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JAINA BIBLIOGRAPHY
1811
P. 178. Yuan Chuang refers to Nirgranthas and Digambaras. Bāņa refers to Jaina monks.
P. 183. During the reign of Harsha, the Buddhist saint Divākaramitra admitted Jaina monks as his disciples.
2614
D. B. Ramachandra MUDALIAR - Indian Music, (Q.J.M.S., xiv, 1924, Pp. 165-183).
P. 168. Destruction of works written during the period of the Pāņdya kings by the Buddhists and Jains owing to the religious animoisty.
2615
Kumar Gangananda SINHA------ Practice of begging before 6th century B.C. according to Haernle, in practice outside of the order of the Jainas. (A.1.O.C. Session III, 1924), P. 539.
2616
C. R. JAIN- Discourse Divine. Hardvi, 1925. P. 46.
It is an English translation of the Sanskrit work Istopadeśa of Pūjyapäda (4th century A.D.).
The Istopadeśa is a sort of direct appeal to the experience of self-realization rather than a metaphysical study of the soul-nature through the intellectual faculty.
2617
S. K. MAITRA-Ethics of the Hindus. Calcutta, 1925.
Pp. 151-59, Vidyānandin in the Aştasahasri enters into an acute analysis of the meaning of Niyoga or command from the Mimärsaka standpoint with special reference to these two functions of objective presumptions (Käryatva) and subjective impulsion (Preyakatva).
P. 159. According to Jainas, Niyoga is a personal prescription of a superior to an inferior being, while according to Pūrvamimamsakas it is an impersonal law without a law giver.
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