Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1525
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I ADHYAYA, 3 PÂDA, 14.
317
being is the Brahman-city,' i. e. that Reality which is the cause of all is the city called Brahman, i. e. the abode of the entire Universe. The following clause 'in it all desires are contained' again referring to the small ether ('in it') declares that in it all desires, i. e. all desirable qualities are contained. The text next proceeds to set forth that the small ether possesses Selfhood and certain desirable auspicious qualities-this is done in the passage 'It is the Self free from sin' &c. up to whose purposes realise themselves.' The following section-And as here on earth' down to 'for them there is freedom in all the worlds'-declares that those who do not know those eight qualities and the Self, called 'small ether,' which is characterised by them, and who perform actions aiming at objects of enjoyment different from that Self, obtain perishable results only, and do not attain the power of realising their wishes; while those on the other hand who know the Self called 'small ether' and the qualities abiding within it, through the grace of that very same highest Self, obtain all their wishes and the power of realising their purposes. On the ground of this connected consideration of the whole chapter we are able to decide that the text enjoins as the object of search and enquiry both the highest Brahman and the whole body of auspicious qualities abiding within it. This the Vakyakâra also renders clear in the passage beginning 'In the text "what is within that" there is designation of wishes (i. e. desirable qualities).'-For all these reasons the small ether is the highest Brahman.
14. On account of the going and of the word; for thus it is seen; and (there is) an inferential sign.
'As people who do not know the country walk again and again over a gold treasure' &c., 'thus do all these creatures day after day go into that Brahma-world' (Kh. Up. VIII, 3, 2). The circumstance, here stated, of all individual souls going to a place which the qualification that' connects with the subject-matter of the whole chapter, i. e. the small ether; and the further circumstance of the goal of their going being called the Brahma-world, also prove that the
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