Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1466
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258
VEDANTA-SOTRAS.
the passage under discussion ; for the demand for an object is fully satisfied by the being made of mind, &c., which is mentioned in that very passage itself; in order to supply the object we have merely to change the caseterminations of the words 'manomayah pranasarirah,' &c. It having thus been determined that the being made of mind is the individual soul, we further conclude that the Brahman mentioned in the concluding passage of the section (That is Brahman') is also the individual soul, there called Brahman in order to glorify it.
This prima facie view is set aside by the Satra. The being made of mind is the highest Self; for the text states certain qualities, such as being made of mind, &c., which are well known to denote, in all Vedanta-texts, Brahman only. Passages such as 'He who is made of mind, the guide of the body of breath' (Mu. Up. II, 2, 7); There is the ether within the heart, and in it there is the Person, consisting of mind, immortal, golden' (Taitt. Up. I, 6, 1); "He is conceived by the heart, by wisdom, by the mind. Those who know him are immortal' (Ka. Up. II, 6, 9); He is not apprehended by the eye nor by speech, but by a purified mind' (Mu. Up. III, 1, 8); “The breath of breath' (Bri. Up. IV, 4, 18?); Breath alone is the conscious Self, and having laid hold of this body it makes it rise up' (Ka. Up. III, 3) ; All these beings merge into breath alone, and from breath they arise' (Kh. Up. I, II, 5)—these and similar texts refer to Brahman as consisting of mind, to be apprehended by a purified mind, having breath for its body, and being the abode and ruler of breath. This being so, we decide that in the concluding passage, my Self within the heart, that is Brahman,' the word 'Brahman' has to be taken in its primary sense (and does not denote the individual soul). The text which declares Brahman to be without mind and breath, merely means to deny that the thought of Brahman depends on a mind internal organ), and that its life depends on breath.
Or else we may interpret the Vedic text and the Satra as follows. The passage 'All this is Brahman; let a man
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