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N. A. THOOTH-The Vaishnavas of Gujarat. London, 1935.
P. 39. Jainism and Buddhism-Pointers of the deficiencies of old Vedic laws.
P. 86. Buddhism and Jainism-bringing Banias to the front rank in the political rank.
P. 216. Hemachandra, the Jain scholar, wrote in Sanskrit and Apabhramsa in the early 12th century A. D.
JAINA BIBLIOGROPHY
P. 229. Bhalana-a religious preacher--had to work hard against the prevelance of Jainism and Saivism in Gujarat to preach his Puranic revival (1439-1539 A. D.)
P. 247. Jain writings-giving a deep influence on the morals of Gujarat in 17th century A. D.
P. 337. Jains have raised most gorgeous and luxurious temples for the abode of their Tirthankaras.
P. 351. Only a few Banias adhere to Jainism in Gujarat now.
P. 353. Saivism-its revolt against Buddhism and Jainism in Gujarat.
P. 358. For a time the economic fortunes of Gujarat depended on the Jains, but that has passed away.
2710
Jagmanderlal JAINI-Fragments from an Indian student's note book. London, 1935.
Pp. 1-8. Exposition of Jain philosophy.
P. 140. Jain theology and astronomy.
2711
Jain Education International
A. N. UPADHYE-The Lelya Doctrine. (Proc. & trans. of the A. I. O. C, VII. Pp. 391-98; Baroda, 1935).
It is shown here that the antecedent counterparts of the Lesyas detected by different scholars in the Ajtvika system are only superficial. After explaining the etymology of the term Lesya, the metaphysical basis and the dogmatical details of this doctrine in Jainism are discussed here.
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