Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1555
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I ADHYÂYA, 3 PÂDA, 40.
347
the theory that the only Reality is intelligence eternal, pure, self-luminous, non-dual, non-changing, and that everything else is fictitiously superimposed thereon. That this self-luminous Reality possesses no other attribute to be learned from scripture is admitted; for according to your opinion also scripture sublates everything that is not Brahman and merely superimposed on it. Nor should it be said that we must have recourse to the Upanishads for the purpose of establishing that the Real found in the way of perception and inference is at the same time of the nature of bliss; for the merely and absolutely Intelligent is seen of itself to be of that nature, since it is different from everything that is not of that nature. There are, on the other hand, those who hold that the knowledge which the Vedanta-texts enjoin as the means of Release is of the nature of devout meditation ; that such meditation has the effect of winning the love of the supreme Spirit and is to be learned from scripture only; that the injunctions of meditation refer to such knowledge only as springs from the legitimate study of the Veda on the part of a man duly purified by initiation and other ceremonies, and is assisted by the seven means (see above, p. 17); and that the supreme Person pleased by such meditation bestows on the devotee knowledge of his own true nature, dissolves thereby the Nescience springing from works, and thus releases him from bondage. And on this view the proof of the non-qualification of the Sudra, as given in the preceding Satras, holds good. Here terminates the adhikarana of the exclusion of the Sadras.'
Having thus completed the investigation of qualification which had suggested itself in connexion with the matter in hand, the Satras return to the being measured by a thumb, and state another reason for its being explained as Brahman-as already understood on the basis of its being declared the ruler of what is and what will be.
40. On account of the trembling.
In the part of the Katha-Upanishad which intervenes between the passage The Person of the size of a thumb
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