Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1371
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I ADHYAYA, I PÂDA, 3.
163
perience that whatever consists of non-sentient matter is dependent on, or ruled by, a single intelligent principle. The former generalization is exemplified by the case of jars and similar things, and the latter by a living body in good health, which consists of non-intelligent matter dependent on an intelligent principle. And that the body is an effected thing follows from its consisting of parts.Against this argumentation also objections may be raised. What, it must be asked, do you understand by this dependence on an intelligent principle? Not, we suppose, that the origination and subsistence of the non-intelligent thing should be dependent on the intelligent principle; for in that case your example would not help to prove your contention. Neither the origin nor the subsistence of a person's healthy body depends on the intelligent soul of that person alone; they rather are brought about by the merit and demerit of all those souls which in any way share the fruition of that body—the wife, e. g. of that person, and others. Moreover, the existence of a body made up of parts means that body's being connected with its parts in the way of so-called intimate relation (samavåya), and this requires a certain combination of the parts but not a presiding intelligent principle. The existence of animated bodies, moreover, has for its characteristic mark the process of breathing, which is absent in the case of the earth, sea, mountains, &c.—all of which are included in the class of things concerning which you wish to prove something-, and we therefore miss a uniform kind of exis. tence common to all those things.-Let us then understand by the dependence of a non-intelligent thing on an intelligent principle, the fact of the motion of the former depending on the latter 1- This definition, we rejoin, would comprehend also those cases in which heavy things, such as carriages, masses of stone, trees, &c., are set in motion by several intelligent beings (while what you want to prove is the dependence of a moving thing on one intelligent principle). If, on the other hand, you mean to say that all motion depends on intelligence in general, you only prove what requires no proof.-Another alternative, more
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