Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1247
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I ADHYAYA, I PÂDA, 1.
39
And the purpose for which we enter on the consideration of the Vedanta-texts is utterly to destroy what is the root of that error, i.e. Nescience, and thus to obtain a firm knowledge of the oneness of Brahman, whose nature is mere intelligence-free, pure, eternal.
THE GREAT SIDDHANTA. This entire theory rests on a fictitious foundation of altogether hollow and vicious arguments, incapable of being stated in definite logical alternatives, and devised by men who are destitute of those particular qualities which cause individuals to be chosen by the Supreme Person revealed in the Upanishads; whose intellects are darkened by the impression of beginningless evil; and who thus have no insight into the nature of words and sentences, into the real purport conveyed by them, and into the procedure of sound argumentation, with all its methods depending on perception and the other instruments of right knowledge. The theory therefore must needs be rejected by all those who, through texts, perception and the other means of knowledge-assisted by sound reasoning-have an insight into the true nature of things.
There is no proof of non-differenced substance. To enter into details.-Those who maintain the doctrine of a substance devoid of all difference have no right to assert that this or that is a proof of such a substance; for all means of right knowledge have for their object things affected with difference. Should any one, taking his stand on the received views of his sect, assert that the theory of a substance free from all difference (does not require any further means of proof but) is immediately established by one's own consciousness; we reply that he also is refuted by the fact, warranted by the witness of the Self, that all consciousness implies difference: all states of consciousness have for their object something that is marked by some difference, as appears in the case of judgments like I saw this.' And should a state of consciousness—although directly
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