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JAINA BIBLIOGRAPHY
Buddhist, Jain and atheist. Act II takes up Anekantavada with a Kshapanaka and ends with a scene where the drink offers celestial sport to couples of the sect.
1860
The characters in the drama-Jinarakshita, the Kshapanaka; Nothing is known about him. (A'shapanakas appear to be the earlier Digambara Jains).
2754
Mr. Rhys DAVIDS-Wayfarer's words, vol. I; London, 1940.
P. 44. The identification of self with body and mind is put forward as the opinion of one of the growing Jaina school among the Licchavi Republican rajas of Vesali-The Vijjians of Vesali the stoutest defenders of the Bhagava-Tapas according to Jains the cure of Karma of the past.
2755
H. L. JAIN--The Tenth All-India Oriental Conference-Tirupati, 1940. (from the speech of H. L. Jain).
P. 49. Indrabhuti Gautama, pupil of Mahavira, arrangement of Mahavira's teachings by him-Anga Dithiada the most important work being lost-manuscripts of Dhavala, Jai Dhavala, Maha Dhavala Siddhäntas preserved only at Mudbidri, South Canara.
2756
S. K. AIYANCER-Seran Vanji--Ernakulam, 1940.
P. 2. Existence of the Buddhists and Jains--conclusive of considerable amount of intercourse between North and South India.
P. 9. A Jain nun taken as companion of the wife of Kovalan in their journey from Srirangam to the Pandya capital. (Kovalan, a wealthy merchant of Chola capital).
Jain Education International
2757
K. P. MITRA-Bahubali Gommatesvara, (Jain Ant. vol. VI; No. I; Arrah; 1940, Pp. 25-34).
A legendary account of the incident that led to the adoption of the statuesque posture by Bahubali, upon which the colossal statue has been modelled. Bahubali presents an ideal of asceticism of unsurpassed sublimity. The image reflects a serene expression of deep concentration.
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