________________
INDEX TO PARTS III, IV, AND V.
589
and what exists not, 366; glide along like serpents, 369; are the resting place, and movingplace, 143; seven worlds of the gods, 377; the three worlds and four quarters, 314; were created together, 286; three and those above them in which are placed the deities higher than Agni, Vayu, Sürya, V, 27; the Brahman is the sphere beyond these higher worlds, 27; how they were steadied by Pragapati, 126; have light on both sides (sun and fire), 149; the three worlds (earth, air and heaven)are light,might and glory respectively, 173; two, those of
the Gods and the Fathers, 325. Wrath, as black, yellow-eyed staff
bearing man, between two women, Belief and Unbelief, V, 111, 112,
Yagha. See sacrifice. yagtakratu, oblations of ghee relat.'
ing to special sacrifices (Agni and Gharma, &c.), forming part
of the Vasor dhårá, IV, 217. yagtapukkba, III, introd. xx. Yágnatura. See Rishabha. Yagnavakas Ragastambayana, to him
Pragapati revealed himself, IV,
349. Yågavalkya, IV, introd. xviii; ques
tioned by Ganaka as to Agnihotra, V, 46; on the way in which the oblation is to be treated, 61; found by Ganaka to know the Mitravinda sacri'fice, 66; in disputation on Agnihotra at Ganaka's house, 113 seq.; taught by Ganaka, 114; claims prize as most learned in sacred writ, 115 ; on Agnihotra expiation, 182; on offering of
omenta, 393. yagiâyagiya - sâman, III, introd.
xiv, 274 ; sung over completed altar, is the moon, IV, 179; is the heavenly world, 252; is Agni Vaisvanara's chant of praise, 253 ; on first day of
Asvamedha, V, 376. yaghopavitin, sacrificially invested,
V, 237.
Yagus, was in Vritra, 111, 138; part of
triple Veda, 139, 141; the Brahman, the Yagus, its power in the other world, IV, 173; the firealtar the ocean of Yagus, 278; is built up with the fire-altar, 282; marches in front in quest of Pragàpati's vital fluid, 282; is Vâyu, 336; the breath, 337; (yat-gab), 337 ; the mystic import (upanishad) its essence, 339; is silent (muttered), indistinct, 350; be who knows the mystic science becomes the Yagus and is called thereby, 341; Yagus consists of 8,000 brihatts, and Yagus and Saman of 10,800 (7,200 and 3,600 resp.) panktis, 353; is the one brick of which the fire-altar consists, 374; all beings, all the gods become the Yagus, 390; what is performed without a yagus,
is unsuccessful, V, 276. yagushmati, bricks, are the nobility,
III, 153; placed on the body of the altar, 348; number of, IV, 21; are the peasantry, 132, 133; is food, 134; any special (extra) one to be placed in middle layer, 138; done in the dhishnya hearths, 242, (?) 244; are the days of the year, Pragapati's body, 354; three hundred and ninety-six in fire-altar, 357; enumerated as to layers,
358, 359. yâgya, is to be in the trishtubh metre,
V, 26. Yama, III, 49; rules over the
settlements of the earth, and grants itto Sacrificer, 198; is the ksbatra, 399; Yama and Yami (Agni and Earth) of one mind with Nirriti, 322; the Fathers live in his realm, V, 236, 237; rules over, and grants, abode in the earth, 431; is the sun, 460; Yama,with Angiras and Fathers, receives offering of Gharma,481; -Yama Vaivasvata, king of the
Fathers, 365. yamanetråb (devâb), seated in the
south, III, 49. yaudhagaya - såman, chanted with
three nidhanas, IV, 7.
12
piatic writ, is mostanaka,
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