Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1461
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I ADHYAYA, I PÂDA, 32.
253
III, 7, 22)—from these and similar texts Indra has learned that the highest Self has the individual souls for its body, and that hence words such as 'I' and 'thou,' which denote individual beings, extend in their connotation up to the highest Self; when, therefore, he says, ' Know me only,' and Meditate on me,' he really means to teach that the highest Self, of which his own individual person is the body, is the proper object of meditation. As in the case of Vamadeva. As the Rishi Vamadeva perceiving that Brahman is the inner Self of all, that all things constitute its body, and that the meaning of words denoting a body extends up to the principle embodied, denotes with the word I'the highest Brahman to which he himself stands in the relation of a body, and then predicates of this 'I' Manu Sürya and other beings-Seeing this the Rishi. Våmadeva understood, I am Manu, I am Sarya' (Bri. Up. I, 4, 10). Similarly Prahlada says, ' As the Infinite one abides within all, he constitutes my“I” also; all is from me, I am all, within me is all.' (Vi. Pu. I, 19, 85.) The next Satra states, in reply to an objection, the reason why, in the section under discussion, terms denoting the individual soul, and others denoting non-sentient things are applied to Brahman.
32. If it be said (that Brahman is not meant) on account of characteristic marks of the individual soul and the chief vital air ; we say no, on account of the threefoldness of meditation; on account of (such threefold meditation) being 'met (in other texts also); and on account of (such threefold meditation) being appropriate here (also).
An objection is raised. "Let none try to find out what speech is, let him know the speaker'; 'I slew the threeheaded son of Tvashtri; I delivered the Arunmukhas, the devotees, to the wolves'; these passages state characteristic marks of an individual soul (viz. the god Indra).- As long as Prána dwells in this body, so long there is life'; 'Prana alone is the conscious Self, and having laid hold of this body, it makes it rise up.'—These passages again mention
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