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368
VEDÂNTA-SOTRAS.
refers to an independent Prakriti as assumed by the Sankhyas.
But a further objection is raised, if the Prakriti denoted by agå begins with, i.e. is caused by Brahman, how can it be called aga, i.e. the non-produced one; or, if it is nonproduced, how can it be originated by Brahman? To this the next Sätra replies.
10. And on account of the teaching of formation (i. e, creation) there is no contradiction; as in the case of the honey.
The 'and'expresses disposal of a doubt that had arisen. There is no contradiction between the Prakriti being a gå and originating from light. On account of instruction being given about the formation (kalpana), i.e. creation of the world. This interpretation of 'kalpana' is in agreement with the use of the verb klip in the text, 'as formerly the creator made (akalpayat) sun and moon.'
In our text the sloka 'from that the Lord of Maya creates all this gives instruction about the creation of the world. From that, i.e. fram matter in its subtle causal state when it is not yet divided, the Lord of all creates the entire Universe. From this statement about creation we understand that Prakriti exists in a twofold state according as it is either cause or effect. During a pralaya it unites itself with Brahman and abides in its subtle state, without any distinction of names and forms; it then is called the .Unevolved,' and by other similar names. At the time of creation, on the other hand, there reveal themselves in Prakriti Goodness and the other gunas, it divides itself according to names and forms, and then is called the 'Evolved,' and so on, and, transforming itself into fire, water, and earth, it appears as red, white, and black. In its causal condition it is aga, i.e. unborn, in its effected condition it is caused by light, i. e. Brahman'; hence there is no contradiction. The case is analogous to that of the 'honey.' The sun in his causal state is one only, but in his effected state the Lord makes him into honey in so far namely as he then, for the purpose of enjoyment on the part of the Vasus
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