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JAINA BIBLIOGRAPHY
1893
P. 313. On Pärasnāth Hill, Mount Abū and hills of Peninsular India with an annual rainfall of 150 inches, are found the damp-loving Malayan forms (fauna).
2830
A. N. UPADHYE--References to earlier works in the Tiloyapannatti. (Proc. and Trans. of the A.I.O.C., XV, Pp, 293-4, Bombay, 1949).
The Tilnya-pannatti, which is an ancient Prākrit text on Jaina cosmography, refers to earlier texts like Aggāyaniya, Dithivada, Parikammā, Mulāyāra, Loyaviņicchaya, Loyavibhāya and Logäiņi.
2831
A. N. UPADHYE-Ahimsa and World Probelms. (Addresses and essays on Jainism and world problems, Pp. 1–3, Calcutta, 1949).
This is a paper read before the delegates of the World Pacifist Conference. It brings out how Ahimsa is a potent principle and is sure to rescue the world from the constant threat of war,
2832
Jai Bhagwan JAIN and Matthew McKay-World Problems and Jainism. (How far Jainism can serve the world problems). Aliganj (Etah), 1950, P. 24.
Contents :
The world of today. How to relieve the tension, Pacifism etc,
2833
K. G. MASHRUWALA-Guru-cult. (The Indian Philosophical Congress Silver Jubilee Commemoration volume), 1950.
P. 239. The deification of the guru-the status of the prophet was not extended to any individual after Mohammad, the last prophet; similarly, the Parsis have not had a prophet since Zarathustra, the Buddhists, a Buddha since Siddhārtha. and the Jains, a Tirthankara since Mahävira.
P. 245. All such are only Buddhas, Tirthankaras, gurus and teachers but none may be regarded omniscients and infallible or as representing in their own person God fully and perfectly.
2834
Louis RENOU--Sanskrit et Culture. Paris, 1950.
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