Book Title: Jaina Bibliography Part 2
Author(s): A N Upadhye
Publisher: Veer Seva Mandir Trust

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Page 861
________________ 1880 2794 Zetland MARQUIS of-Homo Sapiens. (B.C. Law volume, Part I, Calcutta, 1945). Pp. 2-4. Vaisali, the capital of the Licchavis and Headquarters of the great and powerful Vajjian confederacy modern Basarh, in the Muzafferpur district in Tirhut. The Licchavis; Mahavira a citizen of Vaisali and a member of the fraternity of Sramanas, or Wandering ascetics, whose teaching achieved immortality by the stress which it laid in its ethical aspect, upon the doctrine of loving kindness (ahimsa) which five hundred years later on the shores of the lake of Galilee was reiterated with similar emphasis by another of the supreme figures in world history, that of Jesus of Nazareth-the present war-ridden world. Stoicism. JAINA BIBLIOGRAPHY 2795 BENI PRASAD World problems and Jain ethics. Lahore, 1945 Pp. ii+18. Contents: The scope of religion-Jain ethics, Non-violence (the role of force and fraud in history-the root problem of the modern age war in the social coninternal text-non-violence in affairs)-Truth-fulness-honesty--continence 2796(i) Dasharatha SHARMA-Some forgotten Sk. Poets of Karnatak. (A.B.O.R.I. Vol. XXVI, 1945). P. 153. Digambara scholar Kumudachandra is said to have been defeated by Hemachandra, according to SHASTRI. SHARMA's opinion is different. Jain Education International 2796(ii) Sibendra Nath GuOSAL: Women in separation (Prosita Bhartrika) In the Appabhramia strophes of Hemachandra. (Jain Ant. Vol. XI; No. I; Arrah; 1945; Pp. 20-26). Hemachandra presents a rich store of love lyrics. In it we find not only a pen-picture of the different types of women, but also a vivid delineation of the most subtle phases of their love with its countless tangles of complexities. The object of the present article is to describe only the women in separation (proșitabhartyka) and study the workings of their hearts, undergoing changes under the sway of the most fervent passion of love. Some verses quoted. For Private & Personal Use Only www.jainelibrary.org

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