Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1673
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II ADHYAYA, I PÂDA, 18.
465
On account of the existence of the posterior, i.e. the effect existing in the cause—for this reason also the effect is non-different from the cause. For in. ordinary language as well as in the Veda the effect is spoken of in terms of the cause ; as when we say, 'all these thingsjars, platters, &c.—were clay only this morning'; or when the Veda says, 'Being only was this in the beginning.'
18. If it be said 'not, on account of the designation of the effect as the) non-existent; we reply, not so, on account (of such designation being due to) another attribute, (as appears) from the complementary passage, from Reasoning, and from another Vedic text.
The assertion that ordinary speech as well as the Veda acknowledges the existence of the effect in the cause cannot be upheld 'on account of the designation of (the effect as) the non-existent.' For the Veda says, 'Non-being only was this in the beginning' (Kh. Up. III, 19, 1); Non-being indeed was this in the beginning'(Taitt. Up. II, 6, 1); 'In the beginning truly this was not anything whatever.' And in ordinary language we say 'In the morning all this—jars, platters, and so on,-was not.'—This objection the Satra proceeds to refute. 'Not so, on account of such designation being due to another attribute.' The designation of the effected substance as the non-existent is due to the effect having at an earlier time a different quality, i.e. a different constitution; not to its being, as you think, absolutely nonexisting. The quality different from the quality of existence is non-existence; that is to say, of the world designated as this, the quality of existence is constituted by name and form, while the quality of non-existence consists in the subtle state opposed to name and form.-But how is this known ?-'From the complementary passage, from Reasoning, and from another text.' The complementary passage is the one following on the last text quoted above, viz.
that Non-existent formed the resolve "may I be.". The resolve referred to in this complementary text serving as [48]
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