Book Title: Satapatha Bramhana Part 05
Author(s): Julius Eggeling
Publisher: Oxford


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Page 1229
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I ADHYAYA, I PÂDA, I.
'In which all difference vanishes, which is pure Being, which is not the object of words, which is known by the Self only-that knowledge is called Brahman' (VI, 7, 53) ; 'Him whose essential nature is knowledge, who is stainless in reality'; 'Him who, owing to erroneous view, abides in the form of things' (I, 2, 6); 'the Reality thou art alone, there is no other, O Lord of the world!whatever matter is seen belongs to thee whose being is knowledge; but owing to their erroneous opinion the nondevout look on it as the form of the world. This whole world has knowledge for its essential nature, but the Unwise viewing it as being of the nature of material things are driven round on the ocean of delusion. Those however who possess true knowledge and pure minds see this whole world as having knowledge for its Self, as thy form, O highest Lord!' (Vi. Pu. I, 4, 38 ff.).—' Of that Self, although it exists in one's own and in other bodies, the knowledge is of one kind, and that is Reality; those who maintain duality hold a false view' (II, 14, 31); 'If there is some other one, different from me, then it can be said, "I am this and that one is another "' (II, 13, 86); 'As owing to the difference of the holes of the flute the air equally passing through them all is called by the names of the different notes of the musical scale; so it is with the universal Self' (II, 14, 32); 'He is I; he is thou; he is all this Universe is his form. Abandon the error of difference. The king being thus instructed, abandoned the view of difference, having gained an intuition of Reality' (II, 16, 24). When that view which gives rise to difference is absolutely destroyed, who then will make the untrue distinction between the individual Self and Brahman?' (VI, 7, 94).-The following passages from the Bhagavad-Gîtâ: 'I am the Self dwelling within all beings' (X, 20); 'Know me to be the soul within all bodies' (XIII, 2); 'Being there is none, movable or immovable, which is without me' (X, 39).—All these and other texts, the purport of which clearly is instruction as to the essential nature of things, declare that Brahman only, i. e. non-differenced pure intelligence is real, while everything else is false.
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