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I ADHYAYA, 2 PÂDA, 19.
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dwelling in the earth is within the earth, whom the earth does not know, whose body the earth is, who rules the earth within, he is thy Self, the ruler within, the Immortal.' The text thereupon extends this teaching as to a being that dwells in things, is within them, is not known by them, has them for its body and rules them ; in the first place to all divine beings, viz. water, fire, sky, air, sun, the regions, moon, stars, ether, darkness, light; and next to all material beings, viz. breath, speech, eye, ear, mind, skin, knowledge, seed-closing each section with the words, 'He is thy Self, the ruler within, the Immortal.' The Madhyandinas, however, have three additional sections, viz. 'He who dwells in all worlds,' &c.; "He who dwells in all Vedas,' &c.; • He who dwells in all sacrifices'; and, moreover, in place of 'He who dwells in knowledge' (vigñana) they read "He who dwells in the Self.'-A doubt here arises whether the inward Ruler of these texts be the individual Self or the highest Self.
The individual Self, the Porvapakshin maintains. For in the supplementary passage (which follows upon the text considered so far) the internal Ruler is called the 'seer' and 'hearer,' i.e. his knowledge is said to depend on the sense-organs, and this implies the view that the 'seer' only (i. e. the individual soul only) is the inward Ruler; and further the clause ‘There is no other seer but he' negatives any other seer.
This view is set aside by the Sûtra. The Ruler within, who is spoken of in the clauses marked in the text by the terms with respect of the gods,' 'with respect of the worlds,' &c., is the highest Self free from all evil, Narayana. The Satra purposely joins the two terms with respect to the gods' and with respect to the worlds' in order to intimate that, in addition to the clauses referring to the gods and beings (bhata) exhibited by the Kanva-text, the Madhyandina-text contains additional clauses referring to the worlds, Vedas, &c. The inward Ruler spoken of in both these sets of passages is the highest Self; for attributes of that Self are declared in the text. For it is a clear attribute of the highest Self that being one only.
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