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III ADHYÂYA, 2 PÂDA, 9.
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different effects in each case, it is improper to assume an option which implies sublation of some of the alternatives. And in the present case such combination is possible, the veins and the pericardium holding the position of a mansion, as it were, and a couch within the mansion, while Brahman is the pillow, as it were. Thus Brahman alone is the immediate resting place of the sleeping soul.
8. Hence the awaking from that.
Since Brahman alone directly is the place of deep sleep, Scripture is able to declare that the souls awake from that, i.e. Brahman; compare 'Having come back from the True they do not know that they come from the True' (Kh. Up. VI, 10, 2), and other texts. Here terminates the adhikarana of the absence of that.'.
9. But the same, on account of work, remembrance, text, and injunction.
Does the same person who had gone to sleep rise again at the time of waking, or a different one ?-Since the soul in deep sleep frees itself from all limiting adjuncts, unites itself with Brahman, and thus being in no way different from the released soul, is no longer in any way connected with its previous body, organs, and so on; the person rising from sleep is a different one. This view the Satra sets aside, saying 'but the same.' For there remains the work, i.e. the good and evil deeds previously done by the sleeper, for which the same person has to undergo retribution before the knowledge of truth arises. There is next remembrance-_' I, the waking person, am the same as I who was asleep.' Scripture also declares this : 'Whatever these creatures are here, whether a lion, or tiger, or wolf, &c., that they become again' (Kh. Up. VI, 10, 2). And, lastly, the injunctions which enjoin certain acts for the sake of final Release would be purportless if the person merged in deep sleep attained Release. Nor can it be said that the sleeping soul is free from all limiting adjuncts and manifests itself in its true nature (so as not to be different from the released soul). For with regard to the sleeping
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