Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1284
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VEDÂNTA-SCTRAS.
poison, for it may be the cause of actual death. In the same way the reflection of the face in the water is real, and hence enables us to ascertain details belonging to the real face. All these states of consciousness are real, as we conclude from their having a beginning and actual effects.-Nor would it avail you to object that in the absence of real elephants, and so on, the ideas of them cannot be real. For ideas require only some substrate in general; the mere appearance of a thing is a sufficient substrate, and such an appearance is present in the case in question, owing to a certain defect. The thing we determine to be unreal because it is sublated; the idea is nonsublated, and therefore real.
Nor can you quote in favour of your view of the real being known through the unreal—the instance of the stroke and the letter. The letter being apprehended through the stroke (i.e. the written character) does not furnish a case of the real being apprehended through the unreal; for the stroke itself is real. But the stroke causes the idea of the letter only in so far as it is apprehended as being a letter, and this being a letter' is untrue l-Not so, we rejoin. If this being a letter' were unreal it could not be a means of the apprehension of the letter; for we neither observe nor can prove that what is non-existent and indefinable constitutes a means.-Let then the idea of the letter constitute the means !- In that case, we rejoin, the apprehension of the real does not spring from the unreal; and besides, it would follow therefrom that the means and what is to be effected thereby would be one, i.e. both would be, without any distinction, the idea of the letter only. Moreover, if the means were constituted by the stroke in so far as it is not the letter, the apprehension of all letters would result from the sight of one stroke; for one stroke may easily be conceived as not being any letter.-But, in the same way as the word 'Devadatta' conventionally denotes some particular man, so some particular stroke apprehended by the eye may conventionally symbolise some particular letter to be apprehended by the ear, and thus a particular stroke may be the cause of the idea of a particular letter |--Quite so,
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