'jJAna jIva kA svarUpa hai, isIlie AtmA, AtmA ko jAnatA hai, yadi jJAna AtmA ko na jAne to AtmA se vyatirikta (bhinna) siddha hogaa|' gAthA 171 gAthA aura anvayArtha-re! (isalie hI) jIva hai vaha jJAna hai aura jJAna hai vaha jIva hai, isa kAraNa se nija prakAzaka jJAna tathA daSTi hai-AtmA ko jJAna jAna, aura jJAna AtmA hai aisA jAna ; isameM sandeha nahIM isalie jJAna tathA darzana sva-para prakAzaka hai|' arthAt jahA~ bhI jJAna se kathana kiyA ho, vahA~ pUrNa AtmA hI samajhanA aura taduparAnta kahIM zAstroM meM jJAna ko sAkAra upayogavAlA hone ke kAraNa para ko jAnanevAlA kahA hai, aura darzana ko nirAkAra upayogavAlA hone ke kAraNa sva ko jAnanevAlA kahA hai, isa bAta kA uparokta gAthAoM se niSedha kiyA hai| gAthA 172 anvayArtha-'jAnate aura dekhate hue bhI (arthAt kevalI bhagavanta sva-para ko jAnate-dekhate haiM to bhI) kevalI ko icchApUrvaka (vartana) nahIM hotA, isalie unheM kevalajJAnI' kahA hai, aura isalie abandhaka kahA hai kyoMki unheM para meM iSTa-aniSTa buddhi nahIM hai arthAt

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124 dRSTi kA viSaya para kA jAnanA jIva ko doSakAraka nahIM parantu para meM iSTa-aniSTa buddhi hI niyama se doSakAraka arthAt bandha kA kAraNa hai| jo bAta hamane pUrva meM bhI batalAyI hai| zloka 287-'AtmA ko jJAnadarzanarUpa jAna aura jJAnadarzana ko AtmA jAna ; sva aura para aise tattva ko (samasta padArthoM ko) AtmA spaSTarUpa se prakAzita karatA hai|' arthAt jahA~ bhI jJAna se athavA darzana se kathana huA ho, vahA~ use apekSA se pUrNa AtmA hI samajhanA aura use niyama se sva-para prakAzaka smjhnaa| zloka 297-'bhAva pA~ca haiM, unameM yaha parama paMcama bhAva (paramapAriNAmikabhAva) nirantara sthAyI hai (arthAt tInoM kAla aisA kA aisA hI sahaja pariNamanarUpa zuddhabhAvarUpa upajatA hai, isa apekSA se sthAyI kahA hai), saMsAra ke nAza kA kAraNa hai aura samyagdRSTiyoM ko gocara (arthAt anubhava meM AtA) hai, buddhimAna puruSa samasta rAga-dveSa ke samUha ko chor3akara (arthAt dravyadRSTi se samasta vibhAvabhAvoM ko atyanta gauNa karake) tathA usa parama paMcama bhAva ko jAnakara (arthAt zuddhAtmA kI anubhUti karake) akelA (arthAt zuddhAtmA kI anubhUti ke bAda kI sAdhanA Abhyantara hone se akelA kahA hai athavA isa kAla meM samyagdarzana kI durlabhatA darzAne ke liye akelA kahA hai), kaliyuga meM pApa vana ke agnirUpa munivararUpa se zobhA detA hai|' arthAt jo buddhimAna puruSa paramapAriNAmikabhAva kA ugrarUpa se Azraya karate haiM, ve hI puruSa pApavana ko jalAne meM agni samAna munivara haiN| ___ zloka 299- AtmA kI ArAdhanArahita jIva ko sAparAdha (aparAdhI) ginane meM AyA hai (isalie) maiM Ananda mandira AtmA ko (zuddhAtmA ko) nitya namana karatA huuN|' arthAt AtmA ke lakSya ke atirikta kI sarva sAdhanA-ArAdhanA aparAdhayukta kahI hai, kyoMki usakA phala ananta saMsAra hI hai| isa prakAra niyamasAra zAstra meM niyama se kAraNasamayasArarUpa nija zuddhAtmA jo ki paramapAriNAmikabhAvarUpa arthAt sahaja pariNamanarUpa hai, use hI jAnane ko, usameM hI 'maiMpanA' karane ko, use hI bhajane ko aura usameM hI sthiratA karane ko kahA hai| yahI mokSamArga kA nizcita niyama arthAt krama hai, isalie ise nizcita niyama kA sAra arthAt niyamasAra kahA hai|

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paMcAstikAya saMgraha kI gAthAyeM 125 paMcAstikAya saMgraha kI gAthAyeM aba hama zrI paMcAstikAya saMgraha zAstra kI thor3I sI gAthAyeM dekheMge gAthA 165 anvayArtha-'zuddhasamprayoga se (zuddharUpa pariNamita ke prati bhaktibhAva se) duHkha mokSa hotA hai aisA yadi ajJAna ke kAraNa jJAnI (arthAt samyagdarzanarahita kSayopazama jJAnI) mAne, to vaha para samayarata jIva hai|' 'arahaMta Adi ke prati bhakti-anurAgavAlI manda zuddhi se krama se mokSa hotA hai aisA yadi ajJAna ke kAraNa (zuddhAtma saMvedana ke abhAva ke kAraNa, rAgAMza ke kAraNa) jJAnI ko (arthAt kSayopazama jJAnI ko) bhI manda puruSArthavAlA jhukAva varte, to vahA~ taka vaha bhI sUkSma para samayarata hai|' arthAt zubhabhAvarUpa jinabhakti se mukti milatI hai, aisA jo mAnatA hai vaha mithyAtvI hai| gAthA 166 anvayArtha-'arahaMta, siddha, caitya (arahaMta Adi kI pratimA), pravacana (zAstra), munigaNa aura jJAna ke prati bhakti sampanna jIva bahuta puNya bA~dhatA hai, parantu vaha vAstava meM karma kA kSaya nahIM krtaa|' ___ arthAt mokSamArga mAtra svAtmAnubhUtirUpa samyagdarzana ke atirikta milatA hI nahIM, yahI dRr3ha karAnA hai, isalie sarvajanoM ko samyagdarzana ke liye hI sarva prayatna karanA; yahI bAta aba Age bhI batalAte haiN| gAthA 169 anvayArtha-'isalie mokSArthI jIva (mumukSu) ni:saMga (arthAt apane ko zuddhAtmarUpa anubhava karake, kyoMki vaha bhAva trikAla ni:saMga hai) aura nirmama (sabake prati mamatA tyAgakara arthAt sarva saMyogabhAva meM Adara chor3akara nirmama) hokara siddhoM kI (abheda) bhakti (zuddha Atmadravya meM sthiratArUpa pAramArthika siddha bhakti) karatA hai, isalie vaha nirvANa ko pAtA hai (arthAt mukta hotA hai)|' hamane pUrva meM batalAye anusAra zuddhAtmA kI abheda bhakti hI mokSamArga meM kAryakArI hai, nahIM ki andha bhakti athavA vyakti rAgarUpa bhkti| gAthA 172 anvayArtha- isalie mokSAbhilASI jIva (mumukSu) sarvatra kiMcit rAga na karo; aisA karane se vaha bhavya jIva vItarAga hokara bhavasAgara ko tiratA hai|' arthAt mokSAbhilASI jIva ko mata, paMtha, sampradAya, vyaktivizeSa ityAdi kahIM bhI rAga karaneyogya nahIM hai|

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126 dRSTi kA viSaya 34 aSTapAhur3a kI gAthAyeM aba hama aSTapAhur3a zAstra kI thor3I sI gAthAyeM dekheMge 'darzanapAhur3a' gAthA 8 artha-'jo puruSa darzana meM bhraSTa hai (arthAt mithyAtvI hai) tathA jJAna cAritra meM bhI bhraSTa hai, ve puruSa bhraSTa meM bhI vizeSa (ati) bhraSTa hai, koI to darzanasahita hai parantu jJAnacAritra unheM hotA nahIM, tathA koI antaraMga darzana se bhraSTa hai to bhI jJAna-cAritra kA bhalIbhA~ti pAlana karate haiM (yahA~ jJAna arthAt jinAgama kA kSayopazama jJAna lenA) aura jo darzana-jJAna-cAritra ina tInoM se bhraSTa haiM, ve to atyanta bhraSTa haiM; ve svayaM to bhraSTa haiM parantu bAkI ke arthAt apane atirikta anya janoM ko bhI bhraSTa karate haiN|' isa gAthA se spaSTa hotA hai ki jina siddhAnta meM anekAnta pravartatA hai arthAt jina siddhAnta meM pratyeka kathana apekSA se hI hotA hai aura isalie koI svacchandatA se aisA kahe ki samyagdarzana ke atirikta abhyAsArtha aura pApa se bacane ke liye bhI ahiMsAdi vrata-tapa nahIM hote, unheM yahA~ bhraSTa se bhI atibhraSTa kahA hai aura anyoM ko bhI ve bhraSTarUpa pravartana karAnevAle kahe haiN| ___ arthAt isa kAla meM samyagdarzana ati durlabha hone ke kAraNa, yadi koI mithyAtvI jIva (arthAt darzanavihIna jIva athavA darzanabhraSTa jIva) jJAna athavA cAritra kI ArAdhanA kare, to usameM kucha bhI galata nahIM hai, mAtra vaha jJAna aura cAritra use mukti dilAne meM zaktimAna nahIM hone se aura guNasthAna anusAra nahIM hone se, ve use mAtra abhyAsarUpa aura zubhabhAvarUpa hI hai, parantu usakI koI manAhI nahIM hai, apitu usake liye yahA~ protsAhana diyA hai, isalie sarva ko jina siddhAnta sarva apekSA se samajhanA atyanta Avazyaka hai, nahIM ki ekAnta se, kyoMki ekAnta anekoM ke parama ahita kA kAraNa hone meM sakSama hai| 'bhAvapAhur3a' gAthA 86 artha-'athavA jo puruSa AtmA ko iSTa karatA nahIM (arthAt jisakA lakSya AtmaprApti nahIM) usakA svarUpa jAnatA nahIM (arthAt AtmasvarUparUpa vastu vyavasthA kA satyajJAna nahIM), aMgIkAra nahIM karatA (arthAt AtmA kA anubhava na karatA hone se mithyAtvI hai) aura sarva prakAra ke samasta puNya karatA hai to bhI siddhi (mokSa) prApta nahIM karatA parantu vaha puruSa saMsAra meM hI bhramaNa karatA hai|' arthAt jisakA lakSya Atma-prApti nahIM, aisA jIva sarva prakAra ke samasta puNya karatA

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aSTapAhur3a kI gAthAyeM 127 hai to bhI siddhi (mokSa) prApta nahIM karatA parantu vaha puruSa saMsAra meM hI bhramaNa karatA hai isalie sarva mokSecchukoM ko pUrva meM hamane dekhA vaisA ekamAtra AtmA ke lakSya se hI zubha meM rahanA aura azubha kA tyAga karanA, aisA hai vivek| arthAt pApa kA to tyAga hI; aura ekamAtra AtmaprApti ke lakSya se jo bhAva ho vaha niyama se zubha hI ho, aisI hai sahaja vyavasthA, parantu jo koI isase viparIta grahaNa kare to usake to aba bAda ke bhAvoM kA bhI ThikAnA nahIM rahegA aura jinadharma ityAdirUpa uttama saMyoga bhI prApta honA darlabha ho jaayeNge| isalie zAstra meM se chala grahaNa nahIM karanA, anyathA ananta saMsAra-bhramaNa hI prApta hogA jo ki ananta duHkha kA kAraNa hai| 'mokSapAhur3a' gAthA 9 artha-'mithyAdRSTi puruSa apane deha samAna dUsare kI deha ko dekhakara, yaha deha acetana hai to bhI, mithyAbhAva se AtmabhAva dvArA bahuta prayatna se, use para kA AtmA hI mAnatA hai, arthAt samajhatA hai|' mithyAtvI jIva isI prakAra se dehabhAva puSTa karatA hai| yadi vaha sAkSAt samosaraNa meM bhI jAye to bhagavAna ke deha ko hI AtmA mAnakara athavA yadi vaha mandira meM jAye to bhagavAna kI mUrtirUpa deha ko hI AtmA mAnatA hai aura pUjatA hai aura aisA karake vaha apanA dehAdhyAsa hI pakkA karatA hai arthAt dehAdhyAsa hI dRr3ha karatA hai| gAthA 18 artha-saMsAra ke duHkha denevAle jJAnAvarNAdika duSTa ATha karmoM se rahita hai (arthAt jo samyagdarzana ke viSayarUpa zuddhAtmA hai, usameM dravyadRSTi se sarva vibhAvabhAva asta huA hai arthAt atyanta gauNa ho gayA hai, isalie vaha duSTa ATha karmoM se rahita kahA hai|) jise kisI kI upamA nahIM dI jA sakatI, aisA anupama hai, jisakA jJAna vahI zarIra hai (arthAt jo sAmAnya jJAnamAtra bhAva hai, vaha hI. paramapAriNAmikabhAvarUpa zaddhAtmA hai vaha hI). jisakA nAza nahIM hotA aisa avinAzI-nitya hai aura zuddha arthAt vikArarahita hai, vaha kevalajJAnamayI AtmA (arthAt sarva guNoM ke sahaja pariNamanarUpa paramapAriNAmikabhAva ki jise zaddhAtmA bhI kahA jAtA hai, usake sarva gaNa zuddha hI pariNamate haiM, isa apekSA se kevalajJAnamayI kahA hai aura dUsarA Upara batalAye anusAra jisakA jJAna hI zarIra hai arthAt vaha jJAnamAtra bhAva hone se use kevalajJAnamayI kahA hai) jina bhagavAna sarvajJa ne kahA hai, vahI svadravya (arthAt vahI merA sva hai aura usameM hI merA maiMpanA/ekatva karaneyogya hai, isa apekSA se use svadravya kahA) hai|' yaha paramapAriNAmikabhAvarUpa zuddhAtmA hI upAdeya hai aura usameM hI maiMpanA' karane se svAtmAnubhUtirUpa samyagdarzana pragaTa hotA hai, aisA isa gAthA meM batalAyA hai| gAthA 20 artha-'yogI-dhyAnI-muni haiM, ve jinavara bhagavAna ke mata se zuddhAtmA ko dhyAna

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128 dRSTi kA viSaya meM dhyAte haiM (arthAt ekamAtra zuddhAtmA kA hI dhyAna karaneyogya hai, vahI uttama hai aura usake dhyAna se hI yogI kahalAtA hai), isalie nirvANa ko prApta karatA hai, to usase kyA svargaloka prApta nahIM ho sakatA? avazya hI prApta ho sakatA hai|' arthAt aneka loga svarga kI prApti ke liye nAnA prakAra ke aneka upAya karate dekhane meM Ate haiM to usa upAya se to kadAcit kSaNika svarga prApta ho bhI athavA na bhI ho, parantu paramparA meM to use ananta saMsAra hI milatA hai; jabaki zuddhAtmA kA anubhavana aura dhyAna se mukti milatI hai aura mukti na mile taba taka svarga aura svarga jaisA hI sukha hotA hai, isalie sabhI ko usI kA dhyAna karaneyogya hai ki jo mukti kA mArga hai aura usa mArga meM svarga to sahaja hI hotA hai, usakI yAcanA nahIM hotI aisA batalAyA hai| gAthA 66 anvayArtha-'jaba taka manuSya indriyoM ke viSayoM meM apane mana ko jor3e rakhatA hai (arthAt mana meM indriyoM ke viSayoM ke prati AdarabhAva vartatA hai), taba taka AtmA ko nahIM jAnatA (kyoMki usakA lakSya viSaya hai, AtmA nahIM; isalie hI pUrva meM hamane kahA thA ki mujhe kyA rucatA hai?' yaha mumukSu jIva ko dekhate rahanA cAhie aura usase apanI yogyatA kI khoja karate rahanA cAhie aura yadi yogyatA na ho to usakA puruSArtha karanA Avazyaka hai) isalie viSayoM se virakta cittavAle yogI-dhyAnI-muni hI AtmA ko jAnate haiN|' isa gAthA meM AtmaprApti ke liye yogyatA batalAyI hai| 'zIlapAhur3a' gAthA 4 artha-'jaba taka yaha jIva viSayabala arthAt viSayoM ke vaza rahatA hai, taba taka jJAna ko nahIM jAnatA aura jJAna ko jAne binA kevala viSayoM se virakta honemAtra se hI pahale bA~dhe hue karmoM kA nAza nahIM hotaa|' ___arthAt viSaya virakti vaha koI dhyeya nahIM parantu samyagdarzana jo ki dhyeya hai, usake liye Avazyaka yogyatA hai aura vaha bhI ekamAtra AtmalakSya se hI honA cAhie ki jisase usase Age AtmajJAna hote hI, apUrva nirjarA batalAyI hai, parantu AtmajJAna ke lakSyarahita kI mAtra viSaya virakti karma naSTa karane meM kAryakArI nahIM hai aisA batalAyA hai, arthAt mumukSu jIvoM ko ekamAtra AtmalakSya se viSaya virakti karanA atyanta Avazyaka hai|

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samyagdarzana aura mokSamArga 129 35 samyagdarzana aura mokSamArga yahA~ taka jo bhAva hamane dRr3ha kiye ve yaha hai ki samyagdarzana aura bAda meM mokSamArga tathA mukti ke liye pratyeka ko lakSya meM lene yogya koI vastu ho to vaha hai samyagdarzana kA viSaya jo ki paramapAriNAmikabhAvarUpa arthAt AtmA ke sahaja pariNamanarUpa zuddhAtmA hai jo ki mukti kA kAraNa hone se kAraNasamayasAra athavA kAraNazuddhaparyAyarUpa ke rUpa meM bhI batalAyA hai, usake bahuta nAma prayoga meM Ate haiM, parantu usameM se zabda nahIM pakar3akara, ekamAtra zuddhAtmarUpa bhAva jaise kahA hai vaise lakSya meM lenA Avazyaka hai, kyoMki usake binA mokSamArga meM praveza hI nhiiN| isa kAraNa se bhedajJAna karAne ko, AdhyAtmika zAstra use 'svatattva' rUpa AtmA mAnate haiM aura bAkI ke jo AtmA ke samasta bhAva haiM, unakA AtmA meM 'niSedha' karate haiN| use hI 'neti-neti' rUpa kahA jAtA hai arthAt nizcayanayarUpa niSedha bhI kahA jAtA hai isalie hI samayasAra athavA niyamasAra jaise AdhyAtmika zAstroM kA prANa-hArda mAtra yaha zuddhAtmA hI hai aura ve zAstra bhedajJAna ke zAstra haiM. jisase mamakSa jIva apane vibhAvabhAva se bhedajJAna karake 'zaddhAtmA' kA anabhava kare aura samyagdarzana kI prApti karake mokSamArga meM Age bar3hakara paramparA se mukta ho, yahI isa zAstra kA ekamAtra uddezya hai| isalie isa zAstra ko isI uddezya se arthAt isa apekSA se samajhanA atyanta Avazyaka hai, nahIM ki ekAnta se| jaise ki ye zAstra par3hakara loga aisA kahane lagate haiM ki mujhameM to rAga hai hI nahIM, maiM rAga karatA hI nahIM, ityAdi aura ve usake uddezyarUpa bhedajJAna na karake, usakA hI AdhAra lekara svacchandatA serAga-dveSarUpahI pariName aura vaha bhI kiMcita bhI aphasosa binA. isase baDI karuNatA kyA hogI? arthAt isase bar3A patana kyA hogA? arthAt yaha mahApatana hI hai| kyoMki jo zAstra bhedajJAna karake mukta hone ke liye hai, use loga ekAnta se zabdaza: samajhakara-jAnakara svacchandatA se pariNamakara, apane ananta saMsAra kA kAraNa hote hai aura ve mAnate haiM ki hama sabakucha hI samajha gaye, hama anya se U~ce/bar3e haiM kyoMki anya ko to isa bAta kI khabara hI nahIM ki AtmA rAga karatA hI nahIM, AtmA meM rAga hai hI nahIM ityAdi; yaha hai svacchandatA se zabdoM ko pakar3akara ekAntarUpa pariNamana ki jo samayasAra athavA niyamasAra jaise zAstra kA prayojana hI nahIM hai| apitu rAga, vaha AtmA meM jAne kI sIr3hI hai, kyoMki jo rAga hai vaha AtmA kA vizeSa bhAva hai, ki

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130 dRSTi kA viSaya jise gauNa karate hI zuddhAtmA jJAta hotA hai arthAt sarva vizeSa bhAva sAdhanarUpa haiM aura unheM gauNa karate hI, ve jisake bane hue haiM vaha paramapAriNAmikabhAva sAdhyarUpa hai| yaha vidhi hai samyagdarzana kii| kyoMki sthUla se hI sUkSma meM jAyA jAtA hai arthAt pragaTa se hI apragaTa meM jAyA jAtA hai arthAt vyakta se hI avyakta meM jAyA jAtA hai, yahI niyama hai| AdhyAtmika zAstra bhedajJAna karAne ke liye vibhAvabhAva ko jIva kA nahIM hai aisA kahate haiM kyoMki unameM maiMpanA' nahIM karanA hai arthAt samyagdarzana ke liye mAtra 'zuddhAtmA' meM hI 'maiMpanA' karane kA hone se ina zAstroM meM jIva ke anya bhAvoM ko pudgala ke bhAva arthAt parabhAva kahA hai; nahIM ki svacchandatA se pariNamane ke liye| arthAt AtmA meM rAga hotA hI nahIM, aisA zAstra kA abhiprAya hI nahIM hai parantu usa rAgarUpa vibhAvabhAva se bhedajJAna karAne ke liye use pudgala kA batalAyA hai| jaina siddhAnta kA viveka to yaha hai ki 'maiMpanA' mAtra zuddhAtmA meM aura jJAna pramANa kA arthAt azuddharUpa pariNamita pUrNa AtmA kA aura aisA viveka karake, vaha mumukSu vaise rAgarUpa udayabhAva se hamezA ke liye mukta hone kA prayatna (puruSArtha) AdaratA hai, nahIM ki ve mere nahIM, maiM karatA nahIM ityAdi kahakara unheM poSaNa karane kA svacchanda AcaratA hai| aisI hai viparIta samajha kI karuNA, arthAt vibhAvabhAva jJAnI athavA mumukSu jIva ko eka samaya bhI sahana karane jaisA nahIM lagatA kyoMki vaha bhAva to AtmA ko (arthAt mujhe) bandhanarUpa hai, duHkharUpa hai; isalie aise bhAva kA poSaNa to koI (jJAnI athavA mumukSu koI) bhI nahIM kare; arthAt jo svacchandatA se aise bhAvoM kA poSaNa karate haiM, ve apanA parama ahita hI kara rahe haiM aura ve zAstroM kA marma hI samajhe nahIM haiM aisA atyanta aphasosasaha-karuNAsaha kahanA Avazyaka hI hai| hamane yahA~ taka jo zuddhAtmA kA varNana kiyA, vahI hama bArambAra anubhavate haiM aura use hI zabdoM meM varNana karane kA hamane prayatna kiyA hai, ki jo zakya hI nahIM kyoMki use zabdoM meM bhagavAna bhI nahIM kaha skte| isalie hama Apase nivedana karate haiM ki Apa yahA~ taka kI huI spaSTatA se aura Age samayasAra ke AdhAra se vizeSa spaSTatA karanevAle haiM, una donoM kA marma samajhakara Apa bhI 'svatattva' kA anubhava karake aura paramasukha-zAnti-paramAnandarUpa mukti ko prApta karo; basa isI ekamAtra prayojana se yaha saba likhA hai|

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samayasAra anusAra samyagdarzana kA viSaya 131 36 samayasAra anusAra samyagdarzana kA viSaya zrI samayasAra pUrvaraMga, gAthA 2 gAthArtha-'he bhavya! jo jIva darzana-jJAna-cAritra meM sthita ho rahA hai, use nizcaya se svasamaya jAna (arthAt jo darzana-jJAna-cAritra aura ananta guNoM ke sahaja pariNamanarUpa paramapAriNAmikabhAva meM hI 'maiMpanA' sthApita karake usameM hI sthita huA hai use svasamaya arthAt samyagdRSTi jAna); aura jo jIva pudgala karmoM ke pradezoM meM sthita hai use parasamaya (arthAt jo vibhAvabhAvasahita ke jIva meM 'maiMpanA' karate haiM use mithyAtvI jIva) jaan|' yahA~ samajhanA yaha hai ki darpaNa ke dRSTAnta se jaise darpaNa ke svacchatvarUpa pariNamana meM jo 'maiMpanA' karatA hai vaha svasamaya arthAt pratibimba ko gauNa karake mAtra darpaNa ko jAnanA-jaise ki AtmA ke sahaja pariNamanarUpa paramapAriNAmikabhAva jJAnasAmAnyabhAva=niSkriyabhAva meM pratibimbarUpa se bAkI ke cAra bhAva rahe hue haiM to una cAra bhAvoM ko gauNa karake mAtra svacchatvarUpa paramapAriNAmikabhAva svasamaya meM hI 'maiMpanA' krnaa| aisA kisa prakAra ho sakatA hai? to usakI vidhi AcArya bhagavanta ne gAthA 11 meM kataka phalarUpa buddhi se aisA ho sakatA hai, yaha batalAyA hai aura gAthA 294 meM prajJAchainI dvArA yahI prakriyA karane ko batalAyA hai| yahA~ samajhanA yaha hai ki paryAyarahita kA dravya arthAt AtmA ke cAra bhAvoM ko gauNa karake rahita karake paMcama bhAvarUpa dravya kI prApti jo ki kataka phalarUpa buddhi se athavA prajJArUpI chainI se hI ho sakatI hai, anyathA nhiiN| AcArya bhagavanta ne koI bhautika chainI se jIva meM bhedajJAna karane ko nahIM kahA hai kyoMki jIva eka abheda-akhaNDa-jJAnaghanarUpa dravya hai| isalie vaha paryAyarahita kA dravya prApta karane ke liye prajJAchainIrUpa buddhi se cAra bhAva ko gauNa karake zeSa rahe hue eka bhAva jo ki paramapAriNAmikabhAvarUpa hai jo ki sadA aisA kA aisA hI upajatA hai, usameM maiMpanA' karane ko kahA hai, use hI 'svasamaya' kahA hai ki jise jAnate hI samyagdarzana pragaTa hotA hai| gAthA 2 TIkA-AcArya bhagavanta TIkA meM batalAte haiM ki ....yaha jIva padArtha kaisA hai? sadA hI pariNAmasvarUpa svabhAva meM rahA huA hone se (paramapAriNAmikabhAvarUpa hone se) utpAdavyaya-dhrauvya kI ekatArUpa anubhUti (arthAt anubhUti abheda dravya kI hI hotI hai arthAt anubhUtirUpa bhagavAna AtmA jIvarAjA=dravya-paryAya kI ekatArUpa hotA hai| kyoMki paryAya na ho to vaha dravya hI na ho arthAt ki bhautika chainI se paryAya ko na nikAlakara, prajJAchainI se parabhAvarUpa

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132 dRSTi kA viSaya cAra bhAvoM ko nikAlakara arthAt gauNa karake jo paramapAriNAmikabhAvarUpa=sahaja bhavanarUpa AtmA zeSa rahe, usameM 'maiMpanA' karate hI anubhUti pragaTa hotI hai, vaha anubhUti) jisakA lakSaNa hai, aisI sattA se sahita hai... aura kaisA hai? apane aura paradravyoM ke AkAroM ko prakAzita karane kI sAmarthya hone se (arthAt sva-para prakAzakapanA svabhAvika hai, usameM bhI yadi para ko nikAla doge to sva hI nahIM rahegA, kyoMki jahA~ para kA prakAzana hotA hai vaha sva to jJAna hI hai AtmA hI hai| vahA~ bhI prakAzana gauNa karanA hai. niSedha nahIM: para prakAzana gauNa karate hI jJAna AtmabhAva jJAyakabhAva prApta hotA hai) jisane samasta rUpa ko prakAzita karanevAlA ekarUpapanA prApta kiyA hai (arthAt jo samasta rUpa ko prakAzita karatA hai, ki jise gauNa karate hI-jo bhAva jJAna zeSa rahatA hai, vahI jJAnarUpa ekapanA prApta kiyA hai arthAt jJAnaghanapanA prApta kiyA hai)| isa vizeSaNa se, jJAna apane ko hI jAnatA hai para ko nahIM jAnatA aise ekAkAra hI mAnanevAle kA tathA apane ko nahIM jAnatA parantu para ko jAnatA hai aisA anekAkAra hI mAnanevAle kA vyavaccheda huaa| (yahA~ samajhanA yaha hai ki koI bhI ekAnta mAnyatA jinamata bAhya hai aura aisA jo kathana hai ki anta meM to anekAnta bhI samyak ekAnta prApta karane ke liye hI hai-usakA hArda aisA hI hai ki jo pA~ca bhAvarUpa jIva kA varNana hai jo ki anekAntarUpa hai, vaha paramapAriNAmikabhAvarUpa samyak ekAnta prApta karane ke liye hai| nahIM ki 'AtmA vAstava meM para ko jAnatA hI nahIM' athavA 'kisI bhI apekSA se usa AtmA meM rAga-dveSa haiM hI nahIM' - ityAdi ekAnta prarUpaNAoMrUpa jo ki jinamata bAhya hI ginI jAtI hai) .....jaba yaha (jIva). sarva padArthoM ke svabhAva ko prakAzita karane meM samartha aise kevalajJAna ko utpanna karanevAlI bhedajJAna jyoti kA udaya hone se, sarva paradravyoM se chUTakara darzanajJAnasvabhAva meM (yahA~ sarva guNa samajhanA) niyata vRttirUpa (astitvarUpa) (paryAyarUpa paramapAriNAmikabhAvarUpa= kAraNazuddhaparyAyarUpa) Atmatattva ke sAtha ekatvagatarUpa se vartatA hai (mAtra usameM hI maiMpanA' karatA hai) taba darzana-jJAna-cAritra meM (yahA~ sarva guNa samajhanA) sthita hone se yugapada sva ko ekatvapUrvaka jAnatA tathA sva-rUpa se ekatvapUrvaka pariNamatA (arthAt mAtra sahaja AtmapariNatirUpa =paramapAriNAmikabhAvarUpa kAraNazuddhaparyAyarUpa AtmA meM hI 'maiMpanA' karatA huA) aisA vaha svasamaya' (samyagdarzanI hai) aisI pratIti kI jAtI hai... moha usake udaya anusAra pravRtti ke AdhInapane se, darzana-jJAnasvabhAva meM niyata vRttirUpa Atmatattva se (arthAt dRSTi kA viSaya =kAraNazuddhaparyAya=paramapAriNAmikabhAva se) chUTakara paradravya ke nimitta se utpanna moha-rAga-dveSAdibhAvoM ke sAtha ekatvagatarUpa se (ekapanA mAnakara) (pA~ca bhAvarUpa jIva meM 'maiMpanA' karake) vartatA hai taba... vaha parasamaya hai (arthAt mithyAtvI hI hai)|'

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samayasAra anusAra samyagdarzana kA viSaya 133 gAthA 3 gAthArtha-'ekatva nizcaya ko prApta jo samaya hai (arthAt jisane mAtra zuddhAtmA meM hI 'maipanA' karake samyagdarzana prApta kiyA hai, vaisA AtmA) isa loka meM sarvatra sundara hai (arthAt vaisA jIva bhale naraka meM ho yA svarga meM ho arthAt duHkha meM ho yA sukha meM ho parantu vaha sundara arthAt sva meM sthita hai) isalie ekatva meM dUsare ke sAtha bandha kI kathA (arthAt bandharUpa vibhAvabhAvoM meM 'maiMpanA' karate hI mithyAtva kA udaya hone se) visaMvAda-virodha karanevAlI (arthAt saMsAra meM ananta duHkharUpa phala denevAlI) hai|' aura dUsarA, jo Atmadravya anya karma-nokarmarUpa pudgala dravya ke sAtha baMdhakara rahA hai usameM visaMvAda hai arthAt duHkha hai, jaba vahI Atmadravya usa pudgaladravya ke sAtha ke bandhana se mukta hotA hai, taba vaha sundara hai arthAt AvyAbAdha sukhI hai| ___ gAthA 4 gAthArtha-'sarva loka ko kAma-bhoga sambandhI baMdha kI kathA to sunane meM A gayI hai (arthAt saMsArIjana usameM to bahuta hI hoziyAra hote hI haiM), paricaya meM A gayI hai aura anubhava meM bhI A gayI hai (arthAt dUsaroM ko vaisA karate dekhA hai aura svayaM bhI usa rUpa pariNamakara anubhava kiyA hai) isalie sulabha hai (arthAt vaha use barAbara samajhate haiM aura use hI ekamAtra jIva ke lakSyarUpa mAnakara, usake pIche hI daur3ate haiM); parantu bhinna AtmA kA (arthAt bhedajJAna se prApta zuddhAtmA kA) ekapanA honA kabhI sunA nahIM (arthAt usameM hI 'maiMpanA' =ekatva prApta karaneyogya hai, aisA kabhI sunA hI nahIM). paricaya meM AyA nahIM (arthAta bAta meM athavA paDhane meM athavA upadeza meM AyA nahIM), aura anubhava meM bhI AyA nahIM (isalie use anubhava bhI nahIM kiyA arthAt svAtmAnubhUti bhI nahIM huI) isalie eka vaha sulabha nahIM hai|' pA~ca indriyoM ke jo viSaya haiM, unameM se zabda aura rUpa ko kAma kahA jAtA hai tathA gandha, rasa aura sparza ko bhoga kahA jAtA hai| pA~coM milakara kAma-bhoga kahalAte haiM, jisake viSaya meM bahubhAga logoM ko rasa hone se (ki jisameM rasa rakhane yogya nahIM hai) unakI kathA sulabha hai parantu isa kAla meM zuddhAtmA kI bAta ati durlabha hai jo ki hama yahA~ (samayasAra meM) batalAnevAle haiM, aisA bhAva hai AcArya bhagavanta kA isa gAthA meN| gAthA 5 gAthArtha-'vaha ekatva-vibhakta (arthAt abhedarUpa aura bhedarUpa) AtmA ko maiM AtmA ke nija vaibhava se dikhAtA hU~; (arthAt batalAtA hU~), yadi maiM dikhAU~ to pramANa (svIkAra) karanA aura yadi kahIM cUka jAU~ to chala (arthAt ulTA-viparIta-nukasAnakAraka) grahaNa nahIM krnaa|' arthAt isa zAstra se svacchanda grahaNa karake tuma ThagA jAo, vaisA mata karanA, kyoMki vaha svacchanda ananta saMsAra kA kAraNa hai, aisA AcArya bhagavanta ne isa gAthA meM batalAyA hai|

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134 dRSTi kA viSaya gAthA 6 gAthArtha-'jo jJAyakabhAva hai (arthAt jo jJAnasAmAnyarUpa, sahaja pariNamanarUpa, paramapAriNAmikabhAvarUpa zuddhAtmA hai) vaha apramatta bhI nahIM aura pramatta bhI nahIM (arthAt usameM sarva vizeSabhAvoM kA abhAva hai kyoMki vaha sAmAnya jJAnamAtra bhAva arthAt guNoM ke sahaja pariNamanarUpa sAmAnyabhAva hI hai ki jisameM vizeSa kA abhAva hI hotA hai) - isa prakAra use zuddha kahate haiM (arthAt vartamAna meM zuddha na hone para bhI usakA jo sAmAnyabhAva hai vaha trikAlI zuddha hone ke kAraNa use zuddha kahane meM AtA hai), aura jo jJAyakarUpa se jJAta huA (arthAt jo jAnanevAlA hai) vaha to vahI hai (arthAt jo jAnane kI kriyA hai, usameM se pratibimbarUpa jJeya arthAt jJAnAkAra ko gauNa karate hI vaha jJAyaka arthAt paramapAriNAmikabhAvarUpa zuddhAtmA jJAta hotA hai, anubhava meM AtA hai; yahI samyagdarzana kI vidhi hai arthAt jo jAnanevAlA hai, vaha hI jJAyaka hai), dUsarA koI nhiiN|' arthAt jJAyaka dUsarA aura jAnane kI kriyA dUsarI, aisA nahIM hai arthAt jJAyaka hI jAnanerUpa pariNamita huA hai; isalie hI jAnanakriyA meM se jJAnAkArarUpa pratibimba gauNa karate hI, jJAyaka hAjarA- hujUra hI hai arthAt AtmA meM se apramatta aura pramatta ina donoM vizeSa bhAvoM ko gauNa karate hI jJAyakabhAva prApta hotA hai / pUrva meM hamane yaha bAta siddha kI hI hai ki paryAya jJAyakabhAva kI hI banI huI hai, isalie usameM se vizeSa bhAva ko gauNa karate hI jJAyaka arthAt sAmAnya bhAva pragaTa hotA hai, prApta hotA hai; yahI vidhi hai samyagdarzana kI / gAthA 6 TIkA-'jo svayaM apane se hI siddha hone se (arthAt kisI se utpanna huA nahIM hone se) anAdi sattArUpa hai aura kabhI vinAza ko prApta nahIM hone se ananta hai, nitya udyotarUpa hone se (arthAt sahaja AtmapariNamanarUpa=paramapAriNAmikabhAvarUpa=kAraNazuddhaparyAyarUpa hone se ) kSaNika nahIM hai aura spaSTa prakAzamAna jyoti hai, aisA jo jJAyaka eka 'bhAva' hai (arthAt paramapAriNAmikabhAva hai), vaha saMsAra kI avasthA meM anAdi bandhaparyAya kI nirUpaNA se (apekSA se) kSIra-nIra kI bhA~ti karma pudgaloM ke sAtha ekarUpa hone para bhI (arthAt paramapAriNAmikabhAvarUpa jIva ke sahaja pariNamana meM hI bAkI ke cAra bhAva hote haiM jo ki hamane pUrva meM batalAye hI haiM aura samayasAra gAthA 164-165 meM bhI batalAyA hI hai ki 'saMjJa Asrava jo ki jIva meM hI hote haiM, ve jIva ke hI ananya pariNAma haiM' = jIva hI usa rUpa pariNamita huA hai arthAt jIva meM eka zuddhabhAga aura dUsarA azuddhabhAga aisA nahIM samajhakara, samajhanA aisA hai ki jIva udaya-kSayopazamabhAvarUpa pariNamita huA hai arthAt jIva meM chipe hue svacchatvarUpa jo jIva kA pariNamana hai jo ki paramapAriNAmikabhAva kahalAtA hai, vaha bhAva hI anya cAra bhAva kA sAmAnya bhAva hai arthAt jIva

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samayasAra anusAra samyagdarzana kA viSaya 135 meM anya cAra bhAvoM ko gauNa karake paramapAriNAmikabhAva meM 'maiMpanA' karate hI eka jJAyakabhAva anubhava meM AtA hai, yahI anubhava kI vidhi hai| jaise ki rAga-dveSarUpa pariNamita jIva rAgI-dveSI jJAta hone para bhI, vartamAna meM usa rUpa hone para bhI, una rAga-dveSa ko gauNa karate hI paramapAriNAmikabhAva jJAta hotA hai, vaha usakA svabhAva hai ki jisameM maiMpanA' karate hI vaha jIva svasamaya' =samyagdarzanI hotA hai) dravya ke svabhAva kI apekSA se (Upara batAyA huA dravya kA 'sva' bhAva paramapAriNAmikabhAva kAraNazuddhaparyAya se) dekhA jAye to duranta kaSAyacakra ke udaya kI (arthAt kaSAya ke samUha ke apAra udayoM kI) vicitratA ke vaza pravartamAna jo puNya-pApa ko utpanna karanevAle samasta anekarUpa zubha-azubhabhAva, unake svabhAvarUpa nahIM pariNamatA (arthAt dravya kA svabhAva, vaha paramapAriNAmikabhAvarUpa hai jo ki pramatta bhI nahIM aura apramatta bhI nahIM; vaha mAtra eka jJAyakabhAvarUpa hai) isalie pramatta bhI nahIM aura apramatta bhI nahIM: vahI samasta anya dravyoM ke bhAvoM se (arthAt jIva ke cAra bhAva ki jisameM anya dravya kA naimittikapanA hai) bhinnarUpa se (arthAt jIva ke cAra bhAvoM ko gauNa karane para paMcama bhAvarUpa paramapAriNAmikabhAvarUpa) upAsita kiye jAne para zuddha kahalAtA hai| (yahA~ yaha samajhanA Avazyaka hai ki rAga kisI bhI apekSA se jIva meM nahIM hai, ityAdirUpa ekAnta prarUpaNA jinamata bAhya hai| isalie vaisI prarUpaNA karanevAle aura usameM aTake hue bhole jIva-vaisA mAnanevAle bhole jIva bhrama meM rahakara ati uttama aisA mAnava janma aura vItarAgadharma ko phAlatU ga~vAte haiM aura vItarAgI banane kA eka amUlya avasara ga~vAte haiN)| aura dAhya ke (jalane yogya padArtha ke) AkArarUpa hone se agni ko dahana kahA jAtA hai (arthAt jJAna ko jJeyAkArarUpa pariNamane se sva-para ko jAnanevAlA kahA jAtA hai) tathApi dAhyakRta azuddhatA use nahIM hai; isI prakAra jJeyAkAra hone se usa 'bhAva' (jJAnAkAra) ko jJAyakatA prasiddha hai (arthAt jJAna kA sva-para ko jAnanA prasiddha hai) tathApi jJeyakRta azuddhatA use nahIM hai| (kyoMki vaha jJeya ko jJeyarUpa se tadrUpa se pariNama kara nahIM jAnatA arthAt jJeya ko jJAna ke sAtha vyApyavyApaka sambandha nahIM hai; use apane AkAra=jJAnAkAra ke sAtha vyApya-vyApaka sambandha hai ki jisase azuddhatA usameM praveza nahIM karatI); kyoMki jJeyAkAra avasthA meM (arthAt sva-para ko jAnane ke kAla meM) jo jJAyakarUpase (jAnanevAle rUpa se) jo jJAta haA vaha svarUpa-prakAzana kI (svarUpa jAnane kI arthAt una jJeyoM ko jJAnAkArarUpa se dekhane para aura unheM hI jJAnarUpa se dekhane para arthAt jJeyoM ko gauNa karate hI paramapAriNAmikabhAva anubhava meM AtA hai| darpaNa ke udAharaNa anusAra pratibimba ko gauNa karate hI darpaNa kA svacchatva jJAta hotA hai, aisI) avasthA meM bhI, dIpaka

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136 dRSTi kA viSaya kI bhA~ti, kartA-karma kA ananyapanA hone se (arthAt ki jo svacchatvarUpa pariNamana= paramapAriNAmikarUpa=jJAnasAmAnya = niSkriyabhAva hai ki jo sva-para ko jAnanevAle vizeSa bhAva kA hI sAmAnyabhAva hai, isalie yadi para ko jAnane kA niSedha kiyA jAye to vaha svacchatva kA=bhagavAna AtmA ke niSedharUpa pariNamegA aura samajhe binA niSedha karanevAle bhrama ko = bhramita dazA ko pAyeMge aura yaha amUlya manuSya janma tathA vItarAga kA zAsana milA, vaha vyartha ga~vAyeMge arthAt jo jAnanevAlA hai vaha) jJAyaka hI hai-svayaM jAnanevAlA isalie svayaM kartA aura svayaM ko jAnA isalie svayaM hI karma....' (yahA~ sva-para ko jAnanA vaha bhagavAna AtmA meM jAne kI sIr3hIrUpa se darzAyA gayA hai kyoMki sthUla se hI sUkSma meM jAyA jAtA hai arthAt pragaTa se hI apragaTa meM jAyA jAtA hai arthAt vyakta se hI avyakta meM jAyA jAtA hai, vahI niyama hai| kyoMki jJAyaka hI svayaM jAnanevAlA hai| jAnanA aura jJAyaka (jAnanevAlA) ko ananyapanA batAkara jAnanA (pratibimba) gauNa karate hI jJAyaka (jAnanevAlA) jJAta hotA hai, isalie sIr3hIrUpa hai)|' bhAvArtha meM paNDita jayacandajI batalAte haiM ki '. 'jJAyaka' aisA nAma bhI use (arthAt zuddhAtmA ko = dRSTi ke viSaya ko = paramapAriNAmikabhAvarUpa AtmA ko) jJeya ko jAnane se diyA jAtA hai kyoMki jJeya kA pratibimba jaba jhalakatA hai, taba jJAna meM vaisA hI anubhava meM AtA hai, tathApi jJeyakRta azuddhatA use nahIM hai kyoMki jaisA jJeya jJAna meM pratibhAsita huA, vaisA jJAyaka kA hI anubhava karane para (jJeya ko gauNa karate hI vahA~) jJAyaka hI hai| 'yaha maiM jAnanevAlA hU~, vaha maiM hI hU~, anya koI nhiiN|' aisA apane ko apanA abhedarUpa anubhava huA, taba usa jAnanerUpa kriyA kA kartA svayaM hI hai aura jise jAnA, vaha karma bhI svayaM hI hai (yahA~ samajhanA yaha hai ki 'AtmA vAstava meM para ko nahIM jAnatA' aisI bAteM karake AtmA meM jAne kA rAstA (sIr3hI) banda karake kyA milegA ? mAtra bhrama hI milegA, kyoMki para ko jAnane kA niSedha karane se jAnanahAra kAhI niSedha hotA hai) aisA eka jJAyakapane mAtra (jAnanevAlA) svayaM zuddha hai - yaha zuddhanaya kA viSaya hai| (yahA~ samajhanA yaha hai ki prathama jo 'dRSTi ke viSaya' ke sambandha meM batalAyA, vaise paryAya se rahita dravya arthAt pratibimba se rahita arthAt pratibimba ko gauNa karate hI vahA~ jAnanahArarUpa se jJAyaka hAjira hI hai, vahI dRSTi kA viSaya hai| vahI paramapAriNAmikabhAva hai, vahI kAraNazuddhaparyAya hai, vahI kAraNazuddhaparamAtmA hai| vahI samayasArarUpa jIvarAjA hai arthAt yahA~ kucha bhI bhautika chainI kI AvazyakatA nahIM hai kyoMki AtmA abheda - akhaNDa hai / usameM se kucha bhI nikale aisA nahIM hai aura yadi nikAlane kI koziza hogI to AtmA svayaM hI nikala jAyegA arthAt AtmA kA

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samayasAra anusAra samyagdarzana kA viSaya 137 hI lopa hogA aura nikAlanevAlA svayaM AkAza ke phUla kI bhA~ti bhrama meM hI pdd'egaa| isalie yahA~ prajJArUpI chainI kA upayoga karake kataka phalarUpa buddhipUrvaka una pratibimbarUpa arthAt udaya, kSayopazamarUpa bhAvoM ko gauNa karate hI vahA~ sAkSAt zuddhAtmarUpa paramapAriNAmikabhAva hAjira hI hai| yahI samyagdarzana kI vidhi hai, ki jo AcArya bhagavAna ne aura piNData jI ne gAthA 6 meM batalAyI hai|)' __ paNDitajI Age batalAte haiM ki ....yahA~ aisA bhI jAnanA ki jinamata kA kathana syAdvAdarUpa hai isalie azuddhanaya ko sarvathA asatyArtha nahIM mAnanA ; (yahA~ samajhanA yaha hai ki pUrva meM batalAye anusAra gAthA-164-165 meM bhAvAsravoM ko jIva se ananya kahA hai aura isalie 'jIva meM kisI bhI apekSA se rAga nahIM hotA' jaisI prarUpaNAyeM jinamata bAhya hai) kyoMki syAdvAda pramANa se zuddhatA aura azuddhatA donoM vastu ke dharma haiM aura vastu dharma hai vaha vastu kA sattva hai (arthAt vaha vastu hI hai AtmA hI hai) (yahA~ samajhanA yaha hai ki gAthA 164-165 meM batalAye anusAra rAga-dveSarUpa pariNAma hote to AtmA meM hI haiM-AtmA hI una rUpa pariNamatA hai aura usa pariNamana kI upasthiti meM bhI rAga-dveSa ko gauNa karate hI unameM chupA huA paramapAriNAmikabhAvarUpa samayasArarUpa= kAraNazuddhaparyAyarUpa AtmA hAjira hI hai); azuddhatA paradravya ke saMyoga se hotI hai, yahI antara hai... azuddhanaya ko asatyArtha kahane se aisA nahIM samajhanA ki AkAza ke phUla kI bhA~ti vaha vastudharma sarvathA hI nahIM hai| (arthAt jaisA hai vaisA samajhanA, arthAt vaha hai, parantu use gauNa karate hI jJAyaka hAjira hI hai, anyathA) aisA sarvathA ekAnta samajhane se mithyAtva hai (yahA~ paNDitajI ne ekAnta prarUpaNA karate hue logoM ko sAvadhAna kiyA hai) isalie syAdvAda kI zaraNa lekara zuddhanaya kA avalambana karanA (arthAt jIva ko pA~ca bhAvarUpa jAnakara cAra bhAvoM ko gauNa karate hI samyak ekAntarUpa zuddha nizcayanaya kA viSaya aisA zuddhAtmA paramapAriNAmikabhAva pragaTa hotA hai ki jisakA avalambana karanA) cAhie....' gAthA 7 gAthArtha-'jJAnI ko cAritra, darzana, jJAna - ye tIna bhAva vyavahAra se kahane meM Ate haiM (arthAt jJAnI ko ekamAtra abhedabhAvarUpa 'zuddhAtmA meM hI 'maiMpanA' hone se, jo bhI vizeSa bhAva haiM aura jo bhI bhedarUpa bhAva haiM, ve vyavahAra kahe jAte haiM); nizcaya se jJAna bhI nahIM, cAritra bhI nahIM, darzana bhI nahIM (arthAt nizcaya se koI bheda zuddhAtmA meM nahIM, vaha eka abheda sAmAnyabhAvarUpa hone se usameM bhedarUpa bhAva aura vizeSa bhAva, ye donoM bhAva nahIM haiN)| jJAnI to eka zuddha jJAyaka hI hai|' arthAt zuddha nizcayanaya kA viSaya mAtra abheda aisA zuddhAtmA hI hai| gAthA 7 TIkA-'...kyoMki ananta dharmoMvAle eka dharmI meM (arthAt bheda se samajhakara abhedarUpa

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138 dRSTi kA viSaya anubhUti meM) jo niSNAta nahIM hai aise nikaTavartI ziSyajana ko, dharmI ko batalAnevAle kitane hI dharmoM dvArA (arthAt bhedoM dvArA), upadeza karate hue AcArya kA-yadyapi dharma aura dharmI kA svabhAva se abheda hai to bhI nAma se bheda utpanna karake (abheda dravya meM dravya-guNa-paryAya aise bheda utpanna karake) vyavahAramAtra se hI aisA upadeza hai ki jJAnI ko darzana hai, jJAna hai, cAritra hai parantu paramArtha se (arthAt vAstava meM) dekhane meM Ave to ananta paryAyoM ko eka dravya pI gayA hone se jo eka hai... (arthAt jo dravya tInoM kAla meM una-una paryAyarUpa pariNamatA hone para bhI apanA dravyapanA nahIM chor3A hai-jaise ki miTTI ghaTa piNDarUpa se pariNamane para bhI miTTIpanA nahIM chor3atI aura pratyeka paryAya meM vaha miTTIpanA vyApya-vyApaka sambandha se hai isalie paryAya ananta hone para bhI vaha dravya to eka hI hai)| ....eka zuddha jJAyaka hI hai|' gAthA 8 gAthArtha-'jaise anArya (mleccha) jana ko anArya bhASA ke binA kucha bhI vastu kA svarUpa grahaNa karAne ko koI samartha nahIM hai, vaise vyavahAra binA paramArtha kA upadeza karane ko koI samartha nahIM hai| (arthAt mithyAtvI ko bhedarUpa vyavahArabhASA ke binA vastu kA svarUpa samajhAne ko koI samartha nahIM hai, isalie abheda tattva meM alaga-alaga prakAra se bhedarUpa vyavahAra kiyA jAtA hai, jaise ki dravya-guNa-paryAya, jJAna-darzana-cAritra, utpAda-vyaya-dhruva, saiMtAlIsa zakti ityAdi, yaha mAtra samajhAne ke lie hai; nahIM ki anubhava ke lie| anubhava to yathArtha aise abheda AtmA kA hI hotA hai arthAt paramArthika AtmA meM kucha bhI bheda na samajhanA aura jaba taka bheda meM hogA taba taka abheda kA anubhava hogA hI nahIM kyoMki bheda to vyavahArarUpa upacAramAtra ajJAnI ko svarUpa grahaNa karAne ke lie kiye haiM, vAstava meM haiM nhiiN|)' ___ gAthA 11 gAthArtha-'vyavahAranaya abhUtArtha hai (arthAt Upara batalAye anusAra bhedarUpa vyavahAra abhUtArtha hai, kyoMki jo bheda meM hI ramatA hai, vaha kabhI bhI samyagdarzana ke viSayarUpa abheda dravya kA anubhava kara hI nahIM sakatA aura dUsarA, nizcaya se dravya abheda hone se jo bheda upajAkara kahane meM AtA hai, vaise vyavahArarUpa-upacArarUpa bheda AdaraNIya nahIM hai arthAt 'maiMpanA' karaneyogya nahIM hai, isalie abhUtArtha hai) aura zuddhanaya bhUtArtha hai (arthAt zuddhanaya kA viSaya abhedarUpa 'zuddhAtmA' hai jo ki samyagdarzana kA viSaya hone se AdaraNIya hai-bhUtArtha hai) aisA RSIzvaroM ne darzAyA hai, jo jIva bhUtArtha kA (arthAt zuddhAtmA kA) Azraya karatA hai, vaha jIva nizcaya se samyagdRSTi hai|' arthAt koI bhI jIva abhedarUpa zuddhAtmA meM hI 'maiMpanA' karake aura usakA hI anubhavana karake samyagdRSTi ho sakatA hai, anyathA nhiiN|

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samayasAra anusAra samyagdarzana kA viSaya 139 gAthA 11 TIkA-'vyavahAranaya saba hI abhUtArtha hone se (bhedarUpa vyavahAra jo ki mAtra AtmA ke svarUpa kA grahaNa karAne ko hastAvalambanarUpa jAnakara prarUpita kiyA hai vaha) avidyAmAna, asatya, abhUta artha ko pragaTa karatA hai (arthAt jaisA abheda AtmA hai, vaisA usase arthAt vyavahArarUpa bheda se varNana nahIM kiyA jA sakatA).... yaha bAta dRSTAnta se batalAte haiM(dRSTAnta meM jIva ko AgamoM meM varNana kiye anusAra pA~ca bhAvasahita batAkara usameM se upAdeya aisA jIva jo ki cAra bhAvoM ko gauNa karate hI paMcama bhAvarUpa parama pAriNAmikabhAvarUpa =dRSTi ke viSayarUpa pragaTa hotA hai jo ki 'samayasAra' jaise adhyAtmika zAstra kA prANa hai, use grahaNa karAte haiN)| jaise prabala kIcar3a ke milane se (prabala udaya-kSayopazamabhAvasahita) jisakA sahaja eka nirmala bhAva (paramapAriNAmikabhAva) tirobhata (AcchAdita) ho gayA hai aise jala kA anabhava karanevAle (ajJAnI) puruSa-jala aura kIcar3a kA viveka nahIM karanevAle bahuta se to, use (jala ko jIva ko) malina hI anubhava karate haiM (udaya, kSayopazamarUpa hI anubhava karate haiM), parantu kitane hI (jJAnI) apane hAtha se DAle hue kataka phala (nirmalI auSadhi= buddhirUpI-prajJAchainI) ke par3ane mAtra se utpanna jala-kIcar3a ke vivekapane se (arthAt kIcar3a jala meM hone para bhI jala ko svaccha anubhava kara sakanevAle AtmA vartamAna meM udaya, kSayopazamarUpa pariNamita hone para bhI usameM chupe hue arthAt udaya aura kSayopazamabhAva ko gauNa karate hI jo bhAva pragaTa hotA hai, vaha arthAt udaya aura kSayopazamabhAva jisakA banA huA hai vaha arthAt eka sahaja Atma pariNamanarUpa-paramapAriNAmikabhAvarUpa AtmA ko), apane puruSArtha dvArA AvirbhUta kiye gaye sahaja eka nirmala bhAvapane ke (paramapAriNAmikabhAva ke kAraNa use (jala ko AtmA ko) nirmala hI anubhava karate haiM; usI prakAra prabala karma ke milane se jisakA sahaja eka jJAyakabhAva (paramapAriNAmikabhAva) tirobhUta ho gayA hai, aise AtmA kA anubhava karanevAle puruSa (ajJAnI)AtmA aura karma kA viveka nahIM karanevAle, vyavahAra se vimohita hRdayavAle to use (AtmA ko) jisameM bhAvoM kA vizvarUpapanA (anekarUpapanA) pragaTa hai, aisA anubhava karate haiM, parantu bhUtArthadarzI (zuddhanaya ko dekhanevAle=jJAnI) apanI buddhi se DAle hue zuddhanaya (prajJAchainI) anusAra bodha honemAtra se utpanna hae AtmA-karma ke vivekapane se (bhedajJAna se) apane puruSArtha dvArA Avirbhata kiye gaye sahaja eka jJAyakabhAvapane ke (paramapAriNAmikabhAva ke) kAraNa use (AtmA ko) jisameM eka jJAyakabhAva (paramapAriNAmikabhAva) prakAzamAna hai, aisA anubhava karate haiM.....' bhAvArtha meM paNDitajI ne samajhAyA hai ki jIva ko 'jaisA hai vaisA' sarvanaya se nirNaya karake

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140 dRSTi kA viSaya samyak ekAntarUpa zuddha jAnanA (maiMpanA karanA), nahIM ki ekAnta se apariNAmI aisA zuddha jAnanA / usase to mithyAdarzana kA hI prasaMga AtA hai kyoMki jinavANI syAdvAdarUpa hai| prayojanavaza naya ko mukhya-gauNa karake kahatI hai| jaise ki malina paryAya ko gauNa karate hI zuddhabhAvarUpa paramapAriNAmikabhAva hAjira hI hai, nahIM ki paryAya ko bhautika rIti se alaga krke| kyoMki abhedadravya meM bhautika rIti se paryAya ko alaga karane kI vyavasthA hI nahIM hai, isalie vibhAvabhAva gauNa karate hI (paryAya rahita kA dravya) paramapAriNAmikabhAvarUpa abheda - akhaNDa AtmA kA grahaNa hotA hai, yahI samyagdarzana kI vidhi hai| gAthA 12 gAthArtha-'paramabhAva ke (zuddhAtmA ke) dekhanevAloM ko (anubhava karanevAloM ko) to zuddha (AtmA) kA upadeza karanevAlA zuddhanaya jAnaneyogya hai (arthAt zuddhanaya ke viSayarUpa zuddhAtmA kA hI Azraya karaneyogya hai kyoMki usake Azraya se hI zreNI mA~Dakara ve samyagdRSTi jIva ghAtikarma kA nAza karate haiM aura kevalI hote haiM), aura jo jIva aparamabhAva meM sthita haiM (arthAt mithyAtvI haiM), ve vyavahAra dvArA (arthAt bhedarUpa vyavahAra dvArA vastusvarUpa samajhAkara tattvoM kA nirNaya karAne ke liye) upadeza karaneyogya hai|' bhAvArtha ne paNDita jayacandajI batalAte haiM ki 'jo koI jIva jo ki aparamabhAva meM sthita hai (ajJAnI hai) vaha vyavahAra chor3e (bhedarUpa aura vyavahAradharmarUpa donoM) aura use sAkSAt zuddhopayoga kI prApti to huI nahIM (arthAt nizcayasamyagdarzana pragaTa huA nahIM) isalie ulTA azubhaupayoga meM hI Akara, bhraSTa hokara cAhe jaise svecchAcArarUpa se ( svacchandatA se) pravartate to narakAdi gati tathA paramparA nigoda ko prApta hokara saMsAra meM hI bhramaNa karatA hai / ' yahA~ samajhanA yaha hai ki AtmA ajJAna avasthA meM caubIsa ghaNTe karma kA bandha karatA ha hai jisase karuNAvanta AcArya bhagavantoM ne batalAyA hai ki jaba taka tattva kA nirNaya aura anubhava na ho taba taka usI ke lakSya se (zuddha ke hI ekamAtra lakSya se) niyama se zubha meM hI rahaneyogya hai, nahIM ki azubha meM, kyoMki azubha se to deva - zAstra - gururUpa saMyoga milanA bhI kaThina ho jAtA hai| isa bAta meM jisakA virodha ho, vaha hameM kSamA kare kyoMki yaha bAta hama kisI bhI pakSarahitaniSpakSabhAva se batalAte haiM ki jo sarva AcArya bhagavantoM ne bhI batalAyI hai aura jahA~-jahA~ (jisa bhI gAthAoM meM ) ina bAtoM kA sarvathA niSedha karanA batalAyA hai, vaha ekamAtra zuddhabhAva kA lakSya karAne ko batalAyA hai, nahIM ki azubha meM ramane ke liye aura munirAja ko chaThaveM guNasthAnaka meM isa bAta kA niSedha sAtaveM guNasthAnarUpa abheda AtmAnubhUti meM sthita hokara Age bar3hakara kevalajJAna

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samayasAra anusAra samyagdarzana kA viSaya 141 aura mokSa prApta karane ke lie batalAyA hai, nahIM ki chaThe guNasthAnaka meM sahaja honevAle zubha kA niSedha karake nIce girAne ko-arthAt avirati athavA ajJAnI hone ko| isalie sarva mumukSujanoM ko yaha bAta yathArtha 'jaisA hai vaisA' samajhanA atyanta Avazyaka hai, arthAt samajhanA yaha hai ki ahobhAva mAtra-mAtra zuddhatA kA hI honA cAhie, zubha kA nahIM hI, parantu jaba taka zuddharUpa nahIM pariNamatA taba taka rahanA to niyama se zubha meM hii| zloka 4-'nizcaya aura vyavahAra-ina do nayoM ko viSaya ke bheda se paraspara virodha hai, usa virodha ko nAza karanevAlA 'syAt' pada se cihnita jo jina bhagavAna kA vacana, (vANI) usameM jo puruSa ramate haiM (pracura prItisahita abhyAsa karate haiM arthAt donoM nayoM kA pakSa chor3akara madhyastha rahate haiM) ve puruSa apane Apa (anya kAraNa binA) mithyAtvakarma ke udaya kA vamana karake isa atizayarUpa parama jyoti prakAzamAna zuddha AtmA ko turanta dekhate hI haiN| (arthAt kauna dekhate haiM? to kahate haiM ki 'syAt' vacanoM meM ramatA puruSa, nahIM ki ekAnta kA AgrahI puruSa arthAt samyagdarzana jo ki samyak ekAntarUpa hone para bhI Agraha to ekAnta kA hotA hI nahIM, prarUpaNA ekAnta kI hotI hI nhiiN| prarUpaNA jaisA hai vaisA syAt vacanarUpa hI hotI hai)| kaisA hai samayasArarUpa zuddhAtmA? navIna utpanna nahIM huA, pahale karma se AcchAdita thA, vaha pragaTa vyaktirUpa ho gayA (arthAt pahale jo ajJAnI ko udaya-kSayopazamarUpa se anubhava meM AtA thA, vahI aba jJAnI ko udaya-kSayopazamabhAva gauNa ho jAne para karate hI samayasArarUpa= paramapAriNAmikabhAvarUpa =paramajyotirUpa pragaTa hotA hai jJAta hotA hai anubhava meM AtA hai vyaktirUpa hotA hai) aura kaisA hai? sarvathA ekAntarUpa kunaya ke pakSa se khaNDita nahIM hotA, nirbAdha hai (arthAt jo samyagdarzana ke liye sarvathA ekAnta naya kI prarUpaNA meM racate haiM, unheM zuddhAtmA kabhI prApta hI nahIM hotA, aisA hI yahA~ batalAyA hai)| zloka 5-gAthA 11 aura 12 ko hI dRr3ha karAtA hai jo ki bhedarUpa vyavahAranaya hai vaha ajJAnI ko mAtra samajhAne ke liye hai parantu vaise bhedarUpa AtmA hai nahIM isalie Azraya to abhedarUpa AtmA kA zuddhAtmA kA, ki jisameM paradravyoM se honevAle bhAvoM ko gauNa kiyA hai, usI kA karanA hai| vaha AtmA hI upAdeya hai arthAt dravyaparyAyarUpa bheda athavA paryAya ke niSedharUpa bheda kA jo Azraya karate haiM, unheM abheda AtmA kA aNasAra bhI nahIM aataa| arthAt ve bheda meM hI ramate haiM arthAt ve vikalpa meM hI ramate haiM aura bheda kA hI Adara karate haiM kyoMki unheM niSedha binA kA dRSTi kA viSaya hI mAnya nahIM hotA hai, aisI hai karuNAjanaka pristhiti|

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142 dRSTi kA viSaya zloka 6-yahA~ AcArya bhagavAna batalAte haiM ki jo nau tattva kI paripATI hai use chor3akara arthAt gauNa karake dekhane para - usa bhAva ko anubhavate hI AtmA prApta hotA hai| __zloka 7 meM AcArya bhagavanta gAthA 13 kA hI bhAva vyakta karate haiM ki nava tattva meM vyApta aisI Atma jyoti (arthAta paramapAriNAmikabhAva) nava tattvoM ko gauNa karate hI eka akhaNDa Atma jyoti (arthAt paramapAriNAmikabhAva) prApta hotA hai| gAthA 13 gAthArtha-'bhUtArthanaya se jAne hue (arthAt abheda aise zuddhanaya se jAne hue) jIva, ajIva aura puNya, pApa tathA Asrava, saMvara, nirjarA, bandha, aura mokSa - ye nava tattva samyak haiN|' arthAt abheda aise zuddhanaya se jo aisA jAnatA hai ki yaha sarva nava tattvarUpa pariNamita jIva vizeSa apekSA se nava tattvarUpa bhAsita hotA hai, parantu abheda zuddhanaya dvArA ye nava tattva jisake bane hue haiM, vaha ekamAtra sAmAnyabhAvarUpa arthAt abheda zuddha jIvatvabhAvarUpa zuddhAtmA' hI hai aura isI prakAra jo nava tattva ko jAnatA hai, use hI samyagdarzana hai arthAt vahI samyaktva hai; yaha gAthA samayasAra ke sArarUpa hai| sarva adhikAroM kA ullekha isa gAthA meM karake sarva adhikAroM ke sArarUpa se samyagdarzanarUpa AtmA kA svarUpa samajhAyA hai| ___ gAthA 13 TIkA-'ye jIvAdi nava tattva bhUtArthanaya se jAne hue samyagdarzana hI haiM (yaha niyama khaa)| (bhUtArthanaya se arthAt abhedanaya se ina jIvAdi nava tattvoMrUpa se AtmA hI pariNamatA hai, isalie ina nava tattvoM ko gauNa karate hI zuddhAtmA kI prApti hotI hai samyagdarzana hotA hai); kyoMki tIrtha kI (vyavahAradharma kI) pravRtti ke liye abhUtArtha (vyavahAra)naya se (ye nava tattva) kahane meM Ate haiM (arthAt jo jIva aparamabhAva meM sthita hai-ajJAnI hai, use mleccha kI bhASA meM arthAt Agama kI bhASA meM jIva ko udaya-upazama-kSayopazama-kSAyika-pAriNAmika - aise pA~cabhAvarUpa se prarUpita kiyA jAtA hai) aise ye nava tattva-jinake lakSaNa jIva, ajIva, puNya, pApa, Asrava, saMvara, nirjarA, bandha aura mokSa hai - unameM ekapanA pragaTa karanevAle bhUtArthanaya se ekapanA prApta karake (arthAt una sarva tattvoMrUpa jo AtmA pariNamita hai, vaha bAhya nimitta ke bhAva athavA abhAva se pariNamita hai, una nava tattvoMrUpa pariNamita aise AtmA meM vizeSa bhAvoM ko gauNa karate hI, eka abheda aisA sahaja pariNamanarUpa AtmA jo ki paramapAriNAmikabhAvarUpa hai-samayasArarUpa hai, vaha prApta hotA hai, use prApta karate hI), zuddhanayarUpa se sthApita AtmA kI anubhUti - ki jisakA lakSaNa AtmakhyAti hai-usakI prApti hotI hai (arthAt samyagdarzanarUpasamayasArarUpa AtmA kI prApti hotI hai)| (arthAt zuddhanaya se nau tattva ko jAnane se AtmA kI

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samayasAra anusAra samyagdarzana kA viSaya anubhUti hotI hai, isa hetu se yaha niyama kahA ) / vahA~, vikArI hone yogya (AtmA) aura vikAra karanevAlA (karma) ye donoM puNya haiM.... kyoMki eka ko hI (AtmA ko) apane Apa (svabhAva se) puNya, pApa, Asrava, saMvara, nirjarA, bandha, mokSa kI upapatti (siddhi- - usa bhAvarUpa AtmA kA pariNamanA) nahIM hotaa| ve donoM jIva (bhAvakarma) aura ajIva (dravyakarma) hai ( arthAt una donoM meM eka jIva hai aura dUsarA ajIva hai)| 143 bAhya (sthUla) dRSTi se dekhA jAye to jIva- pudgala ke anAdi bandha paryAya ke samIpa jAkara ekapane anubhava karane para ye nava tattva bhUtArtha haiM, satyArtha haiM (arthAt Agama meM nirupita pA~ca bhAvayukta jIva meM ye nava tattva bhUtArtha haiM, satyArtha hai) aura eka jIvadravya ke svabhAva ('sva' kA bhAva = 'sva' kA sahaja pariNamanarUpa bhAva=paramapAriNAmikabhAva=kAraNazuddhaparyAya=kAraNa zuddhaparamAtmarUpabhAva) ke samIpa jAkara anubhava karane para ve abhUtArtha haiM, asatyArtha haiN| (samayasAra jaise adhyAtma grantha meM nirUpita zuddhAtmarUpa jIva meM ve abhUtArtha haiM, asatyArtha haiN)| ( jIva ke ekAkAra svarUpa meM ve nahIM haiM) isalie ina nava tattvoM meM bhUtArthanaya se eka jIva hI prakAzamAna hai...' yahI gAthA kA bhAva zloka 8 meM vizeSarUpa se samajhAyA gayA hai| zloka 8-'isa prakAra nau tattvoM meM bahuta kAla se chupI huI isa Atma jyoti ko (arthAt AtmA ke udaya-kSayopazamarUpa jo bhAva haiM, ve sarva jIvoM ko anAdi ke hote haiM aura jo jIva ajJAnI hai, vaha unhIM bhAvoM meM ramatA hai tathApi pratyeka jIva ko anAdi se paramapAriNAmikabhAvarUpa chupI huI Atmajyoti maujUda hI hotI hai, hAjira hI hotI hai| mAtra udaya-kSayopazamarUpa bhAvoM ko gauNa karake usakA lakSya karate hI vaha prApta hotI hai arthAt ina nau tattvoM ko gauNa karate hI jo sAmAnya jIvatvabhAva zeSa rahatA hai, vaha tInoM kAla zuddha hone se, kahA hai ki nau tattvoM meM bahuta kAla se chupI huI Atmajyoti ko), jaise varNoM ke samUha meM chupe hue ekAkAra svarNa ko bAhara nikAle vaise (azuddhAtmA meM se azuddhi ko gauNa karate hI, usameM chupA huA ekAkAra = abheda zuddhAtmA sAkSAt hotA hai vaise), zuddhanaya se (arthAt Upara kahe anusAra azuddhabhAvoM ko gauNa karate hI) bAhara nikAlakara pragaTa kI gayI hai| isalie he bhavya jIvoM ! hamezA use anya dravyoM se (arthAt pudgalarUpakarma-nokarma se) tathA unase honevAle naimittikabhAvoM se (arthAt audayikabhAvoM se) bhinna (arthAt hamane pUrva meM jo do prakAra se bhedajJAna karane kA batalAyA thA vaise); ekarUpa dekho| yaha (jyoti=paramapAriNAmikabhAva), pada-pada para arthAt paryAya- paryAya meM ekarUpa citcamatkAramAtra udyotamAna hai| (arthAt pratyeka paryAya meM pUrNa jIva vyakta hotA hI hone se arthAt paryAya meM pUrNa

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144 dRSTi kA viSaya dravya hone se hI aisA batalAyA hai| arthAt paryAya hI vartamAna jIvadravya hai, aisA jo hamane pUrva meM batalAyA hai, vahI samajha yahA~ dRr3ha hotI hai)|' yahA~ yaha samajhanA Avazyaka hai ki Agama aura adhyAtma meM jarA bhI virodha nahIM hai kyoMki Agama se jIva kA svarUpa jaisA hai vaisA' samajhakara arthAt jIva ko sarva naya se jAnakara adhyAtmarUpa zuddhanaya dvArA grahaNa karate hI samyagdarzanarUpa Atmajyoti pragaTa hotI hai, prApta hotI hai arthAt paryAya meM vizeSa bhAva ko gauNa karate hI ekarUpa-abhedarUpa citcamatkAramAtra jyoti arthAt sAmAnya bhAvarUpa paramapAriNAmikabhAva hAjira hI hai ki jo samyagdarzana kA viSaya hai aura usameM hI 'maiMpanA' karane se svAnubhUti pragaTa ho sakatI hai; yaha samyagdarzana kI vidhi hai| zloka 9- AcArya zuddhanaya kA anubhava karake kahate haiM ki ina sarva bhedoM ko gauNa karanevAlA jo zuddhanaya (arthAt jIva meM bhedarUpa-dravya-guNa-paryAya, utpAda-vyaya-dhruva athavA udaya-upazamakSayopazamarUpa bhAvoM ko gauNa karake paramapAriNAmikabhAvarUpa samayasArarUpa zuddhanaya) kA viSayabhUta caitanya-camatkAramAtra (jJAnamAtra paramapAriNAmikabhAvamAtra) teja puMja AtmA kA anubhava hone para nayoM kI lakSmI udaya ko prApta nahIM hotI (arthAt sarvanaya vikalparUpa hI haiM, jabaki paramapAriNAmikabhAva sarva vizeSa bhAvarahita hone se arthAt usameM kucha bhI vikalpa na hone se usameM naya-nikSepa-sva-pararUpa bhAva nahIM hai| vahA~ mAtra eka abheda bhAva meM hI maiMpanA' hai, isalie) pramANa asta ko prApta hotA hai aura nikSepoM kA samUha kahA~ calA jAtA hai, vaha hama nahIM jaante| isase adhika kyA kaheM? dvaita hI pratibhAsita nahIM hotaa| (svAnubhUti ke kAla meM mAtra maiM kA hI Anandavedana hotA hai, vahA~ sva-pararUpa koI dvaita hotA hI nhiiN)|' zloka 10-'zuddhanaya AtmA ke svabhAva ko pragaTa karatA huA ('sva' ke bhavanarUpa=sva kA sahaja pariNamanarUpa paramapAriNAmikabhAvarUpa pragaTa karatA huA) udayarUpa hotA hai| vaha AtmasvabhAva ko kaisA pragaTa karatA hai? (arthAt vaha pragaTa kiyA huA AtmasvabhAva kaisA hai?) paradravya, paradravya ke bhAva tathA paradravya ke nimitta se honevAle apane vibhAva-aise parabhAvoM se bhinna karatA hai| (arthAt paradravya to pragaTa bhinna hai, isalie unake sAtha unake lakSaNa se bhedajJAna karatA hai aura paradravya ke nimitta se honevAle apane jo vibhAva haiM, ve jIvarUpa haiM, isalie una vibhAvoM ko gauNa karatA hai aura vibhAvoM meM chupI huI Atmajyoti ko mukhya karatA hai) aura vaha AtmasvabhAva sampUrNarUpa se pUrNa hai-sampUrNa lokAloka ko jAnanevAlA hai-aisA pragaTa karatA hai; (yahA~ samajhanA yaha hai ki paramapAriNAmikabhAvarUpa AtmA kA arthAt jJAna kA lakSaNa -jJAna kA svabhAva

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samayasAra anusAra samyagdarzana kA viSaya 145 pratibimbarUpa se para ko jhalakAne kA hai, usa pratibimba ko gauNa karate hI vahA~ darpaNa kI bhA~ti svacchatvarUpa pariNamana hAjira hI hai aura jJAna kA svabhAva lokAloka ko jhalakAne kA hai isalie hI vaha 'jJAna' nAma pAtA hai, anyathA nhiiN| usa jJeyarUpa jhalakana ko gauNa karate hI vahA~ jJAnamAtrarUpa paramapAriNAmikabhAvarUpa=jJAyaka hAjira hI hai| isalie 'AtmA vAstava meM para ko jAnatA hI nahIM aisI prarUpaNA karake AtmA ke lakSaNa kA abhAva karane se AtmA kA hI abhAva hotA hai) aura vaha AtmasvabhAva ko Adi-anta se rahita pragaTa karatA hai (paramapAriNAmikabhAva vaha AtmA kA anAdi-ananta 'sva' bhavanarUpa 'sva' bhAva hai aura vaha trikAla zuddha hone se use Adi-anta se rahita kahA hai) aura vaha AtmasvabhAva ko eka - sarva bhedabhAvoM se (dvaitabhAvoM se) rahita ekAkAra pragaTa karatA hai| (sarva prakAra ke bhedarUpa bhAva jaise ki dravya-guNa-paryAya, jJAnadarzana-cAritra, niSedharUpa sva pararUpa bhAvoM se rahita pragaTa karatA hai) aura jisameM samasta saMkalpavikalpa ke samUha vilaya ho gaye haiM aisA pragaTa karatA hai| (arthAt udaya, kSayopazamabhAvoM ko gauNa karate hI paramapAriNAmikabhAvarUpa AtmA meM kucha bhI saMkalpa-vikalpa, naya-pramANa-nikSepa ityAdi rahate hI nahIM - aisA AtmA pragaTa karatA hai)| aisA zuddhanaya prakAzarUpa hotA hai|' gAthA 14 gAthArtha-'jo naya AtmA ko bandharahita aura para ke sparzarahita, anyapane rahita, calAcalatArahita, vizeSarahita (arthAt vizeSa ko gauNa karate hI jo eka sAmAnyarUpa bhAva arthAt paramapAriNAmikabhAvarUpa jIva hai vaha arthAt anya ke lakSya se honevAle sarva bhAva jo ki vizeSa haiM, unase rahita hI hotA hai), anya ke saMyogarahita-aise pA~ca bhAvarUpa dekhatA hai, use he ziSya! tU zuddhanaya jaan|' arthAt jaisA hamane pUrva meM batalAyA, vaise sarva paradravya tathA paradravya ke lakSya se honevAle AtmA ke bhAvoM se (unheM gauNa karake) bhedajJAna karane se zuddhanayarUpa arthAt abheda aisA paMcama bhAvarUpa samyagdarzana kA viSaya prApta hotA hai| gAthA 14 kI TIkA-'nizcaya se abaddha-aspRSTa (AtmA ke udaya, upazama, kSayopazama aura kSAyika aise cAra bhAvoM se abaddha-aspRSTa), ananya (tathApi AtmA ke pariNamana paryAya se ananya paramapAriNAmikabhAvarUpa=kAraNazuddhaparyAyarUpa), niyata (niyama se guNoM ke pariNamanarUpa), avizeSa (jisameM vizeSarUpa cAroM hI bhAvoM kA abhAva hai aisA sAmAnya pariNamanarUpa sahaja pariNamanarUpa) aura asaMyukta (ki jo Upara kahe, vaise cAra bhAvoM se saMyukta nahIM hai-ina cAra bhAvoM ko gauNa karate hI zuddhanaya kA AtmA prApta hotA hai, vaisA asaMyukta) aise AtmA kI jo anubhUti, vaha zuddhanaya hai aura vaha anubhUti AtmA hI hai, isa prakAra AtmA eka hI prakAzamAna hai....'

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146 dRSTi kA viSaya zloka 11-'jagata ke prANiyoM! usa samyaksvabhAva kA anubhava karo ki jahA~ ye baddhaspRSTa Adi bhAva (Upara kahe ve cAra bhAva) spaSTarUpa se usa svabhAva ke Upara tairate haiM (arthAt ve bhAva hote haiM to AtmA ke pariNAma meM hI arthAt AtmA meM hI) to bhI (ve paramapAriNAmikabhAva meM) pratiSThA ko prApta nahIM hote, kyoMki dravyasvabhAva (dravyarUpa AtmA ke 'sva' kA bhavanarUpa 'sva'bhAva) to nitya hai (arthAt ki aisA kA aisA hI hotA hai), ekarUpa hai (ananyarUpa hai, abheda hai, vahA~ koI bheda nahIM) aura ye bhAva (arthAt ki anya cAra bhAva) anitya hai, anekarUpa hai, paryAyeM (cAra bhAvarUpa paryAyeM-vibhAvabhAva) dravyasvabhAva meM praveza nahIM karate, Upara hI rahate haiM (ve cAra bhAva paramapAriNAmikabhAvarUpa dravyasvabhAva meM praveza pAte hI nahIM kyoMki paramapAriNAmikabhAvarUpa dravya svabhAva sAmAnya bhAvarUpa hai isalie usameM vizeSa bhAva kA to abhAva hI hotA hai arthAt vizeSa bhAva dravyasvabhAva meM praveza nahIM karate, Upara hI rahate haiM) yaha zuddhasvabhAva ('sva' ke bhavanarUpa=paramapAriNAmikabhAva) sarva avasthAoM meM prakAzamAna hai| (AtmA meM tInoM kAla hai isalie hI trikAlI zuddhabhAva kahalAtA hai) aise zuddhasvabhAva kA, moharahita hokara jagata anubhava karo, kyoMki mohakarma ke udaya se utpanna mithyAtvarUpa ajJAna jahA~ taka rahatA hai, vahA~ taka yaha anubhava yathArtha nahIM hotaa|' zloka 12-'yadi koI subuddhi (arthAt jise tattvoM kA nirNaya huA hai, aisA ki jo samyagdarzana prApti kI pUrva kI paryAyoM meM sthita hai aisA) bhUta, vartamAna aura bhAvI aise tInoM kAla ke (karmoM ke) bandha ko apane AtmA se tatkAla-zIghra bhinna karake (arthAt karmorUpI pudgaloM ko apane se bhinna jAnakara-jar3a jAnakara apane ko cetanarUpa anubhava kara) tathA una karmoM ke udaya ke nimitta se hae mithyAtva (ajJAna) ko apane bala se (puruSArtha se) rokakara athavA nAza karake (Upara zloka 11 meM batalAye anusAra cAra bhAvoM ko gauNa karake, apane ko paramapAriNAmikabhAvarUpa anubhavate hI mithyAtva upazama, kSayopazama athavA kSaya ko prApta hotA hai arthAt apane ko trikAlI zuddhabhAvarUpa paramapAriNAmikabhAvarUpa jAnanA/anubhava karanerUpa puruSArtha kare arthAt) antaraMga meM abhyAsa kare-dekhe to yaha AtmA apane anubhava se hI jJAta hone yogya jisakI pragaTa mahimA hai, aisA vyakta (anubhavagocara) dhruva (nizcala) zAzvata nitya karmakalaMka kardama se rahita (paramapAriNAmikabhAvarUpa) aisA svayaM stuti karaneyogya deva virAjamAna hai|' zloka 13-'isa prakAra jo pUrva kathita zuddhanayasvarUpa AtmA kI anubhUti hai (arthAt zuddhAtmA kI anubhUti hai) vahI vAstava meM jJAna kI anubhUti hai, aisA jAnakara (arthAt jo AtmA kI anubhUti hai, vahI jJAna kI anubhUti hai, una donoM meM kucha bhI bheda nahIM hai) tathA AtmA meM,

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samayasAra anusAra samyagdarzana kA viSaya 147 AtmA ko nizcala sthApita kara (arthAt usa zuddhAtmA kA nizcala-ekAgrarUpa se dhyAna karake) 'sadA sarva ora eka jJAnaghana AtmA hai' aisA dekhnaa|' arthAt jo zuddhAtmA hai use jJAna apekSA se jJAnaghana, jJAnamAtra, jJAna sAmAnya ityAdi aneka nAmoM se pahicAnA jAtA hai, yahA~ vizeSa itanA hI hai ki jisa guNa se zuddhAtmA ko dekhane meM AtA hai, usa guNamaya hI pUrNarUpa se zuddhAtmA jJAta hotA hai arthAt zuddhAtmA meM koI bheda hI nahIM hai| gAthA 15 gAthArtha-'jo puruSa AtmA ko abaddhaspRSTa (arthAt kisI bhI prakAra ke bandharahita zuddha aura jisameM sarvavibhAvabhAva atyanta gauNa ho gaye hone se, vibhAvabhAva se nahIM sparzita aisA ki jise samyak ekAntarUpa bhI kahA jAtA hai aisA), ananya (vaha svayaM nirantara apane rUpa meM hI pariNamatA hone se anyarUpa nahIM hotA arthAt usake sarva guNoM kA sahaja pariNamanayukta paramapAriNAmika -bhAvarUpa), avizeSa (arthAt sarva vizeSa jisameM gauNa ho gaye hone se, mAtra sAmAnyarUpa arthAt jo audayika Adi cAra bhAva haiM, ve vizeSa haiM parantu yaha paramapAriNAmikabhAvarUpa paMcama bhAva sAmAnyabhAvarUpa hone se vizeSa rahita hotA hai| jaise hamane pUrva meM dekhA vaise| ve vizeSa bhAva sAmAnya ke hI bane hue hote haiM arthAt jIva eka pAriNAmikabhAvarUpa hI hotA hai, parantu vizeSa meM jo karma ke udaya nimitta se bhAva hote haiM, usa apekSA se vaha pAriNAmikabhAva hI audayika ityAdi nAma pAtA hai aura una audayikAdi bhAvoM kA sAmAnya arthAt paramapAriNAmikabhAva meM abhAva hone se use avizeSa) dekhatA hai vaha sarva jinazAsana ko dekhatA hai (arthAt jisane eka AtmA jAnA, usane sarva jAnA) - ki jo jinazAsana bAhya dravyazruta tathA abhyantara jJAnarUpa bhAvazrutavAlA hai|' ___ gAthA 17-18 gAthArtha- jaise koI dhana kA arthI puruSa (usI prakAra koI AtmA kA arthI puruSa) rAjA ko jAnakara zraddhA karatA hai (arthAt jIva rAjArUpa zuddhAtmA ko jAnakara zraddhA karatA hai), tatpazcAt usakA prayatnapUrvaka anucaraNa karatA hai (arthAt usa zuddhAtmA kA prayatnapUrvaka anubhava karane kA puruSArtha karatA hai) arthAt sundara rIti se sevA karatA hai (arthAt usI kA bArambAra manana-cintana-dhyAna-anubhavana karatA hai), isI prakAra mokSa kI icchAvAle ko jIvarUpI rAjA ko jAnanA, pazcAt usI prakAra usakA zraddhAna karanA aura tatpazcAt usakA anusaraNa karanA arthAt anubhava dvArA tanmaya ho jaanaa|' gAthA 35 gAthArtha-'jaise loka meM koI puruSa paravastu ko yaha paravastu hai' aisA jAne taba aisA jAnakara paravastu ko tyAgatA hai; usI prakAra jJAnI sarva paradravyoM ke bhAvoM ko ye parabhAva haiM' aisA jAnakara unheM chor3atA hai|'

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148 dRSTi kA viSaya arthAt pUrva meM dekhA vaise para ke lakSya se honevAle apane bhAva meM jJAnI kA 'maiMpanA' na hone se unheM chor3atA hai aisA kahA jAtA hai arthAt una paralakSya se honevAle bhAvoM ko jJAnI apanI kamajorI samajhatA hai aura koI bhI jIva apanI kamajorI ko poSaNa karanA cAhatA hI nahIM; isI prakAra jJAnI bhI una paralakSya se honevAle bhAvoM ko nahIM cAhatA aura isIlie unase chUTane ke prayatna AdaratA hai arthAt zakti anusAra cAritra grahaNa karatA hai; aisA hai jaina siddhAnta kA anekAntamaya jJAna / gAthA 36 gAthArtha-'aisA jAne ki 'moha ke sAtha mujhe kucha bhI sambandha nahIM hai, eka upayoga hai vaha hI maiM hU~' (arthAt samyagdarzana ke viSaya meM moharUpa vibhAvabhAva nahIM hone se, jaba jJAnI zuddhAtmA meM hI 'maiMpanA' karatA hai taba vaha mAtra utanA hI hai, use kisI vibhAvabhAva ke sAtha kucha sambandha nahIM arthAt use ekamAtra sAmAnya upayogarUpa jJAyakabhAva meM hI 'maiMpanA' hone se, usakA taba moha ke sAtha kucha sambandha nahIM, eka zuddhAtmA hai, vahI maiM hU~) - aisA jo jAnanA, use siddhAnta ke athavA sva-para ke svarUpa ke jAnanevAle moha se nirmamatva kahate haiN|' arthAt jJAnI ko moha meM 'maiMpanA' aura 'merApanA' nahIM, isalie jJAnI ko nirmamatva hai| gAthA 38 gAthArtha- 'darzana - jJAna - cAritrarUpa pariNamita AtmA (arthAt paramapAriNAmika -bhAvarUpa sahaja darzana-jJAna - cAritrarUpa pariNamana karatA bhAva jo ki zuddhAtmA hai, usameM hI 'maiMpanA' karatA huA aisA samyagdRSTi jIva) aisA jAnatA hai ki nizcaya se maiM eka hU~ ( arthAt vaha abheda kA anubhava karatA hai), zuddha hU~ ( arthAt ekamAtra zuddhAtmA meM hI 'maiMpanA' hone se maiM zuddha hU~, aisA anubhavatA hai), darzana jJAnamaya hU~ ( arthAt mAtra jAnane-dekhanevAlA hI hU~), sadA arUpI hU~ (arthAt kisI bhI rUpI dravya meM aura usase hote bhAvoM meM 'maiMpanA' nahIM hone se apane ko mAtra arUpI hI anubhavatA hai); koI bhI anya paradravya paramANu mAtra bhI merA nahIM hai, yaha nizcaya hai|' zloka 32-'yaha jJAna samudra bhagavAna AtmA (arthAt jJAnamAtra zuddhAtmA) vibhramarUpI Ar3I cAdara ko samUlatayA Dubokara (arthAt zuddhanaya se sarva vibhAvabhAvoM ko atyanta gauNa karake, paryAya ko dravya meM antargata kara letA hai arthAt zuddha dravyArthikanaya se zuddhAtmA meM hI dRSTi karake) svayaM sarvAMga pragaTa huA hai (arthAt aisA zuddhAtmA kA anubhava huA hai); aba yaha samasta loka (arthAt samasta vikalparUpa loka - vibhAvarUpa loka ) usake zAntarasa meM (arthAt atIndriya AnandarUpa anubhUti meM) eka sAtha hI atyanta magna hoo (arthAt apane ko nirvikalpa anubhavatA hai vaha) kaisA hai zAntarasa (arthAt atIndriya Ananda ) ? samasta lokaparyanta uchala rahA hai (arthAt amApa,

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samayasAra anusAra samyagdarzana kA viSaya anahada, utkRSTa) hai|' aisI hai AtmA kI anubhUti ki jo hama aneka bAra anubhavate haiM aura vaha sarva mumukSu jIvoM ko prApta ho aisA cAhate haiN| 149 isa prakAra samyagdarzana kI siddhi hone se, yahIM samayasAra pUrNa ho jAtA hai; aba bAda kA jo vistAra hai, vaha to mAtra vistAra ruci jIvoM ko, vistAra se isI zuddhAtmA meM 'maiMpanA' karAkara samyagdarzana kI prApti ke liye, vistAra se bhedajJAna samajhAyA hai| arthAt yaha jIva anAdi se jo nau tattvoMrUpa alaga-alaga veza meM pariNamakara aura para meM kartAbhAva ko poSaNa kara ThagAyA jAtA hai, usa ThagAmaNa ko spaSTa karake, usa ThagAmaNa ko dUra karAne ke liye vistAra se, sarva bhAvoM ke sAtha bhedajJAna karAyA hai| kisI ne aisA nahIM samajhanA ki yaha nava tattvarUpa bhAva ekAnta se jIva ke nahIM haiM arthAt ye nava tattvarUpa bhAva haiM to jIva ke hI, parantu unameM 'maiMpanA' karane yogya ve bhAva nahIM haiM, isa apekSA se unheM jIva ke nahIM haiM aisA kahA hai aura unheM usI prakAra se samajhanA ati Avazyaka hai| yadi koI ekAnta se aisA kahe ki ye nava tattvarUpa bhAva mere bhAva hI nahIM haiM to vaha bhramarUpa pariNamakara ananta saMsAra ko bar3hAnevAlA bnegaa| isalie jisa apekSA se jahA~ jo kahA ho, usI apekSA se vahA~ vaha samajhanA aura vaisA hI AcaraNa karanA atyanta Avazyaka hai, anyathA to svacchandatA se bhramarUpa pariNamakara apane ko jJAnI mAnatA huA vaha jIva apanA aura anya aneka kA ahita karatA huA, svayaM to bhraSTa hai hI aura anya anekoM ko bhI bhraSTa kregaa|

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150 37 dRSTi kA viSaya samayasAra ke adhikAroM kA vihaMgAvalokana aba hama vistAra ruci jIvoM ke liye samayasAra zAstra ke sarva adhikAroM kA vihaMgAvalokana kareMge; jisameM sarva adhikAroM kA mAtra sAra hI batalAyeMge, isalie vistAra ruci jIvoM ko uparokta pUrvaraMga meM vistAra se batalAye bhAva anusAra aura sarva adhikAroM ke yahA~ batalAye sAra anusAra una sarva adhikAroM kA abhyAsa karanA, anyathA nahIM arthAt svacchandatA se nahIM kyoMki svacchanda apane abhI taka ke ananta saMsAra kA kAraNa hai ki jise aba phira kabhI bhI poSaNa nahIM karanA, aisA hamArA sarva janoM ko namra nivedana hai| 1. jIva - ajIva adhikAra : yaha adhikAra jIva ko, ajIvarUpa karma - nokarma aura unake lakSya se honevAle apane vibhAvabhAvoM se bhedajJAna karAne ke liye hai arthAt ve sarva bhAva jaise ki- rasa, gandha, sparza, zarIra, saMsthAna, saMhanana, rAga, dveSa, moha, mithyAtva, karma, paryApti, varga, vargaNA, spardhaka, adhyAtmasthAna, anubhAgasthAna, mana-vacana-kAyA ke yoga, bandhasthAna, udayasthAna, mArgaNA, sthitibandhasthAna, saMklezasthAna, vizuddhisthAna, jIvasthAna ityAdi jIva ko nahIM hai, aisA kahA hai; yahA~ prazna hotA hai ki ve bhAva jIva ko kyoM nahIM hai ? uttara - ve bhAva do prakAra ke haiM, eka to pudgalarUpa haiM aura dUsare jIva ke vizeSa bhAvarUpa haiM; unameM jo pudgalarUpa haiM, ve to jIva se pragaTa bhinna hI haiM aura jo jIva ke vizeSa bhAvarUpa haiM, una bhAvoM meM 'maiMpanA' karane yogya na hone se arthAt una sarva bhAvoM se bhinna aisA 'zuddhAtmA' vaha samyagdarzana kA viSaya hone kI apekSA se, zuddhAtmArUpa jIvarAjA meM ve bhAva nahIM haiM, aisA kahA hai| aisA samyagdarzana prApta karAne ke liye kahA hai, anyathA nahIM, ekAnta se nahIM; isalie jaisA hai vaisA samajhakara mAtra zuddhAtmA jo ki ina sarva bhAvoM se bhinna hai, usameM hI 'maiMpanA' karane para, svAtmAnubhUtipUrvaka samyagdarzana pragaTa ho sakatA hai aura tatpazcAt hI jJAna madhyastha hone se arthAt pramANarUpa hone se hI jIva ko jaisA hai vaisA jAnatA hai aura viveka se AtmasthiratArUpa puruSArthapUrvaka sarva karmoM kA kSaya karane ke prati kAryarata hotA hai arthAt sarva karmoM kA kSaya karane ko vrata-tapadhyAnarUpa puruSArtha AdaratA hai, yahI mokSamArga hai arthAt yahI vidhi hai mokSa prApti kii| zloka 43-'isa prakAra pUrvokta bhinna lakSaNa ke kAraNa jIva se ajIva bhinna hai, use (ajIva ko) apane Apa hI vilasatA - pariNamatA jJAnI puruSa anubhava karate haiM, to bhI ajJAnI ko amaryAdarUpa

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samayasAra ke adhikAroM kA vihaMgAvalokana 151 pasarA huA moha (anantAnubandhI catuSTayarUpa) kyoM nAcatA hai - yaha hameM mahA Azcarya aura kheda hai!' arthAt AcArya bhagavanta ko ajJAnI para parama karuNAbhAva vartatA hai, upajatA hai| zloka 44- 'isa anAdi kAla ke mahA aviveka ke nATaka meM athavA nAca meM varaNAdimAna pudgala hI nAcatA hai (pariNamatA hai), anya koI nahIM (zuddhAtmA nahIM) aura yaha jIva to (arthAt zuddhAtmA) rAgAdi pudgala vikAroM se vilakSaNa (bhinna) zuddha caitanya dhAtumaya mUrti (arthAt jJAnaghana) hai|' arthAt aisA jIva hI anubhava karane kA hai arthAt aisA jIva hI samyagdarzana kA viSaya hai| zloka 45- isa prakAra jJAnarUpI karavata kA (arthAt tIkSNa buddhi se bhedajJAna karane kA) jo bArambAra abhyAsa (arthAt bArambAra bhedajJAna kA abhyAsa karaneyogya hai) use nacAkara (arthAt usase bhedajJAna karake) jahA~ jIva aura ajIva donoM pragaTarUpa se bhinna nahIM hue (arthAt usa bhedajJAnarUpI karavat se arthAt prajJAchainI se jo ajIvarUpa karma-nokarma aura unake lakSya se hue sarva bhAvoM se bhinna svayaM arthAt zuddhAtmA pragaTa bhinna hai, aisA anubhava hone se arthAt apanI ina ajIvarUpa karma-nokarma aura unake lakSya se hue sarva bhAvoM se pragaTa bhinna anubhUti hote hI) vahA~ to jJAtAdravya (arthAt jAnanevAlA zuddhAtmA) atyanta vikAsarUpa hotI apanI pragaTa (arthAta pragaTa anubhUtisvarUpa) cinmAtra zakti se vizva ko vyApakara (arthAt kRtakRtya hokara advitIya AnandarUpa pariNamakara aura sva vizva ko vyApakara) apane Apa hI (arthAt sahaja) ati vega se ugrapane arthAt atyanta rUpa se prakAzita ho uThA (arthAt aisA sahaja samyagdarzana pragaTa ho gayA ki jo svAtmAnubhUtirUpa sat-cit-AnandasvarUpa hai)|' 2. kartA-karma adhikAra : jIva kA dUsarA veSa kartA-karmarUpa hai| jIva anya kA kartA hotA hai ki jise vaha upAdAnarUpa se pariNamAne ko zaktimAna hI nahIM hai arthAt sarva dravya apane upAdAna se hI apanI pariNati karate haiM arthAt apanA kArya karate haiM - pariNamate haiM, usameM anya dravya nimittamAtra hI hote haiN| dUsarA samyagdarzana ke liye jo mAtra apane bhAva hoM, vahI arthAt 'sva' bhAva ho usameM hI 'maipanA' karanA hone se aura usa samyagdarzana ke viSayarUpa 'sva' bhAva, mAtra sAmAnyabhAvarUpa hI hone se vaha niSkriyabhAva hI hotA hai arthAta samyagdarzana ke viSayarUpa 'sva' bhAva meM udayakSayopazamarUpa kartA-karma bhAva jo ki vizeSa bhAva haiM, ve na hone se, nimitta tathA usake lakSya se hue vizeSa bhAvoM kA usameM niSedha hI hotA hai arthAt nimitta kA hI niSedha hotA hai, isa kAraNa se aura isa apekSA se bhI nimitta ko parama akartA kahA jAtA hai|

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152 dRSTi kA viSaya parantu yadi nimitta ko koI ekAnta se akartA mAne aura svacchandatA se nirbala nimittoM kA hI sevana kare to vaha jIva ananta saMsArI hokara, ananta duHkha ko prApta hotA hai arthAt viveka aisA hai ki - jIva sarva kharAba nimittoM se bacakara, zAstra svAdhyAya ityAdi acche nimittoM kA sevana karake, zIghratA se mokSamArga meM Age bar3hatA hai; nahIM ki ekAnta se nimitta ko akartA mAnakara, svacchandatA se sarva nirbala nimittoM ko sevana karatA huA ananta saMsArI arthAt ananta duHkhI hotA hai| vivekIjana jAnate haiM ki 'mAtra nimitta se kucha hI nahIM hotA aura nimitta binA bhI kucha hI nahIM hotA' arthAt sva kA samyagdarzanarUpa jo pariNamana hai, vaha mAtra nimitta milane se hogA, aisA nahIM parantu usake liye svayaM apanA-upAdAnarUpa puruSArtha Adare to hI hogA arthAt sarva janoM ko samyagdarzana ke liye niyati ityAdi kAraNoM ke sAmane na dekhakara apanA puruSArtha usa dizA meM sphurita karanA ati Avazyaka hai| dusarA vivekI jIva samajhate haiM ki jo apane bhAva bigar3ate haiM ve vaise nimitta milane se bigar3ate haiM; aisA jAnakara, kharAba nimittoM se vaha nirantara dUra hI rahane kA prayatna karatA hai, jaise ki brahmacarya aura AtmadhyAna ke liye bhagavAna ne ekAntavAsa kA sevana karanA batalAyA hai| aisA hai viveka nimitta -upAdAnarUpa sambandha kA, isalie use isa pariprekSya meM hI samajhanA, anyathA nhiiN| yahA~ samyagdarzana karAne ko arthAt para se dRSTi haTAne ke liye nimitta ko parama akartA kahA hai, anyathA nhiiN| zloka 69-'jo naya pakSapAta ko chor3akara (arthAt hamane pUrva meM aneka bAra batalAye anusAra jise kisI bhI eka naya kA Agraha ho athavA to koI mata-pantha-vyakti vizeSarUpa pakSa kA Agraha ho aura jo vaise pUrvAgraha-haThAgraha chor3a sakate haiM ve) svarUpa meM gupta hokara (arthAt sva meM arthAt zuddhAtmA meM hI maiMpanA' karake samyagdarzanarUpa pariNamakara) sadA rahate haiM ve hI (arthAt naya aura pakSa ko choDate haiM. vaise mamakSa jIva hI samyagdarzana prApta kara sakate haiM aura ve hI), jinakA citta vikalpa mala se rahita zAnta huA hai aise hote hue (arthAt nirvikalpa 'zuddhAtmA' kA anubhava karate hue) sAkSAt amRta ko (arthAt anubhUtirUpa atIndriya Ananda ko) pIte haiM (arthAt anubhava karate haiN)|' arthAt samyagdarzana kI prApti ke liye sarva janoM ko naya aura pakSa kA Agraha chor3aneyogya hai| zloka 90-'isa prakAra jisameM bahuta vikalpoM kA jAla apane Apa uTha rahA hai aisI mahA nayapakSa kakSA ko (naya ke Agraha ko-pakSa ko) ullaMghana karake (tattvavedI=samyagdarzanI hokara)

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samayasAra ke adhikAroM kA vihaMgAvalokana andara aura bAhara (arthAt pUrNa AtmA meM) samatArasarUpI eka rasa hI jisakA svabhAva hai, aise anubhUti mAtra eka apane bhAva ko (paramapAriNAmikabhAvarUpa zuddhAtmA ko ) prApta karate haiM / ' 153 zloka 99-'acala (arthAt tInoM kAla aisA kA aisA hI pariNamatA), vyakta (anubhava pratyakSa) aura cit zaktiyoM ke samUha ke bhAra se atyanta gambhIra (arthAt mAtra jJAnaghanarUpa) yaha jJAnajyoti (arthAt jJAna sAmAnyabhAvarUpa jJAyaka = zuddhAtmA) antaraMga meM ugrarUpa se isa prakAra se jvAjalyamAna huI ki-AtmA ajJAna meM (para kA) kartA hotA thA vaha aba kartA nahIM hotA (arthAt para kA kartApanA dhAraNa karate bhAva meM ekatva nahIM karatA) aura ajJAna ke nimitta se pudgalakarmarUpa hotA thA, vaha karmarUpa nahIM hotA ( arthAt ajJAna ke nimitta se jo bandha hotA thA vaha ajJAna jAte hI, usake nimitta se honevAlA bandha bhI aba nahIM); aura jJAna, jJAnarUpa hI rahatA hai (arthAt jJAnI apane ko sAmAnya jJAnarUpa zuddhAtmA hI anubhava karatA hai jo ki trikAla jJAnarUpa hI rahatA hai) aura pudgala, pudgalarUpa hI rahatA hai (arthAt jJAnI pudgala ko pudgalarUpa aura usase honevAle bhAvoM ko bhI usa rUpa hI jAnakara, unameM 'maiMpanA' nahIM karatA arthAt jJAnI isa prakAra bhedajJAna karatA hai)|' isa prakAra samyagdarzana pragaTa karatA hai| 3. puNya-pApa adhikAra : isa adhikAra meM bhI samyagdarzana prApta karAne ke liye jo samyagdarzana kA viSaya hai arthAt jo zuddhAtmA hai, usameM bandharUpa koI bhI bhAva na hone se arthAt usameM sarva vibhAvabhAva kA abhAva hone se, bandhamAtra bhAva arthAt zubhabhAva aura azubhabhAva, ye donoM (dRSTi ke viSaya meM) nahIM haiM aisA batalAne ke liye donoM ko eka samAna kahA hai arthAt puNya aura pApa arthAt zubhabhAva aura azubhabhAva, samyagdarzana ke viSayarUpa parama pAriNAmikabhAvarUpasahaja pariNamanarUpa zuddha AtmA meM na hone se, donoM ko samAna apekSA se heya kahA hai arthAt donoM vibhAvabhAva hone se -bandharUpa hone se ekasamAna heya hai| yahA~ kisI ko ekAnta se aisA nahIM samajhanA kyoMki azubhabhAva meM pariNamane kA kabhI koI upadeza hotA hI nahIM, parantu yahA~ batalAye anusAra samyagdarzana karAne ko, donoM bhAvoM se bhedajJAna karAyA hai aura bhedajJAna kI apekSA se donoM samAna hI hai, nahIM ki anyathA / yadi koI anyathA puNya ko heya samajhakara athavA to puNya-pApa ko samAnarUpa se heya samajhakara, svacchandatA se pAparUpa arthAt azubhabhAva se pariNamate hoM, usI meM racate hoM to vaha unheM mahAanartha kA kAraNa hai| yadi koI isI prakAra se ekAnta samajhakara, isI prakAra se ekAnta

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154 dRSTi kA viSaya pratipAdana karatA ho to vaha svayaM to bhraSTa hai hI aura anya anekoM ko bhI bhraSTa kara rahA hai arthAt jaina siddhAnta meM viveka kA hI bolavAlA hai arthAt sarva kathana jisa apekSA se kahA ho, usI apekSA se grahaNa karanA cAhie, yahI viveka hai; isalie sarva mokSArthiyoM ko pUrva meM batalAye anusAra ekamAtra Atma prApti ke lakSya se niyama se zubha meM hI rahaneyogya hai, yahI jina siddhAnta kA sAra hai| isalie yahA~ batalAye anusAra hI arthAt vivekapUrvaka hI sarva jana samyagdarzana ko pAte haiM aura vivekapUrvaka hI nirvANa ko pAte haiN| gAthA 151-gAthArtha-'nizcaya se jo paramArtha hai (arthAt paramapAriNAmikabhAvarUpa-sahaja pariNamanarUpa zuddhAtmA hai), samaya hai, zuddha hai, kevalI hai, muni hai, jJAnI hai, usa svabhAva meM (zuddhAtmA meM) sthita muni nirvANa ko pAte haiN|' gAthA 152-gAthArtha-'paramArtha meM asthita (arthAt mithyAdRSTi) aisA jo jIva tapa karatA hai tathA vrata dhAraNa karatA hai, usake ve sarva tapa aura vrata ko sarvajJa bAlatapa aura bAlavrata kahate haiN|' arthAt ina bAlatapa aura bAlavrata chor3ane ko nahIM kahate parantu inase bhI parama utkRSTa aisA AtmajJAna prApta karane ke liye protsAhita karate haiM aura jo paramArtha meM sthita haiM, unheM to niyama se Age vrata-tapa ityAdi Ate hI haiM, aisA hai jina siddhAnta kA viveka jo ki AtmA ko Upara car3hane ko hI kahatA hai, nahIM ki anythaa| arthAt vrata-tapa chor3akara nIce girane ko kabhI nahIM btlaataa| __zloka 111-'karmanaya ke avalambana meM tatpara (arthAt karmanaya ke pakSapAtI arthAt karma ko hI sarvasva mAnanevAle) puruSa DUbe hue haiM kyoMki ve jJAna ko nahIM jAnate (arthAt jJAnarUpa AtmA kI arthAt apanI zakti meM vizvAsa nahIM parantu karma kI arthAt para kI zakti meM vizvAsa hai)| jJAnanaya ke icchuka puruSa bhI DUbe hue haiM (kyoMki unheM ekAnta se jJAna kA hI pakSa hone se ve karma ko kucha vastu hI nahIM mAnate aura ekAnta se nizcayAbhAsIrUpa se pariNamate haiM) kyoMki ve svacchanda se ati manda udyamI haiM (kyoMki ve nizcayAbhAsI hone se, puNya aura pApa ko samAnarUpa se heya arthAt sarva apekSA se heya arthAt ekAnta se heya mAnate hone se, kucha bhI puruSArtha nahIM karate, ekAnta se samajhate haiM aura vaisA hI bolate haiM ki 'maiM to jJAnamAtra hI haiM aura racate haiM saMsAra meM, arthAt AtmajJAna ke liye yogyatA ityAdirUpa abhyAsa bhI niyativAdiyoM kI taraha nahIM karate kyoMki ve mAnate haiM ki AtmajJAna ke liye yogyatA to usake kAla meM A hI jAyegI; isa prakAra apane ko jJAnamAtra mAnate hue aura vaise hI bhrama meM rahate hone se, dharma meM yogyatA karane ke liye

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samayasAra ke adhikAroM kA vihaMgAvalokana 155 manda udyamI haiM aura isalie ve viSaya kaSAya meM binA saMkoca vartate haiN)| (aba yathArtha samajha yukta jIva kI bAta karate haiM ki jo samyagdadRSTi haiM) ve jIva vizva ke Upara tairate haiM (arthAt vizva kI anya kisI vastu meM jinakA 'maiMpanA' aura 'merApanA' nahIM, isalie unameM unheM kucha bhI lagAva nahIM, isalie ve jIva vizva ke Upara tairate haiM), ki jo svayaM nirantara jJAnarUpa hote-pariNamate hue (arthAt apane ko paramapAriNAmikabhAvarUpa arthAt sahaja pariNamanarUpa arthAt sAmAnya jJAnarUpa anubhavate hue) karma nahIM karate (arthAt koI bhI karma athavA usake nimitta se hote bhAva meM 'maiMpanA' aura 'merApanA' nahIM karate, kartAbuddhi poSita nahIM karate) aura kabhI pramAda ke vaza bhI nahIM hote (arthAt buddhipUrvaka sva meM rahane kA satat puruSArtha karate haiN)|' 4. Asrava adhikAra : isa adhikAra meM bhI samyagdarzana prApta karAne ke liye arthAt bhedajJAna karAne ke liye, jo samyagdarzana kA viSaya hai arthAt jo zuddhAtmA hai, usameM AsravarUpa bhAva na hone se arthAt usameM sarva vibhAvabhAva kA abhAva hone se kahA hai ki - jJAnI ko Asrava nhiiN| arthAt jJAnI ko AsravabhAvarUpa jo apanA pariNamana hai, usameM maiMpanA' nahIM hotA aura usameM kartApanA bhI nahIM hai kyoMki jJAnI usa bhAvarUpa svecchA se nahIM pariNamatA parantu balajorIpUrvaka arthAt kamajorI ke kAraNa pariNamatA hone se kartApanA nahIM hai| jJAnI ko alpa Asrava hotA avazya hai, parantu jJAnI ko anantAnubandhI kaSAyeM aura mithyAtva kA Asrava na hone se bhI jJAnI ko Asrava nahIM hai, aisA kahA hai| parantu yadi koI isa bAta ko ekAnta se grahaNa karake svacchandatA se Asrava bhAvoM kA sevana kare athavA koI apane ko jJAnI samajhakara svacchandatA se Asrava bhAvoM kA sevana kare to vaha use mahA anartha kA kAraNa hai arthAt yadi koI isa prakAra se ekAnta se samajhakara isI prakAra ekAnta se pratipAdana karatA ho to vaha svayaM to bhraSTa hai hI aura anya anekoM ko bhraSTa kara rahA hai arthAt jaina siddhAnta meM viveka kI hI pradhAnatA hai arthAt sarva kathana jisa apekSA se kahA ho, usI apekSA se grahaNa karanA cAhie, vahI viveka hai; isalie sarva mokSArthiyoM ko pUrva meM batalAye anusAra ekamAtra Atma prApti ke lakSya se niyama se Asrava ke kAraNoM se dUra hI rahanA yogya hai, yahI jina siddhAnta kA sAra hai| ___ zloka 116-'AtmA jaba jJAnI hotA hai taba svayaM apane samasta buddhipUrvaka rAga ko nirantara chor3atA huA arthAt nahIM karatA huA (arthAt jJAnI ko abhiprAya meM mAtra mukti hone se kisI bhI rAgarUpa pariNamita hone kI aMzamAtra bhI icchA nahIM hotI) aura jo abuddhipUrvaka rAga hai, use bhI jItane ko bArambAra (jJAnAnubhavanarUpa) svazakti ko sparzatA huA aura (isa prakAra se) samasta

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156 dRSTi kA viSaya paravRtti ko-parapariNati ko ukhAr3atA huA (arthAt apUrva nirjarA karatA huA) jJAna ke pUrNa bhAvarUpa hotA huA vAstava meM sadA nirAsrava hai|' arthAt aisI hai jJAna kI sAdhanA - svayaM mAtra zuddhAtmA meM hI 'maiMpanA' karatA huA aura usI kI anubhUti karatA huA buddhipUrvaka arthAt prayatnapUrvaka arthAt pUrNa jAgRtipUrvaka, jo bhI udaya AtA hai, usake sAmane lar3atA hai arthAt udaya se parAsta hue binA arthAt udaya meM mile binA, svayaM zuddhAtmA meM hI bArambAra sthiratA kA prayatna karatA hai aura yadi vaisI sthiratA antarmuharta se adhika ho jAye, to jJAnI sarva ghAtikarmoM kA nAza karake kevalI ho jAtA hai aura phira kucha kAla meM mukta ho jAtA hai aisA hai mokssmaarg| zloka 120 - 'udyata jJAna (arthAt jJAnamAtra) jisakA lakSaNa hai aise zuddhanaya meM rahakara arthAt zuddhanaya kA Azraya karake jo sadA ekAgrapane kA hI abhyAsa karate haiM (arthAt zuddhAtmA meM hI 'maiMpanA' karake, usI kA anubhava karake, usI meM sthiratA kA abhyAsa karate haiM) ve nirantara rAgAdi se rahita cittavAle vartate hue (arthAt zuddhAtmA meM rAgAdi kA kaNa bhI nahIM aura usameM hI maiMpanA' karate hue) bandharahita aise samayasAra ko (arthAt apane zuddha AtmasvarUpa ko) dekhate haiM-anubhava karate haiN|' zloka 122-'yahA~ yahI tAtparya hai ki (arthAt isa adhikAra kA yahI uddezya hai ki) zuddhanaya tyAganeyogya nahIM (arthAt mAtra zuddhanaya meM hI rahane yogya hai, kyoMki usameM Asrava nahIM hotA), kyoMki usake atyAga se (karma kA) bandha nahIM hotA aura usake tyAga se hI bandha hotA hai|' zloka 123-'dhIra (calAcalatArahita) aura udAra (sarva padArthoM meM vistArayukta athavA pUrNa AtmarUpa) jisakI mahimA hai aise anAdi-nidhana jJAna meM (arthAt trikAlI zuddhajJAna jo ki paramapAriNAmikabhAvarUpa jJAna sAmAnyamAtra hai, usameM) sthiratA ko bA~dhatA huA (arthAt usameM hI 'maipanA' karatA huA aura usakA hI anubhava karatA huA) zuddhanaya - jo ki karmoM ko mUla se nAza karanevAlA hai-pavitra dharmI (samyagdRSTi) puruSoM ko kabhI bhI chor3aneyogya nahIM hai (arthAt nirantara grahaNa karaneyogya hai arthAt usameM hI sthiratA karaneyogya hai, usakA hI dhyAna karaneyogya hai)| zuddhanaya meM sthita una puruSoM ko (arthAt svAtmAnubhUti meM sthita puruSoM ko) bAhara nikalate aise apane jJAnakiraNoM ke samUha ko (arthAt karma ke nimitta se para meM jAnevAlI jJAna kI vizeSa vyaktiyoM ko) alpakAla meM sameTakara pUrNa jJAnaghana ke puMjarUpa (mAtra jJAnasvarUpa) eka, acala zAnta teja ko-teja puMja ko dekhate haiM arthAt anubhava karate haiN|'

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samayasAra ke adhikAroM kA vihaMgAvalokana 157 5. saMvara adhikAra : isa adhikAra meM AcArya bhagavanta batalAte haiM ki jo samyagdarzana hai arthAt jo zuddhAtmA kI anubhUti hai aura usameM hI sthiratA hai, vahI sAkSAt saMvara hai| isa kAraNa isa adhikAra meM bhI AcArya bhagavanta AtmA ke audayika bhAvoM se bhedajJAna karAkara jIvoM ko paramapAriNAmikabhAvarUpa AtmA ke sahaja pariNamanarUpa zuddhAtmA meM hI sthApita karate haiM aura kahate haiM ki usa zuddhAtmA kA vedana, anubhavana aura sthiratA hI nizcaya se saMvara kA kAraNa hai; isalie ajJAnI ko kAryakArI saMvara nahIM hai, jabaki jJAnI ko vaha sahaja hI hotA hai| jaise ki - zloka 129-'yaha sAkSAt (sarva prakAra se) saMvara vAstava meM zuddha Atmatattva kI upalabdhi se (arthAt samyagdarzana se) hotA hai; aura usa zuddha Atmatattva kI upalabdhi bhedavijJAna se hI hotI hai isalie vaha bhedavijJAna atyanta bhAne yogya hai|' arthAt ekamAtra bhedavijJAna kA hI puruSArtha kAryakArI hai| zloka 130-'yaha bhedavijJAna avicchinna dhArA se (arthAt jisameM viccheda-vikSepa na par3e, aise akhaNDa pravAharUpa se) taba taka bhAnA ki jaba taka parabhAvoM se chUTakara jJAna, jJAna meM hI sthira ho jaaye|' arthAt kevalI banane taka yahI bhedajJAna kA abhyAsa nirantara karaneyogya hai| ___ zloka 131-'jo koI siddha hue haiM, ve bhedavijJAna se siddha hue haiM; aura jo koI ba~dhe haiM, ve usake (bhedavijJAna ke) hI abhAva se ba~dhe haiN|' arthAt bhedavijJAna jainadarzana kA sAra hai aura usake liye hI yaha 'samayasAra' nAma kA pUrNa zAstra racA gayA hai; isalie samayasAra meM samyagdarzana prApta karAne ke liye AtmA ko samyagdarzana ke viSayarUpa zuddhAtmArUpa se hI grahaNa kiyA hai aura anya bhAvoM se bhedavijJAna karAyA hai| 6. nirjarA adhikAra : isa adhikAra meM AcArya bhagavanta batalAte haiM ki jo samyagdarzana hai arthAt jo zuddhAtmA kI anubhUti aura usameM sthiratA hai, vahI sAkSAt nirjarA hai, anyathA nhiiN| isa kAraNa se isa adhikAra meM sAkSAt nirjarA ke liye bhI bhedajJAna hI karAyA hai, kyoMki ekamAtra zuddhAtmA kI zaraNa lene se hI samyagdarzana pragaTa hotA hai aura usa samyagdRSTi ko hI sAkSAt nirjarA hotI hai, anyathA nhiiN| jaise ki - ___ gAthA 195-'jaise vaidya puruSa viSa ko bhogatA huA arthAt khAte hue bhI maraNa ko prApta nahIM hotA (kyoMki use usakI mAtrA, pathya-apathya ityAdi kA jJAna hone se maraNa ko prApta nahIM hotA), isI prakAra jJAnI pudgalakarma ke udaya ko bhogatA hai tathApi ba~dhatA nhiiN| kyoMki jJAnI

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158 dRSTi kA viSaya vivekI hone se una karmoM ke udaya ko bhogate hue bhI usa rUpa nahIM hotA arthAt svayaM ko usa rUpa nahIM mAnatA, parantu apanA 'maiMpanA' ekamAtra zuddhabhAva meM hI hone se aura usa udaya ko cAritra kI kamajorI ke kAraNa bhogatA hone se, use bandha nahIM hai arthAt usake abhiprAya meM bhoga ke prati jarA bhI AdarabhAva hai hI nahIM kyoMki usakA pUrNa AdarabhAva ekamAtra svatattvarUpa zuddhAtmA meM hI hotA hai aura isa apekSA se use bandha nahIM hai parantu bhoga meM bhI arthAt bhoga-bhogate hue bhI nirjarA hai, aisA kahA jAtA hai| gAthA 205 bhAvArtha-'jJAnaguNa se rahita (arthAt vivekarUpa jJAna se rahita) bahuta se loga (bahuta prakAra ke karma karane para bhI) isa jJAnasvarUpa pada ko prApta nahIM karate (arthAt samyagdarzana prApta nahIM karate); isalie he bhavya! yadi tU karma se sarvathA mukta honA cAhatA ho (arthAt apUrva nirjarA karanA cAhatA ho) to niyata aise ise (jJAna ko) (arthAt paramapAriNAmikabhAvarUpa arthAt AtmA ke sahaja pariNamana ko jo ki sAmAnya jJAnarUpa hai ki jise jJAyaka athavA zuddhAtmA bhI kahA jAtA hai, use) grahaNa kara (arthAt usameM hI maiMpanA' karake usakA hI anubhava karake, samyagdarzana pragaTa kr)|' gAthA 206 gAthArtha-(he bhavya prANI)! tU isameM nityarata arthAt prItivAlA ho, isameM nitya santuSTa ho, aura isase tRpta ho; (aisA karane se) tujhe uttama (utkRSTa) sukha hogaa|' arthAt zuddhAtmA ke Azraya se hI mokSamArga aura mokSa prApta hogA jo ki avyAbAdha sukharUpa hai| ___ zloka 162-'isa prakAra navIna bandha ko rokatA huA aura (svayaM) apane ATha aMgoM sahita hone ke kAraNa (arthAt samyagdRSTi svayaM samyagdarzana ke ATha aMga sahita hotA hai, isa kAraNa se) nirjarA pragaTa hone se pUrvabaddha karmoM kA nAza kara DAlatA huA samyagdRSTi jIva svayaM ati rasa se (arthAt nijarasa meM masta hotA huA) Adi-madhya-antarahita jJAnarUpa hokara (arthAt anubhUti meM mAtra jJAna sAmAnya hI hai, anya kucha nahIM hone se kahA ki Adi-madhya-antarahita jJAnarUpa hokara) AkAza ke vistArarUpI raMgabhUmi meM avagAhana karake (arthAta samyagdaSTi jIva ke liye vaha jJAnasvarUpa loka hI usakA sarva loka hone se, usI raMgabhUmi meM rahakara arthAt cidAkAza meM avagAhana karake) nRtya karatA hai (arthAt advitIya Ananda kA AsvAda letA hai-apUrva Ananda ko bhogatA hai)|' 7. bandha adhikAra : jJAnI ko ekamAtra sahaja pariNamanarUpa zuddhAtmA meM hI 'maiMpanA' hone se aura usakA hI anubhava karatA hone se tathA usa bhAva meM bandha kA sadA abhAva hone se jJAnI ko bandha nahIM hai aisA kahA jAtA hai|

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samayasAra ke adhikAroM kA vihaMgAvalokana 159 dUsarA jJAnI ko viveka jAgRta huA hone se, jaise vaidya jahara khAne para bhI maratA nahIM, vaise jJAnI bhI vivekapUrvaka apane bala kI kamI ke kAraNa arthAt apanI kamajorI ke kAraNa bhogabhogate hue bhI, use bahuta hI alpa bandha hone se, use bandha nahIM hai aisA kahA jAtA hai arthAt jJAnI ko rAga meM aura bandha ke anya kAraNoM meM 'maiMpanA' nahIM hotA aura svayaM bandharUpa bhI svecchA se pariNamita nahIM hotA isalie ina donoM apekSAoM se use bandha nahIM hai aisA kahA jAtA hai| tIsarA bhedajJAna karAne ko aura samyagdarzana prApta karAne ko ekamAtra zuddhAtmA kA hI zaraNa lenA hone se, jo ki dRSTi ke viSayarUpa zuddhAtmA meM bandha kA sadA abhAva hI hai, vahI isa adhikAra kA sAra hai| gAthA 278-279 gAthArtha-'jaise sphaTika maNi zuddha hone se (arthAt jJAnI jisameM 'maiMpanA' karatA hai vaha zuddhAtmA svayaM zuddha hone se) rAgAdirUpa se (lAlimA AdirUpa se) apane Apa nahIM pariNamatA (arthAt jJAnI svecchA se rAgarUpa nahIM pariNamatA arthAt icchApUrvaka rAga nahIM karatA) parantu anya rakta Adi dravyoM dvArA vaha rakta (lAla) Adi kiyA jAtA hai, usI prakAra jJAnI arthAt (zuddhAtmA meM hI 'maiMpanA' karate hue) AtmA zuddha hone se (arthAt zuddhAtmA svayaM zuddha hone se) rAgAdirUpa apane Apa nahIM pariNamatA parantu anya rAgAdi doSoM dvArA (arthAt usake yogya aise karma ke udaya ke nimitta kAraNa se) vaha rAgI Adi kiyA jAtA hai (arthAt vaha apanI kamajorI ke kAraNa rAgI-dveSI hotA hai arthAt rAga-dveSarUpa pariNamatA hai)|' zloka 175 - 'sUryakAnta maNi kI bhA~ti (arthAt jaise sUryakAnta maNi svayaM se hI agnirUpa nahIM pariNamatI, usake agnirUpa pariNamana meM sUrya kA bimba nimitta hai, usI prakAra) AtmA svayaM ko rAgAdi kA nimitta kabhI bhI nahIM hotA (arthAt zuddhAtmA svayaM zuddha hone se, rAgAdirUpa apane Apa kabhI nahIM pariNamatA), usameM nimitta parasaMga hI (paradravya kA saMga hI) hai-aisA vastusvabhAva prakAzamAna hai (sadA vastu kA aisA hI svabhAva hai, kisI ne kiyA nahIM hai)|' arthAt Apane pUrva meM jo 'nimitta-upAdAna' kI carcA meM dekhA ki vivekI mumukSu nirbala nimittoM ko tajatA hai arthAt unase dUra hI rahatA hai kyoMki vaha jAnatA hai ki vastu kA aisA hI svabhAva hai ki kharAba nimitta se usakA patana ho sakatA hai; aisA hai anekAntavAda jaina siddhAnta kaa| arthAt koI nimitta ko ekAnta se akartA mAne aura aisA hI prarUpaNa kare to vaha jinamata bAhya hI hai arthAt vaha apane aura anya anekoM ke patana kA kAraNa hai, yahI bAta isa zloka

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160 dRSTi kA viSaya meM bhI batalAyI hai ki zuddhAtmA svayaM zuddha hone se, rAgAdirUpa apane Apa kabhI nahIM pariNamatA, parantu usameM nimitta parasaMga hI hai - aisA vastu svabhAva prakAzamAna hai arthAt sadA vastu kA aisA hI svabhAva hai, kisI ne kiyA nahIM hai arthAt nimitta svayaM upAdAnarUpa se pariNamatA na hone para bhI vaha amuka saMyogoM meM upAdAna ko asara karatA hai aura use hI vastusvabhAva kahA hai; isIlie jaina siddhAnta ko viveka se grahaNa kiyA jAtA hai aura apekSA se samajhA jAtA hai, nahIM ki ekAnta se jo ki mahA anartha kA kAraNa hai| 8. mokSa adhikAra : paramapAriNAmikabhAvarUpa arthAt sahaja pariNamanayukta zuddhAtmA meM 'maipanA' karate hI svAtmAnubhUtipUrvaka samyagdarzana pragaTa hotA hai aura phira usI meM nirantara sthiratA karane se AtmA kSapakazreNI mA~Dakara sarva ghAtikarmoM kA nAza karake kevalajJAna-kevaladarzana prApta karatA hai aura phira AyukSaya ko mokSa prApta karatA hai; yahI mokSa kA mArga hai aura isalie sarva jIvoM ko zuddhAtmA hI sevana karane yogya hai, yahI mokSa adhikAra kA sAra hai| gAthA 294 gAthArtha-'jIva tathA bandha niyata svalakSaNoM se (apane-apane nizcita lakSaNoM se) chede jAte haiM (arthAt jIva kA lakSaNa jJAna hai aura bandha kA lakSaNa pudgalarUpa karma-nokarma aura unake nimitta se hote jIva ke bhAvoMrUpa hai); prajJArUpI chainI dvArA (arthAt tIkSNa buddhi athavA bhagavatI prajJA se una donoM ke bIca bhedajJAna se) chedane meM Ane para (bhedajJAna karane para) ve nAnApane ko prApta hote haiM arthAt bhinna ho jAte haiM (arthAt bhinna anubhava meM Ate haiN)|' arthAt dravyadRSTi meM mAtra 'zuddhAtmA' rUpa jIva hI grahaNa hotA hai aura usameM hI 'maiMpanA' hone para karane para svAtmAnubhUtisahita samyagdarzana pragaTa hotA hai arthAt donoM bhAvoM meM pragaTa bhedajJAna ho jAtA hai| gAthA 294 TIkA-'....AtmA kA svalakSaNa caitanya hai, kyoMki vaha samasta zeSa dravyoM se asAdhAraNa hai (arthAt anya dravyoM meM vaha nahIM hai)| vaha (caitanya) pravartatA huA (pariNamatA haA) jisa-jisa paryAya ko vyApta kara pravartatA hai (arthAta jisa-jisa paryAyarUpa pariNamatA hai) aura nivartatA huA jisa-jisa paryAya ko grahaNa karake nivartatA hai, ve-ve samasta sahavartI yA kramavartI paryAyeM AtmA hai aisA lakSita karanA.... (yahA~ samajhanA ki Atmadravya abheda hI hai aura vaha abhedarUpa hI pariNamatA hai isalie kahA hai ki samasta sahavartI yA kramavartI paryAyeM AtmA hai| jo sarva prathama dravya-guNa-paryAya kI samajha meM batalAyA, vahI bhAva yahA~ bhI dRr3ha hI hotA hai|)' gAthA 297 gAthArtha-prajJA dvArA (arthAt jJAna dvArA AtmA ko) aisA grahaNa karanA ki

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samayasAra ke adhikAroM kA vihaMgAvalokana jo cetanevAlA hai, vaha nizcaya se maiM hU~ ( arthAt jo jAnane-dekhanevAlA hai, vahI nizcaya se maiM hU~ kyoMki jJAna vaha AtmA kA lakSaNa hone se AtmA mAtra jJAna se hI grAhya hai parantu jo sAmAnya jJAna hai, vaha kevalI ke taraha chadmastha ke jJAna kA viSaya nahIM hotA, vaha mAtra anubhUtikA viSa hai, isalie vaha anubhava meM AtA hai parantu kevalI jaise jAnate haiM vaise chadmastha ko jAnane meM AtA na hone se, sAmAnyajJAna ko usake lakSaNa se arthAt padArtha ke jJAna se arthAt para ke jJAna grahaNa kiyA jA sakatA hai| isalie apekSA se kahA jAtA hai ki 'para kA jAnanA vaha jJAyaka meM jAne kI sIr3hI hai' arthAt jisa tala para parapadArtha jJAta hote haiM, vaha tala hI sAmAnya jJAna hai arthAt jo jJeyAkAra hai, vaha jJAna kA banA huA hone se vAstava meM vaha jJAnAkAra hI hai aura usameM AkAra ko gauNa karate hI, vahA~ jJAnamAtra arthAt sAmAnyajJAnarUpa jJAyaka hI hai ki jo paramapAriNAmikabhAvarUpa arthAt AtmA ke jJAnaguNa ke sahaja pariNamanarUpa hai aura use hI zuddhAtmA arthAt jJAyaka kahA jAtA hai, vaha prApta hotA hai aura usameM hI 'maiMpanA' karane se, svAtmAnubhUtipUrvaka samyagdarzana pragaTa hotA hai; yahI vidhi hai samyagdarzana kI / ) bAkI ke jo bhAva haiM (arthAt jo jJeyAkAra haiM, arthAt jo rAga-dveSa ityAdi vibhAvabhAva haiM) ve mujhase para haiM (arthAt unase bhedajJAna karanA kisa prakAra karanA ? uttara- una rAga-dveSa ityAdi vibhAvabhAvoM ko atyanta gauNa karane se ve dRSTi meM hI nahIM Ate yahI bhedavijJAna kI vidhi hai) aisA jAnanA / ' yahI bhAva Age dRr3ha karate haiM 161 gAthA 298-299 gAthArtha - 'prajJA dvArA aisA grahaNa karanA ki jo dekhanevAlA hai vaha nizcaya se maiM hU~, bAkI ke jo bhAva haiM ve mujhase para haiM aisA jAnanA aura prajJA dvArA aisA grahaNa karanA jAnanevAlA hai vaha nizcaya se maiM hU~, bAkI ke jo bhAva haiM, ve mujhase para haiM, aisA jAnanA / ' pUrva meM jo samajhAyA hai, use hI yahA~ - ina gAthAoM meM pratipAdita kiyA hai| gAthA 306-307 gAthArtha - 'pratikramaNa, pratisaraNa, parihAra, dhAraNA, nivRtti, nindA, aura zuddhi-ye ATha prakAra kA viSakumbha hai (arthAt jo pUrva meM batalAyA, vaise samayasAra zAstra bhedajJAna karAne ke liye hone se arthAt isa zAstra meM ekamAtra zuddhAtmA kA hI lakSya karAne kA uddezya hone se aura usameM hI 'maiMpanA' karAkara svAtmAnubhUtipUrvaka samyagdRSTi banAne kA uddezya hone se aura usa samyagdarzana kA viSaya tathA samyagdarzana hone ke bAda dhyAna kA viSaya bhI zuddhAtmA hI hai, ki jisakA svarUpa sarva vikalparahita aisA nirvikalpa hai, isalie yahA~ batalAye sarva vikalpayukta bhAvoM ko vikalpa apekSA se viSakumbha kahA hai| kyoMki jo jIva yahA~ batalAye hu sarva vikalpayukta bhAvoM meM hI rahatA hai aura dharma huA mAnatA hai to vaha usake liye viSakumbha samAna

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162 dRSTi kA viSaya haiM kyoMki vaha svayaM ko ye saba kArya karake kRtakRtya mAnatA hai aura zuddhAtmA kA lakSya bhI nahIM karatA to ye samasta bhAva use viSakumbha samAna haiM arthAt yahA~ batalAye hue sarva apekSA se aura nirvikalpa AtmasvarUpa meM hI sthiratA karAne ke liye aura use hI paramadharma sthApita karane ke liye ina sarvabhAvoM ko viSakumbha kahA hai; kisI ne ise anyathA arthAt ekAnta se grahaNa nahIM krnaa)| apratikramaNa, apratisaraNa, aparihAra, adhAraNA, anivRtti, anindA, agarhA, aura azuddhi - yaha amRtakumbha hai (arthAt Upara ke sarva bhAvoM ke Age yahA~ a lagAkara sarva vikalpAtmaka bhAvoM kA niSedha kiyA hai arthAt nizcayanaya niSedharUpa hone se aura zuddhAtmA vikalparahita arthAt nirvikalpa svabhAvarUpa hone se ki jo samyagdarzana kA viSaya hai aura bAda meM dhyAna kA bhI viSaya hai arthAt sthiratA karane kA viSaya hai usameM hI rahanA, vaha amRtakumbha samAna hai arthAt mukti kA kAraNa hai isalie vaha amRtakumbha hai aisA batalAyA hai)|' yahA~ kisI ko chala grahaNa nahIM karanA arthAt viparIta samajha grahaNa nahIM krnaa| jisa apekSA se uparyukta bhAvoM ko viSakumbha kahA hai, vaha samajhe binA ekAnta se unheM viSarUpa samajhakara unheM chor3a nahIM denA aura svacchanda se rAga-dveSarUpa nahIM pariNamanA kyoMki vaha to abhavya athavA dUra bhavyapane kI hI nizAnI hai arthAt vaise AtmA ko ananta saMsAra smjhnaa| jaise ki samAdhitantra gAthA 86 meM batalAyA hai ki 'hiMsAdi pA~ca avratoM meM anurakta manuSya ko ahiMsAdi vratoM kA dhAraNa karake avrata avasthA meM hote vikalpoM kA nAza karanA tathA ahiMsAdika vratoM ke dhAraka ko jJAnasvabhAva meM lIna hokara vratAvasthA meM hote vikalpoM kA nAza karanA aura phira arahanta avasthA meM kevalajJAna se yukta hokara svayaM hI paramAtmA honA-siddhasvarUpa ko prApta krnaa|' arthAt azubhabhAva to nahIM hI, aura zuddha bhAva kA bhoga dekara zubhabhAva bhI nhiiN| jina siddhAnta kA pratyeka kathana sApekSa hI hotA hai aura yadi use koI nirapekSa samajhe - mAnegrahaNa kare to vaha usake ananta saMsAra kA kAraNa hotA hai, isalie vaisA karaneyogya nahIM nahIM nahIM hii| 9. sarvavizuddhajJAna adhikAra : yaha adhikAra samayasAra zAstra kA hArda hai arthAt isa zAstra kA uddezya hai samyagdarzana prApta karAnA aura phira siddhatva dilAnA arthAt samyagdarzana prApta karAne ke liye bhedajJAna karAne ko, jo samyagdarzana kA viSaya hai arthAt jo zuddhAtmA hai, usameM koI vibhAvabhAva na hone se arthAt usameM sarva vibhAvabhAva kA abhAva hone se, vaha sarva vizuddha hai arthAt vaha anAdi-ananta vizuddhabhAva hai jo ki paramapAriNAmikabhAvarUpa, AtmA ke sahaja pariNamanarUpa, guNoM ke sahaja pariNamanarUpa, jJAnamAtra, sAmAnya jJAnarUpa, sAmAnya cetanArUpa, sahaja

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samayasAra ke adhikAroM kA vihaMgAvalokana 163 cetanArUpa, kAraNazuddhaparyAyarUpa, kAraNasamayasArarUpa, caitanya anuvidhAyI pariNAmarUpa, kAraNaparamAtmArUpa ityAdi aneka nAmoM se pahicAnA jAtA hai, aisA isa adhikAra meM batalAyA hai| aise sarva vizuddha (arthAt trikAla vizuddha) bhAva meM jIva ko 'maiMpanA' arthAt 'svapanA' karAkara, svAtmAnubhUti karAkara samyagdarzana prApta karAnA aura isI bhAva meM bArambAra sthiratA karane se vaha jIva ghAtikarmoM kA nAza karake kevalajJAna-kevaladarzana prApta kare aura pazcAt AyukSaya se mokSa prApta kare arthAt siddha ho arthAt sarva-artha-siddha kare aisA siddhatva dilAnA, yahI isa zAstra kA uddezya hai aura isIlie yaha ekamAtra zuddhAtmA ko hI isa zAstra meM AtmA kahA hai aura usI bhAva kA pratipAdana pUrNa zAstra meM kiyA hai; vaha bhAva arthAt hI sarvavizuddhajJAna arthAt samayasAra kA saar| zloka 193-'samasta kartA-bhoktA Adi bhAvoM ko samyak prakAra se nAza prApta karAke (arthAt zuddha dravyArthikanaya se gauNa karake arthAt AtmA ko dravyadRSTi se grahaNa karake) padapada para (arthAt jIva kI pratyeka paryAya meM arthAt jo ki dravya hai, usakA vartamAna bhAva arthAt avasthA hI paryAya kahalAtI hai aura usa paryAya ko dravyadRSTi se dekhane se-grahaNa karane se hI usameM rahe hue vibhAvabhAvarUpa azuddhi dRSTi meM AtI hI na hone se samyak prakAra se nAza pAtA hai arthAt atyanta gauNa ho jAtA hai aura usameM chupI huI Atmajyoti arthAt zuddhAtmA anubhava meM AtA hai, vaisA bhAva) bandha-mokSa kI racanA se dUra vartatA huA (arthAt trikAla zuddharUpabhAva-sAmAnyabhAva) zuddha-zuddha (arthAt jo rAgAdika mala tathA AvaraNa-donoM se rahita hai aisA) jisakA pavitra acala teja nija rasa ke (jJAnarasa ke, jJAna cetanArUpI rasa ke) vistAra se bharapUra hai aisA aura jisakI mahimA TaMkotkIrNa (arthAt aisA kA aisA hI upajatA hone se) pragaTa hai aisA yaha jJAnapuMja AtmA pragaTa hotA hai (arthAt anubhava meM AtA hai)|' gAthA 308 gAthArtha-'jo dravya jina guNoM se utpanna hotA hai una guNoM se use ananya jAno; jaise jagata meM kar3A ityAdi paryAyoM se suvarNa ananya hai vaise|' ___ arthAt jo paryAya hai vaha dravya kI hI banI huI hai arthAt paryAyarUpa vizeSa bhAva ko gauNa karate hI sAkSAt dravya hAjira hI hai isIlie paryAyadRSTi meM jo paryAya hai vahI dravyadRSTi se mAtra dravya hI hai, vahA~ paryAya atyanta gauNarUpa hone se jJAta hI nahIM hotI; yahI vidhi hai zuddha dravya kI prApti kii|

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164 dRSTi kA viSaya ___gAthA 309 gAthArtha-'jIva aura ajIva ke jo pariNAma sUtra meM batAye haiM, una pariNAmoM se usa jIva athavA ajIva ko ananya jaano|' yahI kAraNa hai ki dRSTi kA viSaya jo ki paryAya se rahita dravya kahalAtA hai, use prApta karane kI vidhi gAthA 294 meM prajJArUpa chainI bhagavatI prajJA=jJAnasvarUpa buddhi-tattva ke nirNayasahita kI buddhi kahI hai| isa kAraNa se vibhAvarUpa bhAva ko gauNa karate hI zuddhanayarUpa samayasArarUpa AtmA prApta hotA hai| gAthA 318 gAthArtha-'nirveda prApta (vairAgya ko prApta) jJAnI madhura-kar3ave (sukha-duHkharUpa) bahuvidha karmaphala ko jAnatA hai isalie vaha avedaka hai|' arthAt use karma nokarma aura usake Azraya se honevAle bhAvoM meM maiMpanA' nahIM hone se arthAt una bhAvoM se apane ko bhinna anubhava karatA hone se una vizeSa bhAvoM ko arthAt sukha-duHkha ko jAnatA hai, tathApi avedaka hai| zloka 205-'isa arahaMta mata ke anuyAyiyoM arthAt jainoM bhI AtmA ko, sAMkhyamatiyoM kI bhA~ti (sarvathA) akartA na mAno; bhedajJAna hone se pahale use (arthAt mithyAdRSTi ko) nirantara kartA mAno, aura bhedajJAna hone ke bAda (arthAt samyagdRSTi ko) udyata jJAnadhAma meM nizcita aise (arthAta mAtra sAmAnyajJAna meM sthita aise) isa svayaM pratyakSa AtmA ko kartApane rahita, acala, eka parama jJAtA hI dekho|' arthAt jJAna sAmAnyarUpa zuddhAtmA mAtra jJAtA hI hai, vaha sAmAnya bhAva parama akartA hai parantu jise usa bhAva kA anubhava nahIM, aisA ajJAnI yadi apane ko akartA mAne to vaha ekAnta pAkhaNDamatarUpa sAMkhyamati jaisA hotA hai jo ki ananta saMsAra kA kAraNa hotA hai| gAthA 356 gAthArtha-'jaise khar3iyA para kI nahIM hai, khar3iyA to khar3iyA hI hai, vaise jJAyaka (jAnanahAra AtmA) para kA nahIM hai (jJAyaka arthAt jAnanevAlA hone para bhI sva-para ko jAnane kA svabhAva hone para bhI vaha pararUpa se pariNamakara jAnatA nahIM hone se vaha para kA nahIM hai, parantu sva-para ko jAnanA vaha to 'sva' kA hI pariNamana hai) jJAyaka (sva-para jo jAnanevAlA) vaha to jJAyaka hI hai (pratibimba ko gauNa karane para mAtra paramapAriNAmikabhAvarUpa jJAyaka hI hai)|' __zloka 215-'jisane zuddha dravya ke nirUpaNa meM buddhi ko sthApita kiyA hai-lagAyA hai aura jo tattva ko anubhava karatA hai (arthAt jo samyagdRSTi hai) usa puruSa ko eka dravya ke bhItara koI bhI anya dravya rahatA huA bilakula (kadApi) bhAsita nahIM hotaa| (jaise darpaNa meM pratibimba hone para bhI jJAnI darpaNa meM koI anya padArtha jo ki pratibimbarUpa hai vaha usameM ghusa gayA huA nahIM jAnatA arthAt jJAnI use darpaNa kA hI pratibimba jAnatA hai arthAt vahA~ pratibimba ko gauNa

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samayasAra ke adhikAroM kA vihaMgAvalokana 165 karake darpaNa ko darpaNarUpa hI anubhava karatA hai, usI prakAra) jJAna, jJeya ko jAnatA hai (arthAt jJAna kA sva-para prakAzakapanA hai, 'AtmA vAstava meM para ko nahIM jAnatA' aisA svarUpa nahIM) vaha to isa jJAna ke zuddhasvabhAva kA udaya hai, aisA hai| (arthAt jJAna svabhAva se hI sva-para ko jAnatA hai aisA hI hai) to phira loga (ajJAnI=mithyAdRSTi loga) jJAna ko anya dravya ke sAtha sparza hone kI mAnyatA se vyAkula buddhivAle hote hue (arthAt ajJAnI mithyAtvI jJAna para ko jAne to jJAna ko para ke sAtha sparza ho gayA mAnakara Akula buddhivAle hote hue) tattva se (zuddhasvarUpa se) (arthAt samyagdarzana se) kisalie cyuta hote haiM?' arthAt aisA samyak svarUpa hai sva-para prakAzaka kA, jise anyathA samajhane se/mAnane se mithyAtva kA hI doSa AtA hai jo ki use ananta saMsAra kA kAraNa hotA hai| zloka 222- pUrNa (arthAt eka bhAga zuddha aura dUsarA bhAga azuddha aisA nahIM parantu jo pramANa ke viSayarUpa pUrNa AtmA hai, vahI pUrNa AtmA dravyadRSTi se pUrNa zuddharUpa prApta hotA hai), eka (arthAt usameM koI bhAga nahIM athavA bheda nahIM aisA), acyuta aura zuddha (arthAt pratyeka samaya aisA kA aisA zuddhabhAva se pariNamatA, pragaTa hotA arthAt vikArarahita) aisA jJAna jisakI mahimA hai (jJAna vaha AtmA kA lakSaNa hone se, AtmA mAtra jJAna se hI grAhya hai aura vahI usakI mahimA hai) aisA yaha jJAyaka AtmA (arthAt jJAna sAmAnyarUpa paramapAriNAmikabhAva jo ki sarva guNoM ke arthAt dravya ke sahaja pariNamanarUpa zuddhAtmA hai vaha-jAnanevAlA hai) vaha (asamIpavartI) yA ina (samIpavartI) jJeya padArthoM se (parapadArthoM ko jAnane se) jarA bhI vikriyA ko prApta nahIM hotA, jaise dIpaka prakAzya padArthoM se vikriyA ko prApta nahIM hotA usI prakAra (arthAt para ko jAnane se AtmA kA jarA bhI anartha nahIM hotA aura dasarA jJAna sAmAnyabhAva para ko jAnanerUpa kSayopazamabhAvarUpa pariNamatA hai tathApi vaha apanA jJAnasAmAnyapanA arthAt paramapAriNAmikabhAvapanA nahIM chor3atA arthAt vaha koI vikriyA ko prApta nahIM hotA arthAt vaha parama akartA hI rahatA hai, darpaNa ke dRSTAnta kI bhA~ti prakAzya padArthoM se vikriyA ko prApta nahIM hotA), to phira aisI vastusthiti ke jJAna se rahita jinakI buddhi hai, aise ajJAnI jIva (arthAt jinheM yaha bAta nahIM jaMcatI ki jo bhAva vizeSa meM para ko jAnatA hai vahI bhAva sAmAnyarUpa se paramapAriNAmikabhAvarUpa-sahaja pariNamanarUpa-zadAtmArUpa-paramaakartAbhAva hai aura vaha para ko jAnane se jarA bhI vikriyA ko prApta nahIM hotA; aise jIvoM ko ajJAnI jIva mAnanA, aise ajJAnI jIva) apanI sahaja udAsInatA kyoM chor3ate haiM (arthAt ve ajJAnI jIva apane paramapAriNAmikabhAvarUpa-sahaja pariNamanarUpa

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dRSTi kA viSaya jJAnasAmAnya bhAva kA anubhava kyoM nahIM karate) aura rAga-dveSamaya kyoM hote haiM ? (aisA AcAryadeva ne soca kiyA arthAt karuNA kI hai ) ' / 166 arthAt vastusvarUpa jaisA hai, vaisA samajhakara sarva jana samyagdarzana prApta kareM, aisA hI AcAryadeva kA uddezya hai arthAt jo koI yahA~ batalAye gaye vastusvarUpa se viparIta mAnyatA poSaNa karate hoM athavA prarUpaNA karate hoM to unheM zIghratA se apanI mAnyatA yathArtha kara lenA atyanta Avazyaka hai, jisase ve bhrama meM se bAhara nikala sakeM aura apanA tathA anya anekoM ke ahita kA kAraNa banane se baca sakeM aura vartamAna mAnavabhava sArthaka kara skeN| zloka 232-'pUrva meM ajJAnabhAva se kiye hue jo karma, una karmarUpI viSavRkSoM ke phala ko jo puruSa (unakA svAmI hokara) bhogatA nahIM aura vAstava meM apane se hI (AtmasvarUpa se hI-usake anubhava se hI) tRpta hai, vaha puruSa, jo vartamAna kAla meM ramaNIya hai (arthAt atIndriya Anandayukta hai) aura bhaviSya meM bhI jisakA phala ramaNIya hai, aisI niSkarma sukhamaya (arthAt siddhadazArUpa) dazAntara ko pAtA hai / ' arthAt isa adhikAra kA marma yaha hai ki jo zuddhAtmA meM sthita hai, aisA samyagdRSTi jIva, mAtra jAnapane meM hI rahatA hone se abhI bhI atIndriya Ananda meM hai aura usakA bhaviSya bhI vahI hai arthAt bhaviSya meM siddha ke ananta sukha usakA svAgata karane khar3e hI haiM aura isIlie vahI sarva kA kartavya hai arthAt nizcaya se zuddhAtmA hI sarva janoM ko zaraNabhUta hai| 60

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samayasAra ke pariziSTa meM se anekAnta kA svarUpa 167 38 samayasAra ke pariziSTa meM se anekAnta kA svarUpa vastu kA svarUpa anekAntamaya hai aura vaha jaisA hai vaisA hI' samajhanA atyanta Avazyaka hai, anyathA mithyAtva kA nAza zakya hI nhiiN| anekAnta kA svarUpa samayasAra ke pariziSTa meM batalAyA hai, usa para thor3A sA prakAza DAlate haiN| zloka 247 (ke bAda kI TIkA) ....aura jaba vaha jJAnamAtrabhAva eka jJAna-AkAra kA grahaNa karane ke liye aneka jJeyAkAroM ke tyAga dvArA apanA nAza karatA hai (arthAt paramapAriNAmikabhAva kI anubhUti ke liye arthAt samyagdarzana prApta karane ke liye 'jIva vAstava meM para ko nahIM jAnatA' aisI prarUpaNA karake jJAna meM jo aneka jJeyoM ke AkAra hote haiM, unakA tyAga karake apane ko naSTa karatA hai arthAt jJeyoM ke tyAga meM jJAna sAmAnya arthAt paramapAriNAmikabhAva naSTa hotA hai arthAt 'AtmA vAstava meM para ko nahIM jAnatA' aisA kahane se jJAna ke nAza kA prasaMga AtA hai| yahI bAta apekSA lagAkara kahI jAye to samajhI jA sakatI hai parantu yaha bAta ekAnta se satya nahIM hai|) taba paryAyoM se anekapanA prakAzita karatA huA anekAnta hI use apanA nAza nahIM karane detA (arthAt anekAnta hI balavAna hai ki jisake kAraNa AtmA ko sva-para prakAzakapanA svabhAvika hai|) 4.... jaba yaha jJAnamAtrabhAva jAnane meM Ate hue aise paradravyoM ke pariNamana ke kAraNa jJAtRdravya ko paradravyarUpa mAnakara-aMgIkAra karake nAza ko prApta hotA hai, (arthAt AtmA vAstava meM para ko jAnatA hai parantu para ko jAnanerUpa vaha jaba svayaM pariNamatA hai, taba use paradravyarUpa mAnakara-use paradravyarUpa aMgIkAra karake, svayaM nAza ko prApta hotA hai arthAt mithyAtva puSTa karatA hai), taba (usa jJAnamAtrabhAva kA arthAt jJeyoM ko) svadravya se satpanA prakAzita karatA huA anekAnta hI use jilAtA hai-nAza ko prApta nahIM hone detaa| 5.... jaba yaha jJAnamAtrabhAva anitya jJAna vizeSoM dvArA (arthAt para ko jAnanerUpa pariNamakara) apanA nitya jJAna sAmAnya khaNDita haA mAnakara nAza ko prApta hotA hai, taba (usa jJAnamAtrabhAva kA) jJAna sAmAnyarUpa se nityapanA prakAzita karatA huA anekAnta hI use jilAtA hai-nAza ko prApta nahIM hone detaa| (arthAt jo aisA mAnate haiM ki 'AtmA vAstava meM para ko nahIM jAnatA, aisA mAnane se hI samyagdarzana hotA hai ve bhUlayukta haiM kyoMki para kA jAnana athavA janAnA kabhI bhI samyagdarzana ke liye bAdhAkAraka nahIM hotA, kyoMki-usa para ke jAnane ke pariNamanarUpa apane vizeSa AkAroM

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168 dRSTi kA viSaya ko gauNa karate hI samayasArarUpa = paramapAriNAmikabhAvarUpa bhAva kI prApti hotI hai, samyagdarzana hotA hai arthAt vAstava meM to 'para kA jAnanA, vaha sva meM jAne kI sIr3hIrUpa hai' kyoMki sthUla se hI sUkSma meM jAyA jAtA hai arthAt pragaTa se hI apragaTa meM jAyA jAtA hai arthAt vyakta se hI avyakta meM jAyA jAtA hai, yahI niyama hai ) / 13..... ( yahI bhAva zloka 143 meM bhI darzAyA hai ki sahaja jJAna ke pariNamana dvArA paramapAriNAmikabhAva dvArA yaha jJAnamAtra pada = samayasArarUpa AtmA karma se vAstava meM vyApta hai hI nahIM, karma se jItA jA sake aisA hai hI nahIM; isalie nija jJAna kI kalA ke bala se=matijJAnAdirUpa- jJeyAkArarUpa pariNamana se isa pada ko=samayasArarUpa pada ko=parama-pAriNAmikabhAvarUpa pada ko abhyAsa karane ko jagata satat prayAsa kro| yahA~ AtmA kAra kA jAnanA jo hai, use sIr3hIrUpa se = AlambanarUpa se prayoga karake samayasArarUpa bhagavAna AtmA kI prApti ke liye prayAsa karane ko = abhyAsa karane ko kahA hai) / aura, jaba yaha jJAnamAtrabhAva nitya jJAna sAmAnya kA grahaNa karane ke liye ( samayasArarUpa paramapAriNAmikabhAva ke grahaNa ke liye = samyagdarzana ke liye) anitya jJAna vizeSoM ke tyAga dvArA apanA nAza karatA hai (arthAt jJAna ke vizeSoM kA tyAga karate hI svayaM apane ko naSTa karatA hai)| taba (usa jJAnamAtrabhAva kA ) jJAna vizeSarUpI anityapanA prakAzita karatA huA anekAnta hI use apanA nAza nahIM karane detA (arthAt aisA mAnane para ki 'AtmA vAstava meM para ko jAnatA hI nahIM' to jJeyoM ke=anityajJAna ke vizeSoM ke tyAga dvArA apanA hI nAza hotA hai arthAt svayaM bhramarUpa pariNamatA hai arthAt svayaM mithyAtvarUpa pariNamatA hai| dUsarA, jJAna vizeSarUpa paryAyeM arthAt vibhAva paryAyoM kA tyAga karane para bhI jJAna kA=apanA nAza hotA hai aura svayaM bhrama meM hI rahatA hai, isalie jinAgama meM 'paryAyarahita dravya' ke liye jJAna vizeSoM kA tyAga nahIM arthAt vibhAva paryAyoM kA tyAga nahIM parantu unheM gauNa karane kA hI vidhAna hai jo ki anekAntasvarUpa AtmA kA nAza nahIM hone detA, mithyAtvarUpa pariNamane nahIM detA ) / 14..... ' zloka 250 'pazu arthAt sarvathA ekAntavAdI ajJAnI, bAhya padArthoM ko grahaNa karane ke (jJAna ke) svabhAva kI atizayatA ke kAraNa (yahA~ batalAyA hai ki AtmA para ko jAnatA hai, vaha isake svabhAva kI atizayatA hai), cAroM ora (sarvatra ) pragaTa hote aneka prakAra ke jJeyAkAroM se jisakI zakti vidIrNa ho gayI hai, aisA hokara samastarUpa se TUTa jAtA huA (arthAt khaNDakhaNDa anekarUpa ho jAtA huA arthAt ajJAnI ko khaNDa-khaNDarUpa vizeSa bhAvoM meM rahA huA jJAna sAmAnyabhAva jJAta nahIM hotA = akhaNDa bhAva jJAta nahIM hotA isalie khaNDa-khaNDarUpa vizeSa

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samayasAra ke pariziSTa meM se anekAnta kA svarUpa 169 bhAvoM kA niSedha karatA hai, kyoMki vaha unase akhaNDa jJAna kA sAmAnya jJAna kA nAza mAnatA hai aisA svayaM) nAza ko prApta hotA hai (arthAt ajJAna ko prApta hotA hai arthAt aneka jJeyoM ke AkAra jJAna meM jJAta hone se jJAna kI zakti ko chinna-bhinna khaNDa-khaNDarUpa ho jAtA mAnakara arthAt ajJAnI aisA kahatA hai ki jahA~ taka AtmA para ko jAnatA hai, aisA mAnane meM Ave, vahA~ taka samyagdarzana nahIM hogA samayasArarUpa AtmA prApta nahIM hogA aura isIlie ekAnta se aisI prarUpaNA karatA hai ki AtmA vAstava meM para ko jAnatA hI nahIM aise logoM ko yahA~ pazu arthAt sarvathA ekAntavAdI ajJAnI kahA hai)| aura anekAnta kA jAnanevAlA to (jJAnI=samyagdarzanI), sadA udita (prakAzamAna =jJAna sAmAnyabhAva=parama-pAriNAmikabhAva samayasArarUpabhAva) eka dravyapane ke kAraNa (khaNDa-khaNDarUpa bhAsita hote jJAna meM chupe hue akhaNDa jJAna kI anubhUti ke kAraNa) bheda ke bhrama ko naSTa karatA huA (arthAt jJeyoM ke bheda se jJAna meM sarvathA bheda par3a jAtA hai, aise bhrama ko nAza karatA huA-arthAt yadi jJAna ko para kA jAnapanA mAneMge to samyagdarzana nahIM hogA, aise bhrama kA nAza karatA haA) jo eka hai aura jisakA anubhavana (samayasArarUpa= paramapAriNAmikabhAvarUpa=jJAna sAmAnyarUpa eka abheda AtmA) nirbAdha hai, aise jJAna ko dekhatA hai-anubhava karatA hai|' aisA hai jainazAsana kA anekAntamaya jnyaan| zloka 261 bhAvArtha- 'ekAntavAdI jJAna ko sarvathA ekAkAra-nitya prApta karane kI vA~chA se utpanna honevAlI aura nAza honevAlI caitanyapariNati se pRthak kucha jJAna ko cAhatA hai (jaise ki para ko jAnane kA niSedha karake athavA to paryAya kA dRSTi ke viSaya meM niSedha karake); parantu pariNAma (paryAya =jJeya) ke atirikta dUsarA koI pRthak pariNAmI nahIM hotA (isa kAraNa se jJeya athavA paryAya ko nikAlane se pUrNa dravyoM kA hI lopa hotA hai ki jisase pariNAmI hAtha nahIM AtA samyagdarzana pragaTa nahIM hotA parantu mAtra bhrama kA hI sAmrAjya phailatA hai)| syAdvAdI to aisA mAnatA hai ki yadyapi dravyApekSA jJAna nitya hai tathApi kramaza: utpanna honevAlI aura naSTa honevAlI caitanya pariNati ke krama ke kAraNa jJAna anitya bhI hai (arthAt jJAna sAmAnya, nitya hai ki jisakA jJAna vizeSa banA haA hai ki jo anitya hai) aisA hI vasta svabhAva hai|' yaha bAta sarva janoM ko samyagdarzana ke liye svIkAra karanA atyanta Avazyaka hai| zloka 262-'isa prakAra anekAnta arthAt syAdvAda ajJAnamUr3ha prANiyoM ko jJAnamAtra Atmatattva prasiddha karatA huA svayameva anubhava meM AtA hai|' zloka 265 bhAvArtha-'jo satpuruSa anekAnta ke sAtha susaMgata dRSTi ke dvArA anekAntamaya

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dRSTi kA viSaya vastusthiti ko dekhate haiM, ve isa prakAra syAdvAda kI zuddhi ko prApta karake jAna karake jinadeva ke mArga ko-syAdvAdanyAya ko ullaMghana na karate hue, jJAnasvarUpa hote haiN|' arthAt samyagdarzana hotA hai| 170 zloka 270-"aneka prakAra kI nija zaktiyoM kA samudAyamaya yaha AtmA nayoM kI dRSTi se khaNDa-khaNDarUpa kiye jAne para tatkAla nAza ko prApta hotA hai (yadi kisI bhI naya ko ekAnta se grahaNa kiyA jAye athavA kisI bhI naya kI ekAnta prarUpaNA kI jAye athavA kisI bhI naya kA ekAnta pakSa kiyA jAye to AtmA khaNDa-khaNDarUpa hone se tatkAla nAza ko prApta hotA hai arthAt mithyAtvI hotA hai aura ananta saMsAra bar3hAtA hai) isalie maiM aisA anubhava karatA hU~ ki jisameM se khaNDoM ko nirAkRta (bahiSkRta) nahIM kiyA gayA hai (arthAt ki vaha khaNDa-khaNDarUpa jJeya ho yA vibhAvaparyAya ho use AtmA dUra nahIM karanA) tathApi jo akhaNDa hai, eka hai, ekAnta zAnta hai (arthAt ki khaNDa-khaNDarUpa vizeSa bhAva meM akhaNDa sAmAnyabhAva rahA huA hai, chupA huA hai, isalie khaNDa-khaNDa bhAva kA niSedha nahIM, use gauNa karate hI akhaNDa bhAva prApta hotA hai)| (arthAt karma ke udaya kA leza bhI nahIM, aise atyanta zAnta bhAvamaya hai, paramapAriNAmikabhAvamaya hai) aura acala hai (arthAt karma ke udaya se calAyA calatA nahIM) aisA caitanyamAtra vahI 'maiM huuN|" aisI hai samyagdarzana ke viSaya ko prApta karane kI vidhi / zloka 271 bhAvArtha- 'jJAnamAtrabhAva (paramapAriNAmikabhAva) jAnanakriyArUpa hone se jJAnasvarUpa hai (yahA~ samajhanA aisA hai ki jo ajJAnI haiM aura jinheM Atma prApti kI tar3apa bhI hai, unheM jJAna jo ki AtmA kA lakSaNa hai, jo ki sva-para ko jAnatA hai, usakA sIr3hIrUpa se upayoga karake AtmA ke jJAnamAtrasvarUpa kI prApti karanA arthAt jo jJeya ko jAnatA hai, vaha jAnanevAlA, vahI maiM hU~ - aisA cintavana karanA aura usa jAnanakriyA ke samaya hI jJeya ko gauNa karate hI ; niSedha karate nahIM-yaha yAda rakhanA; sAmAnya jJAnarUpa - jJAnamAtrabhAva kI prApti hotI hai) aura vaha svayaM hI nimnAnusAra jJeyarUpa hai (jJeya hai vaha jJAna hI hai - aura jJAna hai vaha jJAyaka hI hai / to para ko jAna kA=jJeya ko jAnane kA niSedha karane se jJAna kA niSedha hotA hai =jJAnamAtrabhAva ke abhAva kA prasaMga AtA hai) bAhya jJeya jJAna se bhinna hai, ve jJAna meM praviSTa nahIM hote; jJeyoM ke AkAra kI jhalaka jJAna meM Ane para jJAna jJeyAkArarUpa dikhAyI detA hai parantu ve jJAna kI hI kalloleM (taraMgeM ) haiN| (jabaki jJeya ko jAnane kA niSedha karane se jJAna kalloloM kA hI niSedha hotA hai jo ki svayaM jJAnamAtra svayaM hI hai / isalie jJeya ko jAnane kA niSedha karate hI jJAnamAtra bhAva ke abhAva

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samayasAra ke pariziSTa meM se anekAnta kA svarUpa 171 kA prasaMga AtA hai, jisakA pariNAma ekamAtra bhramarUpa pariNamana hI hai)| ve jJAna kalloleM hI jJAna dvArA jAnI jAtI haiN| (yahA~ yaha samajhanA Avazyaka hai ki gAthA-6 kI TIkA meM batalAye anusAra jJAna kalloleM jJeyAkAra aura jJAnamAtra ye donoM abhinna hI haiM-ananya hI haiM aura unakA arthAt kartAkarma kA ananyapanA hone se hI vaha jJAyaka haiN|) isa prakAra svayaM hI svayaM se jAnane yogya hone se (arthAt jJAna kalloleM aura jJAna ananyarUpa hI hai, aura yadi unameM kalloloM kA niSedha kiyA jAye to arthAt parajJeya ko jAnane kA niSedha kiyA jAye to vaha niSedha jJAyaka kA hI smjhnaa| kyoMki kartAkarma kA ananyapanA hone se jJeyAkAra jJAyaka hI hai) jJAnamAtrabhAva (paramapAriNAmikabhAva) hI jJeyarUpa hai (yahA~ yadi jJeyoM ko jAnane kA niSedha kiyA jAye to jJAnamAtrabhAva kA/ samayasArarUpabhAva kA hI niSedha hone se unheM AtmA kI prApti nahIM hotI) aura svayaM hI (jJAnamAtrabhAva) apanA (jJeyarUpabhAva=jJAna kalloloM kA) jAnanevAlA hone se jJAnamAtrabhAva hI jJAtA hai=jJAyaka hai (arthAt jo jJeya ko jAnatA hai, vaha hI maiM hU~-vahA~ jJeyoM ko gauNa karate hI maiM pragaTa hotA hai nahIM ki jJeyoM ko jAnane kA niSedha karane se)| isa prakAra jJAnamAtrabhAva, jJAna, jJeya, jJAtA ina tInoM bhAvoM yukta sAmAnya vizeSasvarUpa vastu hai| (sAmAnya vizeSa meM niyama aisA hai ki vizeSa ko nikAlane para sAmAnya hI nikala jAtA hai kyoMki vaha vizeSa, sAmAnya kA hI banA haA hone se, vizeSa ko gauNa karate hI sAmAnya hAjira hotA hai aisA samajhanA, isalie jJAna, jJeya, jJAtA meM se kisI bhI eka kA niSedha, vaha tInoM kA arthAt jJAyaka kA hI niSedha hai, aisA smjhnaa|) 'aisA jJAnamAtrabhAva maiM hU~ aisA anubhava karanevAlA puruSa anubhava karatA hai (arthAt yaha jo jAnatA hai, vaha maiM hU~, phira vaha jAnanA, sva kA ho yA para kA parantu yahA~ yaha samajhanA mahattva kA hai ki kisI bhI prakAra se arthAt sva kA athavA para kA, koI bhI jAnapanA niSedha karate hI AtmA kA-jJAyaka kA niSedha hone se vaha jinamata bAhya hI hai jo ki samayasAra gAthA-2 kI TIkA meM bhI spaSTa batalAyA hI hai)| yahI bAta zloka-140 meM bhI batalAyI hai ki 'eka jJAyakabhAva se bhare hue mahAsvAda ko letA huA (isa prakAra jJAna meM hI ekAgra hone para dUsarA svAda nahIM AtA isalie) dvandvamaya svAda ke lene meM asamartha (vahA~ sva para nahIM, mAtra maiM hU~) (arthAt varNAdika, rAgAdika tathA kSAyopazamika jJAna ke bhedoM kA svAda lene meM asamartha isalie aisA kahA jA sakatA hai ki anubhUti ke kAla meM AtmA para ko nahIM jAnatA) AtmA ke anubhava ke svAda ke prabhAva ke AdhIna huA hone se nija vastu vRtti ko (AtmA kI zuddha pariNati ko=paramapAriNAmikabhAva ko samayasArarUpa bhAva

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dRSTi kA viSaya ko=kAraNazuddhaparyAya ko) jAnatA-AsvAdatA huA (arthAt AtmA ke advitIya svAda ke anubhava meM se bAhara nahIM AtA huA=arthAt vahA~ kucha bhI sva-para nahIM, vahA~ dravya-paryAya aisA kucha bhI bheda nahIM, kyoMki vartamAna paryAya meM hI pUrNa dravya antargata hai= samAhita hai) yaha AtmA jJAna ke vizeSoM ke udaya ko gauNa karatA huA (yahA~ samajhanA yaha hai ki vizeSoM kA niSedha nahIM, unheM mAtra gauNa kiyA hai| yahI vidhi hai anubhava kI) sAmAnya mAtra jJAna ko abhyasAtA huA, sakala jJAna ko ekapane meM lAtA hai - ekarUpa se prApta karatA hai / ' 172 zloka 275 - 'sahaja ( apane 'sva' bhAvarUpa) ( sva ke sahaja bhavanarUpa =sva kA sahaja pariNamana=paramapAriNAmikabhAva = kAraNazuddhaparyAya) tejapuMja meM (jJAnamAtra meM ) tIna loka ke padArtha magna hote hone se (jJAnamAtra aise AtmA kA svabhAva hI sva-para ko jAnane kA hai, isalie sarva jJeya jJAta hote haiM=jAnatA hai) jisameM aneka bheda hote dikhate haiM (arthAt jJAnamAtrabhAva kA jJeyarUpa se pariNamana dikhatA hai=hotA hai| tathApi usase Darakara jo jJAnamAtrabhAva kA svabhAva hai, jJeyoM ko jAne kA, usakA niSedha kisI kAla meM ho sake aisA nahIM hai) to bhI jisakA eka hI svarUpa hai (sAmAnyabhAva khaNDa-khaNDa nahIM hotA, vaha abheda hI rahatA hai, isalie para ko jAnane meM Darane kI koI bAta hI nahIM hai ) .....' sarva jana isa samayasArarUpa zuddhAtmA meM sthita hoo aura akSaya sukha kI prApti karo, isI bhAvanA ke sAtha hamane itanA vistAra se likhA hai tathApi merI chadmastha dazA ke kAraNa, isa pustaka kucha bhI bhUla-cUka huI ho to Apa sudhArakara par3he aura mujhase jinAjJA viruddha kucha bhI likhA gayA ho to mere trividha-trividha micchAmi dukkddN| 60

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bAraha bhAvanA 173 bAraha bhAvanA * anitya bhAvanA- sarva saMyoga anitya haiM, pasanda yA nApasanda aise ve koI bhI saMyoga mere sAtha nitya rahanevAle nahIM haiM, isalie unakA moha yA duHkha tyAganA, unameM 'maiMpanA' aura merApanA tyaagnaa| * azaraNa bhAvanA- mere pApoM ke udaya samaya mujhe mAtA-pitA, patnI-putra, paisA ityAdi koI bhI zaraNa ho sake aisA nahIM hai| ve merA duHkha le sakeM aisA nahIM hai| isalie unakA moha tyAganA, unameM merApanA tyAganA parantu kartavya pUrI taraha nibhaanaa| * saMsAra bhAvanA- saMsAra arthAt saMsaraNa-bhaTakana aura usameM eka samaya ke sukha ke sAmane ananta kAla kA duHkha milatA hai; ata: aisA saMsAra kise rucegA? arthAt nahIM hI rucegA aura isalie ekamAtra lakSya saMsAra se chUTane kA hI rahanA caahie| * ekatva bhAvanA- anAdi se maiM akelA hI bhaTakatA hU~, akelA hI duHkha bhogatA hU~; maraNa ke samaya mere sAtha koI bhI AnevAlA nahIM hai, merA kahA jAnevAlA zarIra bhI nhiiN| ataH mujhe zakya ho utanA apane meM hI (AtmA meM hI) rahane kA prayatna krnaa| * anyatva bhAvanA- maiM kauna hU~? yaha cintavana karanA arthAt pUrva meM batalAye anusAra pudgala aura pudgala (karma) Azrita bhAvoM se apane ko bhinna bhAnA aura usI meM 'maiMpanA' karanA, usakA hI anubhava karanA, use hI samyagdarzana kahA jAtA hai| vahI isa jIvana kA ekamAtra lakSya aura kartavya honA caahie| * azuci bhAvanA- mujhe, mere zarIra ko sundara batalAne/sajAne kA jo bhAva hai, aura vijAtIya ke zarIra kA AkarSaNa hai, usa zarIra kI camar3I ko haTAte hI mAtra mA~sa, khUna, pIva, mala, mUtra ityAdi hI jJAta hote haiM, jo ki azucirUpa hI haiN| aisA cintavana kara apane zarIra kA aura vijAtIya ke zarIra kA moha tajanA, usameM mohita nahIM honaa| * Asrava bhAvanA- puNya aura pApa ye donoM mere (AtmA ke lie Asrava hai; isalie viveka dvArA prathama pApoM kA tyAga karanA aura ekamAtra AtmaprApti ke lakSya se zubhabhAva meM rahanA kartavya hai|

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174 dRSTi kA viSaya * saMvara bhAvanA- sacce (kAryakArI) saMvara kI zuruAta samyagdarzana se hI hotI hai, isalie usake lakSya se pApoM kA tyAga karake ekamAtra sacce saMvara ke lakSya se dravyasaMvara paalnaa| * nirjarA bhAvanA- saccI (kAryakArI) nirjarA kI zuruAta samyagdarzana se hI hotI hai, isalie usake lakSya se pApoM kA tyAga karake ekamAtra saccI nirjarA ke lakSya se yathAzakti tapa aacrnaa| * lokasvarUpa bhAvanA- prathama, loka kA svarUpa jAnanA, pazcAt cintavana karanA ki maiM anAdi se isa loka meM sarva pradezoM meM ananta bAra janmA aura maraNa ko prApta haA: ananta duHkha bhoge, aba kaba taka yaha cAlU rakhanA hai? arthAt isake anta ke lie samyagdarzana Avazyaka hai| ata: usakI prApti kA upAya krnaa| dUsarA, loka meM rahe hue ananta siddha bhagavanta aura saMkhyAta arahanta bhagavanta aura sAdhu bhagavantoM kI vandanA karanA aura asaMkhyAta zrAvaka-zrAvikAoM tathA samyagdRSTi jIvoM kI anumodanA karanA, pramoda krnaa| * bodhidurlabha bhAvanA- bodhi arthAt smygdrshn| anAdi se apanI bhaTakana kA yadi koI kAraNa hove to vaha hai samyagdarzana kA abhAva; isalie samajha meM AtA hai ki samyagdarzana kitanA durlabha hai, koI AcArya bhagavanta ne to kahA hai ki vartamAna kAla meM samyagdRSTi aMgulI ke pora para gine jA sakeM itane hI hote haiN| * dharmasvarUpa bhAvanA-vartamAna kAla meM dharmasvarUpa meM bahuta vikRtiyA~ praveza kara cukI hone se, satya dharma kI zodha aura usakA hI cintavana karanA; sarva puruSArtha use prApta karane meM lgaanaa|

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nitya cintana kaNikAe~ 175 40 nitya cintana kaNikAe~ eka samakita pAye binA, japa tapa kriyA phok| jaisA murdA sinagAranA, samajha kahe tilok|| arthAt - samyagdarzanarahita sarva kriyA-japa-tapa-zrAvakapanA, kSullakapanA, sAdhupanA ityAdi murde ko zRMgArita karane jaisA nirarthaka hai| yahA~ kahane kA bhAvArtha yaha hai ki aise samyagdarzana ke binA kriyA-tapa-japa zrAvakapanA, kSullakapanA, sAdhupanA bhava kA anta karane meM kAryakArI nahIM hai arthAt ve nahIM karanA aisA nahIM, parantu unameM hI santuSTa nahIM ho jAnA arthAt unase hI apane ko kRtakRtya na samajhakara, sarva prayatna ekamAtra nizcaya samyagdarzana kI prApti ke lie hI krnaa| * bhagavAna ke darzana kisa prakAra karanA? bhagavAna ke guNoM kA cintavana karanA aura bhagavAna, bhagavAna banane ke lie jisa mArga meM cale, usa mArga meM calane kA dRr3ha nirNaya karanA, vahI sacce darzana haiN| * sampUrNa saMsAra aura sAMsArika sukha ke prati vairAgya ke binA arthAt saMsAra aura sAMsArika sukhoM kI rucisahita mokSamArga kI zuruAta honA atyanta durlabha hai arthAt samyagdarzana kI prApti honA atyanta durlabha hai| * jIva ko cAra saMjJA/saMskAra-AhAra, maithuna, parigraha aura bhaya anAdi se hai; isalie unake vicAra sahaja hote haiN| vaise vicAroM se jinheM chuTakArA cAhie ho, unheM svayaM kI unakI ora kI ruci talAzanA arthAt jaba taka ye saMjJAe~ rucatI haiM arthAt inameM sukha bhAsita hotA hai, jaise ki kutte ko haDDI cUsane ko dene para use vaha talave meM ghisane se khUna nikalatA hai ki jise vaha aisA samajhatA hai ki khUna haDDI meM se nikalatA hai aura isalie use usakA Ananda hotA hai ki jo mAtra usakA bhrama hI hai| isa prakAra jaba taka yaha AhAra, maithuna, parigraha aura bhaya arthAt balavAna kA Dara aura kamajora ko DarAnA/ dabAnA rucatA hai, vahA~ taka usa jIva ko usake vicAra sahaja hote haiM aura isalie usake saMsAra kA anta nahIM hotaa| isa kAraNa mokSecchu ko isa anAdi ke ulTe saMskAroM ko mUla se nikAlane kA puruSArtha karaneyogya hai jisake lie sarva prathama ina saMjJAoM ke prati

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dRSTi kA viSaya Adara chUTanA Avazyaka hai| isa kAraNa se sarva puruSArtha unake prati vairAgya ho, isake lie hI lagAnA Avazyaka hai ki jisake lie savA~cana aura saccI samajha Avazyaka hai| * tumako kyA rucatA hai ? yaha hai AtmaprApti kA bairomITara - thrmaamiittr| isa prazna kA uttara cintavana krnaa| jaba taka uttara meM koI bhI sAMsArika icchA / AkAMkSA ho, taba taka apanI gati saMsAra kI ora samajhanA aura jaba uttara ekamAtra AtmaprApti, aisA ho to samajhanA ki Apake saMsAra kA kinArA bahuta najadIka A gayA hai| isalie usake lie puruSArtha bddh'aanaa| 176 * tumheM kyA rucatA hai ? yaha hai tumhArI bhakti kA bairomITara - tharmAmITara arthAt bhaktimArga kI vyAkhyA yaha hai ki jo Apako rucatA hai, usa ora ApakI sahaja bhakti samajhanA / bhaktimArga arthAt cApalUsI athavA vyaktigatarUpa bhakti nahIM samajhanA parantu jo Apako rucatA hai arthAt jisameM ApakI ruci hai, usa ora hI ApakI pUrNa zakti kArya karatI hai| isalie jise AtmA kI ruci jagI hai aura mAtra usakA hI vicAra AtA hai, usakI prApti ke hI upAya vicAratA hai to samajhanA ki merI bhakti yathArtha hai / arthAt maiM sacce bhaktimArga meM hU~; isalie jaba taka tumheM kyA rucatA hai, isake uttara meM koI bhI sAMsArika icchA / AkAMkSA ho athavA koI vyakti ho, taba taka apanI bhakti saMsAra kI ora kI samajhanA aura jaba uttara ekamAtra AtmaprApti, aisA hove to samajhanA ki Apake saMsAra kA kinArA bahuta najadIka A gayA hai| isalie bhakti arthAt saMvega samajhanA ki jo vairAgya arthAt nirvedasahita hI AtmaprApti ke lie kAryakArI hai| abhayadAna, jJAnadAna, annadAna, dhanadAna, auSadhadAna meM abhayadAna atizreSTha hai| isalie sabako pratidina jIvana meM jatanA (pratyeka kAma meM kama se kama jIva hiMsA ho vaisI sAvadhAnI) rakhanA atyanta Avazyaka hai| dhana puNya se prApta hotA hai yA mehanata se arthAt puruSArtha se ? uttara- dhana kI prApti meM puNya kA yogadAna adhika hai aura mehanata arthAt puruSArtha kA yogadAna nyUna hai / kyoMki jisakA janma paisApAtra kuTumba meM hotA hai, use kucha bhI prayatna binA hI dhana prApta hotA hai aura vyApAra meM bahuta mehanata karane para bhI dhana ga~vAte dikhAyI dete haiN| dhana kamAne ke lie prayatna Avazyaka hai parantu kitanA ? kAraNa ki bahuta logoM ko bahuta alpa prayatna meM adhika dhana prApta hotA dikhatA hai, jabaki kisI ko bahuta prayatna karane para bhI kama dhana

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nitya cintana kaNikAe~ prApta hotA jJAta hotA hai| isalie yaha nizcita hotA hai ki dhana prayatna kI apekSA puNya ko adhika varate hai| isalie jise dhana ke lie mehanata karanA Avazyaka lagatI ho, unheM bhI adhika meM adhika AdhA samaya arthopArjana meM aura kama se kama AdhA samaya to dharma meM hI lagAnAyogya hai| kyoMki dharma se ananta kAla kA duHkha miTatA hai aura sAtha hI sAtha puNya ke kAraNa dhana bhI sahaja hI prApta hotA hai| jaise gehU~ bone para sAtha meM ghAsa apane-Apa hI prApta hotI hai, usI prakAra satya dharma karane se pApa halke banate haiM aura puNya tIvra banate hai, isalie bhavakaTI ke sAtha-sAtha dhana aura sukha apane Apa hI prApta hotA hai aura bhaviSya meM avyAbAdha sukharUpa mukti milatI hai| 177 * puruSArtha se dharma hotA hai aura puNya se dhana milatA hai| arthAt pUrNa puruSArtha dharma meM lagA aura dhana kamAne meM kama se kama samaya ga~vAnA / kyoMki vaha dhana mehanata ke anupAta meM (Proportionate =pramANa) nahIM milatA parantu puNya ke anupAta meM milatA hai| * karmoM kA jo bandha hotA hai, usake udaya kAla meM AtmA ke kaise bhAva hoMge arthAt una karmoM ke udaya kAla meM naye karma kaise ba~dheMge, use usa karma kA anubandha kahate haiM; vaha anubandha, abhiprAya kA phala hai; isalie sarva puruSArtha abhiprAya badalane meM lagAnA arthAt abhiprAya ko samyak karane meM lagAnA / * svarUpa se maiM siddhasama hone para bhI, rAga-dveSa mere kalaMka samAna haiM, isilae unheM dhone ke (miTAne ke ) dhyeyapUrvaka dhagaza aura dhairya sahita dharma puruSArtha aadrnaa| * santoSa, saralatA, sAdagI, samatA, sahiSNutA, sahanazIlatA, namratA, laghutA, viveka, AtmaprApti kI yogyatA ke liye jIvana meM abhyAsanA atyanta Avazyaka hai| tapasyA meM navavAr3a vizuddha brahmacarya ati zreSTha hai| * sAMsArika jIva nimittavAsI hote haiM, kAryarUpa to niyama se upAdAna hI pariNamatA hai parantu usa upAdAna meM kArya ho, taba nimitta kI upasthiti avinAbhAvI hotI hI hai; isIlie viveka se mumukSu jIva samajhatA hai ki kArya bhale mAtra upAdAna meM ho parantu isa kAraNa unheM svacchanda se kisI bhI nimitta sevana kA paravAnA nahIM mila jAtA aura isIlie bhI ve nirbala nimittoM se bhIrubhAva se dUra hI rahate haiM / sAdhaka AtmA ko TIvI, sinemA, nATaka, mobAila, iMTaraneTa ityAdi jaise kamajora

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178 dRSTi kA viSaya nimittoM se dUra hI rahanA Avazyaka hai| kyoMki cAhe jitane acche bhAvoM ko badala jAne meM derI nahIM lgtii| dUsarA, yaha saba nirbala nimitta ananta saMsAra arthAt ananta du:kha kI prApti ke kAraNa banane meM sakSama hai| * mAtA-pitA ke upakAroM kA badalA dUsare kisI bhI prakAra se nahIM cukAyA jA sktaa| ekamAtra unheM dharma prApta karAkara hI cukAyA jA sakatA hai| isalie mAtA-pitA kI sevA krnaa| mAtA-pitA kA svabhAva anukUla na ho to bhI unakI sevA pUrI-pUrI karanA aura unheM dharma prApta karAnA, usake lie prathama svayaM dharma prApta karanA Avazyaka hai| * dharma lajjita na ho, usake lie sarva jainoM ko apane kuTumba meM, vyavasAya meM-dukAna, oNphisa ityAdi meM tathA samAja ke sAtha apanA vyavahAra acchA hI ho, isakA dhyAna rakhanA Avazyaka hai| * apekSA, Agraha, Asakti, ahaMkAra nikAla DAlanA atyanta Avazyaka hai| * svadoSa dekho, paradoSa nahIM; paraguNa dekho aura unheM grahaNa karo, yaha atyanta Avazyaka hai| * anAdi kI indriyoM kI gulAmI chor3ane yogya hai| * jo indriyoM ke viSayoM meM jitanI Asakti jyAdA, jitanA jo indriyoM kA durupayoga jyAdA, utanI ve indriyA~ bhaviSya meM ananta kAla taka milane kI saMbhAvanA km| * mere hI krodha, mAna, mAyA, lobha mere kaTTara zatru haiM, bAkI vizva meM merA koI zatru hI nahIM hai| * eka-eka kaSAya ananta parAvartana karAne meM zaktimAna hai aura mujhameM una kaSAyoM kA vAsa hai to merA kyA hogA? isalie zIghratA se sarva kaSAyoM kA nAza cAhanA aura usakA hI puruSArtha aadrnaa| * ahaMkAra aura mamakAra ananta saMsAra kA kAraNa hone ko sakSama hai; isalie unase bacane kA upAya krnaa| * nindA mAtra apanI karanA arthAt apane durguNoM kI hI karanA, dUsaroM ke durguNa dekhakara sarva prathama svayaM apane bhAva jA~canA aura yadi ve durguNa apane meM hoM to nikAla DAlanA aura unake prati upekSAbhAva athavA karuNAbhAva rakhanA kyoMki dUsare kI nindA se to apane to bahuta karmabandha hotA hai arthAt koI dUsare ke ghara kA kacarA apane ghara meM DAlatA hI nhiiN|

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nitya cintana kaNikAe~ isI prakAra dUsare kI nindA karane se usake karma sApha hote haiM, jabaki mere karmoM kA bandha hotA hai| 179 * IrSyA karanA ho to mAtra bhagavAna kI hI karanA arthAt bhagavAna banane ke lie bhagavAna kI IrSyA karanA, anyathA nahIM; isake atirikta kisI kI bhI IrSyA karane se ananta duHkha denevAle ananta karmoM kA bandha hotA hai aura jIva vartamAna meM bhI du:khI hotA hai| * jAgRti- te - hara samaya rakhanA athavA hara ghaNTe apane mana meM pariNAma kI jA~ca karate rahanA, unakA jhukAva kisa ora hai, vaha dekhanA aura usameM Avazyaka sudhAra karanA / lakSya ekamAtra AtmaprApti kA hI rakhanA aura vaha bhAva dRr3ha karate rahanA / * ananta kAla taka rahane ke do hI sthAna haiN| eka siddha avasthA aura dUsarA nigod| pahale meM ananta sukha hai aura dUsare meM ananta duHkha hai| isalie apane bhaviSya ko lakSya meM lekara sarva janoM ko apane sarva prayatna arthAt puruSArtha ekamAtra mokSa ke lie hI karanAyogya hai| jo hotA hai, vaha acche ke lie aisA mAnanA / jisase ArtadhyAna aura raudradhyAna se bacA jA sakatA hai| arthAt naye karmoM ke Asrava se bacA jA sakatA hai| * mujhe kisakA pakSa - kisakI taraphadArI karate rahanA ? arthAt mujhe kauna sA sampradAya athavA kisa vyakti vizeSa kA pakSa karate rahanA ? uttara- mAtra apanA hI arthAt apane AtmA kA hI pakSa karate rahanA kyoMki usameM hI merA uddhAra hai, anya kisI kI taraphadArI nahIM, kyoMki usameM merA uddhAra nahIM, nahIM aura nahIM hI, kyoMki vaha to rAga-dveSa kA kAraNa hotA hai parantu jaba apane AtmA kA hI pakSa kiyA jAve, taba usameM sarva jJAniyoM kA pakSa samAhita ho jAtA hai| * jaina kahalAte logoM ko rAtri ke kisI bhI kAryakrama - bhojana samArambha nahIM rakhanA caahie| kisI bhI prasaMga meM phUla aura paTAkhe kA upayoga nahIM karanA caahie| vivAha, yaha sAdhaka ke liye majabUrI hotI hai, nahIM ki mahotsava, kyoMki jo sAdhaka pUrNa brahmacarya na pAla sakate hoM, unake lie vivAha vyavasthA kA sahArA lenA yogya hai| jisase sAdhaka apanA saMsAra, nirvighna se zrAvakadharma anusAra vyatIta kara sake aura apanI majabUrI bhI yogya maryAdAsahita pUrI kara ske| aise vivAha kA mahotsava nahIM hotA kyoMki koI apanI majabUrI ko utsava banAkara, mahotsava karate jJAta nahIM hote| isalie

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180 dRSTi kA viSaya sAdhaka ko vivAha bahuta jarUrI ho to hI karanA aura vaha bhI sAdagI se| dUsarA, yahA~ batalAye anusAra vivAha ko majabUrI samajhakara kisI ne vivAha divasa ityAdi kA mahotsava karaneyogya nahIM arthAt usa dina vizeSa dharma karaneyogya hai| aura aisI bhAvanA bhAo ki aba mujhe yaha vivAharUpa majabUrI bhaviSya meM kabhI na hoo! jisase maiM zIghratA se AtmakalyANa kara sakU~ aura siddhatva prApta kara skuuN| * janma, vaha AtmA ko anAdi kA lagA huA bhavaroga hai, nahIM ki mahotsava kyoMki jise janma hai, use maraNa avazya hai aura janma-maraNa kA duHkha ananta hotA hai| isalie jaba taka AtmA kI janma-maraNarUpa cakravAta calatA hai, taba taka ise ananta duHkhoM se chuTakArA nahIM milatA arthAt pratyeka ko ekamAtra siddhatva arthAt janma-maraNa se sadA ke lie chuTakArA icchaneyogya hai| isalie aise janma ke mahotsava nahIM hote kyoMki koI apane roga ko utsava banAkara mahotsava karate jJAta nahIM hotaa| isalie sAdhaka ko yahA~ batalAye anusAra janma ko ananta du:kha kA kAraNa aisA bhavaroga samajhakara janma-divasa ityAdi kA mahotsava karaneyogya nahIM hai| arthAt usa dina vizeSa dharma karaneyogya hai| aura aisI bhAvanA bhAo ki aba mujhe yaha janma, jo ki ananta du:khoM kA kAraNa aisA bhavaroga hai, vaha bhaviSya meM kabhI bhI na hoo! arthAt sAdhaka ko ekamAtra siddhatva kI prApti ke lie arthAt ajanmA banane ke lie hI sarva puruSArtha lagAneyogya hai| * anAdi se pudgala ke moha meM aura usI kI mArAmArI meM jIva daNDAtA AyA hai arthAt usake moha ke phalarUpa se vaha ananta duHkha bhogatA AyA hai| isalie zIghratA se pudgala kA moha chor3aneyogya hai| vaha mAtra zabda meM nahIM, jaise ki dharma kI U~cI-U~cI bAteM karanevAle bhI pudgala ke moha meM phaMse hue jJAta hote haiM, arthAt yaha jIva anAdi se isI prakAra svayaM ko ThagatA AyA hai| isIlie sarva AtmArthiyoM ko hamArI prArthanA hai ki Apa apane jIvana meM atyanta sAdagI apanAkara pudgala kI AvazyakatA bane utanI ghaTAnA aura AjIvana pratyeka prakAra ke parigraha kI maryAdA karanA arthAt santoSa rakhanA parama Avazyaka hai ki jisase svayaM ekamAtra AtmaprApti ke lakSya ke lie hI jIvana jI sake, jisase ve apane jIva ko ananta duHkhoM se bacA sakate haiM aura ananta avyAbAdha sukha prApta kara sakate haiN| * AtmArthI ko kisI bhI mata-paMtha-sampradAya-vyakti vizeSa kA Agraha, haThAgraha, kadAgraha,

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nitya cintana kaNikAe~ pUrvAgraha, athavA pakSa honA hI nahIM cAhie kyoMki vaha AtmA ke liye ananta kAla kI ber3I samAna hai arthAt vaha AtmA ko ananta kAla bhaTakAnevAlA hai| AtmArthI ke liye acchA vaha merA aura saccA vaha merA honA ati Avazyaka hai, ki jisase vaha AtmArthI apanI mithyA mAnyatAoM kA tyAga karake satya ko saralatA grahaNa kara sake aura vahI usakI yogyatA kahalAtI hai| 181 * AtmArthI ko dambha se hamezA dUra hI rahanA cAhie arthAt use mana-vacana aura kAyA kI ekatA sAdhane kA abhyAsa nirantara karate hI rahanA cAhie aura usameM ar3acanarUpa saMsAra se bacate rahanA cAhie / * AtmArthI ko eka hI bAta dhyAna meM rakhaneyogya hai ki yaha mere jIvana kA antima dina hai aura yadi isa manuSyabhava meM maiMne Atma prApti nahIM kI to aba ananta, ananta, ananta... kAla ke bAda bhI manuSya janma, pUrNa indriyoM kI prApti, Aryadeza, uccakula, dharma kI prApti, dharma kI dezanA ityAdi mile, aisA nahIM hai parantu ananta, ananta, ananta... kAlaparyanta ananta, ananta, ananta... duHkha hI prApta hoNge| isalie yaha amUlya durlabha manuSya janma mAtra zArIrika - indriyajanya sukha aura usakI prApti ke pIche kharca karane yogya nahIM hai, parantu usake eka bhI pala ko vyartha na ga~vAkara mAtra aura mAtra zIghratA se zAzvata sukha aise Atmika sukha kI prApti ke liye hI lagAnA yogya hai /

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182 dRSTi kA viSaya 41 rAtri bhojana ke sambandha meM rAtri bhojana kA tyAga mokSamArga ke pathika ke liye to Avazyaka hai hI parantu usake Adhunika vijJAna-anusAra bhI aneka lAbha haiN| jaise ki rAtri nau baje zarIra kI ghar3I (Body Clock) anusAra peTa meM rahe hue viSa tattvoM kI saphAI kA (Detoxification) samaya hotA hai, taba peTa yadi bharA huA ho to zarIra vaha kArya nahIM karatA (Skip karatA hai) arthAt peTa meM kacarA bar3hatA hai parantu jo rAtri bhojana nahIM karate, unakA pAcana nau baje taka meM ho gayA hone se unakA zarIra viSa tattvoM kI saphAI kA kArya bhale prakAra se kara sakatA hai| dUsarA rAtri meM bhojana ke pazcAt do se tIna ghaNTe taka sonA niSiddha hai aura isalie jo rAtri meM derI se bhojana karate haiM, ve derI se sote haiM parantu rAtri meM gyAraha se eka baje ke daurAna gaharI nIMda (Deep Sleep) lIvara kI saphAI aura usakI nukasAna bharapAI (Cell Regrowth) ke lie atyanta Avazyaka hai| jo ki rAtri bhojana karanevAle ke lie zakya nahIM hai| isalie yaha bhI rAtri bhojana kA bar3A nukasAna hai| Arogya kI dRSTi se isake atirikta bhI rAtri bhojana tyAga ke dUsare aneka lAbha haiN| Ayurveda, yogazAstra aura jainetara darzana ke anusAra bhI rAtri bhojana niSiddha hai| jainetara darzana meM to rAtri bhojana ko mA~sa khAne ke samAna aura rAtri meM pAnI pIne ko khUna pIne ke samAna batalAyA hai aura dasarA, rAtri bhojana karanevAle ke sarva tapa-japa-yAtrA saba vyartha hote haiM aura rAtri bhojana kA pApa saikar3oM candrAyatana tapa se bhI nahIM dhulatA - aisA batalAyA hai| jainadarzana ke anusAra bhI rAtri bhojana kA bahuta pApa batalAyA hai| yahA~ koI aisA kahe ki rAtri bhojana tyAga ityAdi vrata athavA pratimAe~ to samyagdarzana ke bAda hI hotI hai to hameM isa rAtri bhojana kA kyA doSa lagegA? to unheM hamArA uttara hai ki rAtri bhojana kA doSa samyagdRSTi kI apekSA mithyAdaSTi ko adhika hI lagatA hai| kyoMki mithyAdaSTi use raca-paca kara sevana (karatA) hotA hai, jabaki samyagdRSTi ko Avazyaka na ho, anivAryatA na ho to aise doSoM kA sevana hI nahIM karatA aura yadi kisI kAla meM aise doSoM kA sevana karatA hai to bhI bhIrubhAva se aura roga kI auSadhirUpa se karatA hai; nahIM ki Ananda se athavA svacchanda se| isa kAraNa kisI bhI prakAra kA chala kisI ko dharma zAstroM meM se grahaNa nahIM karanA kyoMki dharmazAstroM meM pratyeka bAta apekSA se hotI hai| isalie vrata aura pratimAe~ paMcama guNasthAna meM kahI haiM, usakA artha aisA nahIM nikAlanA ki anya koI nimna bhUmikAvAloM ko use abhyAsa ke liye athavA to pApa se bacane ke lie grahaNa nahIM kara sktaa| balki sabako avazya grahaNa karaneyogya hI hai, kyoMki jise duHkha priya nahIM hai- aise jIva, duHkha ke kAraNarUpa pApoM ko kisa prakAra AcaraNa kara sakate haiM? arthAt AcaraNa kara hI nahIM skte| astu

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samAdhimaraNa cintana 183 samAdhimaraNa cintana sarva prathama yaha samajhanA Avazyaka hai ki maraNa arthAt kyA? aura vAstava meM maraNa kisakA hotA hai? uttara : AtmA to amara hone se kabhI maraNa ko pAtA hI nahIM parantu vAstava meM AtmA kA pudgalarUpa zarIra ke sAtha ekakSetrAvagAha sambandha kA anta AtA hai, use hI maraNa kahA jAtA hai| isalie maraNa arthAt AtmA kA eka zarIra chor3akara dUsare zarIra meM jaanaa| ___ saMsAra meM koI eka ghara chor3akara, dUsare acche ghara meM rahane jAtA hai taba, athavA koI purAne kapar3e badalakara naye kapar3e pahanatA hai taba, zoka karate jJAta nahIM hotaa| Trena meM saba apane-apane sTezana Ane para utara jAte haiM parantu koI usakA zoka karate jJAta nahIM hotA; to maraNa ke prasaMga meM zoka kyoM hotA hai? isakA sabase bar3A kAraNa hai moha, arthAt unheM apanA mAnA thA, isalie zoka hotA hai| saba koI jAnate haiM ki eka dina sabako isa duniyA meM se jAnA hai, tathApi apane viSaya meM kabhI koI vicAra nahIM karate aura usake liye arthAt samAdhimaraNa kI taiyArI bhI nahIM krte| isIlie sarva ko apane samAdhimaraNa ke viSaya meM vicAra kara, usake liye taiyArI karanAyogya hai| isalie prazna hotA hai ki samAdhimaraNa arthAt kyA aura usakI taiyArI kaisI hotI hai? samAdhimaraNa arthAt ekamAtra AtmabhAva se (AtmA meM samAdhibhAva se) vartamAna deha ko chodd'naa| arthAt maiM AtmA hU~-aise anubhava ke sAtha kA, arthAt samyagdarzanasahita ke maraNa ko samAdhimaraNa kahA jAtA hai| isalie samAdhimaraNa kA mahattva isa kAraNa hai ki vaha jIva, samyagdarzana sAtha lekara jAtA hai anyathA, arthAt samAdhimaraNa na hokara, vaha jIva samyagdarzana ko vamana kara jAtA hai| loga samAdhimaraNa kI taiyArI ke liye saMthArA kI bhAvanA bhAte hue jJAta hote haiN| anta samaya kI AlocanA karate hue / karAte hue jJAta hote haiM, niryApakAcArya (saMthAre kA nirvAha karAnevAle AcArya kI) zodha karate jJAta hote haiM parantu samyagdarzana, jo ki samAdhimaraNa kA prANa hai, usake viSaya meM loga anajAna hI hoM-aisA jJAta hotA hai| isalie samAdhimaraNa kI taiyArI ke liye yaha pUrNa jIvana ekamAtra samyagdarzana kI prApti ke upAya meM hI lagAnAyogya hai, kyoMki samyagdarzana ke binA ananta bAra dUsarA saba hI karane para bhI AtmA kA uddhAra zakya nahIM huA, bhavabhramaNa kA anta nahIM aayaa| arthAt samyagdarzana ke binA cAhe jo upAya karane se, kadAcit eka-do, thor3e

Page #201
184 dRSTi kA viSaya se bhava acche mila bhI jAyeM, tathApi bhavakaTI nahIM hotI aura isa kAraNa ananta duHkhoM kA anta nahIM AtA, arthAt naraka-nigoda ke nadAvA (acquaintace=aba pazcAt vaha jIva kabhI naraka/nigoda meM jAnevAlA nahIM) hotA nahIM-isalie aise durlabha samyagdarzana kI prApti ke liye aura taiyArIrUpa isa saMsAra ke prati vairAgya, saMsAra ke sukhoM ke prati udAsInatA aura zAstra svAdhyAya se yathArtha tattva kA nirNaya Avazyaka hai| yaha manuSyabhava atyanta durlabha hai, isalie isakA upayoga kisameM karanA-yaha vicAranA atyanta Avazyaka hai; kyoMki jaisA jIvana jIyA ho, prAya: vaisA hI maraNa hotA hai; isalie nitya jAgRti jarUrI hai| jIvana meM nIti-nyAya Avazyaka hai, nitya svAdhyAya, manana, cintavana Avazyaka hai, kyoMki AyuSya kA bandha cAhe jaba par3a sakatA hai aura gati anusAra hI maraNa ke samaya lezyA hotI hai| isalie jo samAdhimaraNa cAhate hoM, unheM pUrNa jIvana samyagdarzanasahita dharmamaya jInA Avazyaka hai| isase jIvanabhara sarva prayatna samyagdarzana kI prApti ke liye hI karanAyogya hai. kyoMki samyagdarzana ke liye gaye sarva zabhabhAva yathArtha haiM. anyathA ve bhavakaTI ke liye ayathArtha siddha hote haiM aura usa samyagdarzana kI prApti prApti ke bAda bhI pramAda sevana karanAyogya nahIM hai kyoMki eka samaya kA bhI pramAda nahIM karane kI bhagavAna kI AjJA hai| sabako mAtra apane hI pariNAma para dRSTi rakhaneyogya hai aura usameM hI sudhAra caahie| dUsarA kyA karatA hai?' athavA dUsare kyA kaheMge?' ityAdi na vicArakara apane liye kyA yogya hai-yaha vicaarnaa| ArtadhyAna aura raudradhyAna ke kAraNa nahIM sevana karanA aura yadi bhUla se, anAdi ke saMskAravaza ArtadhyAna aura raudradhyAna huA ho to turanta hI usameM se parAnmukha honA, (pratikramaNa); usakA pazcAtApa karanA (AlocanA) aura bhaviSya meM aisA kabhI na ho (pratyAkhyAna)-aisA dRr3ha nirdhAra krnaa| isa prakAra durdhyAna se bacakara, pUrNa yatna saMsAra ke anta ke kAraNoM meM hI lagAnA yogya hai| aisI jAgRti jIvana ke liye Avazyaka hai, taba hI maraNa ke samaya jAgRtisahita samAdhi aura samatvabhAva rahane kI sambhAvanA rahatI hai ki jisase samAdhimaraNa ho ske| sarva janoM ko aisA samAdhimaraNa prApta ho-aisI bhAvanA ke sAtha.... jina-AjJA se viruddha hamase kucha bhI likhA gayA ho to trividha-trividha hamAre micchAmi dukkaDma OM zAnti... zAnti... zAnti...

Page #202
maitrI bhAvanA - sarva jIvoM ke prati maitrI cintavana karanA, merA koI duzmana hI nahIM aisA cintavana karanA, sarva jIvoM kA hita caahnaa| pramoda bhAvanA - upakArI tathA guNI jIvoM ke prati, guNa ke prati, vItarAgadharma ke prati pramodabhAva laanaa| karuNA bhAvanA - adharmI jIvoM ke prati, viparIta dharmI jIvoM ke prati, anArya jIvoM ke prati karuNAbhAva rkhnaa| madhyastha bhAvanA - virodhiyoM ke prati madhyasthabhAva rkhnaa| zrAvakadharma pravacana pRSTha-45 yahA~ zrAvaka ko madya-mA~sa ityAdi kA tyAga hone kA kahA hai, parantu yaha dhyAna rakhanA ki pahalI bhUmikA meM sAdhAraNa jijJAsu ko bhI madya-mA~sa-madhu-rAtribhojana ityAdi tIvra pApa ke sthAnoM kA to tyAga hI hotA hai, aura zrAvaka ko to pratijJApUrvaka-niyama se unakA tyAga hotA hai| pUjya gurudevazrI kAnajIsvAmI ke hRdayodgAra - mukhapRSTha kI samajha - apane jIvana meM samyagdarzana kA sUryodaya ho aura usake phalarUpa avyAbAdha sukhasvarUpa siddha avasthA kI prApti ho, yahI bhaavnaa|