Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford

Previous | Next

Page 1738
________________ 530 VEDÂNTA-SOTRAS. of human origin set forth doctrines mutually contradictory, and, moreover, teach what is in conflict with the matter known from the Veda-which, on account of its non-human character, is raised above all suspicion of error and other imperfections they cannot be accepted as authoritative with regard to anything not depending on human action and choice. Now the matter to be known from the Veda is Narayana, who is none other than the highest Brahman. It hence follows that the entities set forth in those different systems—the pradhana, the soul (purusha), Pasupati, and so on-have to be viewed as real only in so far as Närayana, i.e. the highest Brahman, as known from the Vedantatexts, constitutes their Self. This the text directly declares in the passage, In all those doctrines it is seen, in accordance with tradition and reasoning, that the lord Narayana is the only basis.' This means— To him who considers the entities set forth in those systems with the help of argumentation, it is evident that Nåråyana alone is the basis of all those entities.' In other words, as the entities set forth in those systems are not Brahman, any one who remembers the teaching of texts such as 'all this indeed is Brahman,''Narayana is all,' which declare Brahman to be the Self of all, comes to the conclusion that Narayana alone is the basis of those entities. As thus it is settled that the highest Brahman, as known from the Vedantatexts, or Narayana, himself is the promulgator of the entire Pañkarátra, and that this system teaches the nature of Narayana and the proper way of worshipping him, none can disestablish the view that in the Pankarátra all the other doctrines are comprised. For this reason the Mahabharata says, 'Thus the Sankhya-yoga and the Veda and the Aranyaka, being members of one another, are called the Pañkaratra,' i.e. the Sankhya, the Yoga, the Vedas, and the Aranyakas, which are members of one another because they are one in so far as aiming at setting forth one Truth, together are called the Pañkaratra.--The Sankhya explains the twenty-five principles, the Yoga teaches certain practices and means of mental concentration, and the Aranyakas teach that all the subordinate Digitized by Google Digitized by

Loading...

Page Navigation
1 ... 1736 1737 1738 1739 1740 1741 1742 1743 1744 1745 1746 1747 1748 1749 1750 1751 1752 1753 1754 1755 1756 1757 1758 1759 1760 1761 1762 1763 1764 1765 1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 1783 1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 1802 1803 1804 1805 1806 1807 1808 1809 1810 1811 1812 1813 1814 1815 1816 1817 1818 1819 1820 1821 1822 1823 1824 1825 1826 1827 1828 1829 1830 1831 1832 1833 1834 1835 1836 1837 1838 1839 1840 1841 1842 1843 1844 1845 1846 1847 1848 1849 1850 1851 1852 1853 1854 1855 1856 1857 1858 1859 1860 1861 1862 1863 1864 1865 1866 1867 1868 1869 1870 1871 1872 1873 1874 1875 1876 1877 1878 1879 1880 1881 1882 1883 1884 1885 1886 1887 1888 1889 1890 1891 1892 1893 1894 1895 1896 1897 1898 1899 1900 1901 1902 1903 1904 1905 1906 1907 1908 1909 1910 1911 1912 1913 1914 1915 1916 1917 1918 1919 1920 1921 1922 1923 1924 1925 1926 1927 1928 1929 1930 1931 1932 1933 1934 1935 1936 1937 1938 1939 1940 1941 1942 1943 1944 1945 1946 1947 1948 1949 1950 1951 1952 1953 1954 1955 1956 1957 1958 1959 1960 1961 1962 1963 1964 1965 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009 2010 2011 2012 2013 2014 2015 2016 2017