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INDEX TO PARTS III, IV, AND V.
pati, III, 21, 22; man, 174; Pragâpati, space, IV, 62; Pragâpati, the year, 76; food, 79; the chest, V, 163. shadaha, sixty in the gavâm ayanam, V, 147; the two kinds (Prishtbya and Abhiplava) are two revolving wheels of the gods, crushing the sacrificer's evil, 149; the two kinds to be worked into each other like the threads of one web, 149; alter
nate in sattra, 162 n. shaddbotri formula, V, 121. shartrimsa-stoma, is the firmament, the year, IV, 65.
sheep (see avi, and ram;) produced in the form of dvipadâ metre, IV, 38; with sheep's wool malted barley bought at Sautrâmanî, V, 219. shodasa-stoma, gained by Aditi, III,40. shodasin (sacrifice), III, introd. xvi
seq., xxiii; victims of, 12; forms part of Kesavapanîya Atirâtra, IV, 405; twelve in the year's session, V, 147. shodasi-graha, belongs to Indra, III, 6.
shodasi-stotra, III, 127. shoes, of boar-skin, III, 10a; he who has performed Râgasûya is never to stand on ground without shoes, 129.
sick man, when he gets better, asks for food, IV, 87.
571
sitting,-one who has gained a position in the world is anointed sitting, IV, 227.
sickle, the crops go nigh to, III, 327. side, right side of animal the stronger, IV, 115.
silk-cotton tree. See cotton tree. silver, piece of, tied to a darbha plant
and taken eastwards (as the moon), V, 196; gold and silver plates (lightning and hail) beneath feet of Sacrificer whilst consecrated at Sautrâmani, 251; as dakshinâ, 357; silver plate inserted under sand, 462. Sinivali, is Vâk, III, 231; pap to her, (the extreme end of) one of the four regions, IV, 264. sipita, (? bald part), V, 9. Sipivishra, (? bald), Vishnu, V, 9. siras, etymology (sri, sri), III, 144,
145, 401.
sisna, man sports therewith, V, 76.
six, its symbolic meaning, III, 268, 269; IV, 166. sixteenfold, is Aditya as the wielder of the fifteenfold thunderbolt, IV, 85; animals (cattle), V, 252; man, animal, universe, 302 n. sky (dyaus), union with the sun
(Aditya), III, 149; connected with Parameshtbin and Aditya, 188; is the waters, 216; fashioned by the Adityas by means of Gagati, 234; udder of, is the waters, 284; is Pragâpati's head, 313, 317; sheds seed in the form of rain produced by smoke (steam), 383; the seat of the waters, 416; is blissful (sambhu), IV, 88; above the third luminous back of the sky is the world of righteousness (sukrita), 122; is the left wing of the Agni-Pragâpati, the altar and universe, 179; is the higher abode, 202; the highest home, 203; steadied by clouds and stars, V, 126; connected with Indra, 241; the sky, rain, the first conception, 315, 389; is, as it were, yellow, 467; is a place of abode for all the gods,
505.
slaughtering-knife. See knife. sleep, not to be disturbed, as during
it the union of the two divine persons in the eyes takes place, IV, 371; mouth of him who has been asleep is clammy, 371; in sleep man's functions cease, 372.
sloka (noise, praise), pârtha-oblation to, III, 82.
smasâna. See burial-place; etymology, V, 422.
smoke, is the breath of the sacrifice, III, 240; is seed shed by the earth, and becomes rain, 383; is the vigour of fire, IV, 250. snake, is neither worm, nor nonworm, III, 90; are the people of Arbuda Kådraveya, the Sarpavidyâ their Veda, V, 367. Snataka, may initiate the Unnetri
priest, V, 137.
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