Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1609
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I ADHYAYA, 4 PÂDA, 25.
all other beings, which is omnipotent and omniscient, can by itself accomplish everything. The invariable rule of experience holds good, on the other hand, with regard to clay and similar materials which are destitute of intelligence and hence incapable of guiding and supervising; and with regard to potters and similar agents who do not possess the power of transforming themselves into manifold products, and cannot directly realise their intentions.-The conclusion therefore remains that Brahman alone is the material as well as the operative cause of the Universe.
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24. And on account of the statement of reflection. Brahman must be held to be both causes for that reason also that texts such as 'He desired, may I be many, may I grow forth,' and 'It thought, may I be many, may I grow forth,' declare that the creative Brahman forms the purpose of its own Self multiplying itself. The text clearly teaches that creation on Brahman's part is preceded by the purpose' May I, and no other than I, become manifold in the shape of various non-sentient and sentient beings.'
25. And on account of both being directly declared.
The conclusion arrived at above is based not only on scriptural declaration, illustrative instances and statements of reflection; but in addition Scripture directly states that Brahman alone is the material as well as operative cause of the world. What was the wood, what the tree from which they have shaped heaven and earth? You wise ones, search in your minds, whereon it stood, supporting the worlds.-Brahman was the wood, Brahman the tree from which they shaped heaven and earth; you wise ones, I tell you, it stood on Brahman, supporting the worlds.'Here a question is asked, suggested by the ordinary worldly view, as to what was the material and instruments used by Brahman when creating; and the answer-based on the insight that there is nothing unreasonable in ascribing all possible powers to Brahman which differs from all other beings-declares that Brahman itself is the material D d
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