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JAINA BIBLIOGRAPHY
P. 75. The Jain thinkers were not likely to appreciate Suman. The lies in the basic difference in the positions of Suman on one side and Jainism on the other. The Jain writers seem to be damning all the Vinayavadins with no exception (Satrakṛianga, Uttaradhyayana, etc).
2890
Lothar WENDEL-Thought, Life and Humanity. Aliganj (Etah), 1960.
It deals with the relations between Western and Indian literature and indirectly on Goethe. His comparison of Jain thought with Western ideals is thought provoking.
Pp. 9-24. Goethe's Faust and Tattvärthasutra.
Pp. 36-37. Thomas Mann and Jainism.
Pp. 59-69. Hermann Keyserling's Interpretation of the French 'Raison' in the light of Jain Philosophy.
Pp. 75-78. Corneille's conception of Non-violence.
Pp. 107-116. The Commonwealth Idea in Jainism.
Pp. 117-122. Jainism Abroad.
1911
2891
B. P. SINHA-Significance of religious data in Kautilya's Arthalastra. (Proc. I.H.C., XXIInd Session), Bombay, 1960.
P. 65 There is no clear reference to the Jainas. Only the Buddhists and the Ajivikas are mentioned (Kautilya's Arthakastra III, 20).
P. 63. There is a torso of a Tirthankara with characteristic Mauryan polish in the Patna Museum.
Jain Education International
2892
Rasik Vihari Josu-The Philosophical and Historical background of the conception of Radha, (Proc. and Trans. A.I.O.C, .XXXth Session), Delhi, 1961. Part II.
P. 144. Somadeva's Yalastilakacampu (1000 A. D.) mentions a lady Amrtavati who justifies that Radha was attracted towards Nārāyaṇa.
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