Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1307
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I ADHYAYA, 1 PÂDA, I.
way as the magnet attracts the iron' (Vi. Pu. VI, 7, 30). Here the phrase 'leads him towards his own being' means 'imparts to him a nature like his own' (not 'completely identifies him with itself '); for the attracted body does not become essentially one with the body attracting.
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The same view will be set forth by the Sûtrakâra in IV, 4, 17; 21, and I, 3, 2. The Vritti also says (with reference to Sû. IV, 4, 17) 'with the exception of the business of the world (the individual soul in the state of release) is equal (to the highest Self) through light'; and the author of the Dramidabhâshya says, 'Owing to its equality (sâyugya) with the divinity the disembodied soul effects all things, like the divinity.' The following scriptural texts establish the same view, 'Those who depart from hence, after having known the Self and those true desires, for them there is freedom in all the worlds' (Kh. Up. VIII, 1, 6); 'He who knows Brahman reaches the Highest' (Taitt. Up. II, 1); 'He obtains all desires together with the intelligent Brahman' (Taitt. Up. II, 1, 1); 'Having reached the Self which consists of bliss, he wanders about in these worlds having as much food and assuming as many forms as he likes' (Taitt. Up. III, 10, 5); 'There he moves about' (Kh. Up. VIII, 12, 3); 'For he is flavour; for only after having perceived a flavour can any one perceive pleasure' (Taitt. Up. II, 7); As the flowing rivers go to their setting in the sea, losing name and form; thus he who knows, freed from name and form, goes to the divine Person who is higher than the high' (Mu. Up. III, 2, 8); 'He who knows, shaking off good and evil, reaches the highest oneness, free from stain' (Mu. Up. III, 1, 3).
The objects of meditation in all the vidyâs which refer to the highest Brahman, are Brahman viewed as having qualities, and the fruit of all those meditations. For this reason the author of the Sûtras declares that there is option among the different vidyâs-cp. Ve. Sû. III, 3, II ; III, 3, 59. In the same way the Vakyakâra teaches that the qualified Brahman only is the object of meditation, and that there is option of vidyâs; where he says '(Brahman) connected (with qualities), since the meditation refers to its
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