________________
JAINA BIBLIOGRAPHY
independent but directly opposed to one another. In philosophy the Jainas are the most thorough going supporters of the old animistic position.
1806
J. L. JAINI-Jaina Law. Arrah, 1916.
A translation of the chapters on Inheritance and Partition in the Bhadrabahu Samhita with an appendix containing the text of the Indranandi Samhita.
2598
R. E. ENTHOVEN-Folklore of Guzarat. (IA, xlvi, 1917, Suppl., Pp. 125-135, See No. 381).
2599
P. 132. At the time of admitting a Jain to the ascetic order of the religion, the hairs of his head are pulled out one by one until the head is completely bald.
Radhakumud MOORERJI-Local Government in ancient India. Oxford, 1919.
P. 33. Jaina terminology-uses of the terms gana, Kula and Sakha in Kalpasitra and Jaina inscriptions of Mathura of the reign of Kaniska.
1920,
2600
P. 75. One Ukkal inscription mentions villages of Jain as in the Chola Tondai and Pandya countries (No. 9, Hultzch S. I. Inscr. vol. III, P. 15)-an, example of village planning.
P. 100. In Southern India, religion benefactions of guilds were mostly for Hinduism rather than for Jainism or Buddhism.
Jain Education International
2601
W. KIRFEL-Die Kosmographic der Inder nach den Quellon largestellt. Leipzig,
Pp. 208-329. Abschnitt Die Kosmographic der Jaina. Jambudvipa, Lavanoda Ocean, Dhatakikhanda Kaloda-Ocean, Puskaradvipa, Puskarodd, Bhavanaväsin, Vyantara, Jyotișa, Vaimänik. Plates 18. Das Kosmographische System der Jaina.
For Private & Personal Use Only
www.jainelibrary.org
