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TAINA BIBLIOGRAPHY
1535
1899
T.K.V.N. SUDARSANACHARYA-Some parallel coneepts of Jainism and Vedanta (Jour. of Sri Venkatesvara Oriental Inst. II, Part I, Pp. 57-64). Tirumalai --Tirupati, 1941.
The writer compares the system with the Vedic texts and points out the parallels.
1900
G. HANUMANTHA RAO- Anekāntavāda or the Jain philosophy of Relativity (Halfyearly Jour. of Mysore Uni. II. Pt. 2, Pp. 79-91. Mysore, 1942).
1901
Barry GIFFORD-Tr. Doctrine of Karman in Jain philosophy. Translated into English from the original German work by Dr. H.V. GLASSENAPP. Pp. XXVI 104. Bombay, 1942.
Law of Karma is one of the cardinal principles on which the Jain metaphysics is based-next to the doctrine of Ahimsa.
1902
M. A. VENKATA RAO-A note on Nyāyamakaranda. (Essentials of Authentic Advaita (Q.J.M.S. Vol. 32, No. 3, 1942), Bangalore.
Nyāyamakaranda, an advaitic exposition by Anandabodhācārya of perhaps the 12th century A.D.
P. 263. The idea of salvation, liberation, or Mokșa. Jainism holds that perfection consists in endless progress in thought, feeling and activity a very modern doctrine indeed. (this is the view of Jainism current in Vedāntic criticism. I have since reason to doubt this interpretation. Even the Jains seem to prefer enternity in the end. M.A.V. RAO). It is perhaps the only Indian system that conferg eternal value on time. Alexander would be very surprised to know that from more than 2,500 years past an Indian scheme of religion is maintaining substantially his view.
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