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INDEX TO PARTS III, IV, AND V.
summer-season, connected with the South, Trishrubh, &c., III, 91; produced from the mind, and from it the Trishtubh, IV, 6; consists of months Suki and Sukra, 29; is the part between earth and atmosphere, 29; is scorched, V, 45; the Kshatriya's season, 347.
575
the child (garbha) of the gods, 469; the lord of creatures, 469; the sustainer of sky and gods, 470; the never-resting guardian, 470; is the father, 472; is a web-weaver, 484; the quarters are its corners, 498; is the fallow stallion, 501. Sun and Moon (suryakandramasau),
are Pragâpati's eyes, III, 113. Sunabsepha, legend of, III, 95, 109. Sunâsirya, seasonal offering, III, 48;
Sunâsîrîya, part of Pragâpati's body, V, 77; oblations of, 77 n. sun-motes, III, 79, 80; as Apsaras, the Gandharva Surya's mates, IV, 231; they float clinging together, 231. sun-rain, III, 76. sun-rays, are the Visve Devâb, V, 196. sunwise motion, III, 359; leads to
Sun, twenty or twenty-first-fold, III, 265; IV, 163; V, 37, 291, 305; there is a man in the sun's disk (mandala), III, 367; its disk is the Brahman, and the Gâyatri, IV, 94; is smooth and round, 180; its disk is variegated, 196; when the sun sets it enters the wind, 333; is a baker of the baked, 352; is the foundation of Pragâpati and the Sacrificer, and generated out of their own self, 354, 355; the sun-its orb, light, and man -is the triple science, the Mahad Uktham, Mahâvrata, and Fire-altar, 366; the man in it is Death, who is immortal, 366; its orb is the gold plate and the white of the eye; its light the lotus-leaf and the black of the eye; its man the gold man (in the altar) and the man in the right eye, 367, 368; is the goal, the resting-place, V, 37; the towering form of the bull, 107; (Aditya) slaughtered as an animal victim by Pragâpati, and consequently endowed with certain powers, 128 seq.; represented by piece of gold tied to darbha plant and taken westwards, 195; established on the Brihati, 255, 256; walks singly, 314; is spiritual lustre, 314, 315; not rivalled by any one, 354; no one able to turn him back, 359; is a remover of evil, 426; originates from Vishnu's head when cut off, 442; whilst the sun shines the performer of Pravargya is to wear no garment, nor to spit, nor to discharge urine, 447; is Brahmamaspati, 453; is the truth, 457; the Brahman (n.), 460; Yama, 460; Makha, 460; is
the gods, 372, 373. Suparna, eagle (or falcon), Savitri's (garutmat) Suparna, (is Pragapati), IV, 105; a Suparna of the Trishtubh metre (is the mâdhyandina-pavamâna) bearing the Sacrificer to bliss, V, 173.
Suplan Sâr gaya, V, 239. surâ, cups of, III, 8; mean untruth,
&c., 8, 9; drawn by Neshtri, 10; one of them held by Vaisya or Râganya, 29; oblation of, 133; offered to Fathers from pitcher with a hundred, or nine, holes, 136; originates from Indra's hips, V, 215; preparation of sura, 223, 224; it means food, and the Vis, 225; contributes to joy (intoxication), 227, 228; is the essence of waters and plants, 233; gladdens the Sacrificer, 233; is drank by him and priests, being unpropitious for a Brahmana, 233, 245; others make a Râganya or Vaisya drink it, 233; it falls to the share of the Fathers of him who drinks it, 233; purifies the Sacrificer whilst itself is purified, 236.
surrender (parida), of one's self, IV,
186, 239, 251, 269; V, 236. Surya, as Gandharva, with the sunmotes, as Apsaras, his mates,
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