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IV ADHYAYA, 2 PÂDA, 20.
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the time when,' the word 'time' must be understood to denote the divine beings ruling time, since Fire and the rest cannot be time. What the Bha. Gî. aims at therefore is to enjoin on men possessing true knowledge the remembrance of that path of the Gods originally enjoined in the text, they go to light' (Kh. Up. IV, 15, 10); not to determine the proper time of dying for those about to die.—Here terminates the adhikarana of the southern progress.'
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