Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1237
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I ADHYAYA, I PÂDA, I.
as to Brahman being without a second must also be taken to imply that Brahman is non-dual as far as qualities are concerned; otherwise it would conflict with those passages which speak of Brahman as being without qualities and without stain. We therefore conclude that the defining Taittiriya-text teaches Brahman to be an absolutely homogeneous substance.
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But, the above explanation of the passage being accepted, it follows that the words 'true being,' 'knowledge,' &c., have to be viewed as abandoning their direct sense, and merely suggesting a thing distinct in nature from all that is opposite (to what the three words directly denote), and this means that we resort to so-called implication (implied meaning, lakshana)!-What objection is there to such a proceeding? we reply. The force of the general purport of a sentence is greater than that of the direct denotative power of the simple terms, and it is generally admitted that the purport of grammatical co-ordination is oneness (of the matter denoted by the terms co-ordinated).----But we never observe that all words of a sentence are to be understood in an implied sense!-Is it then not observed, we reply, that one word is to be taken in its implied meaning if otherwise it would contradict the purport of the whole sentence? And if the purport of the sentence, which is nothing but an aggregate of words employed together, has once been ascertained, why should we not take two or three or all words in an implied sense-just as we had taken one-and thus make them fit in with the general purport? In agreement herewith those scholars who explain to us the sense of imperative sentences, teach that in imperative sentences belonging to ordinary speech all words have an implied meaning only (not their directly denotative meaning). For, they maintain, imperative forms have their primary meaning only in (Vedic) sentences which enjoin something not established by other means; and hence in ordinary speech the effect of the action is conveyed by implication only. The other words also, which form part of those imperative sentences and denote matters connected with the action, have their primary meaning
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