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518
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SATAPATHA-BRÂHMANA.
Půshan, 75; wild, ruled over by Vayu, 75; threefold (father, mother, child; or embryo, amnion, chorion), 110; seven domestic animals, 211, 377; seven wild ones, 277; five (sacrificial) -man, horse, bull, ram, he-goat, 299; by these Pragâpati could not attain heaven, 300; Pragapati the one proper sacrificial animal, 304; sacrificial animal is Pragàpati, and represents all deities, 404; draught animal pulls with all four limbs, V, 78; walks on two feet at a time, 78; one-hoofed originates from Indra's ear, 215; are sixteenfold, 252; tame and wild ones bound at Asvamedha, 306; if so, gain earth and heaven respectively,
306; the wild ones set free, 307. animal-brick (cattle-brick), III, 155,
166, 187. animal sacrifice (pasubandha), III,
introd. xii; to Vâyu and Pragapati, 171 seq.; chief oblations of, 175; consists of omentum, animal cake and chief oblations, 180; a. s. of Soma-day (savaniya pasu), IV, 260; the performer of it eats food every six months in the other world, 299; esoteric remarks on, V, 118 seq.; is a ransoming of one's own self, 118; should be performed at least once a year, 119; either of the haviryagia, or the Somasacrifice order, 119; is a great Soma-sacrifice, not an ishri, 120; with or without Soma, 122, 123;
Kâturmâsya animal sacrifice,402. animal victim, five, III, 156; their
heads, 164; heads placed in fire-pan in first layer, 400; ropes of unequal length, 166; now only two slaughtered, 171; by male victims the Sacrificer ransoms himself, V, 119;-to whom does it belong? (Pragåpati,
Sürya, Indra-Agni), 127, 128. anirukta, III, 110, 179; V, 506. ankánka (metre), is water, IV, 89. anna-homa, III, 37; V, 295, 377. anointment, of Sacrificer, at Râga.
sûya (on tiger skin), III, 80; at Agnikayana (on black ante
lope skin), IV, 226; (on skin of he-goat), 127; by Soma and the nectar of immortality, 231; with fat gravy at Sautramari (on black antelope skin), V,
250 seq., 252. ant (vamrî and upadîka), gnaw Vish
nu's bowstring, obtain the taste of food, and find water where they dig, V, 442; are the firstborn of the world (?) 450; ant-hill, III, 206; is this earth, 207; used for the clay of Pra
vargya vessels, V, 450. antariksha (air), etymology, III, 318;
IV, 30. Antarvat, a Gandharva, V, 30. antaryâma-graha, III, 6; produced
from svåra-saman, and from it
the pañkadasa-stoma, IV, 7. antelope skin, black, sign of initia
tion, III, 186; is the sacrifice, 215, 266; IV, 226; V, 249, 447; its hair the metres, III, 255, 266; V, 249, 448; is the earth, III, 216; the seat of the good work, 219; therein gold plate sewn, 266; anointing of Sacrificer on, IV, 226; used in burning dead body, V, 200, 303; for
consecration at Sautrâmani, 249. anumantrana, V, 40, 42, 483, 484. Anumati, eight-kapala cake to, III,
42; is this earth, 44; a garment the fee, 44; pap to her, (the extreme end of) one of the four
regions, IV, 264. Anumlokantî, the Apsaras, is an in
termediate quarter (N. W.),
or the night, IV, 107. anupraisha, V, 244. anusâsana, precepts (? the Vedangas),
to be studied, V, 98. Anushtubh, connected with north,
autumn, vairâga, ekavimsastoma, III, 91; produced from the autumn, and from it the aida-saman, IV, 10; in the form of it four-year-old kine produced, 39; is the northern region, 45; is speech, 89, 144, 277 ; of thirty-two syllables, 206; is the voice (of Pragapati), 327, 328; what takes place after the three savanas is of Anushrubh nature, V, 106; the horse is of
belona, 2706
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