Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1567
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I ADHYAYA, 4 PADA, 4.
359
exist-nor persist, nor act. It is just on the ground of this dependence on the Lord not being acknowledged by the Sankhyas that their system is disproved by us. In Scripture and Smriti alike, wherever the origination and destruction of the world are described, or the greatness of the Supreme Person is glorified, the Pradhana and all its effects, no less than the individual souls, are declared to have their Self in that Supreme Person. Compare, e.g. the text which first says that the earth is merged in water, and further on the elements are merged in the Mahat, the Mahat in the Unevolved, the Unevolved in the Imperishable, the Imperishable in Darkness; Darkness becomes one with the highest divinity. And He of whom the earth is the body,' &c. up to 'he of whom the Unevolved is the body; of whom the Imperishable is the body; of whom death is the body; he the inner Self of all beings, free from all evil, the divine one, the one God Nârâyana.' And Earth, water, fire, air, ether, mind, intellect, egoitythus eightfold is my nature divided. Lower is this nature; other than this and higher know that nature of mine which has become the individual soul by which this world is supported. Remember that all beings spring from this; I am the origin and the dissolution of the whole Universe. Higher than I there is none else ; all this is strung on me as pearls on a thread' (Bha. G1. VII, 4-7). And 'the Evolved is Vishnu, and the Unevolved, he is the Person and time. The nature (prakriti) declared by me, having the double form of the Evolved and the Unevolved, and the soul-both these are merged in the highest Self. That Self is the support of all, the Supreme Person who under the name of Vishnu is glorified in the Vedas and the Vedanta books.
4. And on account of there being no statement of its being an object of knowledge.
If the text meant the Non-evolved as understood by the Sankhyas it would refer to it as something to be known; for the Sankhyas, who hold the theory of Release resulting from the discriminative knowledge of the Evolved, the
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