Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1728
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520
* VEDẦNTA-SOTRAS. -
to change, and all the imperfections springing from it, viz. non-permanence, and so on, and hence would not be superior to non-sentient things such as jars and the like.
35. And on account of the endurance of the final (size), and the (resulting) permanency of both; there is no difference.
The final size of the soul, i.e. the size it has in the state of Release, is enduring since the soul does not subsequently pass into another body; and both, i. e. the soul in the state of Release and the size of that soul, are permanent (nitya). From this it follows that that ultimate size is the true essential size of the soul and also belongs to it previously to Release. Hence there is no difference of sizes, and the soul cannot therefore have the size of its temporary bodies. The Århata theory is therefore untenable.--Here terminates the adhikarana of the impossibility in one.'
36. (The system) of the Lord (must be disregarded), on account of inappropriateness.
So far it has been shown that the doctrines of Kapila, Kanada, Sugata, and the Arhat must be disregarded by men desirous of final beatitude; for those doctrines are all alike untenable and foreign to the Veda. The Satras now declare that, for the same reasons, the doctrine of Pasupati also has to be disregarded. The adherents of this view belong to four different classes—Kapalas, Kalamukhas, Påsupatas, and Saivas. All of them hold fanciful theories of Reality which are in conflict with the Veda, and invent various means for attaining happiness in this life and the next. They maintain the general material cause and the operative cause to be distinct, and the latter cause to be constituted by Pasupati. They further hold the wearing of the six so-called 'mudra' badges and the like to be means to accomplish the highest end of man.
Thus the Kapalas say, 'He who knows the true nature of the six mudrås, who understands the highest mudra, meditating on himself as in the position called bhagasana, reaches Nirvana. The necklace, the golden ornament, the
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