Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1531
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I ADHYAYA, 3 PÂDA, 19.
323
Moreover, the daharåkåsa-section ascribes to the small . sether other attributes which cannot belong to the individual Self even when its true nature has manifested itself.' The small ether is there called a bank and support of all worlds; and one of its names, satyam,' is explained to imply that it governs all sentient and non-sentient beings. All this also proves that the small ether is none other than the highest Self. That the individual soul, even when its true nature is manifest,' cannot be viewed as a bank and support of the worlds, &c., we shall show under IV, 4.
But if this is so, what then is the meaning of the reference to the individual soul which is made in the section treating of the small ether, viz. in the passage, Now that serene being, which after having risen from this body,' &c. (VIII, 3, 4) ?
To this question the next Satra replies. 19. And the reference has a different meaning.
The text in question declares that the released individual soul when reaching the highest light, i.e. Brahman, which is free from all sin, and so on, attains its true nature, which is characterised by similar freedom from sin, and so on, Now this reference to the individual soul, as described in the teaching of Pragàpati, has the purpose of giving instruction (not about the qualities of the individual soul, but) about the nature of that which is the cause of the qualities of the individual soul, i.e. the qualities specially belonging to the supreme Person. The reason why, in the section containing the teaching of Pragàpati, information is given as to the true nature of the released individual soul is that such knowledge assists the doctrine referring to the small ether. For the individual Self which wishes to reach Brahman must know his own true nature also, so as to realise that he, as being himself endowed with auspicious qualities, will finally arrive at an intuition of the highest Brahman, which is a mass of auspicious qualities raised to the highest degree of excellence. The cognition of the soul's own true nature is itself comprised in the result of the meditation on Brahman, and the results which are
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