Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1431
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I ADHYÂYA, I PÂDA, 13.
223
be restricted to the cow one year old oaly. Of this purvapaksha the Satra disposes in the following words: "There being oneness of sense, and hence connexion of substance and quality with one action, there is restriction.' The fact that the two words 'arunaya' and 'ekahayanya' -which denote a substance, viz. a cow one year old, distinguished by the quality of possessing tawny colour-stand in co-ordination establishes that they have one sense; and as the substance, viz. the cow, and the quality, viz. tawny colour—which the word 'arunaya' denotes as standing in the relation of distinguishing attribute and thing distinguished thereby—can thus, without any contradiction, be connected with the one action called 'the buying of the Soma,' tawny colour is restricted to the cow one year old which is instrumental with regard to the purchase. If the connexion of tawniness with the action of buying were to be determined from syntactical connexion—in the same way as there is made out the connexion of the cow one year old with that action—then the injunctory sentence would indeed enjoin two matters (and this would be objectionable). But such is not the case ; for the one word 'arunaya' denotes a substance characterised by the quality of tawniness, and the co-ordination in which arunayá' stands to
ekahayanya' makes us apprehend merely that the thing characterised by tawniness also is one year old, but does not make a special statement as to the connexion of that quality with the thing. For the purport of co-ordination is the unity of a thing distinguished by attributes; according to the definition that the application to one thing of several words possessing different reasons of application, constitutes co-ordination. For the same reason, the syntactical unity (ekavákyatvam) of sentences such as the cloth is red' follows from all the words referring to one thing. The function of the syntactical collocation is to express the connexion of the cloth with the action of being; the connexion of the red colour (with the cloth) on the other hand is denoted by the word 'red' only. And what is ascertained from co-ordination (sâmånadhikaranya) is only that the cloth is a substance to which a certain colour belongs.
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