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JAINA BIBLIOGRAPHY
pride in styling themselves 'Ubhayabhaṣākavicakravarti' etc. because they could compose poems etc., in two languages. A comparative study of Jaina works in Tamil and Sanskrit would help us to adjust rightly the chronology of Tamil literature.
The Nyaya branch of early Indian literature. Jaina Bhandaras are rich treasures requiring patient study at the hands of the Indologists. Piecing together the information of Indian history, partly or as a whole, the Praiastis of Jaina authors form a valuable source. The chronological material that we get from Prasastis and inscriptions is very valuable.
Work on the Jaina Inscriptions; Jaina Iconography-some important work is being done.
Vol. IX; No. II; 1943; Pp. 47-60.
The Jaina texts supply interesting details in the study of different branches of Indian Philosophy is abundantly clear from the discussions of Prof. J. SINI (Indian Psychology Perception, London, 1934). It is necessary that the material from the canon and the works of Akalanka etc. should be thoroughly analysed.
A survey on the latest progress of Jaina and Buddhistic studies given.
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V. RAGHAVAN-Does Udayana Refer to Joindu? (Jain Ant. Vol. VIII; No. I; Arrah, 1941; P. 8).
A.D.
Introduction to the Paramatmaprakāśa of Yogindu by A. N. UPADHYE. He gives the upper limit of the date of joindu in the last quarter of the 5th cent. and the lower limit about 700 A.D. Udayanācārya wrote his Lakṣaṇāvali in A.D. 984. In Atmatalivaviveka, he mentions the name Jagadindu which is a slight corruption of Joindu or Yogindu; Udayan's date gives a definite lower limit for Joindu.
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P. K. GODE-References to the Caitragaccha in Inscriptions and Literature. (Jain Ant. Vol. VII; No. II; Arrah; 1941; Pp. 53-66).
Jain Education International
Caitragaccha of Chittor in Rajputana. Its originator Dhanesvaraguru. His identification. Epigraphical reference to the Caitragaccha given. Its date about A.D. 1100.
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