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JAINA BIBLIOGRAPHY
2868
A. GNANARATNAM--Saivite saints' influence on Tamil literature. (Summaries of Papers, A.I.O.C., XIXth Session, Delhi, 1957).
P. 124. Sambandar conquered the multitude of Jains in argument in royal presence.
2869
C. M. Ramchander CHETTIAR--Palayagars of Kangu Nadu, their bid for independence, (summaries of Papers, A.I.O.C., XIXth Session, Delhi, 1957), Pp. 102-103. Religious tolerance-Jainism and Hinduism in Tirumalai Nayaka's (1623-1659)72 territory.
2870
1905
Umakant P. SHAH-Parents of the Jinas. (Summaries of Papers, A.I.O.C., XIXth Session, Delhi, 1957).
P. 88. The worship of parents of the Jinas in Jaina literature and art and the identification of a group of Jaina sculptures showing a male and a female sitting. under a tree and ususally accompanied by one or more Children are discussed.
2871
Jain Education International
K. B. JINDAL-The Prefaces-Calcutta, 1958.
Pp. 1-224. Draya Samgrah, Tattvartha Sutra, Panchastikaya Sara, Purugariha Siddhyupaya, Gommatsara-Jira Känd, Almanusasan, Gommatesārā, Karma Kand, Samayasara, Niyamsara, Gommatas ära, Karma Kand Part II, Parkshämukham, Cosmology: Old and New.
2872
Hiralal CHATTERJEE-International law and International State Relations in Ancient India. Calcutta, 1958.
P. 11. At different periods of Indian history development of inter-state relations and International law was marked by different characteristics. The doctrine of non-violence promulgated by Buddhism and Jainism aimed at minimising human sufferings as a whole, not to speak of atrocities of war. One of the greatest steps calculated to secure lasting peace in the world was taken when message of universal love and non-violence was preached some six hundred years before the birth of Christ.
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