Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1543
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I ADHYÂYA, 3 PÂDA, 31.
335
'Do thou create all beings, O Great-minded one'; and the following passage, ‘From the highest Narayana there was born the Four-faced one.'-And in the section which begins "I will tell the original creation,' we read • Because having created water (nâra) I abide within it, therefore my name shall be Narayana. There I lie asleep in every Kalpa, and as I am sleeping there springs from my navel a lotus, and in that lotus there is born the Four-faced one, and I tell him “Do thou, Great-minded one, create all beings."'Here terminates the adhikarana of the deities.'
30. On account of the impossibility (of qualification for the madhuvidya, &c.) Gaimini maintains the non-qualification (of gods, &c.).
So far it has been proved that also the gods, and so on, are qualified for the knowledge of Brahman. But a further point here presents itself for consideration, viz. whether the gods are qualified or not to undertake those meditations of which they themselves are the objects. The Satra states as a purvapaksha view held by Gaimini, that they are not so qualified, for the reason that there are no other Ådityas, Vasus, and so on, who could be meditated on by the Adityas and Vasus themselves; and that moreover for the Ådityas and Vasus the qualities and position of those classes of deities cannot be objects of desire, considering that they possess them already. The so-called Madhuvidya (Kh. Up. III) represents as objects of devout meditation certain parts of the sun which are being enjoyed by the different classes of divine beings, Vasus, Adityas, and so on-the sun being there called 'madhu,' i.e. honey or nectar, on account of his being the abode of a certain nectar to be brought about by certain sacrificial works to be known from the Rig-veda, and so on; and as the reward of such meditation the text names the attainment of the position of the Vasus, Ådityas, and so on.
31. And on account of (meditating on the part of the gods) being in the Light.
Him the devas meditate upon as the light of lights, as
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