Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1523
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I ADHYAYA, 3 PÂDA, 13.
315
depart from hence having come to know the Self and those real wishes, for them there is freedom in all worlds'; and ' whatever object he desires, by his mere will it comes to him ; having obtained it he is happy' (Kh. Up. VIII, 1, 6; 2, 9). If moreover the ether within the heart were the elemental ether, the comparison instituted in the passage * As large as that (elemental) ether is, so large is this ether within the heart' would be wholly inappropriate. Nor must it be said that that comparison rests on the limitation of the ether within the heart (so that the two terins compared would be the limited elemental ether within the heart, and the universal elemental ether); for there still would remain the inappropriate assertion that the ether within the heart is the abode of heaven, earth and all other things. But, an objection is raised, also on the alternative of the small ether being the highest Brahman, the comparison to the universal elemental ether is unsuitable; for scripture explicitly states that the highest Self is (not as large but) larger than everything else, ' larger than the earth, larger than the sky,' &c. (Kh. Up. III, 14, 3). Not so, we reply; what the text says as to the ether within the heart being as large as the universal ether is meant (not to make a conclusive statement as to its extent but only) to negative that smallness of the ether which is established by its abiding within the heart. Similarly we say the sun moves with the speed of an arrow'; the sun indeed moves much faster than an arrow, but what our assertion means is merely that he does not move slowly.-But, a further doubt is started, the passage 'That Self which is free from sin,' &c. does not appear to refer back to the small ether within the heart. For the text makes a distinction between that ether and that within that ether which it declares to be the due object of search and enquiry. This latter object therefore is the topic of discussion, and when the text says later on 'That Self, free from sin, &c. is to be searched out' we must understand it to refer to the same object of search.—This would be so, we reply, if the text did not distinguish the small ether and that which abides within it; but as a matter of fact it
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