Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1432
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224
VEDÂNTA-SOTRAS.
The whole matter may, without any contradiction, be conceived as follows. Several words having either the affixes of the oblique cases or that of the nominative case—which denote one or two or several qualities, present to the mind the idea of that which is characterised by those qualities, and their co-ordination intimates that the thing characterised by all those attributes is one only; and the entire sentence finally expresses the connexion in which the thing with its attributes stands to the action denoted by the verb. This may be illustrated by various sentences exhibiting the co-ordination of words possessing different case-endings, as e.g.There stands Devadatta, a young man of a darkish complexion, with red eyes, wearing earrings and carrying a stick' (where all the words standing in apposition to Devadatta have the nominative termination); 'Let him make a stage curtain by means of a white cloth' (where 'white' and cloth' have instrumental case-endings), &c. &c. We may further illustrate the entire relation of co-ordinated words to the action by means of the following two examples : 'Let him boil rice in the cooking-pot by means of firewood': here we take in simultaneously the idea of an action distinguished by its connexion with several things. If we now consider the following amplified sen. tence, 'Let a skilful cook prepare, in a vessel of even shape, boiled rice mixed with milk, by means of sticks of dry khâdira wood,' we find that each thing connected with the action is denoted by an aggregate of co-ordinated words ; but as soon as each thing is apprehended, it is at one and the same moment conceived as something distinguished by several attributes, and as such connects itself with the action expressed by the verb. In all this there is no contradiction whatever.-We must further object to the assertion that a word denoting a quality which stands in a sentence that has already mentioned a substance denotes the quality only (exclusive of the substance so qualified), and that hence the word 'arunaya' also denotes a quality only. The fact is that neither in ordinary nor in Vedic language we ever meet with a word which-denoting a quality and at the same time standing in co-ordination
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