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JAINA BIBLIOGRAPHY
P. 303. Stupas---erection of the Buddhists and Jains to commemorate a noted event or a sacred spot or deposit some relics of Buddha. Mahāvira or other religious saints.
P. 312. Indian art cannot be vivisected completely to the different Buddhist, Jain or Brahmanical styles.
P. 341. Harsha's Assembly at Kanauj attended by 3,000 Jains and orthodox Brahmanas,
P. 368. Kadambas although Brahmans-were patrons of Jainism.
P. 496. Numerous inscriptions of the Pre-gupta period refer to non-Brahmanical religions like Buddhism and Jainism whereas majority of the inscriptions of the Gupta period refer to Brahmanical religion.
P. 497. During the time of Hiuentsang (629-645 A.D.) Buddhism was carving a death struggle with Jainism and Hinduism.
Pp. 501-2. Jainism-patronised by Early Chalukyas and the Rashtrakütas -- Bijjala-the Kalachuri chief of Jain--Hoysalas-Jains, though converted to Vaishnavism protected Jainism. Jains persecuted by Choļas and Pandyas, mention of impaling 8,000 Jains by Sundara the Pandya king, pictured in Madura temple.
P. 510. Rishabha the 1st Tirthan kara and Buddha looked upon as Avatāras of Vishņu.
1177
R. C. MAZUMDAR.-Outline of Ancient Indian History and Civilization. Calcutta, 1927,
P. 11. Jaina chronicles a source of Indian history,
P. 195. The growth of heterodox religions like Buddhism and Jainismimportant momentous changes in ancient India history.
P. 196. Jainism-its prominence on the role of Indian history.
Pp. 215-222. Jainism-Mahāvira--and Pārsva the gist of their lives--Vardhamana born in Kundagrāma in 540 B.C. --father Siddhārtha a Kshatriya of Jnātrika clan and mother Trišalā sister of Chețaka ruler of Vaišali-His renunciation and asceticsm discussed --commandments of Päráva and Mahāvira discussed.
Jainism compared and contrasted with Buddhism.
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